Part, Question

 9501   2, 17  |               its act ~can be commanded.~Aquin.: SMT FS Q[17] A[6] Body
 9502   2, 17  |                  subject to our command.~Aquin.: SMT FS Q[17] A[6] R.O.
 9503   2, 17  |                  thing tends to another.~Aquin.: SMT FS Q[17] A[6] R.O.
 9504   2, 17  |           knowledge of the ~conclusions.~Aquin.: SMT FS Q[17] A[6] R.O.
 9505   2, 17  |                 from what has been said.~Aquin.: SMT FS Q[17] A[7] Thes.
 9506   2, 17  |         sensitive appetite is commanded?~Aquin.: SMT FS Q[17] A[7] Obj.
 9507   2, 17  |                  subject to our command.~Aquin.: SMT FS Q[17] A[7] Obj.
 9508   2, 17  |               subject to man's ~command.~Aquin.: SMT FS Q[17] A[7] Obj.
 9509   2, 17  |                  subject to our command.~Aquin.: SMT FS Q[17] A[7] OTC
 9510   2, 17  |                to the command of reason.~Aquin.: SMT FS Q[17] A[7] Body
 9511   2, 17  |                disposition of the body. ~Aquin.: SMT FS Q[17] A[7] Body
 9512   2, 17  |                to the command of reason.~Aquin.: SMT FS Q[17] A[7] Body
 9513   2, 17  |               wholly subject to command.~Aquin.: SMT FS Q[17] A[7] R.O.
 9514   2, 17  |          concupiscence, as stated above.~Aquin.: SMT FS Q[17] A[7] R.O.
 9515   2, 17  |                  the sensitive appetite.~Aquin.: SMT FS Q[17] A[7] R.O.
 9516   2, 17  |                  organic indisposition.~~Aquin.: SMT FS Q[17] A[8] Thes.
 9517   2, 17  |               vegetal soul is commanded?~Aquin.: SMT FS Q[17] A[8] Obj.
 9518   2, 17  |             powers of the ~vegetal soul.~Aquin.: SMT FS Q[17] A[8] Obj.
 9519   2, 17  |              obey the command of reason.~Aquin.: SMT FS Q[17] A[8] Obj.
 9520   2, 17  |                to the command of reason.~Aquin.: SMT FS Q[17] A[8] OTC
 9521   2, 17  |                 reason has ~no control."~Aquin.: SMT FS Q[17] A[8] Body
 9522   2, 17  |                to the command of reason.~Aquin.: SMT FS Q[17] A[8] R.O.
 9523   2, 17  |                  that they rank ~lowest.~Aquin.: SMT FS Q[17] A[8] R.O.
 9524   2, 17  |                 subject to ~His command.~Aquin.: SMT FS Q[17] A[8] R.O.
 9525   2, 17  |              right or wrong use thereof.~Aquin.: SMT FS Q[17] A[9] Thes.
 9526   2, 17  |          external members are commanded?~Aquin.: SMT FS Q[17] A[9] Obj.
 9527   2, 17  |                members of the body obey.~Aquin.: SMT FS Q[17] A[9] Obj.
 9528   2, 17  |                to the command of reason.~Aquin.: SMT FS Q[17] A[9] Obj.
 9529   2, 17  |                  not obedient to reason.~Aquin.: SMT FS Q[17] A[9] OTC
 9530   2, 17  |                 obedience from command."~Aquin.: SMT FS Q[17] A[9] Body
 9531   2, 17  |                to the command of reason.~Aquin.: SMT FS Q[17] A[9] R.O.
 9532   2, 17  |              powers of the vegetal soul.~Aquin.: SMT FS Q[17] A[9] R.O.
 9533   2, 17  |            indicated by the pulse veins.~Aquin.: SMT FS Q[17] A[9] R.O.
 9534   2, 17  |                transmitted to posterity.~Aquin.: SMT FS Q[17] A[9] R.O.
 9535   2, 18  |                                          Aquin.: SMT FS Q[18] Out. Para.
 9536   2, 18  |                  demerit, sin and guilt.~Aquin.: SMT FS Q[18] Out. Para.
 9537   2, 18  |                  evil of ~external acts.~Aquin.: SMT FS Q[18] Out. Para.
 9538   2, 18  |                 species of good or evil?~Aquin.: SMT FS Q[18] A[1] Thes.
 9539   2, 18  |                  are there evil actions?~Aquin.: SMT FS Q[18] A[1] Obj.
 9540   2, 18  |            Therefore ~no action is evil.~Aquin.: SMT FS Q[18] A[1] Obj.
 9541   2, 18  |                  good, and none is evil.~Aquin.: SMT FS Q[18] A[1] Obj.
 9542   2, 18  |                but every action is good.~Aquin.: SMT FS Q[18] A[1] OTC
 9543   2, 18  |                 actions of man are evil.~Aquin.: SMT FS Q[18] A[1] Body
 9544   2, 18  |                or something of the kind.~Aquin.: SMT FS Q[18] A[1] R.O.
 9545   2, 18  |                respect, but simply evil.~Aquin.: SMT FS Q[18] A[1] R.O.
 9546   2, 18  |                 stumbling when he walks.~Aquin.: SMT FS Q[18] A[1] R.O.
 9547   2, 18  |               lacks the order of reason.~Aquin.: SMT FS Q[18] A[2] Thes.
 9548   2, 18  |                 derived from its object?~Aquin.: SMT FS Q[18] A[2] Obj.
 9549   2, 18  |               derived from their object.~Aquin.: SMT FS Q[18] A[2] Obj.
 9550   2, 18  |              derived from ~their object.~Aquin.: SMT FS Q[18] A[2] Obj.
 9551   2, 18  |              derived from their object. ~Aquin.: SMT FS Q[18] A[2] OTC
 9552   2, 18  |                  goodness of his action.~Aquin.: SMT FS Q[18] A[2] Body
 9553   2, 18  |                 the whole human species.~Aquin.: SMT FS Q[18] A[2] R.O.
 9554   2, 18  |                 the quality of goodness.~Aquin.: SMT FS Q[18] A[2] R.O.
 9555   2, 18  |           through giving it its species.~Aquin.: SMT FS Q[18] A[2] R.O.
 9556   2, 18  |                measure of its goodness.~~Aquin.: SMT FS Q[18] A[3] Thes.
 9557   2, 18  |                evil from a circumstance?~Aquin.: SMT FS Q[18] A[3] Obj.
 9558   2, 18  |              malice from a circumstance.~Aquin.: SMT FS Q[18] A[3] Obj.
 9559   2, 18  |              taken from a ~circumstance.~Aquin.: SMT FS Q[18] A[3] Obj.
 9560   2, 18  |                 bad from a circumstance.~Aquin.: SMT FS Q[18] A[3] OTC
 9561   2, 18  |              according to circumstances.~Aquin.: SMT FS Q[18] A[3] Body
 9562   2, 18  |                 the action will be evil.~Aquin.: SMT FS Q[18] A[3] R.O.
 9563   2, 18  |                 are outside the essence.~Aquin.: SMT FS Q[18] A[3] R.O.
