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pythons 3
pyx 3
q 40808
qq 257
qu 309
qua 1
quadrag 1
Frequency    [«  »]
258 disciples
258 hier
258 obey
257 qq
256 subjects
255 attain
255 poor
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

qq

    Part, Question
1 1 | FIRST PART (FP: QQ 1-119)~ 2 1, 2 | TREATISE ON THE ONE GOD (QQ[2]-26)~THE EXISTENCE OF 3 1, 17 | intellect. For Augustine says ~(Qq. lxxxiii, 32), "Everyone 4 1, 19 | will. For ~Augustine says (Qq. lxxxiii, 46): "Who would 5 1, 19 | contrary, Augustine says (Qq. lxxxiii, 28): "Every efficient ~ 6 1, 19 | contrary, Augustine says (Qq. 83,3): "No wise man is 7 1, 27 | ON THE MOST HOLY TRINITY (QQ[27]-43)~THE PROCESSION OF 8 1, 34 | contrary, Augustine says (QQ. lxxxiii, qu. 63), that " 9 1, 35 | because, as Augustine says (QQ. ~lxxxiii, qu. 74): "One 10 1, 35 | image, as Augustine says (QQ. lxxxiii, qu. 74). But this 11 1, 44 | TREATISE ON THE CREATION (QQ 44-49)~~THE PROCESSION OF 12 1, 44 | according to Augustine (QQ. 83, qu. 46), are "the master 13 1, 45 | also ~those he mentions (QQ. 83, qu. 18): "that which 14 1, 47 | Because, as Augustine says (QQ. 83, qu. 46), it is unfitting 15 1, 48 | DISTINCTION OF GOOD AND EVIL (QQ[48]-49)~THE DISTINCTION 16 1, 49 | contrary, Augustine says (QQ. 83, qu. 21), that, "God 17 1, 50 | TREATISE ON THE ANGELS (QQ[50]-64)~OF THE SUBSTANCE 18 1, 58 | Augustine likewise says (QQ. 83, qu. 32) ~that "nothing 19 1, 65 | THE WORK OF THE SIX DAYS (QQ[65]-74)~~THE WORK OF CREATION 20 1, 75 | 1/2 - TREATISE ON MAN (QQ[75]-102)~OF MAN WHO IS COMPOSED 21 1, 45 | TREATISE ON THE CREATION (QQ 44-49)~THE PROCESSION OF 22 1, 45 | according to Augustine (QQ. 83, qu. 46), are "the master 23 1, 46 | also ~those he mentions (QQ. 83, qu. 18): "that which 24 1, 48 | Because, as Augustine says (QQ. 83, qu. 46), it is unfitting 25 1, 49 | DISTINCTION OF GOOD AND EVIL (QQ[48]-49)~THE DISTINCTION 26 1, 50 | contrary, Augustine says (QQ. 83, qu. 21), that, "God 27 1, 51 | TREATISE ON THE ANGELS (QQ[50]-64)~OF THE SUBSTANCE 28 1, 59 | Augustine likewise says (QQ. 83, qu. 32) ~that "nothing 29 1, 66 | THE WORK OF THE SIX DAYS (QQ[65]-74)~~THE WORK OF CREATION 30 1, 74 | 1/2 - TREATISE ON MAN (QQ[75]-102)~OF MAN WHO IS COMPOSED 31 1, 83 | ideas, for ~Augustine says (QQ. 83, qu. 46) that "ideas 32 1, 83 | xi); therefore Augustine (QQ. 83, qu. ~46), for the ideas 33 1, 83 | clear from what he says (QQ. 83, qu. ~46) - viz. that " 34 1, 83 | things. For Augustine says (QQ. 83, qu. 9) that "we cannot ~ 35 1, 84 | contrary, Augustine says (QQ. 83, qu. 32), that "everyone 36 1, 84 | can. For Augustine says (QQ. 83, qu. 32), ~"Whoever 37 1, 84 | it, as ~Augustine argues (QQ. 83, qu. 32). In another 38 1, 92 | that, As Augustine says (QQ. 83, qu. 74): "Where an 39 1, 92 | for as ~Augustine says (QQ. 83, qu. 74): "Where there 40 1, 92 | last, as Augustine says (QQ. 83, qu. 51) ~"approach 41 1, 92 | according to Augustine (QQ. 