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Alphabetical    [«  »]
disunited 2
disunites 1
diurnal 5
div 352
divergence 2
divergencies 1
divers 67
Frequency    [«  »]
353 nom
353 wish
352 commanded
352 div
352 sacramental
351 separate
350 besides
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

div

    Part, Question
1 1, 1 | 15). And Dionysius says (Div. Nom. ii): ~"Hierotheus 2 1, 3 | Or, as says Dionysius ~(Div. Nom. ix), by the depth 3 1, 3 | contrary, Dionysius says (Div. Nom. ii): "There can be 4 1, 4 | contrary, Dionysius says (Div. Nom. v) that "God in His 5 1, 4 | argument by saying of God (Div. Nom. v): "It is not that ~ 6 1, 4 | is implied by Dionysius (Div. Nom. v), when he says that, " 7 1, 4 | as Dionysius remarks, (Div. Nom. v)), ~while remaining 8 1, 4 | The same Dionysius says (Div. Nom. v) that, although ~ 9 1, 4 | OBJ 1: As Dionysius says (Div. Nom. ix), when Holy Writ 10 1, 4 | because, ~as Dionysius says (Div. Nom. ix): "A mutual likeness 11 1, 5 | the ~names. But Dionysius (Div. Nom. iii) assigned the 12 1, 5 | because, as Dionysius notes (Div. ~Nom. v), "goodness extends 13 1, 5 | discusses the Divine Names (Div. Nom. i, iii) as ~implying 14 1, 5 | extends ~to non-existence" (Div. Nom. v).~Aquin.: SMT FP 15 1, 5 | For, as Dionysius says (Div. Nom. iv), ~"Goodness is 16 1, 5 | self-diffusive; for Dionysius says (Div. ~Nom. iv) that goodness 17 1, 6 | Him; and hence ~Dionysius (Div. Nom. iv) attributes good 18 1, 9 | Wherefore Dionysius says (Div. Nom. iv) that "intellectual 19 1, 11 | contrary, Dionysius says (Div. Nom. 5, ult.): "Nothing 20 1, 11 | one." Thus Dionysius says (Div. Nom. cap. ult.) that ~" 21 1, 12 | increatable?" Dionysius also says (Div. Nom. i), speaking of God: ~" 22 1, 12 | super-existence, as ~Dionysius says (Div. Nom. iv). Therefore God 23 1, 12 | because as Dionysius ~says (Div. Nom. i), "by the similitudes 24 1, 12 | power. For Dionysius says (Div. Nom. iv): "An angel is 25 1, 13 | God. For Dionysius says ~(Div. Nom. i) that, "Of Him there 26 1, 13 | Further, Dionysius says (Div. Nom. i): "You will find 27 1, 13 | Further, Dionysius says (Div. Nom. i): "We name God from ~ 28 1, 13 | all; hence Dionysius says (Div. ~Nom. ii), "The Deity watches 29 1, 13 | Further, Dionysius says (Div. Nom. iii) that "the name 30 1, 14 | Hence Dionysius ~says (Div. Nom. vii): "God through 31 1, 15 | ideas. For Dionysius says (Div. Nom. ~vii), that God does 32 1, 15 | since, as Dionysius says (Div. Nom. v): "Acts of the divine 33 1, 18 | contrary, Dionysius says (Div. Nom. vi, 1) that "The last 34 1, 19 | things. For ~Dionysius says (Div. Nom. iv, 1): "As our sun, 35 1, 19 | Further, Dionysius says (Div. Nom. iv, 23): "Evil would 36 1, 19 | ii, 6), and Dionysius (Div. Nom. iv, 22). It is not ~ 37 1, 20 | Further, Dionysius says (Div. Nom. iv): "Love is a uniting 38 1, 20 | according to ~Dionysius (Div. Nom. iv, 1), love places 39 1, 20 | Hence ~Dionysius says (Div. Nom. iv, 1): "On behalf 40 1, 21 | God. Hence Dionysius says (Div. Nom. viii, 4): "We ~must 41 1, 22 | contrary, Dionysius says that (Div. Nom. iv, 23) "to