 9564   2, 18  |                  the doctrine of morals.~Aquin.: SMT FS Q[18] A[3] R.O.
 9565   2, 18  |             things and in moral actions.~Aquin.: SMT FS Q[18] A[4] Thes.
 9566   2, 18  |               good or evil from its end?~Aquin.: SMT FS Q[18] A[4] Obj.
 9567   2, 18  |                  Which is clearly false.~Aquin.: SMT FS Q[18] A[4] Obj.
 9568   2, 18  |                bad according to its end.~Aquin.: SMT FS Q[18] A[4] Obj.
 9569   2, 18  |              good or ~evil from its end.~Aquin.: SMT FS Q[18] A[4] OTC
 9570   2, 18  |                the thing also is ~evil."~Aquin.: SMT FS Q[18] A[4] Body
 9571   2, 18  |             which is in them absolutely.~Aquin.: SMT FS Q[18] A[4] Body
 9572   2, 18  |                  cause of its ~goodness.~Aquin.: SMT FS Q[18] A[4] R.O.
 9573   2, 18  |            results from the end in view.~Aquin.: SMT FS Q[18] A[4] R.O.
 9574   2, 18  |                 inherent to the ~action.~Aquin.: SMT FS Q[18] A[4] R.O.
 9575   2, 18  |           Dionysius says (Div. Nom. iv).~Aquin.: SMT FS Q[18] A[5] Thes.
 9576   2, 18  |                  or evil in its species?~Aquin.: SMT FS Q[18] A[5] Obj.
 9577   2, 18  |          specific difference in actions.~Aquin.: SMT FS Q[18] A[5] Obj.
 9578   2, 18  |                species of human actions.~Aquin.: SMT FS Q[18] A[5] Obj.
 9579   2, 18  |                do not differ in species.~Aquin.: SMT FS Q[18] A[5] Obj.
 9580   2, 18  |                their goodness or malice.~Aquin.: SMT FS Q[18] A[5] OTC
 9581   2, 18  |              actions differ in ~species.~Aquin.: SMT FS Q[18] A[5] Body
 9582   2, 18  |              reference to the intellect.~Aquin.: SMT FS Q[18] A[5] Body
 9583   2, 18  |                 a difference of species.~Aquin.: SMT FS Q[18] A[5] R.O.
 9584   2, 18  |            diversify the moral ~species.~Aquin.: SMT FS Q[18] A[5] R.O.
 9585   2, 18  |                  species of an evil act.~Aquin.: SMT FS Q[18] A[5] R.O.
 9586   2, 18  |                have one specific effect.~Aquin.: SMT FS Q[18] A[5] R.O.
 9587   2, 18  |               being repugnant to reason.~Aquin.: SMT FS Q[18] A[6] Thes.
 9588   2, 18  |               good or evil from its end?~Aquin.: SMT FS Q[18] A[6] Obj.
 9589   2, 18  |               the ~species of an action.~Aquin.: SMT FS Q[18] A[6] Obj.
 9590   2, 18  |                  which are from the end.~Aquin.: SMT FS Q[18] A[6] Obj.
 9591   2, 18  |         diversify the species of action.~Aquin.: SMT FS Q[18] A[6] OTC
 9592   2, 18  |                  the species of actions.~Aquin.: SMT FS Q[18] A[6] Body
 9593   2, 18  |              from its own proper object.~Aquin.: SMT FS Q[18] A[6] Body
 9594   2, 18  |              more adulterer than thief."~Aquin.: SMT FS Q[18] A[6] R.O.
 9595   2, 18  |                object, as stated ~above.~Aquin.: SMT FS Q[18] A[6] R.O.
 9596   2, 18  |                  act, as form to matter.~Aquin.: SMT FS Q[18] A[6] R.O.
 9597   2, 18  |                 of the internal action.~~Aquin.: SMT FS Q[18] A[7] Thes.
 9598   2, 18  |                its genus, or conversely?~Aquin.: SMT FS Q[18] A[7] Obj.
 9599   2, 18  |                is taken from the object.~Aquin.: SMT FS Q[18] A[7] Obj.
 9600   2, 18  |               its most specific species.~Aquin.: SMT FS Q[18] A[7] Obj.
 9601   2, 18  |              under the ~subaltern genus.~Aquin.: SMT FS Q[18] A[7] OTC
 9602   2, 18  |             object, as ~under its genus.~Aquin.: SMT FS Q[18] A[7] Body
 9603   2, 18  |               contained under the other.~Aquin.: SMT FS Q[18] A[7] Body
 9604   2, 18  |                of their particular acts.~Aquin.: SMT FS Q[18] A[7] R.O.
 9605   2, 18  |                above (Q[1], A[3], ad 3).~Aquin.: SMT FS Q[18] A[7] R.O.
 9606   2, 18  |           actions receive their species.~Aquin.: SMT FS Q[18] A[7] R.O.
 9607   2, 18  |                 as it is more universal.~Aquin.: SMT FS Q[18] A[8] Thes.
 9608   2, 18  |             indifferent in its species? ~Aquin.: SMT FS Q[18] A[8] Obj.
 9609   2, 18  |                  between good ~and evil.~Aquin.: SMT FS Q[18] A[8] Obj.
 9610   2, 18  |             indifferent in its ~species.~Aquin.: SMT FS Q[18] A[8] Obj.
 9611   2, 18  |                 and none is indifferent.~Aquin.: SMT FS Q[18] A[8] OTC
 9612   2, 18  |              according to their species.~Aquin.: SMT FS Q[18] A[8] Body
 9613   2, 18  |              according to their species.~Aquin.: SMT FS Q[18] A[8] R.O.
 9614   2, 18  |         something between good and evil.~Aquin.: SMT FS Q[18] A[8] R.O.
 9615   2, 18  |               that we are here treating.~Aquin.: SMT FS Q[18] A[8] R.O.
 9616   2, 18  |             neither virtuous nor wicked.~Aquin.: SMT FS Q[18] A[9] Thes.
 9617   2, 18  |               action can be indifferent?~Aquin.: SMT FS Q[18] A[9] Obj.
 9618   2, 18  |               action can be indifferent.~Aquin.: SMT FS Q[18] A[9] Obj.
 9619   2, 18  |                 actions are indifferent.~Aquin.: SMT FS Q[18] A[9] Obj.
 9620   2, 18  |                happen to be indifferent.~Aquin.: SMT FS Q[18] A[9] OTC
 9621   2, 18  |        individual action is indifferent.~Aquin.: SMT FS Q[18] A[9] Body
 9622   2, 18  |         individual, must be good or bad.~Aquin.: SMT FS Q[18] A[9] Body
 9623   2, 18  |                  genus of moral actions.~Aquin.: SMT FS Q[18] A[9] R.O.
 9624   2, 18  |               than those of his species.~Aquin.: SMT FS Q[18] A[9] R.O.
 9625   2, 18  |                 or bad, as stated above.~Aquin.: SMT FS Q[18] A[9] R.O.
 9626   2, 18  |                applies to other actions.~Aquin.: SMT FS Q[18] A[10] Thes.
