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Part, Question
4001 1, 71 | Aquin.: SMT FP Q[70] A[3] Obj. 1 Para. 1/1~OBJ 1:
4002 1, 71 | Aquin.: SMT FP Q[70] A[3] Obj. 2 Para. 1/1 ~OBJ 2:
4003 1, 71 | Aquin.: SMT FP Q[70] A[3] Obj. 3 Para. 1/1~OBJ 3:
4004 1, 71 | SMT FP Q[70] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4005 1, 71 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, a cause is nobler
4006 1, 71 | Aquin.: SMT FP Q[70] A[3] Obj. 4 Para. 1/1~OBJ 4:
4007 1, 71 | Aquin.: SMT FP Q[70] A[3] Obj. 5 Para. 1/1~OBJ 5:
4008 1, 71 | Aquin.: SMT FP Q[70] A[3] OTC Para. 1/1~On the contrary,
4009 1, 71 | Aquin.: SMT FP Q[70] A[3] Body Para. 1/3~I answer
4010 1, 71 | Q[70] A[3] Body Para. 1/3~I answer that, Philosophers
4011 1, 71 | Aquin.: SMT FP Q[70] A[3] Body Para. 2/3~In examining
4012 1, 71 | Q[70] A[3] Body Para. 2/3~In examining the truth of
4013 1, 71 | Aquin.: SMT FP Q[70] A[3] Body Para. 3/3 ~From what
4014 1, 71 | FP Q[70] A[3] Body Para. 3/3 ~From what has been said,
4015 1, 71 | Q[70] A[3] Body Para. 3/3 ~From what has been said,
4016 1, 71 | Aquin.: SMT FP Q[70] A[3] R.O. 1 Para. 1/1~Reply
4017 1, 71 | Aquin.: SMT FP Q[70] A[3] R.O. 2 Para. 1/1~Reply
4018 1, 71 | Aquin.: SMT FP Q[70] A[3] R.O. 3 Para. 1/1~Reply
4019 1, 71 | SMT FP Q[70] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Since
4020 1, 71 | R.O. 3 Para. 1/1~Reply OBJ 3: Since the heavenly body
4021 1, 71 | Aquin.: SMT FP Q[70] A[3] R.O. 4 Para. 1/1~Reply
4022 1, 71 | Aquin.: SMT FP Q[70] A[3] R.O. 5 Para. 1/1~Reply
4023 1, 71 | SMT FP Q[71] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4024 1, 71 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, fishes move in
4025 1, 71 | SMT FP Q[71] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
4026 1, 71 | R.O. 3 Para. 1/1~Reply OBJ 3: The air, as not being so
4027 1, 71 | SMT FP Q[72] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4028 1, 71 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, as animals belong
4029 1, 71 | SMT FP Q[72] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In
4030 1, 71 | R.O. 3 Para. 1/1~Reply OBJ 3: In other animals, and in
4031 1, 72 | About the resting of God;~(3) About the blessing and
4032 1, 72 | SMT FP Q[73] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4033 1, 72 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, nothing is said
4034 1, 72 | SMT FP Q[73] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing
4035 1, 72 | R.O. 3 Para. 1/1~Reply OBJ 3: Nothing entirely new was
4036 1, 72 | SMT FP Q[73] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4037 1, 72 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, should it be said
4038 1, 72 | as said ~above (A[1], ad 3), He made nothing afterwards
4039 1, 72 | SMT FP Q[73] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Even
4040 1, 72 | R.O. 3 Para. 1/1~Reply OBJ 3: Even as God rests in Himself
4041 1, 72 | Aquin.: SMT FP Q[73] A[3] Thes. Para. 1/1~Whether
4042 1, 72 | Aquin.: SMT FP Q[73] A[3] Obj. 1 Para. 1/1~OBJ 1:
4043 1, 72 | Aquin.: SMT FP Q[73] A[3] Obj. 2 Para. 1/1~OBJ 2:
4044 1, 72 | Aquin.: SMT FP Q[73] A[3] Obj. 3 Para. 1/1~OBJ 3:
4045 1, 72 | SMT FP Q[73] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4046 1, 72 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, over each creature
4047 1, 72 | Aquin.: SMT FP Q[73] A[3] OTC Para. 1/1~On the contrary,
4048 1, 72 | contrary, It is written (Gn. 2:3), "God blessed the seventh
4049 1, 72 | Aquin.: SMT FP Q[73] A[3] Body Para. 1/1~I answer
4050 1, 72 | Aquin.: SMT FP Q[73] A[3] R.O. 1 Para. 1/1~Reply
4051 1, 72 | Aquin.: SMT FP Q[73] A[3] R.O. 2 Para. 1/1~Reply
4052 1, 72 | Aquin.: SMT FP Q[73] A[3] R.O. 3 Para. 1/1~Reply
4053 1, 72 | SMT FP Q[73] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
4054 1, 72 | R.O. 3 Para. 1/1~Reply OBJ 3: The good mentioned in the
4055 1, 73 | day, or more than one?~(3) As to certain modes of
4056 1, 73 | SMT FP Q[74] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4057 1, 73 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, fish differ from
4058 1, 73 | SMT FP Q[74] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
4059 1, 73 | R.O. 3 Para. 1/1~Reply OBJ 3: The production of animals
4060 1, 73 | SMT FP Q[74] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4061 1, 73 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, on the seventh
4062 1, 73 | SMT FP Q[74] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: On
4063 1, 73 | R.O. 3 Para. 1/1~Reply OBJ 3: On the seventh day God
4064 1, 73 | Aquin.: SMT FP Q[74] A[3] Thes. Para. 1/1~Whether
4065 1, 73 | Aquin.: SMT FP Q[74] A[3] Obj. 1 Para. 1/1~OBJ 1:
4066 1, 73 | were made by Him" (Jn. 1:3). Therefore in the ~creation
4067 1, 73 | Aquin.: SMT FP Q[74] A[3] Obj. 2 Para. 1/1~OBJ 2:
4068 1, 73 | Aquin.: SMT FP Q[74] A[3] Obj. 3 Para. 1/1~OBJ 3:
4069 1, 73 | SMT FP Q[74] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4070 1, 73 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, it is said (Gn.
