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|Ioannes Paulus II. PP|
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The proclamation of Christ and inculturation
79. The proclamation of Christ "is the permanent priority of mission"and is directed towards conversion, that is, to full and sincere allegiance to Christ and his Gospel.In the context of missionary activity the process of inculturation and interreligious dialogue have a role to play. The challenge of inculturation ought to be taken up by consecrated persons as a call to fruitful cooperation with grace in facing cultural diversity. This presupposes serious personal preparation, mature gifts of discernment, faithful adherence to the indispensable criteria of doctrinal orthodoxy, moral integrity and ecclesial communion.Supported by the charism of their founders and foundresses, many consecrated persons have been able to approach cultures other than their own with the attitude of Jesus, who "emptied himself, taking the form of a servant" (Phil 2:7). With patient and courageous efforts to initiate dialogue, they have been successful in establishing contact with the most diverse peoples, proclaiming to all of them the way of salvation. Today too, many consecrated persons are looking for and are finding in the history of individuals and of entire peoples the traces of God's presence, a presence guiding all humanity towards the discernment of the signs of his saving will. Such a search proves to be advantageous for consecrated persons themselves: the values discovered in the different civilizations can in fact prompt them to deepen their own understanding of the Christian tradition of contemplation, community sharing, hospitality, respect for persons and attention to the environment.
A genuine inculturation requires attitudes similar to those of the Lord when he became man and walked among us in love and meekness. In this sense the consecrated life makes its members particularly well suited to face the complex work of inculturation, because it accustoms them to being detached from things, even from many features of their own culture. Applying themselves with these attitudes to the study and understanding of other cultures, consecrated persons can better discern the real values in them, and the best way to accept them and perfect them with the help of their own charism.However, it should not be forgotten that in many ancient cultures religious expression is so deeply ingrained that religion often represents the transcendent dimension of the culture itself. In this case true inculturation necessarily entails a serious and open interreligious dialogue, which "is not in opposition to the mission ad gentes" and "does not dispense from evangelization".