 9627   2, 18  |                species of good or ~evil?~Aquin.: SMT FS Q[18] A[10] Obj.
 9628   2, 18  |              give an action its species.~Aquin.: SMT FS Q[18] A[10] Obj.
 9629   2, 18  |                species of ~good or evil.~Aquin.: SMT FS Q[18] A[10] Obj.
 9630   2, 18  |                 species of good or evil.~Aquin.: SMT FS Q[18] A[10] OTC
 9631   2, 18  |                specifically good or bad.~Aquin.: SMT FS Q[18] A[10] Body
 9632   2, 18  |             action whether ~good or bad.~Aquin.: SMT FS Q[18] A[10] R.O.
 9633   2, 18  |             specific difference thereof.~Aquin.: SMT FS Q[18] A[10] R.O.
 9634   2, 18  |               does specify the ~action. ~Aquin.: SMT FS Q[18] A[10] R.O.
 9635   2, 18  |                ad 1; Q[1], A[3], ad ~3).~Aquin.: SMT FS Q[18] A[11] Thes.
 9636   2, 18  |                 species of good or evil?~Aquin.: SMT FS Q[18] A[11] Obj.
 9637   2, 18  |                   constitutes a species.~Aquin.: SMT FS Q[18] A[11] Obj.
 9638   2, 18  |                species of good or ~evil.~Aquin.: SMT FS Q[18] A[11] Obj.
 9639   2, 18  |               measure" (FP, Q[5], A[5]).~Aquin.: SMT FS Q[18] A[11] OTC
 9640   2, 18  |                 species of good or evil.~Aquin.: SMT FS Q[18] A[11] Body
 9641   2, 18  |              worse, changes its species.~Aquin.: SMT FS Q[18] A[11] R.O.
 9642   2, 18  |               action differ in ~species.~Aquin.: SMT FS Q[18] A[11] R.O.
 9643   2, 18  |                 condition of the action.~Aquin.: SMT FS Q[18] A[11] R.O.
 9644   2, 19  |                                          Aquin.: SMT FS Q[19] Out. Para.
 9645   2, 19  |                regards the thing willed?~Aquin.: SMT FS Q[19] A[1] Thes.
 9646   2, 19  |                  depends on the object? ~Aquin.: SMT FS Q[19] A[1] Obj.
 9647   2, 19  |              will is good, and none bad.~Aquin.: SMT FS Q[19] A[1] Obj.
 9648   2, 19  |                not depend on any object.~Aquin.: SMT FS Q[19] A[1] Obj.
 9649   2, 19  |                not depend on the object.~Aquin.: SMT FS Q[19] A[1] OTC
 9650   2, 19  |                wills that which is good.~Aquin.: SMT FS Q[19] A[1] Body
 9651   2, 19  |               properly from the objects.~Aquin.: SMT FS Q[19] A[1] R.O.
 9652   2, 19  |                good, but sometimes evil.~Aquin.: SMT FS Q[19] A[1] R.O.
 9653   2, 19  |               above ~(Q[1], A[1], ad 2).~Aquin.: SMT FS Q[19] A[1] R.O.
 9654   2, 19  |                above (Q[18], A[5]). ~(tm)Aquin.: SMT FS Q[19] A[2] Thes.
 9655   2, 19  |             depends on the object alone?~Aquin.: SMT FS Q[19] A[2] Obj.
 9656   2, 19  |            object but also from the end.~Aquin.: SMT FS Q[19] A[2] Obj.
 9657   2, 19  |               also on the circumstances.~Aquin.: SMT FS Q[19] A[2] Obj.
 9658   2, 19  |                 not only ~on the object.~Aquin.: SMT FS Q[19] A[2] OTC
 9659   2, 19  |                 but on the object alone.~Aquin.: SMT FS Q[19] A[2] Body
 9660   2, 19  |                depend on several things.~Aquin.: SMT FS Q[19] A[2] Body
 9661   2, 19  |                 as ~it were, of the act.~Aquin.: SMT FS Q[19] A[2] R.O.
 9662   2, 19  |                 of the ~will on another.~Aquin.: SMT FS Q[19] A[2] R.O.
 9663   2, 19  |                 the other circumstances.~Aquin.: SMT FS Q[19] A[2] R.O.
 9664   2, 19  |                  the act which he wills.~Aquin.: SMT FS Q[19] A[3] Thes.
 9665   2, 19  |                  will depends on reason?~Aquin.: SMT FS Q[19] A[3] Obj.
 9666   2, 19  |               does not depend on reason.~Aquin.: SMT FS Q[19] A[3] Obj.
 9667   2, 19  |                 rather than ~conversely.~Aquin.: SMT FS Q[19] A[3] Obj.
 9668   2, 19  |              does not depend on ~reason.~Aquin.: SMT FS Q[19] A[3] OTC
 9669   2, 19  |                 being subject to reason.~Aquin.: SMT FS Q[19] A[3] Body
 9670   2, 19  |                  depends on ~the object.~Aquin.: SMT FS Q[19] A[3] R.O.
 9671   2, 19  |                   apprehended by reason.~Aquin.: SMT FS Q[19] A[3] R.O.
 9672   2, 19  |                 apprehension of the end.~Aquin.: SMT FS Q[19] A[3] R.O.
 9673   2, 19  |              stated above (Q[9], ~A[1]).~Aquin.: SMT FS Q[19] A[4] Thes.
 9674   2, 19  |              depends on the eternal law?~Aquin.: SMT FS Q[19] A[4] Obj.
 9675   2, 19  |              depend on ~the eternal law.~Aquin.: SMT FS Q[19] A[4] Obj.
 9676   2, 19  |                  the human will depends.~Aquin.: SMT FS Q[19] A[4] Obj.
 9677   2, 19  |           goodness ~of our will depends.~Aquin.: SMT FS Q[19] A[4] OTC
 9678   2, 19  |              depends on the eternal law.~Aquin.: SMT FS Q[19] A[4] Body
 9679   2, 19  |          recourse to the Eternal Reason.~Aquin.: SMT FS Q[19] A[4] R.O.
 9680   2, 19  |                subordinate to the other.~Aquin.: SMT FS Q[19] A[4] R.O.
 9681   2, 19  |                 a remote measure is not.~Aquin.: SMT FS Q[19] A[4] R.O.
 9682   2, 19  |                of additional revelation.~Aquin.: SMT FS Q[19] A[5] Thes.
 9683   2, 19  |             variance with erring reason?~Aquin.: SMT FS Q[19] A[5] Obj.
 9684   2, 19  |             variance with erring reason.~Aquin.: SMT FS Q[19] A[5] Obj.
 9685   2, 19  |             variance with erring reason.~Aquin.: SMT FS Q[19] A[5] Obj.
 9686   2, 19  |             variance with erring reason.~Aquin.: SMT FS Q[19] A[5] OTC
 9687   2, 19  |             variance with erring reason.~Aquin.: SMT FS Q[19] A[5] Body
 9688   2, 19  |                  conscience is not evil.~Aquin.: SMT FS Q[19] A[5] Body
 9689   2, 19  |                  erring, is always evil.~Aquin.: SMT FS Q[19] A[5] R.O.
