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|Ioannes Paulus II. PP|
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Eschatological dimension of the consecrated life
26. Since the demands of the apostolate today are increasingly urgent, and since involvement in temporal affairs risks becoming ever more absorbing, it is particularly opportune to draw attention once more to the eschatological nature of the consecrated life.
"Where your treasure is, there will your heart be also" (Mt 6:21). The unique treasure of the Kingdom gives rise to desire, anticipation, commitment and witness. In the early Church, the expectation of the Lord's coming was lived in a particularly intense way. With the passing of the centuries, the Church has not ceased to foster this attitude of hope: she has continued to invite the faithful to look to the salvation which is waiting to be revealed, "for the form of this world is passing away" (1 Cor 7:31; cf. 1 Pet 1:3-6).t is in this perspective that we can understand more clearly the role of consecrated life as an eschatological sign. In fact it has constantly been taught that the consecrated life is a foreshadowing of the future Kingdom. The Second Vatican Council proposes this teaching anew when it states that consecration better "foretells the resurrected state and the glory of the heavenly Kingdom."It does this above all by means of the vow of virginity, which tradition has always understood as an anticipation of the world to come, already at work for the total transformation of man.Those who have dedicated their lives to Christ cannot fail to live in the hope of meeting him, in order to be with him for ever. Hence the ardent expectation and desire to "be plunged into the Fire of Love which burns in them and which is none other than the Holy Spirit",an expectation and desire sustained by the gifts which the Lord freely bestows on those who yearn for the things that are above (cf. Col 3:1).Immersed in the things of the Lord, the consecrated person remembers that "here we have no lasting city" (Heb 13:14), for "our commonwealth is in heaven" (Phil 3:20). The one thing necessary is to seek God's "Kingdom and his righteousness" (Mt 6:33), with unceasing prayer for the Lord's coming.