83, qu. 51), "man is so 42 1, 92 | as ~Augustine remarks (QQ. 83, qu. 51). But this is 43 1, 92 | conversely" as Augustine says ~(QQ. 83, qu. 74). Therefore " 44 1, 92 | contrary, Augustine says (QQ. 83, qu. 51): "Some consider 45 1, 92 | this sense it is stated (QQ. 83, qu. 51) that ~"the 46 1, 94 | Further, Augustine says (QQ. Vet. et Nov. Test., qu. 47 1, 96 | For, as Augustine says (QQ. Vet. et Nov. Test. ~qu. 48 1, 96 | OBJ 1: As Augustine says (QQ. Vet. et Nov. Test. qu. 49 1, 96 | Further, Augustine says (QQ. Vet. et Nov. Test. qu. 50 1, 96 | breaking up of old age"; and (QQ. Vet. et Nov. Test. qu. 51 1, 102 | GOVERNMENT OF CREATURES (QQ[103]-119)~OF THE GOVERNMENT 52 1, 102 | as Augustine ~declares (QQ. 83, qu. 24).~Aquin.: SMT 53 1, 103 | anything. For Augustine ~says (QQ. 83, qu. 21) that "God is 54 1, 105 | intervention," as Augustine says ~(QQ. 83, qu. 51). Therefore 55 1, 109 | things. For Augustine says (QQ. 83, ~qu. 79): "Every visible 56 1, 109 | Further, Augustine says (QQ. 83, qu. 79) that "magicians 57 1, 113 | OBJ 3: As Augustine says (QQ. 83, qu. 79): "When magicians 58 1, 115 | world," as ~Augustine says (QQ. 83, qu. 24).~Aquin.: SMT 59 2 | OF THE SECOND PART (FS) (QQ[1]-114)~TREATISE ON THE 60 2 | TREATISE ON THE LAST END (QQ[1]-5)~PROLOGUE~Since, as 61 2, 1 | reason," as Augustine says (QQ. 83, qu. 5). Therefore ~ 62 2, 3 | of the resurrection (SS, QQ[82]~-85). But then the operation 63 2, 4 | will, as stated in the FP, QQ[79] and following. But the 64 2, 6 | ACTS: ACTS PECULIAR TO MAN (QQ[6]-21)~OF THE VOLUNTARY 65 2, 11 | contrary, Augustine says (QQ. 83, qu. 30): "It is not 66 2, 16 | Further, Augustine says (QQ. 83, qu. 30): "All things 67 2, 16 | contrary, Augustine says (QQ. 83, qu. 30): "None but 68 2, 16 | contrary, Augustine says (QQ. 83, qu. 30): "No one rightly 69 2, 22 | TREATISE ON THE PASSIONS (QQ[22]-48)~OF THE SUBJECT OF 70 2, 27 | them," as Augustine says (QQ[83], qu. 35), if we knew ~ 71 2, 28 | loved," as ~Augustine says (QQ. 83, qu. 35), an intense 72 2, 29 | love. For Augustine ~says (QQ. 83, qu. 36): "There is 73 2, 29 | as Augustine instances (QQ. 83, qu. 36). Therefore 74 2, 30 | Further, Augustine says (QQ. 83, qu. 33) that "covetousness 75 2, 35 | sought. For Augustine says (QQ. 83, qu. 63): "There is 76 2, 36 | Augustine says (De viii QQ. Dulcit. ~qu. 1) that sorrow 77 2, 41 | passion. For Augustine ~says (QQ. 83, qu. 33) that "the man 78 2, 42 | fear. For Augustine says ~(QQ. 83, qu. 83) that "we fear 79 2, 42 | fear, as Augustine ~says (QQ. 83, qu. 33). Lest, however, 80 2, 43 | contrary, Augustine says (QQ. 83, qu. 33): "There can 81 2, 45 | fear. For Augustine ~says (QQ. 83, qu. 31) that "daring 82 2, 49 | 3 - TREATISE ON HABITS (QQ[49]-54)~OF HABITS IN GENERAL, 83 2, 49 | quality. For Augustine says ~(QQ. lxxxiii, qu. 73): "this 84 2, 50 | wherefore Augustine says (QQ. lxxxiii, qu. 36): "We find 85 2, 55 | ON HABITS IN PARTICULAR (QQ[55]-89) GOOD