corrupt ~ 42 1, 23 | God. For ~Dionysius says (Div. Nom. iv, 1) that as the 43 1, 29 | God. ~For Dionysius says (Div. Nom.): "No one should ever 44 1, 32 | it is said by Dionysius (Div. Nom. ii): "Whoever wholly 45 1, 32 | notions. For Dionysius says (Div. Nom. i): "We must not dare 46 1, 36 | For as Dionysius says (Div. Nom. i): "We must not dare 47 1, 37 | for as Dionysius says ~(Div. Nom. iv): "Love is a unitive 48 1, 39 | appears from Dionysius (Div. ~Nom. i). Now Holy Writ 49 1, 42 | creatures, Dionysius says (Div. ~Nom. ix): "Equality and 50 1, 44 | from Dionysius, who says (Div. ~Nom. v) that self-subsisting 51 1, 44 | OBJ 4: As Dionysius says (Div. Nom. iv), by "self-existing 52 1, 45 | contrary, Dionysius says (Div. Nom. ii) that all things 53 1, 48 | contrary, Dionysius says (Div. Nom. iv), "Evil is neither 54 1, 48 | therefore, as ~Dionysius says (Div. Nom. iv): "Evil does not 55 1, 48 | not-being." But Dionysius says (Div. Nom. iv) that "evil is 56 1, 48 | nature," as Dionysius says (Div. Nom. iv); ~but it belongs 57 1, 48 | exists. But Dionysius says (Div. Nom. iv, 4) that "evil ~ 58 1, 48 | pain, as Dionysius says ~(Div. Nom. iv): "To be punished 59 1, 49 | Further, Dionysius says (Div. Nom. iv) that evil has 60 1, 50 | contrary, Dionysius says (Div. Nom. iv): "The first creatures 61 1, 50 | 1~OBJ 4: Dionysius says (Div. Nom. iv) that "all intelligible 62 1, 50 | contrary, Dionysius says (Div. Nom. iv) that the intellectual ~ 63 1, 51 | contrary, Dionysius says (Div. Nom. iv) that "the angels 64 1, 54 | is ~clear from Dionysius (Div. Nom. iv). But to exist 65 1, 54 | itself, as Dionysius says ~(Div. Nom. v). Hence the Divine 66 1, 54 | Further, Dionysius says (Div. Nom. iv) that there is 67 1, 55 | substance. ~For Dionysius says (Div. Nom. vii) that "the angels, 68 1, 55 | therefore Dionysius says (Div. Nom. iv) that God ~"enfolds 69 1, 55 | contrary, Dionysius says (Div. Nom. iv) that "the angels 70 1, 55 | contrary, Dionysius says (Div. Nom. vii) that the "angels 71 1, 56 | principles. For Dionysius says (Div. Nom. i) that God "by His ~ 72 1, 56 | as ~Dionysius observes (Div. Nom. vii). Therefore the 73 1, 57 | itself, as Dionysius says (Div. Nom. 1). But among other 74 1, 58 | understanding, as Dionysius says (Div. Nom. iv). Therefore the 75 1, 58 | contrary, Dionysius says (Div. Nom. vii) that the "angels 76 1, 58 | contrary, Dionysius says (Div. Nom. vii) that "the intellectual ~ 77 1, 58 | mirror, as Dionysius says ~(Div. Nom. iv), it follows that 78 1, 58 | But, as Dionysius says ~(Div. Nom. iv), there is "a perverted 79 1, 58 | intellect. But ~Dionysius (Div. Nom. vii) affirms this 80 1, 59 | angels. For Dionysius says (Div. Nom. iv) that in the ~demons 81 1, 60 | as stated by Dionysius (Div. Nom. iv). But an angel' 82 1, 60 | proper to angels, as is said (Div. ~Nom. iv). Therefore there 83 1, 60 | as Dionysius observes (Div. Nom. iv): "Love is a ~uniting 84 1, 63 | contrary, Dionysius says (Div. Nom. iv) that "the demons 85 1, 63 | as Dionysius observes (De Div. Nom. iv).