Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
filthier 1
filthiness 1
filthy 8
final 214
finality 2
finally 29
find 415
Frequency    [«  »]
215 off
214 conferred
214 drink
214 final
214 intelligence
213 bring
213 inclined
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

final

    Part, Question
1 1, 5 | desirable, implies the idea of a final cause, the causality of ~ 2 1, 5 | goodness has the aspect of a final cause?~Aquin.: SMT FP Q[ 3 1, 5 | has not the aspect of a final cause, but ~rather of the 4 1, 5 | goodness has the aspect of a final cause.~Aquin.: SMT FP Q[ 5 1, 5 | good" has reference to ~the final cause.~Aquin.: SMT FP Q[ 6 1, 6 | exemplary effective and final principle of all goodness. ~ 7 1, 22 | which would impede their final salvation. For "to them ~ 8 1, 23 | previous effect, as ~its final cause; and the previous 9 1, 23 | except after the manner of a final cause; as was ~explained 10 1, 36 | agent acts, whether it be a final ~cause or a formal cause, 11 1, 36 | effective or motive. It is a final ~cause when we say, for 12 1, 39 | to imply the relation ~of final cause, which is first among 13 1, 39 | need the habitude of the final cause (though the first 14 1, 41 | violent; secondly, it means a final cause, when a thing is said ~ 15 1, 44 | causes?~(4) Whether He is the final cause of things?~Aquin.: 16 1, 44 | 1/1~Whether God is the final cause of all things?~Aquin.: 17 1, 44 | seem that God is not the final cause of all things. For ~ 18 1, 44 | Therefore He is not the final cause of ~all things.~Aquin.: 19 1, 44 | 1/1~OBJ 4: Further, the final cause is the first of causes. 20 1, 44 | efficient cause and the final cause, it follows that before ~ 21 1, 44 | efficient, the exemplar and the final ~cause of all things, and 22 1, 46 | of the world; being the final cause, by reason of His 23 1, 48 | said in the sense of the final cause, as the end is said ~ 24 1, 49 | likewise, neither has it a final cause, but rather is it 25 1, 63 | both, he sought to have ~final beatitude of his own power, 26 1, 73 | principle of operation. Now the final ~perfection, which is the 27 1, 77 | The subject is both the final cause, and in a way the ~ 28 1, 77 | a principle active and ~final, and as a receptive principle, 29 1, 39 | to imply the relation ~of final cause, which is first among 30 1, 39 | need the habitude of the final cause (though the first 31 1, 41 | violent; secondly, it means a final cause, when a thing is said ~ 32 1, 45 | causes?~(4) Whether He is the final cause of things?~Aquin.: 33 1, 45 | 1/1~Whether God is the final cause of all things?~Aquin.: 34 1, 45 | seem that God is not the final cause of all things. For ~ 35 1, 45 | Therefore He is not the final cause of ~all things.~Aquin.: 36 1, 45 | 1/1~OBJ 4: Further, the final cause is the first of causes. 37 1, 45 | efficient cause and the final cause, it follows that before ~ 38 1, 45 | efficient, the exemplar and the final ~cause of all things, and 39 1, 47 | of the world; being the final cause, by reason of His 40 1, 49 | said in the sense of the final cause, as the end is said ~ 41 1, 50 | likewise, neither has it a final cause, but rather is it 42 1, 64 | both, he sought to have ~final beatitude of his own power, 43 1, 72 | principle of operation. Now the final ~perfection, which is the 44 1, 76 | The subject is both the final cause, and in a way the ~ 45 1, 76 | a principle active and ~final, and as a receptive principle, 46 1, 86 | belongs to the ~order of final causes, whereas medicine 47 1, 88 | gives great happiness - not final and ultimate happiness. 48 1, 94 | God with the enjoyment of final beatitude. Hence faith and ~ 49 1, 96 | of innocence. ~But in the final state, after the resurrection, 50 1, 101 | thither in the state of his final beatitude.