HABITS, i.e. 86 2, 55 | GOOD HABITS, i.e. VIRTUES (QQ[55]-70)~OF THE VIRTUES, 87 2, 55 | the ~order of love," and (QQ. lxxxiii, qu. 30) that " 88 2, 71 | HABITS, i.e. VICES AND SINS (QQ[71]-89)~OF VICE AND SIN 89 2, 71 | things": and again he says (Qq. lxxxii, qu. 30) that "all 90 2, 79 | heart. For Augustine says (Qq. lxxxiii, qu. 3) that God ~ 91 2, 80 | senses, for Augustine says (Qq. lxxxiii, qu. 12) that " 92 2, 83 | says (Retract. i, 27) [*Cf. QQ. lxxxiii, qu. ~66], the 93 2, 87 | God, as Augustine says (Qq. ~lxxxiii, qu. 82). But 94 2, 88 | as Augustine again says ~(Qq. lxxxiii, qu. 30). Therefore, 95 2, 90 | 1/3 - TREATISE ON LAW (QQ 90-108)~OF THE ESSENCE OF 96 2, 93 | mind; for Augustine says (Qq. lxxxiii, qu. ~46) that 97 2, 99 | God: for Augustine says (Qq. lxxxiii, qu. 36), that ~" 98 2, 100 | precept, as Augustine asserts (Qq. in Exod. qu. lxxi), but ~ 99 2, 100 | not, as Augustine says ~(Qq. in Exod. qu. lxxi), make 100 2, 100 | in commenting on ~Exodus (Qq. in Exod. qu. lxxi) distinguishes 101 2, 100 | which we have spoken above (QQ[8], 12): and concerning 102 2, 109 | 1/3 - TREATISE ON GRACE (QQ[109]-114)~OF THE NECESSITY 103 2 | OF THE SECOND PART (SS) (QQ[1]-189)~TREATISE ON THE 104 2 | THE THEOLOGICAL VIRTUES (QQ[1]-46)~ON FAITH (QQ[1]-16)~ 105 2 | VIRTUES (QQ[1]-46)~ON FAITH (QQ[1]-16)~OF FAITH (TEN ARTICLES)~ 106 2, 4 | says (Tract. xl in Joan.: ~QQ. Evang. ii, qu. 39) that " 107 2, 5 | Augustine (Tract. xl in Joan.; QQ. ~Evang. ii, qu. 39), that 108 2, 8 | faith. For Augustine says (QQ. lxxxiii, qu. 15) that " 109 2, 13 | shall explain further ~on (QQ[20],21). Now all these things 110 2, 16 | Out. Para. 1/2 - ON HOPE (QQ[17]-22)~OF HOPE, CONSIDERED 111 2, 18 | loves, as Augustine states (Qq. lxxxiii, qu. 33). Now worldly ~ 112 2, 18 | contrary, Augustine says (Qq. lxxxiii, qu. 36) that " 113 2, 21 | love," as Augustine states (Qq. lxxxiii, qu. 33). Therefore 114 2, 22 | Para. 1/2 - ON CHARITY (QQ[23]-46)~OF CHARITY, CONSIDERED 115 2, 23 | Further, Augustine says (Qq. lxxxiii, qu. 36) that " 116 2, 23 | aught besides Thee": and (Qq. lxxxiii, qu. 36) he ~says 117 2, 23 | as shown above ~(A[2]; QQ[23],24). We can, accordingly, 118 2, 27 | has been said above (FS, QQ[57],60,62).~Aquin.: SMT 119 2, 38 | Wherefore Augustine says (QQ. in Hept., qu. x, super 120 2, 38 | contrary, Augustine says (QQ. in Hept. qu. x super Jos): ~" 121 2, 45 | ON THE CARDINAL VIRTUES (QQ[47]-170)~ON PRUDENCE (QQ[ 122 2, 45 | QQ[47]-170)~ON PRUDENCE (QQ[47]-56)~OF PRUDENCE, CONSIDERED 123 2, 45 | contrary, Augustine says (QQ. lxxxiii, qu. 61): "Prudence 124 2, 51 | so on, as stated above ~(QQ[48],49). Therefore there 125 2, 55 | Para. 1/3 - ON JUSTICE (QQ[57]-62)~~OF RIGHT (FOUR 126 2, 56 | Further, Augustine says (QQ. lxxxiii, qu. 61) that " 127 2, 58 | may reply with Augustine (QQ. Exod. ~qu. 2) [*Cf. Contra 128 2, 62 | TO COMMUTATIVE JUSTICE (QQ[64]-81)~(A) BY DEEDS (QQ[ 129 2, 62 | QQ[64]-81)~(A) BY DEEDS (QQ[64]-66) ~(tm)OF MURDER ( 130 2, 65 | UTILIZED IN A COURT OF LAW (QQ[67]-71)~OF THE INJUSTICE 131 2, 68 | evidence. Augustine ~say (QQ. Gn. 1:26) [*Cf. Contra 132 2, 70 | UTTERED EXTRAJUDICIALLY (QQ[72]-76)~OF REVILING (FOUR 133 2, 70 | which we have spoken above (QQ[64],65,66): where as in 134 2, 77 | OF THE PARTS OF JUSTICE (QQ[79]-81)~OF THE QUASI-INTEGRAL 135 2, 77 | derelictum" [*Augustine, QQ. in Levit., qu. xx], and 136 2, 79 | what has been said (FS, QQ[57],58,62). Now it is ~evident 137 2, 80 | INTERIOR ACTS OF RELIGION (QQ[82]-83)~OF DEVOTION (FOUR 138 2, 80 | as ~enumerated above (FP, QQ[78], seqq.; FS, Q[23], A[ 139 2, 81 | or as he says again ~(QQ. Vet. et Nov. Test. lxviii), " 140 2, 82 | EXTERIOR ACTS OF RELIGION (QQ[84]-91)~THE SERVICE OF THE 141 2, 83 | 1/2 - SERVICE BY GIFT (QQ[85]-87)~OF SACRIFICE (FOUR 142 2, 87 | TAKING THE NAME OF GOD (QQ[89]-91)~OF OATHS (TEN ARTICLES)~ 143 2, 87 | witness, as shown above (QQ[67],70). Now sometimes a 144 2, 90 | VICES OPPOSED TO RELIGION (QQ[92]-114)~SUPERSTITION, i.e. 145 2, 90 | i.e. BY WAY OF EXCESS (QQ[92]-96)~OF SUPERSTITION ( 146 2, 93 | As stated above (A[1]; QQ[92],94), superstition denotes ~ 147 2, 93 | According to Augustine [*QQ. in Genes., qu. cxlv], when ~ 148 2, 95 | i.e. BY WAY OF DEFICIENCY (QQ[97]-102)~OF THE TEMPTATION 149 2, 96 | OBJ 3: As Augustine says (QQ. Super Lev, qu. i), Moses 150 2, 101 | OBSERVANCE AND ORDINARY VICE (QQ[103]-109)~OF DULIA (FOUR 151 2, 106 | speaking ~of the sin of Achan (QQ. sup. Josue viii). The saying 152 2, 106 | 2: As Augustine states (QQ. sup. Josue viii), human 153 2, 108 | VICES OPPOSED TO TRUTH (QQ[110]-114)~OF THE VICES OPPOSED 154 2, 108 | father," ~Augustine says (QQ. Super. Gen. xxvi; Contra 155 2, 109 | 1: As Augustine says (De QQ. Evang. ii), "To pretend 156 2, 109 | or, as Augustine says (De QQ. Evang. ii), ~because, " 157 2, 112 | Q[23], A[1], A[3], ad 1; QQ[25],26), what things belong 158 2, 113 | OPPOSED TO FRIENDLINESS (QQ[115]-117)~OF FLATTERY (TWO 159 2, 115 | charity, as state above (QQ[30],31). Therefore ~liberality 160 2, 116 | VICES OPPOSED TO LIBERALITY (QQ[118]-122)~OF THE VICES OPPOSED 161 2, 116 | charity: for Augustine says ~(QQ[83], qu. 36) that "greed 162 2, 120 | of which we have spoken (QQ[101],102, seq.). Therefore 163 2, 120 | have been specified above (QQ[72], ~seq.). Therefore it 164 2, 121 | FORTITUDE AND TEMPERANCE (QQ[123]-170)~FORTITUDE (QQ[ 165 2, 121 | QQ[123]-170)~FORTITUDE (QQ[123]-124)~OF FORTITUDE ( 166 2, 121 | pleasure. For Augustine says (QQ[83], qu. 36): "There ~is 167 2, 122 | as Augustine observes (QQ[83], qu. 36). And from this 168 2, 123 | VICES OPPOSED TO FORTITUDE (QQ[125]-140)~OF FEAR* (FOUR 169 2, 139 | Para. 1/2 - TEMPERANCE (QQ[141]-143)~OF TEMPERANCE ( 170 2, 139 | ascribed to the other virtues (QQ[8],9,19,45,52, 71,139). 