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Alphabetical    [«  »]
xcv 2
xcvi 3
xcviii 5
xi 141
xii 291
xiii 90
xiv 220
Frequency    [«  »]
141 mass
141 morning
141 violence
141 xi
140 correspond
140 hearing
140 lose
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

xi

    Part, Question
1 1, 1 | is said in de Animalibus xi.~Aquin.: SMT FP Q[1] A[5] 2 1, 2 | Augustine says (Enchiridion xi): "Since God is the ~highest 3 1, 34 | from Augustine (De Haeres. xi).~Aquin.: SMT FP Q[34] A[ 4 1, 34 | from Augustine (De Haeres. ~xi).~Aquin.: SMT FP Q[34] A[ 5 1, 46 | Augustine says (De Civ. Dei xi, 4), the opinion of ~philosophers 6 1, 50 | Aristotle held (Metaph. xi, text 43) that ~those more 7 1, 50 | Aristotle held (Metaph. xi, text 43); while he contended 8 1, 54 | Dionysius says (Coel. Hier. xi) that "the angels are ~divided 9 1, 61 | Augustine says (De Civ. Dei xi, 50) that the angels were ~ 10 1, 62 | Augustine says (Gen. ad lit. xi) that "there is in the ~ 11 1, 63 | Augustine says (De Civ. ~Dei xi, 13), if anyone subscribes, 12 1, 63 | Augustine says (De Civ. Dei xi, 15), when it is stated ~ 13 1, 63 | Augustine says (De Civ. Dei xi, ~15), that "He alone could 14 1, 63 | Augustine says (De Civ. Dei xi, 15). Therefore, as all 15 1, 63 | Augustine says (De Civ. Dei xi, 15), "we must ~understand 16 1, 64 | lit. v, 19; De Civ. Dei xi). ~But the demons are deprived 17 1, 64 | Augustine says (De Civ. Dei xi, 33), the good angels are ~ 18 1, 67 | seems to say (De Civ. Dei xi, 9,33) that Moses could 19 1, 74 | lit. iv, 22; De Civ. Dei xi, ~9; Ad Orosium xxvi); while 20 1, 75 | since Dionysius (Ang. Hier. xi) says that three things 21 1, 77 | Dionysius (Coel. Hier. xi) says that "heavenly spirits ~ 22 1, 47 | Augustine says (De Civ. Dei xi, 4), the opinion of ~philosophers 23 1, 51 | Aristotle held (Metaph. xi, text 43) that ~those more 24 1, 51 | Aristotle held (Metaph. xi, text 43); while he contended 25 1, 55 | Dionysius says (Coel. Hier. xi) that "the angels are ~divided 26 1, 62 | Augustine says (De Civ. Dei xi, 50) that the angels were ~ 27 1, 63 | Augustine says (Gen. ad lit. xi) that "there is in the ~ 28 1, 64 | Augustine says (De Civ. ~Dei xi, 13), if anyone subscribes, 29 1, 64 | Augustine says (De Civ. Dei xi, 15), when it is stated ~ 30 1, 64 | Augustine says (De Civ. Dei xi, ~15), that "He alone could 31 1, 64 | Augustine says (De Civ. Dei xi, 15). Therefore, as all 32 1, 64 | Augustine says (De Civ. Dei xi, 15), "we must ~understand 33 1, 65 | lit. v, 19; De Civ. Dei xi). ~But the demons are deprived 34 1, 65 | Augustine says (De Civ. Dei xi, 33), the good angels are ~ 35 1, 68 | seems to say (De Civ. Dei xi, 9,33) that Moses could 36 1, 73 | lit. iv, 22; De Civ. Dei xi, ~9; Ad Orosium xxvi); while 37 1, 74 | since Dionysius (Ang. Hier. xi) says that three things 38 1, 76 | Dionysius (Coel. Hier. xi) says that "heavenly spirits ~ 39 1, 78 | Augustine (De Trin. x, 11; xi, 7), memory, ~understanding, 40 1, 79 | 10 and Metaph. xii (Did. xi, 7). Now things passive 41 1, 83 | Dionysius relates (Div. Nom. xi); therefore Augustine (QQ. 42 1, 92 | Augustine says (De Trin. xi, 2). For in corporeal ~vision 43 1, 92 | Augustine says (De Civ. Dei xi, 26), that "man was made 44 1, 92 | contrary, Augustine (De Trin. xi, 2 seqq.) assigns the trinity 45 1, 93 | Augustine says (Gen. ad lit. xi, 33) that, ~"perhaps God 46 1, 93 | Augustine says (Gen. ad lit. xi, 18), so far as he ~was 47 1, 93 | Augustine says (Gen. ad lit. xi, 30) that "the woman could 48 1, 102 | stated in Metaph. xii, Did. xi, 10.