 9690   2, 19  |                  from Whom is all truth.~Aquin.: SMT FS Q[19] A[5] R.O.
 9691   2, 19  |                  the commandment of God.~Aquin.: SMT FS Q[19] A[5] R.O.
 9692   2, 19  |                  that species of malice.~Aquin.: SMT FS Q[19] A[6] Thes.
 9693   2, 19  |                 abides by erring reason?~Aquin.: SMT FS Q[19] A[6] Obj.
 9694   2, 19  |                reason, the will is good.~Aquin.: SMT FS Q[19] A[6] Obj.
 9695   2, 19  |                abides by erring ~reason.~Aquin.: SMT FS Q[19] A[6] Obj.
 9696   2, 19  |                 abides by erring reason.~Aquin.: SMT FS Q[19] A[6] OTC
 9697   2, 19  |                abides by erring ~reason.~Aquin.: SMT FS Q[19] A[6] Body
 9698   2, 19  |               stated above (Q[6], A[8]).~Aquin.: SMT FS Q[19] A[6] Body
 9699   2, 19  |               the act to be involuntary.~Aquin.: SMT FS Q[19] A[6] R.O.
 9700   2, 19  |               must be good in both ways.~Aquin.: SMT FS Q[19] A[6] R.O.
 9701   2, 19  |             accord with the eternal law.~Aquin.: SMT FS Q[19] A[6] R.O.
 9702   2, 19  |                  vincible and voluntary.~Aquin.: SMT FS Q[19] A[7] Thes.
 9703   2, 19  |               the ~intention of the end?~Aquin.: SMT FS Q[19] A[7] Obj.
 9704   2, 19  |                the intention of the end.~Aquin.: SMT FS Q[19] A[7] Obj.
 9705   2, 19  |               the intention of ~the end.~Aquin.: SMT FS Q[19] A[7] Obj.
 9706   2, 19  |            goodness of the end intended.~Aquin.: SMT FS Q[19] A[7] OTC
 9707   2, 19  |                the intention of the end.~Aquin.: SMT FS Q[19] A[7] Body
 9708   2, 19  |                the intention of the end.~Aquin.: SMT FS Q[19] A[7] Body
 9709   2, 19  |                the subsequent intention.~Aquin.: SMT FS Q[19] A[7] R.O.
 9710   2, 19  |                 object, as stated above.~Aquin.: SMT FS Q[19] A[7] R.O.
 9711   2, 19  |                  that which is repeated.~Aquin.: SMT FS Q[19] A[7] R.O.
 9712   2, 19  |               for ~the sake of the good.~Aquin.: SMT FS Q[19] A[8] Thes.
 9713   2, 19  |                or evil in the intention?~Aquin.: SMT FS Q[19] A[8] Obj.
 9714   2, 19  |               goodness of his intention.~Aquin.: SMT FS Q[19] A[8] Obj.
 9715   2, 19  |                as his intention is good.~Aquin.: SMT FS Q[19] A[8] Obj.
 9716   2, 19  |         proportion to the good intended.~Aquin.: SMT FS Q[19] A[8] OTC
 9717   2, 19  |                 and the will ~less good.~Aquin.: SMT FS Q[19] A[8] Body
 9718   2, 19  |                on the part of the agent.~Aquin.: SMT FS Q[19] A[8] Body
 9719   2, 19  |              proportionate to that good.~Aquin.: SMT FS Q[19] A[8] Body
 9720   2, 19  |           intense volition of ~medicine.~Aquin.: SMT FS Q[19] A[8] Body
 9721   2, 19  |                     A[4]; Q[114], A[4]).~Aquin.: SMT FS Q[19] A[8] R.O.
 9722   2, 19  |             meritorious in God's ~sight.~Aquin.: SMT FS Q[19] A[8] R.O.
 9723   2, 19  |                 argument does not prove.~Aquin.: SMT FS Q[19] A[8] R.O.
 9724   2, 19  |                  as stated above (ad 2).~Aquin.: SMT FS Q[19] A[9] Thes.
 9725   2, 19  |          conformity to the Divine ~will?~Aquin.: SMT FS Q[19] A[9] Obj.
 9726   2, 19  |                   Which is inadmissible.~Aquin.: SMT FS Q[19] A[9] Obj.
 9727   2, 19  |           conformed ~to the Divine will.~Aquin.: SMT FS Q[19] A[9] Obj.
 9728   2, 19  |                will be conformed to His.~Aquin.: SMT FS Q[19] A[9] OTC
 9729   2, 19  |           conformity to the Divine will.~Aquin.: SMT FS Q[19] A[9] Body
 9730   2, 19  |         Sovereign Good, that is, to God.~Aquin.: SMT FS Q[19] A[9] Body
 9731   2, 19  |            conformed to the Divine will.~Aquin.: SMT FS Q[19] A[9] R.O.
 9732   2, 19  |                  not by way of equality.~Aquin.: SMT FS Q[19] A[9] R.O.
 9733   2, 19  |            Second and Third ~Objections.~Aquin.: SMT FS Q[19] A[10] Thes.
 9734   2, 19  |                regards the thing willed?~Aquin.: SMT FS Q[19] A[10] Obj.
 9735   2, 19  |                  as to the thing willed.~Aquin.: SMT FS Q[19] A[10] Obj.
 9736   2, 19  |                   Which is inadmissible.~Aquin.: SMT FS Q[19] A[10] Obj.
 9737   2, 19  |                 as to the thing ~willed.~Aquin.: SMT FS Q[19] A[10] OTC
 9738   2, 19  |                willed, has an evil will.~Aquin.: SMT FS Q[19] A[10] Body
 9739   2, 19  |              natural evil, is also good.~Aquin.: SMT FS Q[19] A[10] Body
 9740   2, 19  |                thing to be or not to be.~Aquin.: SMT FS Q[19] A[10] Body
 9741   2, 19  |                 the reason given ~above.~Aquin.: SMT FS Q[19] A[10] Body
 9742   2, 19  |                 God wishes him to ~will.~Aquin.: SMT FS Q[19] A[10] Body
 9743   2, 19  |                proper object of charity.~Aquin.: SMT FS Q[19] A[10] R.O.
 9744   2, 19  |                 will to the Divine will.~Aquin.: SMT FS Q[19] A[10] R.O.
 9745   2, 19  |           formally, but also materially.~Aquin.: SMT FS Q[19] A[10] R.O.
 9746   2, 19  |               and of the ~natural order.~Aquin.: SMT FS Q[19] A[10] R.O.
 9747   2, 19  |              Third Objection is evident.~Aquin.: SMT FS Q[19] A[10] R.O.
 9748   2, 19  |                is on account of the end.~Aquin.: SMT FS Q[19] A[10] R.O.
 9749   2, 19  |            object considered materially.~Aquin.: SMT FS Q[19] A[10] R.O.
 9750   2, 20  |                                          Aquin.: SMT FS Q[20] Out. Para.