4071 1, 73 | Aquin.: SMT FP Q[74] A[3] Obj. 4 Para. 1/1~OBJ 4:
4072 1, 73 | Aquin.: SMT FP Q[74] A[3] Obj. 5 Para. 1/1~OBJ 5:
4073 1, 73 | Aquin.: SMT FP Q[74] A[3] Obj. 6 Para. 1/1~OBJ 6:
4074 1, 73 | Aquin.: SMT FP Q[74] A[3] Obj. 7 Para. 1/1~OBJ 7:
4075 1, 73 | Aquin.: SMT FP Q[74] A[3] R.O. 1 Para. 1/1~Reply
4076 1, 73 | Aquin.: SMT FP Q[74] A[3] R.O. 2 Para. 1/1~Reply
4077 1, 73 | Aquin.: SMT FP Q[74] A[3] R.O. 3 Para. 1/1~Reply
4078 1, 73 | SMT FP Q[74] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: In
4079 1, 73 | R.O. 3 Para. 1/1~Reply OBJ 3: In the account of the creation
4080 1, 73 | Aquin.: SMT FP Q[74] A[3] R.O. 4 Para. 1/1~Reply
4081 1, 73 | baptism, according to Jn. 3:5: "Unless a man be ~born
4082 1, 73 | Aquin.: SMT FP Q[74] A[3] R.O. 5 Para. 1/1~Reply
4083 1, 73 | Aquin.: SMT FP Q[74] A[3] R.O. 6 Para. 1/1~Reply
4084 1, 73 | Aquin.: SMT FP Q[74] A[3] R.O. 7 Para. 1/1~Reply
4085 1, 74 | soul is a subsistence?~(3) Whether the souls of brute
4086 1, 74 | SMT FP Q[75] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4087 1, 74 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, between the mover
4088 1, 74 | SMT FP Q[75] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: There
4089 1, 74 | R.O. 3 Para. 1/1~Reply OBJ 3: There are two kinds of
4090 1, 74 | SMT FP Q[75] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4091 1, 74 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, if the soul were
4092 1, 74 | SMT FP Q[75] A[2] R.O. 3 Para. 1/1 ~Reply OBJ 3:
4093 1, 74 | R.O. 3 Para. 1/1 ~Reply OBJ 3: The body is necessary for
4094 1, 74 | Aquin.: SMT FP Q[75] A[3] Thes. Para. 1/1~Whether
4095 1, 74 | Aquin.: SMT FP Q[75] A[3] Obj. 1 Para. 1/1~OBJ 1:
4096 1, 74 | Aquin.: SMT FP Q[75] A[3] Obj. 2 Para. 1/1~OBJ 2:
4097 1, 74 | Aquin.: SMT FP Q[75] A[3] Obj. 3 Para. 1/1~OBJ 3:
4098 1, 74 | SMT FP Q[75] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4099 1, 74 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the soul of brute
4100 1, 74 | Aquin.: SMT FP Q[75] A[3] OTC Para. 1/1~On the contrary,
4101 1, 74 | Aquin.: SMT FP Q[75] A[3] Body Para. 1/1~I answer
4102 1, 74 | Aquin.: SMT FP Q[75] A[3] R.O. 1 Para. 1/1~Reply
4103 1, 74 | Aquin.: SMT FP Q[75] A[3] R.O. 2 Para. 1/1~Reply
4104 1, 74 | Aquin.: SMT FP Q[75] A[3] R.O. 3 Para. 1/1~Reply
4105 1, 74 | SMT FP Q[75] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Motive
4106 1, 74 | R.O. 3 Para. 1/1~Reply OBJ 3: Motive power is of two
4107 1, 74 | Augustine (De Civ. Dei xix, 3) commends Varro as ~holding "
4108 1, 74 | has been shown above (A[3]) that sensation is not
4109 1, 74 | SMT FP Q[75] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
4110 1, 74 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, things which have
4111 1, 74 | SMT FP Q[75] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The
4112 1, 74 | R.O. 3 Para. 1/1~Reply OBJ 3: The form causes matter
4113 1, 74 | as it is written (Eccles. 3:19). Therefore, as the same
4114 1, 74 | SMT FP Q[75] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
4115 1, 74 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, nothing is without
4116 1, 74 | was ~shown above (AA[2],3) that the souls of brutes
4117 1, 74 | which it is written (Eccles. 3:19): "All things ~breathe
4118 1, 74 | SMT FP Q[75] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: To
4119 1, 74 | R.O. 3 Para. 1/1~Reply OBJ 3: To understand through a
4120 1, 74 | SMT FP Q[75] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
4121 1, 74 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, it seems that
4122 1, 74 | SMT FP Q[75] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The
4123 1, 74 | R.O. 3 Para. 1/1~Reply OBJ 3: The body is not of the
4124 1, 75 | intelligence for all ~men?~(3) Whether in the body the
4125 1, 75 | SMT FP Q[76] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4126 1, 75 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, whatever receptive
4127 1, 75 | FP Q[76] A[1] Body Para. 3/8~The Commentator held that
4128 1, 75 | SMT FP Q[76] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4129 1, 75 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, if my intellect
4130 1, 75 | Philosopher says (Phys. ii, 3) that the relation of ~universal
4131 1, 75 | FP Q[76] A[2] Body Para. 3/4~Again, this is clearly
