Part, Question

501   2, 127 |        security is not the same as ~fortitude, but is a condition thereof.~
502   2, 127 |            way it is a condition of fortitude and of magnanimity.~Aquin.:
503   2, 131 |       inordinate fear is opposed to fortitude, and ~inordinate anger to
504   2, 131 |        pusillanimity is ~opposed to fortitude. As regards anger, if we
505   2, 132 |             Whether it is a part of fortitude?~Aquin.: SMT SS Q[134] A[
506   2, 132 |           magnificence is a part of fortitude?~Aquin.: SMT SS Q[134] A[
507   2, 132 |       magnificence is not a part of fortitude. For ~magnificence agrees
508   2, 132 |        liberality is a part, not of fortitude, but of justice. Therefore ~
509   2, 132 |       magnificence is not a part of fortitude.~Aquin.: SMT SS Q[134] A[
510   2, 132 |           Para. 1/1~OBJ 2: Further, fortitude is about fear and darings.
511   2, 132 |             actions, rather than to fortitude.~Aquin.: SMT SS Q[134] A[
512   2, 132 |             with prudence than with fortitude. Therefore magnificence
513   2, 132 |           not be reckoned a part of fortitude.~Aquin.: SMT SS Q[134] A[
514   2, 132 |        magnificence to be a part of fortitude.~Aquin.: SMT SS Q[134] A[
515   2, 132 |       reckoned a subjective part of fortitude, since it does not agree
516   2, 132 |            magnificence agrees with fortitude in the point ~that as fortitude
517   2, 132 |     fortitude in the point ~that as fortitude tends to something arduous
518   2, 132 |        seemingly it is seated, like fortitude, in the ~irascible. Yet
519   2, 132 |         magnificence falls short of fortitude, in that the arduous ~thing
520   2, 132 |             arduous ~thing to which fortitude tends derives its difficulty
521   2, 132 | magnificence is accounted a part of fortitude.~Aquin.: SMT SS Q[134] A[
522   2, 132 |    magnificence does not agree with fortitude in ~matter, it agrees with
523   2, 132 |             of expenditure, even as fortitude ~tends to something difficult
524   2, 134 |             Whether it is a part of fortitude?~(5) Whether it is the same
525   2, 134 |           of death, ~about which is fortitude, and pleasures of touch,
526   2, 134 |           man in good, but also of ~fortitude and temperance which withdraw
527   2, 134 |       Whether patience is a part of fortitude?~Aquin.: SMT SS Q[136] A[
528   2, 134 |           patience is not a part of fortitude. For a thing is ~not part
529   2, 134 |           is apparently the same as fortitude: ~because, as stated above (
530   2, 134 |            A[6]), the proper act of fortitude is ~to endure; and this
531   2, 134 |           patience is not a part of fortitude.~Aquin.: SMT SS Q[136] A[
532   2, 134 |           Para. 1/1~OBJ 2: Further, fortitude is about fear and daring,
533   2, 134 |           patience is not a part of fortitude but of temperance.~Aquin.:
534   2, 134 |           if ~patience is a part of fortitude, there can be no fortitude
535   2, 134 |          fortitude, there can be no fortitude without ~patience. Yet sometimes
536   2, 134 |          patience is not ~a part of fortitude.~Aquin.: SMT SS Q[136] A[
537   2, 134 |           ii) reckons it a part of ~fortitude.~Aquin.: SMT SS Q[136] A[
538   2, 134 |             quasi-potential part of fortitude, because ~it is annexed
539   2, 134 |        death, and about these evils fortitude ~is concerned. Hence it
540   2, 134 |           clear that in this matter fortitude has the ~principal place,
541   2, 134 |    Wherefore patience is annexed to fortitude as secondary to ~principal
542   2, 134 |          Reply OBJ 1: It belongs to fortitude to endure, not anything
543   2, 134 |             Reply OBJ 2: The act of fortitude consists not only in holding
544   2, 134 |            that patience is akin to fortitude. Yet fortitude is chiefly ~
545   2, 134 |           is akin to fortitude. Yet fortitude is chiefly ~about fear,
546   2, 134 |          itself evokes flight which fortitude avoids; while ~patience
547   2, 134 |             saddened by them. Hence fortitude is properly ~in the irascible,
548   2, 134 |       patience from being a part of fortitude, because ~the annexing of
549   2, 134 |             evils, it is annexed to fortitude ~as secondary to principal