 9751   2, 20  |               can be both good and evil?~Aquin.: SMT FS Q[20] A[1] Thes.
 9752   2, 20  |                 in the ~external action?~Aquin.: SMT FS Q[20] A[1] Obj.
 9753   2, 20  |                  in the act of the will.~Aquin.: SMT FS Q[20] A[1] Obj.
 9754   2, 20  |                 in the ~act of the will.~Aquin.: SMT FS Q[20] A[1] Obj.
 9755   2, 20  |                 in the act of the ~will.~Aquin.: SMT FS Q[20] A[1] OTC
 9756   2, 20  |                   are first in the will.~Aquin.: SMT FS Q[20] A[1] Body
 9757   2, 20  |                  which is its principle.~Aquin.: SMT FS Q[20] A[1] R.O.
 9758   2, 20  |                  subsequent to the will.~Aquin.: SMT FS Q[20] A[1] R.O.
 9759   2, 20  |                  the order of execution.~Aquin.: SMT FS Q[20] A[1] R.O.
 9760   2, 20  |                  of the exterior action.~Aquin.: SMT FS Q[20] A[2] Thes.
 9761   2, 20  |                the goodness of the will?~Aquin.: SMT FS Q[20] A[2] Obj.
 9762   2, 20  |             action evil, or ~vice versa.~Aquin.: SMT FS Q[20] A[2] Obj.
 9763   2, 20  |              action depends on the will.~Aquin.: SMT FS Q[20] A[2] Obj.
 9764   2, 20  |             derived from the will alone.~Aquin.: SMT FS Q[20] A[2] OTC
 9765   2, 20  |                good will can make good."~Aquin.: SMT FS Q[20] A[2] Body
 9766   2, 20  |                  will tends towards it. ~Aquin.: SMT FS Q[20] A[2] Body
 9767   2, 20  |                 external action is evil.~Aquin.: SMT FS Q[20] A[2] R.O.
 9768   2, 20  |                  from ~the end intended.~Aquin.: SMT FS Q[20] A[2] R.O.
 9769   2, 20  |               when he wills an evil act.~Aquin.: SMT FS Q[20] A[2] R.O.
 9770   2, 20  |               interior and external act.~Aquin.: SMT FS Q[20] A[3] Thes.
 9771   2, 20  |               those of the interior act?~Aquin.: SMT FS Q[20] A[3] Obj.
 9772   2, 20  |                  of the external action.~Aquin.: SMT FS Q[20] A[3] Obj.
 9773   2, 20  |                 to the power commanded. ~Aquin.: SMT FS Q[20] A[3] Obj.
 9774   2, 20  |               the same goodness in each.~Aquin.: SMT FS Q[20] A[3] OTC
 9775   2, 20  |               internal and external act.~Aquin.: SMT FS Q[20] A[3] Body
 9776   2, 20  |               being conducive to health.~Aquin.: SMT FS Q[20] A[3] Body
 9777   2, 20  |                  stated above (AA[1],2).~Aquin.: SMT FS Q[20] A[3] R.O.
 9778   2, 20  |             stated ~above (Q[17], A[4]).~Aquin.: SMT FS Q[20] A[3] R.O.
 9779   2, 20  |             participated in each virtue.~Aquin.: SMT FS Q[20] A[3] R.O.
 9780   2, 20  |               order of one to the other.~Aquin.: SMT FS Q[20] A[4] Thes.
 9781   2, 20  |               that of the ~interior act?~Aquin.: SMT FS Q[20] A[4] Obj.
 9782   2, 20  |                that of the interior act.~Aquin.: SMT FS Q[20] A[4] Obj.
 9783   2, 20  |              malice of the interior act.~Aquin.: SMT FS Q[20] A[4] Obj.
 9784   2, 20  |                 or malice of ~the other.~Aquin.: SMT FS Q[20] A[4] OTC
 9785   2, 20  |                   Which is unreasonable.~Aquin.: SMT FS Q[20] A[4] Body
 9786   2, 20  |               the better or worse it is.~Aquin.: SMT FS Q[20] A[4] Body
 9787   2, 20  |                 fail to do good or evil.~Aquin.: SMT FS Q[20] A[4] R.O.
 9788   2, 20  |            impossibility of achievement.~Aquin.: SMT FS Q[20] A[4] R.O.
 9789   2, 20  |                  stated above (AA[1],2).~Aquin.: SMT FS Q[20] A[4] R.O.
 9790   2, 20  |              Third Objection is evident.~Aquin.: SMT FS Q[20] A[5] Thes.
 9791   2, 20  |                 its goodness or ~malice?~Aquin.: SMT FS Q[20] A[5] Obj.
 9792   2, 20  |                  or malice of an action.~Aquin.: SMT FS Q[20] A[5] Obj.
 9793   2, 20  |                  its goodness or malice.~Aquin.: SMT FS Q[20] A[5] Obj.
 9794   2, 20  |                  or malice of an action.~Aquin.: SMT FS Q[20] A[5] Obj.
 9795   2, 20  |                  its goodness or malice.~Aquin.: SMT FS Q[20] A[5] OTC
 9796   2, 20  |                 its ~goodness or malice.~Aquin.: SMT FS Q[20] A[5] Body
 9797   2, 20  |                 all the more inordinate.~Aquin.: SMT FS Q[20] A[5] Body
 9798   2, 20  |                 belongs to it of itself.~Aquin.: SMT FS Q[20] A[5] R.O.
 9799   2, 20  |               which results by accident.~Aquin.: SMT FS Q[20] A[5] R.O.
 9800   2, 20  |                  such is his ~intention.~Aquin.: SMT FS Q[20] A[5] R.O.
 9801   2, 20  |                  reckoned as punishable.~Aquin.: SMT FS Q[20] A[5] R.O.
 9802   2, 20  |                reception of a sacrament.~Aquin.: SMT FS Q[20] A[6] Thes.
 9803   2, 20  |               can be both good and evil?~Aquin.: SMT FS Q[20] A[6] Obj.
 9804   2, 20  |                can be both good and bad.~Aquin.: SMT FS Q[20] A[6] Obj.
 9805   2, 20  |                   be both good and evil.~Aquin.: SMT FS Q[20] A[6] Obj.
 9806   2, 20  |               can be both good and evil.~Aquin.: SMT FS Q[20] A[6] OTC
 9807   2, 20  |                  be both ~good and evil.~Aquin.: SMT FS Q[20] A[6] OTC
 9808   2, 20  |                  be both ~good and evil.~Aquin.: SMT FS Q[20] A[6] Body
 9809   2, 20  |               can be both good and evil.~Aquin.: SMT FS Q[20] A[6] R.O.
 9810   2, 20  |               the ~point of moral unity.~Aquin.: SMT FS Q[20] A[6] R.O.
 9811   2, 20  |              while evil is in the other.~Aquin.: SMT FS Q[20] A[6] R.O.
 9812   2, 21  |                                          Aquin.: SMT FS Q[21] Out. Para.
 9813   2, 21  |                demeritorious before God?~Aquin.: SMT FS Q[21] A[1] Thes.