~Aquin.: SMT FP Q[103] 49 1, 102 | Philosopher (Metaph. xii, Did. xi, 10): ~"Things refuse to 50 1, 103 | says (Metaph. xii, Did. xi, 6), that the first, namely 51 1, 107 | shows (Metaph. xii, Did. ~xi, 10; Polit. iii, 4). Therefore 52 1, 107 | says (Metaph. xii, Did. xi, 10); so a somewhat similar 53 1, 109 | who laid down (Metaph. xi, 8) that the heavenly bodies 54 1, 118 | Augustine says (De Vera Relig. xi): "The bodily food ~when 55 2, 4 | as Gregory says (Hom. xi in Evang.). Thus food and 56 2, 12 | Augustine says (De Trin. xi, 4,8,9) that "the intention ~ 57 2, 12 | Augustine says (De Trin. ~xi, 6) that "the will to see 58 2, 18 | to Augustine (Enchiridion xi). ~But privation and habit 59 2, 38 | in ~De Causa Mot. Animal. xi.~ 60 2, 59 | declares (De Moribus Eccl. vi, xi, xiii). But God does all ~ 61 2, 61 | Augustine says (De Moribus Eccl. xi) that "there are ~four virtues, 62 2, 75 | Gregory says on Ezechiel (Hom. xi): "A sin is not ~quickly 63 2, 79 | Augustine says (Enchiridion xi) that "as God is supremely 64 2, 81 | iii, 1; De Dono Persev. xi, xii.]~Aquin.: SMT FS Q[ 65 2, 87 | contrary, Gregory speaks (Hom. xi in Ezech.) that some sins 66 2, 89 | Augustine says (Gen. ad lit. xi, 5): "We must not suppose ~ 67 2, 89 | Augustine says (Gen. ad lit. xi, 5) ~that "man was allured 68 2, 109 | says (De Duab. Anim. x, ~xi; De Libero Arbit. iii, 18). 69 2, 109 | says ~(Super Ezech. Hom. xi) that " a sin not at once 70 2, 10 | Augustine (De Duabus ~Anim. x, xi). Now unbelief is a sin, 71 2, 10 | contrary, Gregory [*Regist. xi, Ep. 15: cf. Decret., dist. 72 2, 13 | De Dispens. et Praecept. xi) that "to ~refuse to obey 73 2, 17 | Augustine says (Gen. ad lit. xi, 17) that the angels could 74 2, 22 | Augustine says (De Moribus Eccl. xi): "Charity is a ~virtue 75 2, 24 | Augustine says ~(De Civ. Dei xi, 17). Therefore we ought 76 2, 25 | says in a homily (In Evang. xi). Hence it can be argued 77 2, 26 | in a homily (In ~Evang. xi): "The soul learns from 78 2, 28 | Dionysius says (Div. Nom. xi) that peace ~unites all, 79 2, 28 | to ~Dionysius (Div. Nom. xi), peace "unites consent." 80 2, 28 | says the same (Div. Nom. xi).~Aquin.: SMT SS Q[29] A[ 81 2, 65 | contrary, Gregory [*Regist. xi, epist. 64] in commenting 82 2, 68 | Augustine [*Can. Quisquis, caus. xi, qu. 3, cap. ~Falsidicus; 83 2, 71 | For Gregory says (Regist. xi, Ep. 2): "What else do ~ 84 2, 75 | Augustine says (De Civ. Dei xi, 16) the price of things ~ 85 2, 76 | stated in the Enchiridion (xi). Hence when Publicola asked 86 2, 91 | of the English (Regist. xi, ep. 64), who ~stated that 87 2, 121 | Office of Martyrs, ex. Heb. ~xi. 34.]~Aquin.: SMT SS Q[123] 88 2, 135 | says (De Correp. et Grat. xi). Much more ~therefore can 89 2, 135 | says (De Correp. et Grat. xi), "it was given ~to the 90 2, 150 | Augustine says (De Virgin. ~xi): "Nor do we praise virgins 91 2, 154 | says (De Verb. Dom. serm. xi, 12,13) that "impenitence 92 2, 154 | Augustine [*De Duab. Anim. x, xi] sin is ~chiefly an act 93 2, 156 | contrary, Chrysostom [*Hom. xi in the Opus Imperfectum, 94 2, 156 | contrary, Chrysostom [*Hom. xi in Matth. in the Opus Imperfectum, ~ 95 2, 156 | Chrysostom, for