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|Ioannes Paulus II. PP|
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69. Continuing formation, whether in Institutes of apostolic or contemplative life, is an intrinsic requirement of religious consecration. As mentioned above, the formation process is not limited to the initial phase. Due to human limitations, the consecrated person can never claim to have completely brought to life the "new creature" who, in every circumstance of life, reflects the very mind of Christ. Initial formation, then, should be closely connected with continuing formation, thereby creating a readiness on everyone's part to let themselves be formed every day of their lives.Consequently, it will be very important for every Institute to provide, as part of its ratioinstitutionis, a precise and systematic description of its plan of continuing formation. The chief purpose of this plan is to provide all consecrated persons with a programme which encompasses their whole life. None are exempt from the obligation to grow humanly and as Religious; by the same token, no one can be over-confident and live in self-sufficient isolation. At no stage of life can people feel so secure and committed that they do not need to give careful attention to ensuring perseverance in faithfulness; just as there is no age at which a person has completely achieved maturity.