 9814   2, 21  |                  as it is good or ~evil?~Aquin.: SMT FS Q[21] A[1] Obj.
 9815   2, 21  |              being inordinate and evil. ~Aquin.: SMT FS Q[21] A[1] Obj.
 9816   2, 21  |                 does not make it sinful.~Aquin.: SMT FS Q[21] A[1] Obj.
 9817   2, 21  |                reason of its being evil.~Aquin.: SMT FS Q[21] A[1] OTC
 9818   2, 21  |                reason of its being evil.~Aquin.: SMT FS Q[21] A[1] Body
 9819   2, 21  |                 under the notion of sin.~Aquin.: SMT FS Q[21] A[1] Body
 9820   2, 21  |                 its being ~good or evil.~Aquin.: SMT FS Q[21] A[1] R.O.
 9821   2, 21  |                  sin in nature's action.~Aquin.: SMT FS Q[21] A[1] R.O.
 9822   2, 21  |                  may be right or sinful.~Aquin.: SMT FS Q[21] A[1] R.O.
 9823   2, 21  |                 A[5], ad 4; A[6], ~ad 3.~Aquin.: SMT FS Q[21] A[2] Thes.
 9824   2, 21  |                 its being ~good or evil?~Aquin.: SMT FS Q[21] A[2] Obj.
 9825   2, 21  |                reason of its being good.~Aquin.: SMT FS Q[21] A[2] Obj.
 9826   2, 21  |                the fact that it is evil.~Aquin.: SMT FS Q[21] A[2] Obj.
 9827   2, 21  |             incur guilt from being evil.~Aquin.: SMT FS Q[21] A[2] OTC
 9828   2, 21  |              through being good or evil.~Aquin.: SMT FS Q[21] A[2] Body
 9829   2, 21  |                  one and the same thing.~Aquin.: SMT FS Q[21] A[2] R.O.
 9830   2, 21  |              actions, there is no blame.~Aquin.: SMT FS Q[21] A[2] R.O.
 9831   2, 21  |           directs, "he is the ~reverse."~Aquin.: SMT FS Q[21] A[2] R.O.
 9832   2, 21  |               away nor diminishes guilt.~Aquin.: SMT FS Q[21] A[3] Thes.
 9833   2, 21  |                  as it is ~good or evil?~Aquin.: SMT FS Q[21] A[3] Obj.
 9834   2, 21  |           meritorious or ~demeritorious.~Aquin.: SMT FS Q[21] A[3] Obj.
 9835   2, 21  |                 a good or ~evil purpose.~Aquin.: SMT FS Q[21] A[3] Obj.
 9836   2, 21  |                  a good or an evil deed.~Aquin.: SMT FS Q[21] A[3] OTC
 9837   2, 21  |               hands shall be given him."~Aquin.: SMT FS Q[21] A[3] Body
 9838   2, 21  |              said to be just to himself.~Aquin.: SMT FS Q[21] A[3] Body
 9839   2, 21  |              injustice towards ~another.~Aquin.: SMT FS Q[21] A[3] R.O.
 9840   2, 21  |             another, i.e. the community.~Aquin.: SMT FS Q[21] A[3] R.O.
 9841   2, 21  |                  to serve the community.~Aquin.: SMT FS Q[21] A[3] R.O.
 9842   2, 21  |              community, as stated above.~Aquin.: SMT FS Q[21] A[3] R.O.
 9843   2, 21  |                   A[3] R.O. 3 Para. 2/2~~Aquin.: SMT FS Q[21] A[4] Thes.
 9844   2, 21  |         according as it is good or evil?~Aquin.: SMT FS Q[21] A[4] Obj.
 9845   2, 21  |       demeritorious in the sight of God.~Aquin.: SMT FS Q[21] A[4] Obj.
 9846   2, 21  |                   by good or evil deeds.~Aquin.: SMT FS Q[21] A[4] Obj.
 9847   2, 21  |                 demerit in ~God's sight.~Aquin.: SMT FS Q[21] A[4] OTC
 9848   2, 21  |                  demerit in God's sight.~Aquin.: SMT FS Q[21] A[4] Body
 9849   2, 21  |               are no business ~of God's.~Aquin.: SMT FS Q[21] A[4] R.O.
 9850   2, 21  |                order ~instituted by God.~Aquin.: SMT FS Q[21] A[4] R.O.
 9851   2, 21  |                  demerit in God's sight.~Aquin.: SMT FS Q[21] A[4] R.O.
 9852   2, 22  |                                          Aquin.: SMT FS Q[22] Out. Para.
 9853   2, 22  |               Their malice and goodness.~Aquin.: SMT FS Q[22] Out. Para.
 9854   2, 22  |                which is called the will?~Aquin.: SMT FS Q[22] A[1] Thes.
 9855   2, 22  |                  passion is in the soul?~Aquin.: SMT FS Q[22] A[1] Obj.
 9856   2, 22  |                 no passion in ~the soul.~Aquin.: SMT FS Q[22] A[1] Obj.
 9857   2, 22  |             passion ~is not in the soul.~Aquin.: SMT FS Q[22] A[1] Obj.
 9858   2, 22  |                  passion is in the soul.~Aquin.: SMT FS Q[22] A[1] OTC
 9859   2, 22  |                  sins," are in the soul.~Aquin.: SMT FS Q[22] A[1] Body
 9860   2, 22  |             properly a passion than joy.~Aquin.: SMT FS Q[22] A[1] R.O.
 9861   2, 22  |               stated in De Anima iii, 4.~Aquin.: SMT FS Q[22] A[1] R.O.
 9862   2, 22  |                stated in De ~Anima i, 3.~Aquin.: SMT FS Q[22] A[1] R.O.
 9863   2, 22  |                reason of its own nature.~Aquin.: SMT FS Q[22] A[2] Thes.
 9864   2, 22  |                in the apprehensive part?~Aquin.: SMT FS Q[22] A[2] Obj.
 9865   2, 22  |                  than in the appetitive.~Aquin.: SMT FS Q[22] A[2] Obj.
 9866   2, 22  |                  the ~apprehensive part.~Aquin.: SMT FS Q[22] A[2] Obj.
 9867   2, 22  |             sensitive apprehensive part.~Aquin.: SMT FS Q[22] A[2] OTC
 9868   2, 22  |                  the ~apprehensive part.~Aquin.: SMT FS Q[22] A[2] Body
 9869   2, 22  |                 the apprehensive ~part. ~Aquin.: SMT FS Q[22] A[2] R.O.
 9870   2, 22  |               than in the other ~powers.~Aquin.: SMT FS Q[22] A[2] R.O.
 9871   2, 22  |                into contact with things.~Aquin.: SMT FS Q[22] A[2] R.O.
 9872   2, 22  |            actions of a corporeal organ.~Aquin.: SMT FS Q[22] A[3] Thes.
 9873   2, 22  |                which is called the will?~Aquin.: SMT FS Q[22] A[3] Obj.
 9874   2, 22  |                  the sensitive appetite.~Aquin.: SMT FS Q[22] A[3] Obj.