~Aquin.: SMT FP 86 1, 64 | contrary, Dionysius says (Div. Nom. iv) that, "certain 87 1, 64 | Therefore Dionysius says (Div. Nom. iv) that the natural 88 1, 64 | And Dionysius ~observes (Div. Nom. iv), that "they desire 89 1, 67 | OBJ 2: Further, Dionysius (Div. Nom. iv) includes Light 90 1, 67 | light, as Dionysius says (Div. Nom. ii) are ~united and 91 1, 67 | answer, then, with Dionysius (Div. Nom. iv), that the light 92 1, 68 | for as Dionysius says (Div. Nom. iv), the ~light of 93 1, 70 | determination of power, ~Dionysius (Div. Nom. iv) says that the 94 1, 73 | object, as Dionysius says (Div. Nom. ii). On the other ~ 95 1, 73 | itself, as Dionysius says (Div. Nom. iv). The days, ~therefore, 96 1, 75 | the teaching of Dionysius (Div. Nom. v). Therefore whatsoever 97 1, 75 | things," as ~Dionysius says (Div. Nom. v). Wherefore things 98 1, 75 | existence," as Dionysius says (Div. Nom. v). ~Now participated 99 1, 75 | contrary, Dionysius says (Div. Nom. iv) that human souls 100 1, 75 | since, as Dionysius says (Div. Nom. vii), "Angelic minds ~ 101 1, 76 | senses, as ~Dionysius says (Div. Nom. vii). But nature never 102 1, 76 | superior, as Dionysius says (Div. Nom. v). Therefore the 103 1, 37 | for as Dionysius says ~(Div. Nom. iv): "Love is a unitive 104 1, 39 | appears from Dionysius (Div. ~Nom. i). Now Holy Writ 105 1, 42 | creatures, Dionysius says (Div. ~Nom. ix): "Equality and 106 1, 45 | from Dionysius, who says (Div. ~Nom. v) that self-subsisting 107 1, 45 | OBJ 4: As Dionysius says (Div. Nom. iv), by "self-existing 108 1, 46 | contrary, Dionysius says (Div. Nom. ii) that all things 109 1, 49 | contrary, Dionysius says (Div. Nom. iv), "Evil is neither 110 1, 49 | therefore, as ~Dionysius says (Div. Nom. iv): "Evil does not 111 1, 49 | not-being." But Dionysius says (Div. Nom. iv) that "evil is 112 1, 49 | nature," as Dionysius says (Div. Nom. iv); ~but it belongs 113 1, 49 | exists. But Dionysius says (Div. Nom. iv, 4) that "evil ~ 114 1, 49 | pain, as Dionysius says ~(Div. Nom. iv): "To be punished 115 1, 50 | Further, Dionysius says (Div. Nom. iv) that evil has 116 1, 51 | contrary, Dionysius says (Div. Nom. iv): "The first creatures 117 1, 51 | 1~OBJ 4: Dionysius says (Div. Nom. iv) that "all intelligible 118 1, 51 | contrary, Dionysius says (Div. Nom. iv) that the intellectual ~ 119 1, 52 | contrary, Dionysius says (Div. Nom. iv) that "the angels 120 1, 55 | is ~clear from Dionysius (Div. Nom. iv). But to exist 121 1, 55 | itself, as Dionysius says ~(Div. Nom. v). Hence the Divine 122 1, 55 | Further, Dionysius says (Div. Nom. iv) that there is 123 1, 56 | substance. ~For Dionysius says (Div. Nom. vii) that "the angels, 124 1, 56 | therefore Dionysius says (Div. Nom. iv) that God ~"enfolds 125 1, 56 | contrary, Dionysius says (Div. Nom. iv) that "the angels 126 1, 56 | contrary, Dionysius says (Div. Nom. vii) that the "angels 127 1, 57 | principles. For Dionysius says (Div. Nom. i) that God "by His ~ 128 1, 57 | as ~Dionysius observes (Div. Nom. vii). Therefore the 129 1, 58 | itself, as Dionysius says (Div. Nom. 1). But among other 130 1, 59 | understanding, as Dionysius says (Div. Nom. iv). Therefore the 131 