4132 1, 75 | SMT FP Q[76] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Individuality
4133 1, 75 | R.O. 3 Para. 1/1~Reply OBJ 3: Individuality of the intelligent
4134 1, 75 | Aquin.: SMT FP Q[76] A[3] Thes. Para. 1/1~Whether
4135 1, 75 | Aquin.: SMT FP Q[76] A[3] Obj. 1 Para. 1/1~OBJ 1:
4136 1, 75 | Aquin.: SMT FP Q[76] A[3] Obj. 2 Para. 1/1~OBJ 2:
4137 1, 75 | Aquin.: SMT FP Q[76] A[3] Obj. 3 Para. 1/1~OBJ 3:
4138 1, 75 | SMT FP Q[76] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4139 1, 75 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
4140 1, 75 | Aquin.: SMT FP Q[76] A[3] OTC Para. 1/1~On the contrary,
4141 1, 75 | Aquin.: SMT FP Q[76] A[3] Body Para. 1/6~I answer
4142 1, 75 | Aquin.: SMT FP Q[76] A[3] Body Para. 2/6~The opinion
4143 1, 75 | Aquin.: SMT FP Q[76] A[3] Body Para. 3/6~In the first
4144 1, 75 | FP Q[76] A[3] Body Para. 3/6~In the first place, an
4145 1, 75 | Aquin.: SMT FP Q[76] A[3] Body Para. 4/6~Secondly,
4146 1, 75 | Aquin.: SMT FP Q[76] A[3] Body Para. 5/6~Thirdly,
4147 1, 75 | Aquin.: SMT FP Q[76] A[3] Body Para. 6/6~We must
4148 1, 75 | Metaph. viii (Did. ~vii, 3), compares the species of
4149 1, 75 | unity. And (De Anima ii, 3) he ~compares the various
4150 1, 75 | Aquin.: SMT FP Q[76] A[3] R.O. 1 Para. 1/1~Reply
4151 1, 75 | Aquin.: SMT FP Q[76] A[3] R.O. 2 Para. 1/1~Reply
4152 1, 75 | Aquin.: SMT FP Q[76] A[3] R.O. 3 Para. 1/1~Reply
4153 1, 75 | SMT FP Q[76] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
4154 1, 75 | R.O. 3 Para. 1/1~Reply OBJ 3: The embryo has first of
4155 1, 75 | Aquin.: SMT FP Q[76] A[3] R.O. 4 Para. 1/1~Reply
4156 1, 75 | SMT FP Q[76] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
4157 1, 75 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the order of forms
4158 1, 75 | Q[76] A[4] Body Para. 1/3~I answer that, If we suppose
4159 1, 75 | Q[76] A[4] Body Para. 2/3~In order to make this evident,
4160 1, 75 | FP Q[76] A[4] Body Para. 3/3~Whence we must conclude,
4161 1, 75 | Q[76] A[4] Body Para. 3/3~Whence we must conclude,
4162 1, 75 | SMT FP Q[76] A[4] R.O. 3 Para. 1/1 ~Reply OBJ 3:
4163 1, 75 | R.O. 3 Para. 1/1 ~Reply OBJ 3: We observe in matter various
4164 1, 75 | 76] A[4] R.O. 4 Para. 1/3~Reply OBJ 4: Avicenna held
4165 1, 75 | 76] A[4] R.O. 4 Para. 2/3~Averroes maintained that
4166 1, 75 | Metaph. viii (Did. vii, 3); and consequently it is
4167 1, 75 | Q[76] A[4] R.O. 4 Para. 3/3~Therefore we must say,
4168 1, 75 | 76] A[4] R.O. 4 Para. 3/3~Therefore we must say, in
4169 1, 75 | SMT FP Q[76] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
4170 1, 75 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, since the form
4171 1, 75 | SMT FP Q[76] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: The
4172 1, 75 | R.O. 3 Para. 1/1~Reply OBJ 3: The parts of an animal,
4173 1, 75 | SMT FP Q[76] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
4174 1, 75 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, what is spiritual
4175 1, 75 | SMT FP Q[76] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: A
4176 1, 75 | R.O. 3 Para. 1/1~Reply OBJ 3: A spiritual substance which
4177 1, 75 | SMT FP Q[76] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
4178 1, 75 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, things which are
4179 1, 75 | Q[76] A[7] Body Para. 1/3~I answer that, If the soul,
4180 1, 75 | Q[76] A[7] Body Para. 2/3~If, however, the soul is
4181 1, 75 | FP Q[76] A[7] Body Para. 3/3~From this it is clear
4182 1, 75 | Q[76] A[7] Body Para. 3/3~From this it is clear how
4183 1, 75 | SMT FP Q[76] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The
4184 1, 75 | R.O. 3 Para. 1/1~Reply OBJ 3: The soul is indeed very
4185 1, 75 | SMT FP Q[76] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
4186 1, 75 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
4187 1, 75 | FP Q[76] A[8] Body Para. 3/4~Therefore if it be asked
4188 1, 75 | SMT FP Q[76] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: An
4189 1, 75 | R.O. 3 Para. 1/1~Reply OBJ 3: An animal is that which
4190 1, 76 | of the soul, or several?~(3) How the powers of the soul
4191 1, 76 | SMT FP Q[77] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4192 1, 76 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the substantial
4193 1, 76 | of the ~angels (Q[54], A[3]). Secondly, this may be
4194 1, 76 | SMT FP Q[77] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Action