he says (Hom. xi in Matth., in the Opus ~ 96 2, 161 | Augustine, Gen. ad lit. xi] on 1 Tim. ~2:14, "The woman 97 2, 161 | Augustine (Gen. ad lit. xi, 30), "the woman ~had not 98 2, 161 | Augustine says (Gen. ad lit. xi, 30) that "the ~woman's 99 2, 161 | Augustine says (Gen. ad lit. ~xi, 35): "Eve in excusing herself 100 2, 161 | Augustine says (Gen. ad lit. xi, 42), "he consented to the 101 2, 161 | Augustine says (Gen. ad lit. xi [*De Civ. Dei xiv, 11]), 102 2, 162 | Augustine ~says (Gen. ad lit. xi, 40): "It is to be believed 103 2, 162 | Augustine (Gen. ad lit. xi, 39), "these words ~of God 104 2, 162 | Augustine says (Gen. ad lit. xi, 31), "We must not ~imagine 105 2, 163 | Augustine says (Gen. ad ~lit. xi, 4): "It seems to me that 106 2, 163 | Augustine (Gen. ad lit. xi, 3), "we are not to ~suppose 107 2, 163 | Augustine (Gen. ad lit. xi, 29), "the serpent ~is described 108 2, 163 | Nor indeed (Gen. ad lit. ~xi, 28) did the serpent understand 109 2, 163 | Accordingly (Gen. ad lit. ~xi, 29) the serpent spoke to 110 2, 163 | angel. Hence (Gen. ad lit. xi, 36) the serpent ~was not 111 2, 171 | Veritate, xii, 6; Sent. II, D, XI, part 2, art. 2, ad 4], 112 2, 175 | For Gregory says (Moral. xi, 15) in explanation of Ps. ~ 113 2, 185 | law, according to the law (XI, xxvi, de Valid. Mendicant.). 114 2, 187 | Further, Gregory says (Regist. xi, Ep. 15): Jews "should be ~ 115 3, 1 | Augustine says (De Civ. Dei xi, 2): "In order that man ~ 116 3, 1 | Augustine ~proves (Gen. ad lit. xi, 18). Therefore, even if 117 3, 1 | answer (De Perseverantia xi): ~"Hence, as the Apostle 118 3, 4 | says (De Agone ~Christ. xi): "The Son of God assumed 119 3, 15 | Augustine says (De Agone Christ. xi), "in the man ~Christ the 120 3, 17 | explains it (Contra Felic. ~xi), where, after saying, " 121 3, 31 | Augustine says (De Agone Christ. xi): "Men, despise not yourselves: ~ 122 3, 42 | Augustine says (De Agone Christ. xi): "In ~the Man Jesus Christ, 123 3, 48 | as Chrysostom says (Hom. xi). Consequently, although, ~ 124 3, 67 | Dionysius refers (Eccl. ~Hier. xi) saying: "It occurred to 125 3, 74 | Ambrose (Mag. Sent. iv, D, xi) says on 1 Cor. 11:20, this 126 3, 80 | of the ~English (Regist. xi): "Those who pay the debt 127 3, 80 | of ~the English (Regist. xi). Therefore it seems that 128 3, 80 | of the English (Regist. xi), says that one ought to 129 3, 80 | as Gregory says (Regist. xi): "As ~when perchance either 130 3, 80 | as ~Gregory says (Regist. xi), "it be not desire of begetting 131 3, 80 | as Augustine says (Tract. xi in Joan.), commenting ~on 132 3, 86 | Augustine states (De Verb. Dom. xi), which is ~altogether unpardonable, 133 Suppl, 4 | Further, Bernard says (Serm. xi in Cant.): "Sorrow is a 134 Suppl, 23| Praecipue, seqq., caus. xi) a ~man may incur a major 135 Suppl, 49| ii, 10; De Decem Chord. xi; Serm. xli, de Sanct.), ~ 136 Suppl, 65| as Augustine says (Tract. xi in Joan.) because ~"sons 137 Suppl, 69| instances (De ~Cura pro Mort. xi, xii). ~(tm)Aquin.: SMT 138 Suppl, 70| expresses himself thus (Metaph. xi, 3): "If, however, anything 139 Suppl, 72| Dionysius states (Coel. Hier. xi). For sometimes ~the name 140 Suppl, 72| to Dionysius (Coel. Hier. xi), it belongs to the ~middle 141 Suppl, 86| Augustine proves (Gen. ad lit. xi) that the demons were never ~


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