1, 59 | contrary, Dionysius says (Div. Nom. vii) that the "angels 132 1, 59 | contrary, Dionysius says (Div. Nom. vii) that "the intellectual ~ 133 1, 59 | mirror, as Dionysius says ~(Div. Nom. iv), it follows that 134 1, 59 | But, as Dionysius says ~(Div. Nom. iv), there is "a perverted 135 1, 59 | intellect. But ~Dionysius (Div. Nom. vii) affirms this 136 1, 60 | angels. For Dionysius says (Div. Nom. iv) that in the ~demons 137 1, 61 | as stated by Dionysius (Div. Nom. iv). But an angel' 138 1, 61 | proper to angels, as is said (Div. ~Nom. iv). Therefore there 139 1, 61 | as Dionysius observes (Div. Nom. iv): "Love is a ~uniting 140 1, 64 | contrary, Dionysius says (Div. Nom. iv) that "the demons 141 1, 64 | as Dionysius observes (De Div. Nom. iv).~Aquin.: SMT FP 142 1, 65 | contrary, Dionysius says (Div. Nom. iv) that, "certain 143 1, 65 | Therefore Dionysius says (Div. Nom. iv) that the natural 144 1, 65 | And Dionysius ~observes (Div. Nom. iv), that "they desire 145 1, 68 | OBJ 2: Further, Dionysius (Div. Nom. iv) includes Light 146 1, 68 | light, as Dionysius says (Div. Nom. ii) are ~united and 147 1, 68 | answer, then, with Dionysius (Div. Nom. iv), that the light 148 1, 69 | for as Dionysius says (Div. Nom. iv), the ~light of 149 1, 71 | determination of power, ~Dionysius (Div. Nom. iv) says that the 150 1, 72 | object, as Dionysius says (Div. Nom. ii). On the other ~ 151 1, 72 | itself, as Dionysius says (Div. Nom. iv). The days, ~therefore, 152 1, 74 | the teaching of Dionysius (Div. Nom. v). Therefore whatsoever 153 1, 74 | things," as ~Dionysius says (Div. Nom. v). Wherefore things 154 1, 74 | existence," as Dionysius says (Div. Nom. v). ~Now participated 155 1, 74 | contrary, Dionysius says (Div. Nom. iv) that human souls 156 1, 74 | since, as Dionysius says (Div. Nom. vii), "Angelic minds ~ 157 1, 75 | senses, as ~Dionysius says (Div. Nom. vii). But nature never 158 1, 75 | superior, as Dionysius says (Div. Nom. v). Therefore the 159 1, 77 | made clear ~by Dionysius (Div. Nom. vii). Therefore, of 160 1, 78 | discussion, as Dionysius says (Div. Nom. vii). But man ~arrives 161 1, 79 | pre-exist," as Dionysius says (Div. Nom. v).~Aquin.: SMT FP 162 1, 81 | desires. For Dionysius says (Div. Nom. iv) that "evil is ~ 163 1, 83 | knowledge, as Dionysius says (Div. Nom. vii).~Aquin.: SMT 164 1, 83 | as Dionysius relates (Div. Nom. xi); therefore Augustine ( 165 1, 83 | God, as Dionysius says (Div. Nom. i), we know as ~cause, 166 1, 87 | contrary, Dionysius says (Div. Nom. i) that "intelligible 167 1, 89 | superior, as Dionysius says (Div. Nom. iv). Therefore also ~ 168 1, 90 | whole," as Dionysius says (Div. Nom. v); in the same way 169 1, 92 | creatures. For Dionysius says (Div. Nom. ii): "Effects are 170 1, 92 | image. But Dionysius says (Div. Nom. iv) ~that "the solar 171 1, 93 | soul, as Dionysius says (Div. Nom. iv). The first is 172 1, 94 | as ~Dionysius declared (Div. Nom. iv). Hence it is clear 173 1, 102 | contrary, Dionysius says (Div. Nom. xii): "God contains 174 1, 102 | evil," as Dionysius says (Div. Nom. iv): secondly from ~ 175 1, 104 | body; for ~Dionysius says (Div. Nom. 1): "There is no contact 176 1, 105 | to this Dionysius says (Div. Nom. iv) that the angels " 177 1, 107 | OBJ 2: As Dionysius says (Div. Nom. xii): "Dominion is 178 1, 108 | gifts; as Dionysius says (Div. Nom. iv).