4195 1, 76 | R.O. 3 Para. 1/1~Reply OBJ 3: Action belongs to the composite,
4196 1, 76 | SMT FP Q[77] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4197 1, 76 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, to operate belongs
4198 1, 76 | have seen above (Q[76], AA[3],4). Therefore by the one ~
4199 1, 76 | the soul (De ~Anima ii, 2,3).~Aquin.: SMT FP Q[77] A[
4200 1, 76 | SMT FP Q[77] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: One
4201 1, 76 | R.O. 3 Para. 1/1~Reply OBJ 3: One thing has one substantial
4202 1, 76 | Aquin.: SMT FP Q[77] A[3] Thes. Para. 1/1~Whether
4203 1, 76 | Aquin.: SMT FP Q[77] A[3] Obj. 1 Para. 1/1~OBJ 1:
4204 1, 76 | Aquin.: SMT FP Q[77] A[3] Obj. 2 Para. 1/1~OBJ 2:
4205 1, 76 | Aquin.: SMT FP Q[77] A[3] Obj. 3 Para. 1/1~OBJ 3:
4206 1, 76 | SMT FP Q[77] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4207 1, 76 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, if the cause be
4208 1, 76 | Aquin.: SMT FP Q[77] A[3] Obj. 4 Para. 1/1~OBJ 4:
4209 1, 76 | Aquin.: SMT FP Q[77] A[3] OTC Para. 1/1~On the contrary,
4210 1, 76 | Aquin.: SMT FP Q[77] A[3] Body Para. 1/2~I answer
4211 1, 76 | Aquin.: SMT FP Q[77] A[3] Body Para. 2/2~Nevertheless,
4212 1, 76 | Aquin.: SMT FP Q[77] A[3] R.O. 1 Para. 1/1~Reply
4213 1, 76 | Aquin.: SMT FP Q[77] A[3] R.O. 2 Para. 1/1~Reply
4214 1, 76 | Aquin.: SMT FP Q[77] A[3] R.O. 3 Para. 1/1~Reply
4215 1, 76 | SMT FP Q[77] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: Nothing
4216 1, 76 | R.O. 3 Para. 1/1~Reply OBJ 3: Nothing prevents things
4217 1, 76 | Aquin.: SMT FP Q[77] A[3] R.O. 4 Para. 1/1~Reply
4218 1, 76 | SMT FP Q[77] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
4219 1, 76 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, where there is
4220 1, 76 | Philosopher (De Anima ii, 3) compares the parts or ~
4221 1, 76 | SMT FP Q[77] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: This
4222 1, 76 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument is verified
4223 1, 76 | SMT FP Q[77] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
4224 1, 76 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
4225 1, 76 | said above (Q[75], AA[2],3; Q[76], A[1], ad ~1), that
4226 1, 76 | SMT FP Q[77] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: Plato'
4227 1, 76 | R.O. 3 Para. 1/1~Reply OBJ 3: Plato's opinion was that
4228 1, 76 | SMT FP Q[77] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
4229 1, 76 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, emanation involves
4230 1, 76 | SMT FP Q[77] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The
4231 1, 76 | R.O. 3 Para. 1/1~Reply OBJ 3: The emanation of proper
4232 1, 76 | SMT FP Q[77] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
4233 1, 76 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, one opposite does
4234 1, 76 | SMT FP Q[77] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: The
4235 1, 76 | R.O. 3 Para. 1/1~Reply OBJ 3: The powers of the soul
4236 1, 76 | SMT FP Q[77] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
4237 1, 76 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, the powers even
4238 1, 76 | SMT FP Q[77] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: These
4239 1, 76 | R.O. 3 Para. 1/1~Reply OBJ 3: These powers are said not
4240 1, 77 | of the vegetative part;~(3) The exterior senses;~(4)
4241 1, 77 | SMT FP Q[78] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4242 1, 77 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, a special kind
4243 1, 77 | Philosopher says (De Anima ii, 3), "The powers are ~the vegetative,
4244 1, 77 | have said above (Q[77], A[3], ad 4). But the ~object
4245 1, 77 | FP Q[78] A[1] Body Para. 3/4~The modes of living are
4246 1, 77 | also appetite (De Anima ii, 3).~Aquin.: SMT FP Q[78] A[
4247 1, 77 | SMT FP Q[78] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The "
4248 1, 77 | R.O. 3 Para. 1/1~Reply OBJ 3: The "natural appetite"
4249 1, 77 | SMT FP Q[78] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4250 1, 77 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the soul is more
4251 1, 77 | SMT FP Q[78] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Since
4252 1, 77 | R.O. 3 Para. 1/1~Reply OBJ 3: Since the generation of
4253 1, 77 | Aquin.: SMT FP Q[78] A[3] Thes. Para. 1/1~Whether
