|Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library|
|Ioannes Paulus II. PP|
IntraText CT - Text
III. IN THE CHURCH AND FOR THE CHURCH
"It is well that we are here": the consecrated life in the mystery of the Church
29. In the episode of the Transfiguration, Peter speaks on behalf of the other Apostles: "It is well that we are here" (Mt 17:4). The experience of Christ's glory, though completely filling his mind and heart, does not set him apart but rather unites him more closely to the "we" of the Apostles.
This dimension of "we" invites us to consider the place which the consecrated life occupies in the mystery of the Church. In recent years, theological reflection on the nature of the consecrated life has deepened the new insights which emerged from the teaching of the Second Vatican Council. In the light of that teaching it has been recognized that the profession of the evangelical counsels indisputably belongs to the life and holiness of the Church.This means that the consecrated life, present in the Church from the beginning, can never fail to be one of her essential and characteristic elements, for it expresses her very nature.This is clearly seen from the fact that the profession of the evangelical counsels is intimately connected with the mystery of Christ, and has the duty of making somehow present the way of life which Jesus himself chose and indicated as an absolute eschatological value. Jesus himself, by calling some men and women to abandon everything in order to follow him, established this type of life which, under the guidance of the Spirit, would gradually develop down the centuries into the various forms of the consecrated life. The idea of a Church made up only of sacred ministers and lay people does not therefore conform to the intentions of her divine Founder, as revealed to us by the Gospels and the other writings of the New Testament.