~Aquin.: SMT FP 179 1, 109 | that, As Dionysius says (Div. Nom. vii): "Divine wisdom 180 1, 113 | devil. For Dionysius says (Div. Nom. iv) that "the multitude 181 1, 114 | nature." And Dionysius (Div. Nom. iv) says that "the ~ 182 1, 116 | contrary, Dionysius says (Div. Nom. iv) that every Divine ~ 183 2, 1 | diffusive, as Dionysius ~states (Div. Nom. iv). Consequently 184 2, 1 | Further, Dionysius says (Div. Nom. iv) that "God turns 185 2, 2 | as stated by Dionysius ~(Div. Nom. iv). But man's good 186 2, 2 | Further, Dionysius says (Div. Nom. v), that "to be" is 187 2, 2 | happiness. ~For Dionysius says (Div. Nom. vii) that Divine wisdom " 188 2, 5 | as Dionysius declares (Div. Nom. iv, vi, vii) in several ~ 189 2, 8 | contrary, Dionysius says (Div. Nom. iv) that "evil is 190 2, 10 | that, As Dionysius says (Div. Nom. iv) "it belongs to 191 2, 17 | respect, as Dionysius says (Div. Nom. xiii). But a difference 192 2, 18 | evil. For Dionysius says (Div. Nom. iv) that evil acts 193 2, 18 | as Dionysius ~declares (Div. Nom. iv). But every action 194 2, 18 | end. For Dionysius says (Div. Nom. iv) that "nothing 195 2, 18 | cause," ~as Dionysius says (Div. Nom. iv).~Aquin.: SMT FS 196 2, 18 | because as Dionysius says (Div. Nom. iv), "the good of 197 2, 18 | according to Dionysius (Div. Nom. iv), "evil is caused ~ 198 2, 19 | will," as Dionysius says ~(Div. Nom. iv). If therefore 199 2, 19 | OBJ 1: As Dionysius says (Div. Nom. iv), "good results 200 2, 21 | Further, Dionysius says (Div. Nom. iv) that evil is " 201 2, 22 | For Dionysius declares (Div. Nom. ii) ~Hierotheus "to 202 2, 24 | reason," as Dionysius says (Div. Nom. iv). Now the ~passions 203 2, 25 | force," as Dionysius says (Div. Nom. iv). But concupiscence 204 2, 26 | OBJ 3: Further, Dionysius (Div. Nom. iv) mentions a "natural 205 2, 26 | because, as Dionysius says (Div. Nom. iv), ~"Beauty and 206 2, 26 | power, as Dionysius says (Div. Nom. iv). ~Therefore love 207 2, 26 | love is a unitive force" (Div. ~Nom. iv), and the Philosopher 208 2, 26 | dilection. For Dionysius ~says (Div. Nom. iv) that love is to 209 2, 26 | contrary, Dionysius says (Div. Nom. iv) that "some holy 210 2, 27 | Further, Dionysius says (Div. Nom. iv) that not "the 211 2, 27 | love, as ~Dionysius says (Div. Nom. iv); whereas there 212 2, 28 | contrary, Dionysius says (Div. Nom. iv) that every love 213 2, 28 | contrary, Dionysius says (Div. Nom. iv) that "the Divine 214 2, 28 | according to the same author (Div. Nom. iv), every love ~is 215 2, 28 | contrary, Dionysius says (Div. Nom. iv): "God is said 216 2, 28 | contrary, Dionysius says (Div. Nom. iv) that "everything 217 2, 28 | contrary, Dionysius says (Div. Nom. iv) that "all things, ~ 218 2, 29 | good," as Dionysius says (Div. Nom. iv). But hatred ~and 219 2, 29 | will," as Dionysius says (Div. Nom. iv). Now to love a ~ 220 2, 34 | reason," as Dionysius ~says (Div. Nom. iv). But pleasure 221 2, 35 | as Dionysius declares (Div. ~Nom. iv). But pleasure 222 2, 35 | ways," as Dionysius says ~(Div. Nom. iv).