171 2, 139 | according to ~Augustine (QQ[83], qu. 36). Therefore 172 2, 141 | answer that, As stated above (QQ[48],128), a cardinal virtue 173 2, 142 | INTEGRAL PARTS OF TEMPERANCE (QQ[144]-154)~OF SHAMEFACEDNESS ( 174 2, 143 | Hence Augustine says ~(QQ[83], qu. 30): "By honesty 175 2, 144 | gloss [*Cf. St. Augustine, QQ. Evang. ii, qu. 11] observes 176 2, 144 | abstinence. Hence Augustine says (QQ. Evang. ii, ~qu. 11): "It 177 2, 145 | temperance, as stated above ~(QQ[143],146, A[1], ad 3). Now 178 2, 146 | OBJ 3: Further, Isidore (QQ. in Deut. xvi) reckons scurrility 179 2, 150 | according to Augustine (De ~QQ. Evang. i, 9), "the hundredfold 180 2, 151 | OBJ 4: Further, Isidore [*QQ. in Deut., qu. xvi] mentions 181 2, 152 | a gloss [*St. Augustine, QQ. in Deut., ~qu. 37] on Dt. 182 2, 152 | as Augustine observes. [*QQ. in ~Dt., qu. xxxiv.]~Aquin.: 183 2, 152 | XP, Q[59], A[3]; ~XP, QQ[60],62], when we treat of 184 2, 153 | TEMPERANCE, AND CONTRARY VICES (QQ[155]-170)~OF CONTINENCE ( 185 2, 156 | is reckoned by Isidore [*QQ. in ~Deut., qu. xvi] to 186 2, 159 | gloss [*St. ~Augustine, QQ. lxxxiii, qu. 71] on Phil. 187 2, 161 | who says (Ad ~Oros [*Dial. QQ. lxv, qu. 4]) that "man 188 2, 169 | TREATISE ON GRATUITOUS GRACES (QQ[171]-182)~PERTAINING TO 189 2, 169 | PERTAINING TO KNOWLEDGE (QQ[171]-175)~OF PROPHECY (SIX 190 2, 170 | xvii, 12; Cf. Augustine, QQ. Evang. ii, 40] that "no ~ 191 2, 172 | and wayfarer [*Cf. ~TP, QQ[9], seqq.]. Consequently 192 2, 174 | PERTAINING TO SPEECH (QQ[176]-177)~OF THE GRACE OF 193 2, 176 | 1 - PERTAINING TO WORKS (QQ[178]-182)~OF THE GRACE OF 194 2, 176 | holiness. Hence Augustine says (QQ. lxxxiii, qu. ~79): "Magicians 195 2, 176 | OBJ 4: As Augustine says (QQ. lxxxiii, qu. 79), "the 196 2, 181 | TREATISE ON THE STATES OF LIFE (QQ[183]-189)~OF MAN'S VARIOUS 197 2, 182 | which sense ~Augustine says (QQ. LXXXIII, qu. 36) that " 198 2, 182 | Hence ~Augustine says (De QQ. Evang. ii, qu. 11): "Our 199 2, 184 | Thee." Wherefore he says (QQ. lxxxiii, qu. 36) that ~" 200 3 | OF THE SUMMA THEOLOGICA (QQ[1]-90)~PROLOGUE~Forasmuch 201 3, 1 | TREATISE ON THE INCARNATION (QQ[1]-59)~OF THE FITNESS OF 202 3, 1 | salvation; for, as is said Qq. Vet et ~Nov. Test., qu. 203 3, 1 | Augustine says elsewhere (Qq. lxxxiii, qu. 44) that ~" 204 3, 2 | changed, as Augustine says ~(Qq. 83, qu. 73).~Aquin.: SMT 205 3, 5 | contrary, Augustine says (Qq. lxxxiii, qu. 13): "If the 206 3, 5 | says (Ad Orosium [*Dial. Qq. lxv, qu. 4, work of an ~ 207 3, 5 | But, as Augustine says (Qq. lxxxiii, qu. ~80), the 208 3, 5 | because, as Augustine says (Qq. ~lxxxiii, qu. 80), "in 209 3, 5 | alone. Hence Augustine says (Qq. ~lxxxiii, qu. 80) that 210 3, 10 | contrary, Augustine says (Qq. lxxxiii, qu. 14): "Whatsoever ~ 211 3, 13 | Hugh ~of St. Victor: Qq. in Ep. ad Philip.]