4254 1, 77 | Aquin.: SMT FP Q[78] A[3] Obj. 1 Para. 1/1~OBJ 1:
4255 1, 77 | Aquin.: SMT FP Q[78] A[3] Obj. 2 Para. 1/1~OBJ 2:
4256 1, 77 | Aquin.: SMT FP Q[78] A[3] Obj. 3 Para. 1/1~OBJ 3:
4257 1, 77 | SMT FP Q[78] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4258 1, 77 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, one sense regards
4259 1, 77 | Aquin.: SMT FP Q[78] A[3] Obj. 4 Para. 1/1~OBJ 4:
4260 1, 77 | Aquin.: SMT FP Q[78] A[3] OTC Para. 1/1~On the contrary,
4261 1, 77 | Aquin.: SMT FP Q[78] A[3] Body Para. 1/5~I answer
4262 1, 77 | Aquin.: SMT FP Q[78] A[3] Body Para. 2/5~The reason
4263 1, 77 | Aquin.: SMT FP Q[78] A[3] Body Para. 3/5~Now, immutation
4264 1, 77 | FP Q[78] A[3] Body Para. 3/5~Now, immutation is of
4265 1, 77 | Aquin.: SMT FP Q[78] A[3] Body Para. 4/5~But in some
4266 1, 77 | Aquin.: SMT FP Q[78] A[3] Body Para. 5/5~Now, the
4267 1, 77 | shall speak later on (ad 3,4). Hence it is that the
4268 1, 77 | Aquin.: SMT FP Q[78] A[3] R.O. 1 Para. 1/1~Reply
4269 1, 77 | Aquin.: SMT FP Q[78] A[3] R.O. 2 Para. 1/1~Reply
4270 1, 77 | Aquin.: SMT FP Q[78] A[3] R.O. 3 Para. 1/1 ~Reply
4271 1, 77 | SMT FP Q[78] A[3] R.O. 3 Para. 1/1 ~Reply OBJ 3:
4272 1, 77 | R.O. 3 Para. 1/1 ~Reply OBJ 3: As the Philosopher seems
4273 1, 77 | Aquin.: SMT FP Q[78] A[3] R.O. 4 Para. 1/1~Reply
4274 1, 77 | SMT FP Q[78] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
4275 1, 77 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, according to the
4276 1, 77 | FP Q[78] A[4] Body Para. 3/5 ~Again we must observe
4277 1, 77 | SMT FP Q[78] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: As
4278 1, 77 | R.O. 3 Para. 1/1~Reply OBJ 3: As one power arises from
4279 1, 78 | it is a passive power? ~(3) If it is a passive power,
4280 1, 78 | Philosopher says (De Anima ii, 3), but they are united in
4281 1, 78 | SMT FP Q[79] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4282 1, 78 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, according to Gregory,
4283 1, 78 | of the soul (De Anima ii, 3).~Aquin.: SMT FP Q[79] A[
4284 1, 78 | already shown (Q[54], ~A[3]; Q[77], A[1]) it is necessary
4285 1, 78 | SMT FP Q[79] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: In
4286 1, 78 | R.O. 3 Para. 1/1~Reply OBJ 3: In the angels there is
4287 1, 78 | SMT FP Q[79] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4288 1, 78 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, the "agent is
4289 1, 78 | SMT FP Q[79] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
4290 1, 78 | R.O. 3 Para. 1/1~Reply OBJ 3: The agent is nobler than
4291 1, 78 | Aquin.: SMT FP Q[79] A[3] Thes. Para. 1/1~Whether
4292 1, 78 | Aquin.: SMT FP Q[79] A[3] Obj. 1 Para. 1/1~OBJ 1:
4293 1, 78 | Aquin.: SMT FP Q[79] A[3] Obj. 2 Para. 1/1~OBJ 2:
4294 1, 78 | Aquin.: SMT FP Q[79] A[3] Obj. 3 Para. 1/1~OBJ 3:
4295 1, 78 | SMT FP Q[79] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4296 1, 78 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the likeness of
4297 1, 78 | Aquin.: SMT FP Q[79] A[3] OTC Para. 1/1~On the contrary,
4298 1, 78 | Aquin.: SMT FP Q[79] A[3] Body Para. 1/1~I answer
4299 1, 78 | Aquin.: SMT FP Q[79] A[3] R.O. 1 Para. 1/1~Reply
4300 1, 78 | Aquin.: SMT FP Q[79] A[3] R.O. 2 Para. 1/1~Reply
4301 1, 78 | Aquin.: SMT FP Q[79] A[3] R.O. 3 Para. 1/1~Reply
4302 1, 78 | SMT FP Q[79] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: If
4303 1, 78 | R.O. 3 Para. 1/1~Reply OBJ 3: If the agent pre-exist,
4304 1, 78 | SMT FP Q[79] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
4305 1, 78 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, agent and patient
4306 1, 78 | shown later on (Q[90], A[3]; FS, Q[3], A[7]). Wherefore
4307 1, 78 | later on (Q[90], A[3]; FS, Q[3], A[7]). Wherefore the ~
4308 1, 78 | SMT FP Q[79] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: If
4309 1, 78 | R.O. 3 Para. 1/1~Reply OBJ 3: If the relation of the
4310 1, 78 | SMT FP Q[79] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
4311 1, 78 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, all men agree
4312 1, 78 | SMT FP Q[79] A[5] R.O. 3 Para. 1/1~Reply OBJ 3: All
4313 1, 78 | R.O. 3 Para. 1/1~Reply OBJ 3: All things which are of
4314 1, 78 | Augustine says (De Trin. xii, 2,3,8) that to the higher part
4315 1, 78 | he says (De Trin. xii, 2,3,8) ~that "beasts can sense