~Aquin.: SMT FS 223 2, 41 | love, as Dionysius says (Div. Nom. iv). Therefore ~there 224 2, 46 | according to Dionysius (Div. Nom. iv). Because just ~ 225 2, 51 | nature," as Dionysius says (Div. Nom. iv). But habits are ~ 226 2, 55 | wherefore Dionysius says (Div. Hom. ii) that ~every evil 227 2, 55 | to which ~Dionysius says (Div. Nom. iv) "that the good 228 2, 58 | as Dionysius ~states (Div. Nom. iv). Therefore every 229 2, 60 | good, as Dionysius states (Div. Nom. ~iv). Hence an evil 230 2, 63 | remain, ~as Dionysius states (Div. Nom. iv). But virtue is 231 2, 63 | contrary, Dionysius says (Div. Nom. iv) that good is more ~ 232 2, 70 | ways," as ~Dionysius says (Div. Nom. iv): so that to one 233 2, 71 | reason," as Dionysius states (Div. Nom. ~iv). Therefore human 234 2, 71 | defect," as Dionysius states (Div. Nom. iv): so that sin may ~ 235 2, 71 | reason, as Dionysius states (Div. ~Nom. iv). Therefore it 236 2, 72 | as Dionysius declares (Div. Nom. iv). Now it is evident ~ 237 2, 72 | For, as Dionysius says (Div. Nom. iv), "evil results 238 2, 74 | sin. For ~Dionysius says (Div. Nom. iv) that "evil is 239 2, 75 | cause, as Dionysius ~says (Div. Nom. iv). Therefore sin 240 2, 75 | as Dionysius declares (Div. Nom. iv). ~The material 241 2, 78 | Further, Dionysius says (Div. Nom. iv) that "no one works ~ 242 2, 79 | end, as Dionysius states (Div. ~Nom. i): so that it is 243 2, 79 | as ~Dionysius states (Div. Nom. iv). Now God is not 244 2, 79 | as Dionysius declares (Div. ~Nom. v). Again every action 245 2, 80 | suggestion. For Dionysius says (Div. Nom. iv) that the "crowd 246 2, 85 | sin, as Dionysius states (Div. Nom. iv). ~Therefore neither 247 2, 87 | evil: for Dionysius says (Div. Nom. iv) that ~"punishment 248 2, 87 | for, as Dionysius says (Div. Nom. viii), "Divine justice 249 2, 98 | degrees, as Dionysius ~states (Div. Nom. iv): for there is 250 2, 109 | God. Hence Dionysius says (Div. Nom. iv) that ~"God leads 251 2, 109 | way. Hence Dionysius says (Div. Nom. iv) that ~"God turns 252 2, 112 | appears from Dionysius ~(Div. Nom. iv). Now the good 253 2, 1 | contrary, Dionysius says (Div. Nom. vii) that "faith is 254 2, 1 | as Dionysius declares (Div. Nom. ii). Whatever is ~ 255 2, 4 | and when Dionysius says ~(Div. Nom. vii) that "faith is 256 2, 8 | mode, as Dionysius states (Div. Nom. iv). Now the mode ~ 257 2, 8 | as ~Dionysius explains (Div. Nom. vii). Therefore the 258 2, 10 | according to ~Dionysius (Div. Nom. iv) and the Philosopher ( 259 2, 12 | God, as Dionysius ~says (Div. Nom. i), is the very essence 260 2, 18 | OBJ 2: As Dionysius says (Div. Nom. ix) "the same things 261 2, 23 | according to Dionysius (Div. Nom. iv), the "Divine good", 262 2, 24 | union, for Dionysius says (Div. ~Nom. iv) that "love is 263 2, 24 | all, as Dionysius states (Div. Nom. ~iv). Now many sinners 264 2, 24 | unimpaired, ~as Dionysius states (Div. Nom. iv). Therefore we 265 2, 26 | negation as Dionysius states (Div. Nom. i; cf. FP, Q[12], 266 2, 26 | union, as Dionysius shows (Div. Nom. ~iv). But the heart 267 2, 28 | union, for Dionysius says (Div. Nom. xi) that peace ~unites 268 2, 28 | according to ~Dionysius (Div. Nom. xi), peace "unites 269 2, 28 | Dionysius says the same (Div. Nom. xi).