550   2, 134 |              because patience, like fortitude, endures certain evils ~
551   2, 135 |             Whether it is a part of fortitude?~(3) Of its relation to
552   2, 135 |  Accordingly just as temperance and fortitude are special virtues, for ~
553   2, 135 |           perseverance is a part of fortitude?~Aquin.: SMT SS Q[137] A[
554   2, 135 |       perseverance is not a part of fortitude. For, ~according to the
555   2, 135 |           temperance rather than of fortitude.~Aquin.: SMT SS Q[137] A[
556   2, 135 |          perseverance as a ~part of fortitude.~Aquin.: SMT SS Q[137] A[
557   2, 135 |         stated (Q[123], A[2]) ~that fortitude is a principal virtue, because
558   2, 135 |       difficult must be ~annexed to fortitude as secondary to principal
559   2, 135 |          perseverance is annexed to fortitude, as ~secondary to principal
560   2, 135 |          with ~temperance than with fortitude, yet, in mode, it has more
561   2, 135 |            has more in common with ~fortitude, in the point of standing
562   2, 135 |             Hence this virtue, like fortitude, is in the ~irascible.~Aquin.:
563   2, 135 |           of constancy as a part of fortitude, because the difficulty
564   2, 137 |          Para. 1/1 - OF THE GIFT OF FORTITUDE (TWO ARTICLES)~We must next
565   2, 137 |           the gift corresponding to fortitude, and this is ~the gift of
566   2, 137 |            and this is ~the gift of fortitude. Under this head there are
567   2, 137 |             of inquiry:~(1) Whether fortitude is a gift?~(2) Which among
568   2, 137 |             Thes. Para. 1/1~Whether fortitude is a gift?~Aquin.: SMT SS
569   2, 137 |            1/1~OBJ 1: It seems that fortitude is not a gift. For the virtues
570   2, 137 |         differ ~from the gifts: and fortitude is a virtue. Therefore it
571   2, 137 |               A[6]). But the act of fortitude does not remain in heaven: ~
572   2, 137 |       Gregory says (Moral. i) that "fortitude encourages the fainthearted ~
573   2, 137 |            from heaven." ~Therefore fortitude is not a gift.~Aquin.: SMT
574   2, 137 |              that "it is a sign ~of fortitude to cut oneself adrift from
575   2, 137 |           temperance rather than of fortitude. Therefore it seems that
576   2, 137 |             Therefore it seems that fortitude is ~not the gift corresponding
577   2, 137 |      corresponding to the virtue of fortitude.~Aquin.: SMT SS Q[139] A[
578   2, 137 |          Para. 1/1~On the contrary, Fortitude is reckoned among the other
579   2, 137 |            Para. 1/2~I answer that, Fortitude denotes a certain firmness
580   2, 137 |       grievous evil. ~In this sense fortitude denotes a special or general
581   2, 137 |            It is in this sense that fortitude is reckoned a gift of the ~
582   2, 137 |            1 Para. 1/1~Reply OBJ 1: Fortitude, as a virtue, perfects the
583   2, 137 |        dangers: this belongs to the fortitude that is a gift ~of the Holy
584   2, 137 |          the end. Hence ~the act of fortitude there is to enjoy full security
585   2, 137 |            Reply OBJ 3: The gift of fortitude regards the virtue of fortitude
586   2, 137 |     fortitude regards the virtue of fortitude not ~only because it consists
587   2, 137 |              Wherefore the gift of ~fortitude is directed by the gift
588   2, 137 |          corresponds to the gift of fortitude?~Aquin.: SMT SS Q[139] A[
589   2, 137 |           correspond to the gift of fortitude. ~For the gift of piety
590   2, 137 |           piety and not the gift of fortitude corresponds to the ~virtue
591   2, 137 |          rather than to the gift of fortitude.~Aquin.: SMT SS Q[139] A[
592   2, 137 |        wisdom, and ~not the gift of fortitude, corresponds, as stated
593   2, 137 |     corresponds, not to the gift of fortitude, but ~to the gift of wisdom. ~
594   2, 137 |          include none pertaining to fortitude. Therefore ~neither does
595   2, 137 |            Serm. Dom. in Monte i): "Fortitude ~becomes the hungry and
596   2, 137 |             the fourth gift, namely fortitude.~Aquin.: SMT SS Q[139] A[
597   2, 137 |         because, as stated (A[1]~), fortitude is about difficult things.