4316 1, 78 | SMT FP Q[79] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
4317 1, 78 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, in the memory
4318 1, 78 | Q[79] A[6] Body Para. 1/3~I answer that, Since it
4319 1, 78 | Q[79] A[6] Body Para. 2/3~But this opinion is clearly
4320 1, 78 | FP Q[79] A[6] Body Para. 3/3 ~The foregoing opinion
4321 1, 78 | Q[79] A[6] Body Para. 3/3 ~The foregoing opinion is
4322 1, 78 | SMT FP Q[79] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: The
4323 1, 78 | R.O. 3 Para. 1/1~Reply OBJ 3: The intelligible species
4324 1, 78 | SMT FP Q[79] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
4325 1, 78 | 7] Obj. 3 Para. 1/1~OBJ 3: Further, according to Augustine (
4326 1, 78 | been said above (Q[77], A[3]), the powers of the ~soul
4327 1, 78 | 1: Although it is said (3 Sent. D, 1) that memory,
4328 1, 78 | SMT FP Q[79] A[7] R.O. 3 Para. 1/1~Reply OBJ 3: Intelligence
4329 1, 78 | R.O. 3 Para. 1/1~Reply OBJ 3: Intelligence arises from
4330 1, 78 | SMT FP Q[79] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
4331 1, 78 | 8] Obj. 3 Para. 1/1~OBJ 3: Further, man has intellect
4332 1, 78 | SMT FP Q[79] A[8] R.O. 3 Para. 1/1~Reply OBJ 3: Other
4333 1, 78 | R.O. 3 Para. 1/1~Reply OBJ 3: Other animals are so much
4334 1, 78 | SMT FP Q[79] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
4335 1, 78 | 9] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
4336 1, 78 | SMT FP Q[79] A[9] R.O. 3 Para. 1/1~Reply OBJ 3: The "
4337 1, 78 | R.O. 3 Para. 1/1~Reply OBJ 3: The "scientific" part,
4338 1, 78 | SMT FP Q[79] A[10] Obj. 3 Para. 1/1~OBJ 3: Further, "
4339 1, 78 | 10] Obj. 3 Para. 1/1~OBJ 3: Further, "actions came
4340 1, 78 | SMT FP Q[79] A[10] R.O. 3 Para. 1/1~Reply OBJ 3: All
4341 1, 78 | R.O. 3 Para. 1/1~Reply OBJ 3: All those acts which Damascene
4342 1, 78 | clear from De Anima ii, 3. But the speculative intellect
4343 1, 78 | SMT FP Q[79] A[11] Obj. 3 Para. 1/1~OBJ 3: Further,
4344 1, 78 | 11] Obj. 3 Para. 1/1~OBJ 3: Further, in the intellectual
4345 1, 78 | have said above (Q[77], A[3]), ~what is accidental to
4346 1, 78 | SMT FP Q[79] A[11] R.O. 3 Para. 1/1~Reply OBJ 3: Many
4347 1, 78 | R.O. 3 Para. 1/1~Reply OBJ 3: Many differences differentiate
4348 1, 78 | above (A[7]~, ad 2; Q[77], A[3], ad 4).~Aquin.: SMT FP
4349 1, 78 | SMT FP Q[79] A[12] Obj. 3 Para. 1/1~OBJ 3: Further,
4350 1, 78 | 12] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
4351 1, 78 | SMT FP Q[79] A[12] R.O. 3 Para. 1/1~Reply OBJ 3: Those
4352 1, 78 | R.O. 3 Para. 1/1~Reply OBJ 3: Those unchangeable notions
4353 1, 78 | SMT FP Q[79] A[13] Obj. 3 Para. 1/1~OBJ 3: Further,
4354 1, 78 | 13] Obj. 3 Para. 1/1~OBJ 3: Further, conscience must
4355 1, 78 | SMT FP Q[79] A[13] R.O. 3 Para. 1/1~Reply OBJ 3: Although
4356 1, 78 | R.O. 3 Para. 1/1~Reply OBJ 3: Although an act does not
4357 1, 79 | SMT FP Q[80] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4358 1, 79 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the common is
4359 1, 79 | distinguishes (De Anima ii, 3) the ~appetitive from the
4360 1, 79 | SMT FP Q[80] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Each
4361 1, 79 | R.O. 3 Para. 1/1~Reply OBJ 3: Each power of the soul
4362 1, 79 | have seen above (Q[77], A[3]). But it is accidental
4363 1, 79 | SMT FP Q[80] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4364 1, 79 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, as under the apprehensive
4365 1, 80 | concupiscible as distinct ~powers?~(3) Whether the irascible and
4366 1, 80 | SMT FP Q[81] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4367 1, 80 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, in man's temptations
4368 1, 80 | SMT FP Q[81] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: The
4369 1, 80 | R.O. 3 Para. 1/1~Reply OBJ 3: The serpent not only showed
4370 1, 80 | SMT FP Q[81] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4371 1, 80 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, hatred is in the
4372 1, 80 | SMT FP Q[81] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Hatred
4373 1, 80 | R.O. 3 Para. 1/1~Reply OBJ 3: Hatred belongs simply to
4374 1, 80 | Aquin.: SMT FP Q[81] A[3] Thes. Para. 1/1~Whether
4375 1, 80 | Aquin.: SMT FP Q[81] A[3] Obj. 1 Para. 1/1~OBJ 1:
4376 1, 80 | Aquin.: SMT FP Q[81] A[3] Obj. 2 Para. 1/1~OBJ 2:
4377 1, 80 | Aquin.: SMT FP Q[81] A[3] Obj. 3 Para. 1/1~OBJ 3:
4378 1, 80 | SMT FP Q[81] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4379 1, 80 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, as the appetitive
4380 1, 80 | Aquin.: SMT FP Q[81] A[3] OTC Para. 1/1~On the contrary,
4381 1, 80 | Aquin.: SMT FP Q[81] A[3] Body Para. 1/2~I answer
4382 1, 80 | Aquin.: SMT FP Q[81] A[3] Body Para. 2/2~To the will
4383 1, 80 | Aquin.: SMT FP Q[81] A[3] R.O. 1 Para. 1/1~Reply
4384 1, 80 | Aquin.: SMT FP Q[81] A[3] R.O. 2 Para. 1/1~Reply
4385 1, 80 | Aquin.: SMT FP Q[81] A[3] R.O. 3 Para. 1/1~Reply
4386 1, 80 | SMT FP Q[81] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: The
4387 1, 80 | R.O. 3 Para. 1/1~Reply OBJ 3: The exterior senses require
4388 1, 81 | anything of necessity?~(3) Whether it is a higher
4389 1, 81 | SMT FP Q[82] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4390 1, 81 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, by the will we
4391 1, 81 | FP Q[82] A[1] Body Para. 3/4~But necessity of end is
4392 1, 81 | SMT FP Q[82] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: We
4393 1, 81 | R.O. 3 Para. 1/1~Reply OBJ 3: We are masters of our own
4394 1, 81 | SMT FP Q[82] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4395 1, 81 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, as the thing apprehended
4396 1, 81 | SMT FP Q[82] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: The
4397 1, 81 | R.O. 3 Para. 1/1~Reply OBJ 3: The sensitive power does
4398 1, 81 | Aquin.: SMT FP Q[82] A[3] Thes. Para. 1/1~Whether
4399 1, 81 | Aquin.: SMT FP Q[82] A[3] Obj. 1 Para. 1/1~OBJ 1:
4400 1, 81 | Aquin.: SMT FP Q[82] A[3] Obj. 2 Para. 1/1~OBJ 2:
4401 1, 81 | Aquin.: SMT FP Q[82] A[3] Obj. 3 Para. 1/1~OBJ 3:
4402 1, 81 | SMT FP Q[82] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4403 1, 81 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, habits are proportioned
4404 1, 81 | Aquin.: SMT FP Q[82] A[3] OTC Para. 1/1~On the contrary,
4405 1, 81 | Aquin.: SMT FP Q[82] A[3] Body Para. 1/1~I answer
4406 1, 81 | Aquin.: SMT FP Q[82] A[3] R.O. 1 Para. 1/1~Reply
4407 1, 81 | Aquin.: SMT FP Q[82] A[3] R.O. 2 Para. 1/1~Reply
4408 1, 81 | Aquin.: SMT FP Q[82] A[3] R.O. 3 Para. 1/1~Reply
4409 1, 81 | SMT FP Q[82] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This
4410 1, 81 | R.O. 3 Para. 1/1~Reply OBJ 3: This reason is verified
4411 1, 81 | as we have said above (A[3]). Therefore the ~will does
4412 1, 81 | SMT FP Q[82] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
4413 1, 81 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, we can will nothing
4414 1, 81 | as we have said above ~(A[3]), the intellect is simply
4415 1, 81 | SMT FP Q[82] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: There
4416 1, 81 | R.O. 3 Para. 1/1~Reply OBJ 3: There is no need to go
4417 1, 81 | SMT FP Q[82] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
4418 1, 81 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, it is said (De
4419 1, 82 | power, an act, or a habit?~(3) If it is a power, is it
4420 1, 82 | SMT FP Q[83] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4421 1, 82 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, what is "free
4422 1, 82 | have said above (Q[81], A[3], ad 2), the sensitive ~
4423 1, 82 | SMT FP Q[83] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Free-will
4424 1, 82 | R.O. 3 Para. 1/1~Reply OBJ 3: Free-will is the cause
4425 1, 82 | as we have said (Q[81], A[3]). Wherefore ~this is in
4426 1, 82 | SMT FP Q[83] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
4427 1, 82 | 2] Obj. 3 Para. 1/1~OBJ 3: Further, no natural power
4428 1, 82 | SMT FP Q[83] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Man
4429 1, 82 | R.O. 3 Para. 1/1~Reply OBJ 3: Man is said to have lost
4430 1, 82 | Aquin.: SMT FP Q[83] A[3] Thes. Para. 1/1~Whether
4431 1, 82 | Aquin.: SMT FP Q[83] A[3] Obj. 1 Para. 1/1~OBJ 1:
4432 1, 82 | Aquin.: SMT FP Q[83] A[3] Obj. 2 Para. 1/1~OBJ 2:
4433 1, 82 | Aquin.: SMT FP Q[83] A[3] Obj. 3 Para. 1/1~OBJ 3:
4434 1, 82 | SMT FP Q[83] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4435 1, 82 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, the principal
4436 1, 82 | Aquin.: SMT FP Q[83] A[3] OTC Para. 1/1~On the contrary,
4437 1, 82 | Philosopher says (Ethic. iii, 3) that choice is ~"the desire