~Aquin.: SMT SS 270 2, 28 | force" as Dionysius says (Div. Nom. iv): and peace is ~ 271 2, 29 | According to Dionysius (Div. Nom. iv), "love moves those, ~ 272 2, 32 | God. For Dionysius says (Div. ~Nom. iv) that "the first 273 2, 32 | according to Dionysius ~(Div. Nom. i) God draws all things 274 2, 43 | them: thus Dionysius ~says (Div. Nom. ii) that "Hierotheus 275 2, 45 | as Dionysius declares ~(Div. Nom. iv). Wherefore the 276 2, 50 | as Dionysius observes ~(Div. Nom. vii), even as a man 277 2, 51 | wherefore Dionysius says (Div. Nom. iv) that "evil results 278 2, 77 | defect" [*Dionysius, De Div. Nom. iv]. Wherefore ~the 279 2, 79 | purity. For Dionysius ~says (Div. Nom. xii) that "sanctity 280 2, 80 | according to Dionysius (Div. Nom. iv) "the ~Divine love 281 2, 81 | Further, Dionysius says (Div. Nom. iii): "It is useful 282 2, 81 | God. Hence Dionysius says (Div. Nom. iii) that "when we 283 2, 89 | Again, ~Dionysius says (Div. Nom. 1): "Thou wilt find 284 2, 90 | OBJ 1: As Dionysius says (Div. Nom. iv), "good results 285 2, 93 | according to ~Dionysius (Div. Nom. iv). Therefore divination 286 2, 95 | Dionysius says of Hierotheos (Div. Nom. ii) that "he ~learnt 287 2, 99 | causality, as ~Dionysius says (Div. Nom. i): wherefore, by 288 2, 104 | wherefore ~Dionysius says (Div. Nom. i) that "God turns 289 2, 108 | as Dionysius ~asserts (Div. Nom. iv). Now a lie is 290 2, 112 | all," as Dionysius states (Div. ~Nom. iv). Therefore friendliness 291 2, 115 | according to Dionysius (Div. Nom. iv). Hence Ambrose ~ 292 2, 121 | according to Dionysius (Div. Nom. iv, 22). Wherefore 293 2, 121 | according to ~Dionysius (Div. Nom. iv) prudence, since 294 2, 127 | reason ~as Dionysius states (Div. Nom. iv, 4).~Aquin.: SMT 295 2, 133 | reason, as Dionysius states ~(Div. Nom. iv, 4). Therefore 296 2, 139 | reason, as Dionysius states (Div. Nom. iv). Hence human virtue 297 2, 139 | as attested by Dionysius (Div. Nom. iv). Secondly, because 298 2, 139 | as Dionysius asserts (Div. ~Nom. iv). Now the principal 299 2, 140 | according ~to Dionysius (Div. Nom. iv). Now abstinence 300 2, 143 | the words of Dionysius (Div. Nom. ~iv), beauty or comeliness 301 2, 143 | good. Hence Dionysius says (Div. ~Nom. iv) that "the beautiful 302 2, 154 | love: for Dionysius says ~(Div. Nom. iv) that "Paul, through 303 2, 156 | according to Dionysius (Div. Nom. iv) "The soul's evil ~ 304 2, 156 | according to Dionysius (Div. Nom. iv), "man's evil is 305 2, 160 | according to Dionysius (Div. Nom. iv, 4), "the ~soul' 306 2, 161 | measure. For Dionysius says (Div. Nom. ~ix): "The same things 307 2, 163 | For as Dionysius says (Div. Nom. iv), "it ~belongs 308 2, 165 | truth. For Dionysius says (Div. ~Nom. iv) that "the good 309 2, 173 | Further, Dionysius says (Div. Nom. viii) that "God's 310 