598   2, 137 |         hard is ~the object of that fortitude which is a gift.~Aquin.:
599   2, 137 |         Hence whatever pertains ~to fortitude may also be referred to
600   2, 137 |        sufficiently ~to the gift of fortitude: namely, patience, which
601   2, 138 |            1/1 - OF THE PRECEPTS OF FORTITUDE (TWO ARTICLES)~We must next
602   2, 138 |            consider the precepts of fortitude:~(1) The precepts of fortitude
603   2, 138 |      fortitude:~(1) The precepts of fortitude itself;~(2) The precepts
604   2, 138 |             Whether the precepts of fortitude are suitably given in the
605   2, 138 |          seems that the precepts of fortitude are not suitably given in ~
606   2, 138 |            Law contains precepts of fortitude (Dt. 20). Therefore precepts
607   2, 138 |              Therefore precepts of ~fortitude should have been given in
608   2, 138 |           Para. 1/1~OBJ 3: Further, fortitude is one of the principal
609   2, 138 |           Therefore the precepts of fortitude should have been placed
610   2, 138 |          contains precepts ~both of fortitude and of the other virtues,
611   2, 138 |            them we find precepts of fortitude according to the requirements
612   2, 138 |       corporal dangers, precepts of fortitude had to be given even in
613   2, 138 |              Hence the precepts of ~fortitude are negative rather than
614   2, 138 |     manifest, and not about acts of fortitude, because it is not so evident ~
615   2, 138 |            precepts of the parts of fortitude are suitably given in the ~
616   2, 138 |             precept of the parts of fortitude are ~unsuitably given in
617   2, 138 |          perseverance ~are parts of fortitude, so also are magnificence,
618   2, 138 |           perseverance are parts of fortitude, as ~stated above (Q[128];
619   2, 138 |            2]). Now the precepts of fortitude are not affirmative but
620   2, 138 |             belong to the genus of ~fortitude, except by reason of a certain
621   2, 138 |            3 Para. 1/1~Reply OBJ 3: Fortitude, as distinct from patience
622   2, 139 |             between temperance ~and fortitude, even if we take them both
623   2, 139 |         from ~obeying reason, while fortitude incites him to endure or
624   2, 139 |       virtue, for thus it has, like fortitude, a special ~matter.~Aquin.:
625   2, 139 |  Accordingly, just as the virtue of fortitude, which by its very nature ~
626   2, 139 |             firmness of mind, which fortitude ~bestows. Hence temperance
627   2, 139 |         properly about desires, and fortitude about ~fears.~Aquin.: SMT
628   2, 139 |        pleasures in the same way as fortitude is about fear and daring.
629   2, 139 |         about fear and daring. Now ~fortitude is about fear and daring
630   2, 139 |           and the better it is. Now fortitude is about dangers of death ~
631   2, 139 |            in more general use than fortitude. ~Therefore temperance is
632   2, 139 |          more excellent virtue than fortitude.~Aquin.: SMT SS Q[141] A[
633   2, 139 |             it ~is. Now justice and fortitude regard the good of the many
634   2, 139 |             man and ~another, while fortitude regards dangers of battle
635   2, 139 |           evident that justice and ~fortitude are more excellent virtues
636   2, 139 |      because it ~occurs frequently: fortitude excels in the former way,
637   2, 139 |    temperance in the ~latter. Hence fortitude is greater simply, although
638   2, 139 |            as greater not only than fortitude but also ~than justice.~
639   2, 140 |             cowardice is opposed to fortitude, which is a more excellent
640   2, 140 |            OBJ 1: The excellence of fortitude in comparison with temperance ~
641   2, 140 |             aspect of good: because fortitude is directed to the common ~
642   2, 142 |           nor again is it a part of fortitude, because it belongs to ~
643   2, 142 |              because it belongs to ~fortitude to be persistent and aggressive,
644   2, 143 |           but rather to justice and fortitude: wherefore Eleazar said
645   2, 143 |         honor is due to justice and fortitude than to ~temperance, because
646   2, 144 |         soul, just as it belongs to fortitude to strengthen ~the soul
647   2, 144 |         reason. Wherefore, ~just as fortitude is commended on account