~Aquin.: SMT FP 51 1, 107 | and this will be in the final ~consummation. Therefore 52 1, 107 | come to an end in that ~final consummation as regards 53 2, 1 | first of all causes ~is the final cause. The reason of which 54 2, 2 | preposition "for" denote the final cause. But if it denote 55 2, 3 | one: ~since it is man's final perfection. But the meaning 56 2, 3 | happiness signifies some final perfection; according ~as 57 2, 3 | In the happy angels, ~the final perfection is in respect 58 2, 3 | present state of life, ~the final perfection is in respect 59 2, 3 | sciences. Therefore man's final ~happiness consists in the 60 2, 3 | sake, seems to be ~man's final happiness. Now such is the 61 2, 3 | Further, happiness is man's final perfection. Now everything 62 2, 3 | of these sciences, ~man's final happiness consists.~Aquin.: 63 2, 3 | sciences. ~Therefore man's final happiness does not consist 64 2, 3 | sensibles ~can lead. Now man's final happiness, which is his 65 2, 3 | happiness, which is his final perfection cannot ~consist 66 2, 3 | itself. Therefore man's final perfection must needs be ~ 67 2, 3 | sciences, but not to its final and perfect ~act.~Aquin.: 68 2, 3 | angels"; by which he means final ~happiness. But we can take 69 2, 3 | Therefore it seems that man's final happiness ~consists in contemplating 70 2, 3 | 1/1~OBJ 2: Further, the final perfection of each thing 71 2, 3 | higher nature; ~just as the final perfection of a body is 72 2, 3 | the ~angels. Therefore the final perfection of the human 73 2, 3 | knoweth Me." Therefore man's ~final glory or happiness consists 74 2, 3 | perfect the intellect with its final perfection. Since, therefore, 75 2, 3 | 90], A[3]. ~Wherefore the final perfection of the human 76 2, 3 | participating power: and thus man's final ~perfection will consist 77 2, 3 | the power: and thus ~the final perfection of each power 78 2, 3 | altogether unknown. Therefore the final perfection of the intellect, ~ 79 2, 3 | intellect. Therefore the final perfection of the human 80 2, 3 | Para. 1/2~I answer that, Final and perfect happiness can 81 2, 4 | stated above (Q[3], A[8]), final ~Happiness consists in the 82 2, 4 | For the will tends to the final act of the intellect which 83 2, 5 | become unhappy after the ~final Happiness.~Aquin.: SMT FS 84 2, 5 | intellect and will. But final Happiness prepared for the 85 2, 5 | any creature, can attain final Happiness by his natural 86 2, 5 | matter, can produce the final perfection. Now the ~imperfect 87 2, 5 | may be considered as the final and perfect ~good, which 88 2, 7 | efficient cause, "why" to the ~final cause, and "about what" 89 2, 7 | cause of the act, as to ~the final cause, by the circumstance " 90 2, 11 | one enjoying it, as the final object ~of his longing and 91 2, 15 | 1/1~I answer that, The final decision belongs to him 92 2, 15 | remains to be pronounced, the final decision ~has not been given. 93 2, 15 | considered in the light of a final decision. Now the final 94 2, 15 | final decision. Now the final decision of ~what is to 95 2, 25 | and sadness, which are the final passions, will ~be the principal 96 2, 31 | afforded by the touch, is ~the final cause of the friendship 97 2, 33 | efficient, the other the final cause. And in this ~way, 98 2, 33 | perfects operation by way of final cause, as stated above.~ 99 2, 57 | does not attain to its ~final complement until the reason 100 2, 69 | contemplative life, are either final ~beatitude itself, or some 101 2, 70 | fruit is something last and final, nothing hinders ~one fruit 102 2, 70 | be taken to designate the final cause; and in this way, ~ 103 2, 71 | causes habit, by way of final causality, in respect of 104 2, 72 | respect of diversity in the final cause, which ~is the end 105 2, 74 | brought up for judgment, the final sentence belongs to the ~ 106 2, 74 | speculative matters the final ~sentence touching any proposition 107 2, 74 | still ~in suspense, the final sentence not being as yet 108 2, 74 | on several ~points, the final judgment deals with that 109 2, 75 | after the ~manner of a final cause, one sin causes another, 110 2, 75 | it can be the cause, both final and efficient, of another 111 2, 84 | chiefly by being ~their final cause, which origin is formal, 112 2, 84 | others, especially by way of final cause. Now this kind of ~ 113 2, 90 | species, but as to a common final cause, according as the ~ 114 2, 98 | as consecutive and not ~final: in so far as men, taking 115 2, 100 | blessings, the chief and final was the ~repose of the mind 116 2, 100 | order to the common and final good, which is ~God; while 117 2, 102 | we are taught that man's final perfection consists in his 118 2, 112 | remissness, ~both in grace and in final glory as regards the subjects' 119 2, 114 | 9) Whether he can merit final perseverance?~(10) Whether 120 2, 114 | everlasting except by the act of final grace, but only "conditionally," ~ 121 2, 13 | against the Holy Ghost, is final impenitence when, namely, 122 2, 13 | were not yet guilty of final impenitence, but He warned 123 2, 13 | species of ~sin, because final impenitence may be a circumstance 124 2, 13 | Holy Ghost we ~understand final impenitence, it is said 125 2, 13 | the Holy Ghost to denote final impenitence, it does not ~ 126 2, 16 | obtain, ~has the aspect of a final cause, while the help by 127 2, 16 | as something referred to final ~happiness, so too, it is 128 2, 16 | assistance, and as its last final cause, in as much as it ~ 129 2, 18 | appetite's movement is the final ~good: so that, in consequence, 130 2, 22 | leads us ~away from the final good. Accordingly it is 131 2, 22 | unless it be referred to the ~final and perfect good. Accordingly 132 2, 22 | OBJ 3: Further, formal, final, and efficient causes do 133 2, 26 | four kinds of cause, viz., final, formal, efficient, and ~ 134 2, 26 | another. In respect of ~the final cause, we love medicine, 135 2, 26 | through being the formal, final, or efficient ~cause of 136 2, 28 | cleave chiefly to the true ~final good, but to some apparent 137 2, 28 | fruits, in so ~far as it is a final good, having spiritual sweetness.~ 138 2, 33 | to others as being their final cause. Now ~just as we do 139 2, 47 | right estimate about some final principle, which is taken 140 2, 49 | there is a further need of a final and principal virtue, which ~ 141 2, 66 | because this is not the final time of retribution, ~but 142 2, 74 | God curses ~in respect of final reprobation, it is possible 143 2, 146 | whence, under the aspect of final cause, other vices ~originate. 144 2, 146 | from which, considered as final cause, i.e. as having a 145 2, 151 | not under the aspect of final cause, in which ~respect 146 2, 163 | the devil. For the same final punishment is appointed 147 2, 178 | whereby it arrives at this final act. Some of these ~pertain 148 2, 183 | office. ~One is principal and final, namely the bishop's work, 149 3, 17 | suppositum completed with its final ~completion. Hence, since 150 3, 20 | fully subject ~to Him by the final accomplishment of His will 151 3, 59 | serves no purpose after the final allotment of rewards and ~ 152 3, 59 | useless to look ~forward to a final Judgment.~Aquin.: SMT TP 153 3, 59 | does not seem that another final judgment is to be expected.~ 154 3, 59 | Wherefore, ~there must be a final Judgment at the last day, 155 3, 59 | things must be weighed in the final judgment.~Aquin.: SMT TP 156 3, 60 | rather as a formal or a final ~cause. Therefore it does 157 3, 61 | Christ's Passion is the final cause of the old sacraments: ~ 158 3, 61 | to foreshadow it. Now the final cause ~precedes not in time, 159 3, 62 | causing movement, as ~does the final cause. It is therefore clear 160 3, 65 | sin, and prepares man for ~final glory. Wherefore it is written ( 161 3, 65 | Eucharist which is ~ordained to final perfection.