2, 173 | power. For Dionysius says (Div. Nom. iv): "The Divine ~ 311 2, 173 | him; thus Dionysius says (Div. Nom. iv) that "Paul ~being 312 2, 177 | according to Dionysius ~(Div. Nom. vi): whereas contemplation 313 2, 177 | In this way Dionysius (Div. Nom. iv) ~ascribes three 314 2, 178 | contemplation assigned by Dionysius (Div. Nom. ~iv);~(7) Of the pleasure 315 2, 178 | according to Dionysius (Div. Nom. vii) between man ~ 316 2, 178 | straight," and "oblique" ~(Div. Nom. iv). For contemplation 317 2, 178 | the ~soul. For he says (Div. Nom. iv) that the "circular" 318 2, 178 | authority of Dionysius (Div. Nom. iv).~Aquin.: SMT SS 319 2, 186 | second," as Dionysius states (Div. Nom. vii). ~The second 320 2, 187 | consideration" [*Dig. L, xvii, de div. reg. Jur. ant. 106,176]. 321 3, 1 | is clear from Dionysius (Div. Nom. i). Hence, what belongs ~ 322 3, 1 | is plain from Dionysius ~(Div. Nom. iv). Hence it belongs 323 3, 2 | man; for Dionysius says ~(Div. Nom. 1): "Within the limits 324 3, 3 | contrary, Dionysius says (Div. Nom. ii) that the mystery 325 3, 7 | generation, as ~Dionysius says (Div. Nom. i), extends to all 326 3, 8 | defects, as Dionysius ~says (Div. Nom. iv). Therefore the 327 3, 11 | angels, as Dionysius ~shows (Div. Nom. vii). Therefore there 328 3, 13 | is plain from Dionysius (Div. Nom. v), it has an active 329 3, 19 | Manhood. For Dionysius says (Div. Nom. ii): "The most ~loving 330 3, 19 | clear from what he says, Div. Nom. ii: ~"Whatever pertains 331 3, 20 | is clear from ~Dionysius (Div. Nom. i) while a created 332 3, 26 | angels, as Dionysius says (Div. Nom. iv). It is also ~fitting 333 3, 27 | cleansing," as Dionysius says (Div. Nom. xii). Now sin cannot 334 3, 27 | of things (Cf. Dionysius, Div. Nom. iv), since even the ~ 335 3, 44 | For, as Dionysius says (Div. Nom. iv), ~"it beseems 336 3, 44 | nature, as Dionysius says (Div. Nom. iv). But the sun is 337 3, 46 | appears from Dionysius (Div. Nom. iv). But Christ did 338 3, 86 | according to Dionysius (Div. Nom. iv), "good is more ~ 339 3, 90 | defect," as Dionysius states (Div. Nom. iv). And thus, although 340 Suppl, 49| order," as Dionysius says (Div. Nom. iv). Therefore the 341 Suppl, 50| ways, as Dionysius says (Div. Nom. ~iii). Therefore there 342 Suppl, 69| according ~to Dionysius (Div. Nom. iv) and the Philosopher ( 343 Suppl, 86| unimpaired" as Dionysius says ~(Div. Nom. iv).~Aquin.: SMT XP 344 Suppl, 87| according ~to Dionysius (Div. Nom. x). Therefore it becomes 345 Suppl, 89| Dionysius argues thus (Div. Nom. i): "Knowledge is 346 Suppl, 89| Hence ~Dionysius says (Div. Nom. iv) that "the lower 347 Suppl, 89| Hence ~Dionysius says (Div. Nom. iv) that "the angels 348 Suppl, 95| according to Dionysius (Div. Nom. iv), "the demons desire 349 Suppl, 95| Further, as Dionysius says (Div. Nom. iv), "evil is altogether ~ 350 Suppl, 95| according to ~Dionysius (Div. Nom. iv), "the beautiful 351 Suppl, 95| as Dionysius ~asserts (Div. Nom. iv). Now God is goodness 352 Appen2, 1| as Dionysius asserts ~[*Div. Nom. iv, 4]. Hence each


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