648   2, 144 |             which ~all the parts of fortitude take their name, so temperance
649   2, 144 |            another, as justice from fortitude. Accordingly in this ~way
650   2, 145 |       temperance is condivided with fortitude, ~to which it belongs to
651   2, 145 |          Reply OBJ 3: It belongs to fortitude as a special virtue, to
652   2, 147 |         prudence, and ~justice, and fortitude," where sobriety stands
653   2, 147 |          condition of ~virtue: thus fortitude is about dangers of death,
654   2, 147 |          141], A[2]) with regard to fortitude and ~temperance.~Aquin.:
655   2, 149 |          which is the ~companion of fortitude, whereby it is resolved
656   2, 149 |             concupiscences, even as fortitude is about those matters ~
657   2, 151 |     constancy is reckoned a part of fortitude, as stated ~above (Q[128],
658   2, 151 |           lust is contrary, not to ~fortitude but to temperance. Therefore
659   2, 151 |        constancy which is a part of fortitude regards ~hardships and objects
660   2, 153 |           of firmness of mind which fortitude implies. As to ~anger, it
661   2, 155 |        certain "equality," those of fortitude in a ~certain "strength
662   2, 156 |         daring is a vice opposed to fortitude.~Aquin.: SMT SS Q[158] A[
663   2, 159 |         excessive withdrawal: thus ~fortitude both curbs daring and fortifies
664   2, 159 |           Para. 1/1~Reply OBJ 3: In fortitude there is the same reason
665   2, 159 |        follows that the relation of fortitude to ~daring differs from
666   2, 159 |           humility to hope. Because fortitude uses ~daring more than it
667   2, 159 |             of daring is more like ~fortitude than lack of daring is.
668   2, 159 |           not of ~temperance but of fortitude, as stated above (Q[129],
669   2, 159 |  magnanimity is reckoned a part of ~fortitude, and humility a part of
670   2, 160 |            iii, 7) that "pride apes fortitude and daring." ~Therefore
671   2, 160 |       associates pride with feigned fortitude, ~not that it consists precisely
672   2, 164 |            first and foremost; thus fortitude is concerned about ~dangers
673   2, 164 |             pleasures of the flesh, fortitude is ~chiefly commended for
674   2, 166 |        passions, as temperance and ~fortitude. Now outward bodily movements
675   2, 168 |             the Divine law. Because fortitude is a greater virtue than ~
676   2, 168 |          Now there is no precept of fortitude among the precepts of the ~
677   2, 168 |         species of vices opposed to fortitude there is ~not one that is
678   2, 168 |         daring, which is opposed to fortitude, is wont to be ~sometimes
679   2, 184 |       excellence. Thus the name of "fortitude" is ~claimed by the virtue
680   3, 7   |          Stephen, full of grace and fortitude." Therefore the fulness
681   3, 15  |             concupiscible appetite, fortitude and meekness the irascible
682   3, 15  |            spirit gives evidence of fortitude to some extent by ~resisting
683   3, 15  |       opposed to it; yet a ~greater fortitude of spirit is shown, if by
684   3, 15  |      reached the highest ~degree of fortitude. And although He suffered
685   3, 39  |          This refers to the gift of fortitude, wherewith the saints build ~
686   3, 65  |    concupiscence; ~Confirmation, to Fortitude, being ordained against
687   3, 72  |             OBJ 2: The principle of fortitude is in the heart, but its
688   3, 72  |           is required as a sign of ~fortitude against others; and for
689   3, 85  |         belonging to temperance and fortitude, inasmuch as those things ~
690   3, 85  |          which ~cause terror, which fortitude moderates, are objects of
691   3, 85  |        hardships, which belongs to ~fortitude.~Aquin.: SMT TP Q[85] A[
692   3, 89  |          prudence, and justice, and fortitude, which are such ~things
693 Suppl, 93|           there is greater labor in fortitude than in ~temperance or continence.
694 Suppl, 93|       adapted to continence than to fortitude, because man is not ~subjected
695 Suppl, 93|            flesh by the passions of fortitude, as he is by the ~passions
696 Suppl, 93|           instinct as an example of fortitude that others may ~despise
697 Suppl, 93|           the principal of ~all, so fortitude is about dangers of death
698 Suppl, 93|     corresponds ~to their virtue of fortitude, the aureole of virgins