 9875   2, 22  |                  the sensitive appetite.~Aquin.: SMT FS Q[22] A[3] Obj.
 9876   2, 22  |                   intellectual appetite.~Aquin.: SMT FS Q[22] A[3] OTC
 9877   2, 22  |                  think of good or evil."~Aquin.: SMT FS Q[22] A[3] Body
 9878   2, 22  |                  Damascene quoted above.~Aquin.: SMT FS Q[22] A[3] R.O.
 9879   2, 22  |                  alteration in the body.~Aquin.: SMT FS Q[22] A[3] R.O.
 9880   2, 22  |               appetite is ~more passive.~Aquin.: SMT FS Q[22] A[3] R.O.
 9881   2, 23  |                                          Aquin.: SMT FS Q[23] Out. Para.
 9882   2, 23  |                 contrary to one another?~Aquin.: SMT FS Q[23] A[1] Thes.
 9883   2, 23  |                   of the irascible part?~Aquin.: SMT FS Q[23] A[1] Obj.
 9884   2, 23  |                  the concupiscible part.~Aquin.: SMT FS Q[23] A[1] Obj.
 9885   2, 23  |                and irascible ~faculties.~Aquin.: SMT FS Q[23] A[1] Obj.
 9886   2, 23  |                 concupiscible faculties.~Aquin.: SMT FS Q[23] A[1] OTC
 9887   2, 23  |                 the ~concupiscible part.~Aquin.: SMT FS Q[23] A[1] Body
 9888   2, 23  |               the species of that genus.~Aquin.: SMT FS Q[23] A[1] Body
 9889   2, 23  |                 fear, hope and the like.~Aquin.: SMT FS Q[23] A[1] R.O.
 9890   2, 23  |                   concupiscible faculty.~Aquin.: SMT FS Q[23] A[1] R.O.
 9891   2, 23  |                  to the irascible power.~Aquin.: SMT FS Q[23] A[1] R.O.
 9892   2, 23  |                  the irascible passions.~Aquin.: SMT FS Q[23] A[1] R.O.
 9893   2, 23  |                   A[1] R.O. 3 Para. 2/2~~Aquin.: SMT FS Q[23] A[2] Thes.
 9894   2, 23  |            contrariety of good and evil?~Aquin.: SMT FS Q[23] A[2] Obj.
 9895   2, 23  |                  the irascible passions.~Aquin.: SMT FS Q[23] A[2] Obj.
 9896   2, 23  |              than that of good and evil.~Aquin.: SMT FS Q[23] A[2] Obj.
 9897   2, 23  |              than that of good and evil.~Aquin.: SMT FS Q[23] A[2] OTC
 9898   2, 23  |                is that of good and evil.~Aquin.: SMT FS Q[23] A[2] Body
 9899   2, 23  |            movement from white to black.~Aquin.: SMT FS Q[23] A[2] Body
 9900   2, 23  |              respect of the same object.~Aquin.: SMT FS Q[23] A[2] Body
 9901   2, 23  |                between daring and fear).~Aquin.: SMT FS Q[23] A[2] Body
 9902   2, 23  |                  objections are evident.~Aquin.: SMT FS Q[23] A[3] Thes.
 9903   2, 23  |                 soul has no contrariety?~Aquin.: SMT FS Q[23] A[3] Obj.
 9904   2, 23  |               the soul has its contrary.~Aquin.: SMT FS Q[23] A[3] Obj.
 9905   2, 23  |                  passion has a contrary.~Aquin.: SMT FS Q[23] A[3] Obj.
 9906   2, 23  |                 the soul has a contrary.~Aquin.: SMT FS Q[23] A[3] OTC
 9907   2, 23  |                  passion has a contrary.~Aquin.: SMT FS Q[23] A[3] Body
 9908   2, 23  |                 approach and withdrawal.~Aquin.: SMT FS Q[23] A[3] Body
 9909   2, 23  |               the concupiscible faculty.~Aquin.: SMT FS Q[23] A[3] Body
 9910   2, 23  |                of negation or privation.~Aquin.: SMT FS Q[23] A[3] Body
 9911   2, 23  |                  objections are evident.~Aquin.: SMT FS Q[23] A[4] Thes.
 9912   2, 23  |                 contrary to one another?~Aquin.: SMT FS Q[23] A[4] Obj.
 9913   2, 23  |            another, differ specifically.~Aquin.: SMT FS Q[23] A[4] Obj.
 9914   2, 23  |                 not differ specifically.~Aquin.: SMT FS Q[23] A[4] Obj.
 9915   2, 23  |                contrary ~to one another.~Aquin.: SMT FS Q[23] A[4] OTC
 9916   2, 23  |                 contrary to one another.~Aquin.: SMT FS Q[23] A[4] Body
 9917   2, 23  |                  the cause of repulsion.~Aquin.: SMT FS Q[23] A[4] Body
 9918   2, 23  |                    sorrow" or "sadness."~Aquin.: SMT FS Q[23] A[4] Body
 9919   2, 23  |                  the passion of "anger."~Aquin.: SMT FS Q[23] A[4] Body
 9920   2, 23  |               has not ~contrary passion.~Aquin.: SMT FS Q[23] A[4] Body
 9921   2, 23  |                  the soul are contained.~Aquin.: SMT FS Q[23] A[4] Body
 9922   2, 24  |                                          Aquin.: SMT FS Q[24] Out. Para.
 9923   2, 24  |               good or evil specifically?~Aquin.: SMT FS Q[24] A[1] Thes.
 9924   2, 24  |                the passions of the soul?~Aquin.: SMT FS Q[24] A[1] Obj.
 9925   2, 24  |                 is morally good or evil.~Aquin.: SMT FS Q[24] A[1] Obj.
 9926   2, 24  |                i.e. moral, good or evil.~Aquin.: SMT FS Q[24] A[1] Obj.
 9927   2, 24  |                not morally good or evil.~Aquin.: SMT FS Q[24] A[1] OTC
 9928   2, 24  |              good if our ~love is good."~Aquin.: SMT FS Q[24] A[1] Body
 9929   2, 24  |               being checked by the will.~Aquin.: SMT FS Q[24] A[1] R.O.
 9930   2, 24  |                 they are proper to ~man.~Aquin.: SMT FS Q[24] A[1] R.O.
 9931   2, 24  |               some sort" (Ethic. i, 13).~Aquin.: SMT FS Q[24] A[1] R.O.
 9932   2, 24  |                  to, or against reason."~Aquin.: SMT FS Q[24] A[2] Thes.
 9933   2, 24  |                the soul is evil morally?~Aquin.: SMT FS Q[24] A[2] Obj.
 9934   2, 24  |                the soul is evil morally.~Aquin.: SMT FS Q[24] A[2] Obj.
 9935   2, 24  |               passions are morally evil.~Aquin.: SMT FS Q[24] A[2] Obj.