~Aquin.: SMT 162 3, 72 | that, In every work the final completion is reserved to 163 3, 72 | Confirmation is, as it were, the final completion of the ~sacrament 164 3, 85 | order of the efficient and final causes, ~approach to the 165 3, 86 | against the Holy Ghost is ~final impenitence, as Augustine 166 Suppl, 28| is forbidden ~them. The final reconciliation is reserved 167 Suppl, 31| the point of view of ~the final cause; nevertheless, from 168 Suppl, 34| a cause in the ~genus of final cause, and from this point 169 Suppl, 48| 1/1~I answer that, The final cause of marriage may be 170 Suppl, 48| fornication. But the ~accidental final cause thereof is that which 171 Suppl, 69| the fire of the world's final conflagration which ~will 172 Suppl, 69| between man's death and the final resurrection holds the souls 173 Suppl, 69| hell, since ~also after the final resurrection the souls will 174 Suppl, 69| the state of receiving its final reward, or in the state 175 Suppl, 69| state of receiving its ~final retribution, this happens 176 Suppl, 69| hindered ~from receiving its final reward, this is either on 177 Suppl, 71| which will be made at ~the final judgment, of eternal glory 178 Suppl, 71| their advance towards their final ~award. Wherefore, strictly 179 Suppl, 71| delayed from ~receiving their final award, because in this respect 180 Suppl, 71| and have received the final award for their merits, 181 Suppl, 72| 1/1 - OF THE FIRE OF THE FINAL CONFLAGRATION (NINE ARTICLES)~ 182 Suppl, 72| consider the fire of the final conflagration: and under 183 Suppl, 72| it would seem that the ~final cleansing of the world will 184 Suppl, 72| author of nature. But by the final ~cleansing things will be 185 Suppl, 72| also shall perish in the ~final burning of the world.~Aquin.: 186 Suppl, 72| and this perfection is the final consummation of the universe: 187 Suppl, 72| be found contrary to the final perfection of the ~universe, 188 Suppl, 72| cleansed by the fire ~of the final conflagration." Or we may 189 Suppl, 72| time, and the lack of that final ~consummation which they 190 Suppl, 72| Para. 2/2~Further, this final cleansing that will be effected 191 Suppl, 72| it probable that in this final consummation the elements 192 Suppl, 72| fire be cleansed by the final cleansing.~Aquin.: SMT XP 193 Suppl, 72| wherefore the fire of the final conflagration will cleanse 194 Suppl, 72| Whether the fire of the final conflagration is to follow 195 Suppl, 72| seem that the fire of the final conflagration is to ~follow 196 Suppl, 72| fire, and consequently the final conflagration would seem 197 Suppl, 72| answer that, This fire of the final conflagration, in so far 198 Suppl, 72| former is the ~fire of the final conflagration. Therefore 199 Suppl, 72| Therefore the fire of the final ~conflagration will not 200 Suppl, 72| hell." But this fire of the final ~conflagration was not prepared 201 Suppl, 72| Therefore the fire of the final ~conflagration will be plunged 202 Suppl, 72| separation from the body is its final state, ~and consequently 203 Suppl, 72| the soul cannot have the final perfection ~of the human 204 Suppl, 81| will then ~have reached the final term of all, it would seem 205 Suppl, 83| saints will rise again to final happiness, ~so the wicked 206 Suppl, 83| wicked will rise again to final unhappiness. Now when the 207 Suppl, 83| altogether evil. Hence the final ~happiness of the saints 208 Suppl, 83| from all evil; whereas the final unhappiness of the wicked 209 Suppl, 86| Therefore it would seem that a final judgment is in store for 210 Suppl, 88| spiritual things. Now in ~this final consummation of things the 211 Suppl, 88| Now the world, at this final renewal, will be changed 212 Suppl, 89| because ~then will be the final state of things, and in 213 Suppl, 94| Hom. i ~in Ps. 38), at the final cleansing of the world, 214 Appen1, 2| without mortal sin, since the final ~grace washes the venial


Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by Èulogos SpA - 1996-2007. Content in this page is licensed under a Creative Commons License