4438 1, 82 | Aquin.: SMT FP Q[83] A[3] Body Para. 1/1~I answer
4439 1, 82 | appetite." But (Ethic. iii, 3) he inclines ~to its being
4440 1, 82 | Aquin.: SMT FP Q[83] A[3] R.O. 1 Para. 1/1~Reply
4441 1, 82 | Aquin.: SMT FP Q[83] A[3] R.O. 2 Para. 1/1~Reply
4442 1, 82 | Philosopher (Ethic. iii, 3) says ~that, "having formed
4443 1, 82 | Aquin.: SMT FP Q[83] A[3] R.O. 3 Para. 1/1~Reply
4444 1, 82 | SMT FP Q[83] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: This
4445 1, 82 | R.O. 3 Para. 1/1~Reply OBJ 3: This comparison which is
4446 1, 82 | SMT FP Q[83] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
4447 1, 82 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, the will is the
4448 1, 82 | SMT FP Q[83] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: The
4449 1, 82 | R.O. 3 Para. 1/1~Reply OBJ 3: The intellect is compared
4450 1, 83 | SMT FP Q[84] Out. Para. 3/5~The former of these inquiries
4451 1, 83 | things contained in itself; (3) How it understands immaterial ~
4452 1, 83 | order does it know them? (3) What does it know in them?~
4453 1, 83 | or through any ~species?~(3) If through some species,
4454 1, 83 | SMT FP Q[84] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
4455 1, 83 | 1] Obj. 3 Para. 1/1~OBJ 3: Further, the intellect
4456 1, 83 | FP Q[84] A[1] Body Para. 3/5~Now this may be shown
4457 1, 83 | SMT FP Q[84] A[1] R.O. 3 Para. 1/1~Reply OBJ 3: Every
4458 1, 83 | R.O. 3 Para. 1/1~Reply OBJ 3: Every movement presupposes
4459 1, 83 | SMT FP Q[84] A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further,
4460 1, 83 | 2] Obj. 3 Para. 1/1 ~OBJ 3: Further, the soul is superior
4461 1, 83 | Augustine says (De Trin. ix, 3) that "the mind gathers ~
4462 1, 83 | FP Q[84] A[2] Body Para. 3/4~We must conclude, therefore,
4463 1, 83 | remarked above (Q[78], A[3]): while among intellects
4464 1, 83 | SMT FP Q[84] A[2] R.O. 3 Para. 1/1~Reply OBJ 3: Every
4465 1, 83 | R.O. 3 Para. 1/1~Reply OBJ 3: Every creature has a finite
4466 1, 83 | Aquin.: SMT FP Q[84] A[3] Thes. Para. 1/1~Whether
4467 1, 83 | Aquin.: SMT FP Q[84] A[3] Obj. 1 Para. 1/1~OBJ 1:
4468 1, 83 | Aquin.: SMT FP Q[84] A[3] Obj. 2 Para. 1/1~OBJ 2:
4469 1, 83 | Aquin.: SMT FP Q[84] A[3] Obj. 3 Para. 1/1~OBJ 3:
4470 1, 83 | SMT FP Q[84] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
4471 1, 83 | 3] Obj. 3 Para. 1/1~OBJ 3: Further, no one can answer
4472 1, 83 | Aquin.: SMT FP Q[84] A[3] OTC Para. 1/1~On the contrary,
4473 1, 83 | Aquin.: SMT FP Q[84] A[3] Body Para. 1/2~I answer
4474 1, 83 | Aquin.: SMT FP Q[84] A[3] Body Para. 2/2~But since
4475 1, 83 | Aquin.: SMT FP Q[84] A[3] R.O. 1 Para. 1/1~Reply
4476 1, 83 | Aquin.: SMT FP Q[84] A[3] R.O. 2 Para. 1/1~Reply
4477 1, 83 | Aquin.: SMT FP Q[84] A[3] R.O. 3 Para. 1/1~Reply
4478 1, 83 | SMT FP Q[84] A[3] R.O. 3 Para. 1/1~Reply OBJ 3: If
4479 1, 83 | R.O. 3 Para. 1/1~Reply OBJ 3: If questions be put in
4480 1, 83 | SMT FP Q[84] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
4481 1, 83 | 4] Obj. 3 Para. 1/1~OBJ 3: Further, whatever is in
4482 1, 83 | FP Q[84] A[4] Body Para. 3/5~But in this opinion no
4483 1, 83 | SMT FP Q[84] A[4] R.O. 3 Para. 1/1~Reply OBJ 3: Our
4484 1, 83 | R.O. 3 Para. 1/1~Reply OBJ 3: Our passive intellect is
4485 1, 83 | SMT FP Q[84] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
4486 1, 83 | 5] Obj. 3 Para. 1/1~OBJ 3: Further, the eternal types
4487 1, 83 | FP Q[84] A[5] Body Para. 3/5~But since besides the
4488 1, 83 | SMT FP Q[84] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
4489 1, 83 | 6] Obj. 3 Para. 1/1~OBJ 3: Further, an effect does
4490 1, 83 | Aristotle relates (De Anima iii, 3). Consequently, since the
4491 1, 83 | FP Q[84] A[6] Body Para. 3/4~Aristotle chose a middle
4492 1, 83 | spoken above (Q[79], AA[3],4) causes the phantasms
4493 1, 83 | sensation" (De Anima iii, 3), that ~nevertheless there
4494 1, 83 | SMT FP Q[84] A[6] R.O. 3 Para. 1/1~Reply OBJ 3: Sensitive
4495 1, 83 | R.O. 3 Para. 1/1~Reply OBJ 3: Sensitive knowledge is
4496 1, 83 | SMT FP Q[84] A[7] Obj. 3 Para. 1/1~OBJ 3: There are
4497 1, 83 | 7] Obj. 3 Para. 1/1~OBJ 3: There are no phantasms
4498 1, 83 | SMT FP Q[84] A[7] R.O. 3 Para. 1/1 ~Reply OBJ 3:
4499 1, 83 | R.O. 3 Para. 1/1 ~Reply OBJ 3: Incorporeal things, of
4500 1, 84 | whereby it understands?~(3) Whether our intellect naturally
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