. Hence 212 3, 13 | contrary, Augustine says (Qq. Nov. et Vet. Test., qu. 213 3, 13 | OBJ 1: As Augustine says (Qq. Nov. et Vet. Test., qu. 214 3, 16 | man. For ~Augustine says (Qq. lxxxiii, qu. 36) that " 215 3, 18 | as was stated in the FP, QQ[79],80. Hence we must say 216 3, 27 | OBJ 2: Further, Augustine (Qq. Nov. et Vet. Test. lxxiii 217 3, 30 | doubted. For he says (De ~Qq. Vet. et Nov. Test. qu. 218 3, 31 | an answer is given in the Qq. Vet. et Nov. Test. [*Part 219 3, 31 | gives three solutions (De Qq. Evang. ii), saying: "There ~ 220 3, 31 | is stated in the book De Qq. Vet. et Nov. Test. qu. 221 3, 31 | ennobled. Hence Augustine says (QQ. lxxxiii, qu. 11): ~"It 222 3, 32 | OBJ 3: As Augustine says (QQ. Vet. et Nov. Test., qu. 223 3, 33 | body." He says, further (QQ. lxxxiii, qu. 56): "It is 224 3, 35 | the author of the book De Qq. Nov. et Vet. Test., ~"Christ 225 3, 36 | may be read in the book De Qq. Vet. et Nov. Test., qu. ~ 226 3, 37 | Virgin, as stated above ~(QQ[27],28). Therefore she should 227 3, 40 | drink." And Augustine (De Qq. Evang. ii, qu. 11) explains 228 3, 40 | according to Augustine (QQ. ~lxxxiii, qu. 81): "To 229 3, 42 | Or, as Augustine says (De Qq. Evang., ~qu. xvii), this 230 3, 46 | For Augustine thus writes (QQ. ~lxxxiii, qu. 25): "God' 231 3, 46 | Hence it is written in De Qq. Vet. et Nov. Test., qu. 232 3, 46 | According to the author of De Qq. Vet. et Nov. Test., qu. ~ 233 3, 46 | According to the author of De Qq. Vet. et Nov. Test., qu. ~ 234 3, 47 | according to the author of De Qq. Nov. et Vet. Test., qu. ~ 235 3, 55 | because as Augustine says (QQ. lxxxiii, qu. ~14): "If 236 3, 55 | 1: As Augustine says (De Qq. Evang. ii), "not everything 237 3, 55 | says ad Orosium (Dial. lxv, Qq.): "Our Lord ~rose in clarified 238 3, 59 | of the world [*See XP, ~QQ[88], seqq.]. For the present 239 3, 60 | TREATISE ON THE SACRAMENTS (QQ[60]-90)~THE SACRAMENTS IN 240 3, 60 | THE SACRAMENTS IN GENERAL (QQ[60]-65)~WHAT IS A SACRAMENT? ( 241 3, 66 | Out. Para. 1/4 - BAPTISM (QQ[66]-71)~OF THE SACRAMENT 242 3, 70 | Nevertheless, as Augustine says (QQ. in Josue vi), those were 243 3, 73 | Para. 1/2 - EUCHARIST (QQ[73]-83)~OF THE SACRAMENT 244 3, 76 | For Augustine says (De Qq. Evang. ii) that "when ~ 245 3, 80 | already spoken of both (QQ[73],79). The perfect way, 246 3, 84 | Out. Para. 1/3 - PENANCE (QQ[84]-90)~OF THE SACRAMENT 247 3, 86 | all sins, as stated above (QQ[48],49,79, A[5]). Therefore ~ 248 Suppl | BOOK IV OF THE SENTENCES (QQ[1] -99) OF THE PARTS OF 249 Suppl, 29| 1/2 - EXTREME UNCTION (QQ[29]-33)~OF EXTREME UNCTION, 250 Suppl, 34| Para. 1/3 - HOLY ORDERS (QQ[34]-40)~OF THE SACRAMENT 251 Suppl, 41| Para. 1/1 - MATRIMONY (QQ[41]-67)~OF THE SACRAMENT 252 Suppl, 69| TREATISE ON THE RESURRECTION (QQ[69]-86)~OF MATTERS CONCERNING 253 Suppl, 74| that, As Augustine says (Qq. lxxxiii, qu. 58) "as to 254 Suppl, 81| wherefore Augustine says (QQ. ~De Resurrectione, Ep. 255 Suppl, 84| TREATISE ON THE LAST THINGS (QQ[86]-99)~OF THE KNOWLEDGE 256 Suppl, 85| ages, as Augustine remarks (Qq. 83, qu. lviii). ~Hence 257 Suppl, 95| them. Thus Augustine says ~(QQ[83], qu. 36): "We see the


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