 9936   2, 24  |              that they are morally evil.~Aquin.: SMT FS Q[24] A[2] OTC
 9937   2, 24  |                 rejoice ~in good works."~Aquin.: SMT FS Q[24] A[2] Body
 9938   2, 24  |                sense of being "unsound."~Aquin.: SMT FS Q[24] A[2] Body
 9939   2, 24  |                not controlled by reason.~Aquin.: SMT FS Q[24] A[2] Body
 9940   2, 24  |              First Objection is evident.~Aquin.: SMT FS Q[24] A[2] R.O.
 9941   2, 24  |                 order of natural reason.~Aquin.: SMT FS Q[24] A[2] R.O.
 9942   2, 24  |                  they pertain to virtue.~Aquin.: SMT FS Q[24] A[3] Thes.
 9943   2, 24  |            goodness or malice of an act?~Aquin.: SMT FS Q[24] A[3] Obj.
 9944   2, 24  |                 goodness of a moral act.~Aquin.: SMT FS Q[24] A[3] Obj.
 9945   2, 24  |              with a passion of the soul.~Aquin.: SMT FS Q[24] A[3] Obj.
 9946   2, 24  |                  who does with ~passion.~Aquin.: SMT FS Q[24] A[3] OTC
 9947   2, 24  |              does not lessen moral good.~Aquin.: SMT FS Q[24] A[3] Body
 9948   2, 24  |                be ~controlled by reason.~Aquin.: SMT FS Q[24] A[3] Body
 9949   2, 24  |                 the sensitive appetite. ~Aquin.: SMT FS Q[24] A[3] R.O.
 9950   2, 24  |                  goodness ~of an action.~Aquin.: SMT FS Q[24] A[3] R.O.
 9951   2, 24  |               actions, as it does in us.~Aquin.: SMT FS Q[24] A[3] R.O.
 9952   2, 24  |                 its being more grievous.~Aquin.: SMT FS Q[24] A[4] Thes.
 9953   2, 24  |                  or evil in its species?~Aquin.: SMT FS Q[24] A[4] Obj.
 9954   2, 24  |                according to its species.~Aquin.: SMT FS Q[24] A[4] Obj.
 9955   2, 24  |                according to its species.~Aquin.: SMT FS Q[24] A[4] Obj.
 9956   2, 24  |                according to its species.~Aquin.: SMT FS Q[24] A[4] OTC
 9957   2, 24  |              according to their species.~Aquin.: SMT FS Q[24] A[4] Body
 9958   2, 24  |            species as the ~external act.~Aquin.: SMT FS Q[24] A[4] R.O.
 9959   2, 24  |              appetite, but ~essentially.~Aquin.: SMT FS Q[24] A[4] R.O.
 9960   2, 24  |              evil, are ~themselves evil.~Aquin.: SMT FS Q[24] A[4] R.O.
 9961   2, 25  |                                          Aquin.: SMT FS Q[25] Out. Para.
 9962   2, 25  |                 four principal passions.~Aquin.: SMT FS Q[25] A[1] Thes.
 9963   2, 25  |                passions, or ~vice versa?~Aquin.: SMT FS Q[25] A[1] Obj.
 9964   2, 25  |                 concupiscible passions. ~Aquin.: SMT FS Q[25] A[1] Obj.
 9965   2, 25  |                  concupiscible passions.~Aquin.: SMT FS Q[25] A[1] Obj.
 9966   2, 25  |                  the irascible passions.~Aquin.: SMT FS Q[25] A[1] OTC
 9967   2, 25  |          passions precede the irascible.~Aquin.: SMT FS Q[25] A[1] Body
 9968   2, 25  |                of the irascible faculty.~Aquin.: SMT FS Q[25] A[1] Body
 9969   2, 25  |             either in joy or in sadness.~Aquin.: SMT FS Q[25] A[1] Body
 9970   2, 25  |         difficulty in shunning the evil.~Aquin.: SMT FS Q[25] A[1] Body
 9971   2, 25  |               the concupiscible faculty.~Aquin.: SMT FS Q[25] A[1] R.O.
 9972   2, 25  |             common precedes ~the proper.~Aquin.: SMT FS Q[25] A[1] R.O.
 9973   2, 25  |                 to the ~same conclusion.~Aquin.: SMT FS Q[25] A[2] Thes.
 9974   2, 25  |                  concupiscible passions?~Aquin.: SMT FS Q[25] A[2] Obj.
 9975   2, 25  |               takes precedence ~of love.~Aquin.: SMT FS Q[25] A[2] Obj.
 9976   2, 25  |          Therefore desire precedes love.~Aquin.: SMT FS Q[25] A[2] Obj.
 9977   2, 25  |                  concupiscible passions.~Aquin.: SMT FS Q[25] A[2] OTC
 9978   2, 25  |                  concupiscible passions.~Aquin.: SMT FS Q[25] A[2] Body
 9979   2, 25  |              shunning the opposite evil.~Aquin.: SMT FS Q[25] A[2] Body
 9980   2, 25  |               above (Q[11], A[3], ad 3).~Aquin.: SMT FS Q[25] A[2] R.O.
 9981   2, 25  |                 power is named after it.~Aquin.: SMT FS Q[25] A[2] R.O.
 9982   2, 25  |                  the movement of desire.~Aquin.: SMT FS Q[25] A[2] R.O.
 9983   2, 25  |                 the ~order of intention.~Aquin.: SMT FS Q[25] A[3] Thes.
 9984   2, 25  |                  the irascible passions?~Aquin.: SMT FS Q[25] A[3] Obj.
 9985   2, 25  |             precedes and surpasses hope.~Aquin.: SMT FS Q[25] A[3] Obj.
 9986   2, 25  |              hope does not precede them.~Aquin.: SMT FS Q[25] A[3] Obj.
 9987   2, 25  |                 precede hope and daring.~Aquin.: SMT FS Q[25] A[3] OTC
 9988   2, 25  |                  the irascible ~faculty.~Aquin.: SMT FS Q[25] A[3] Body
 9989   2, 25  |                to the ~passion of anger.~Aquin.: SMT FS Q[25] A[3] Body
 9990   2, 25  |                  the irascible passions.~Aquin.: SMT FS Q[25] A[3] Body
 9991   2, 25  |              what has been stated above.~Aquin.: SMT FS Q[25] A[3] R.O.
 9992   2, 25  |                the power takes its name.~Aquin.: SMT FS Q[25] A[3] R.O.
 9993   2, 25  |                  something more arduous.~Aquin.: SMT FS Q[25] A[3] R.O.
 9994   2, 25  |               sake of obtaining the end.~Aquin.: SMT FS Q[25] A[4] Thes.
 9995   2, 25  |                 sadness, hope and ~fear?~Aquin.: SMT FS Q[25] A[4] Obj.
 9996   2, 25  |                puts desire in its place.~Aquin.: SMT FS Q[25] A[4] Obj.
 9997   2, 25  |                 four principal passions.~Aquin.: SMT FS Q[25] A[4] Obj.
 9998   2, 25  |               being akin to one another.~Aquin.: SMT FS Q[25] A[4] OTC
 9999   2, 25  |                  hope: away with tears."~Aquin.: SMT FS Q[25] A[4] Body
10000   2, 25  |                   and fear, future evil.~Aquin.: SMT FS Q[25] A[4] Body