|Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library|
|Ioannes Paulus II. PP|
IntraText CT - Text
"Sentire cum Ecclesia"
46. A great task also belongs to the consecrated life in the light of the teaching about the Church as communion, so strongly proposed by the Second Vatican Council. Consecrated persons are asked to be true experts of communion and to practise the spirituality of communionas "witnesses and architects of the plan for unity which is the crowning point of human history in God's design".The sense of ecclesial communion, developing into a spirituality of communion, promotes a way of thinking, speaking and acting which enables the Church to grow in depth and extension. The life of communion in fact "becomes a sign for all the world and a compelling force that leads people to faith in Christ ... In this way communion leads to mission, and itself becomes mission"; indeed, "communion begets communion: in essence it is a communion that is missionary". In founders and foundresses we see a constant and lively sense of the Church, which they manifest by their full participation in all aspects of the Church's life, and in their ready obedience to the Bishops and especially to the Roman Pontiff. Against this background of love towards Holy Church, "the pillar and bulwark of the truth" (1 Tim 3:15), we readily understand the devotion of Saint Francis of Assisi for "the Lord Pope",the daughterly outspokenness of Saint Catherine of Siena towards the one whom she called "sweet Christ on earth",the apostolic obedience and the sentire cum Ecclesia of Saint Ignatius Loyola,and the joyful profession of faith made by Saint Teresa of Avila: "I am a daughter of the Church".We can also understand the deep desire of Saint Theresa of the Child Jesus: "In the heart of the Church, my mother, I will be love".These testimonies are representative of the full ecclesial communion which the Saints, founders and foundresses, have shared in diverse and often difficult times and circumstances. They are examples which consecrated persons need constantly to recall if they are to resist the particularly strong centrifugal and disruptive forces at work today.A distinctive aspect of ecclesial communion is allegiance of mind and heart to the Magisterium of the Bishops, an allegiance which must be lived honestly and clearly testified to before the People of God by all consecrated persons, especially those involved in theological research, teaching, publishing, catechesis and the use of the means of social communication.Because consecrated persons have a special place in the Church, their attitude in this regard is of immense importance for the whole People of God. Their witness of filial love will give power and forcefulness to their apostolic activity which, in the context of the prophetic mission of all the baptized, is generally distinguished by special forms of cooperation with the Hierarchy.In a specific way, through the richness of their charisms, consecrated persons help the Church to reveal ever more deeply her nature as the sacrament "of intimate union with God, and of the unity of all mankind".