Council,  Canon

 1 Intro  |             Russian canonist as the father of Orthodox canonical studies
 2   1    |           We believe in one God the Father Almighty, Maker of all things
 3   1    |            the only begotten of the Father, that is, of the substance [
 4   1    |    substance [ek tes ousias] of the Father, God of God, light of light,
 5   1    |             same substance with the Father [homoousion to patri], through
 6   1    |         another substance [than the Father], or that the Son of God
 7   1”,12|           prelate and the spiritual father ought to examine into the
 8   1”,12|             mistakes, the spiritual father (i.e., the confessor) may
 9   1”,13|       Bishop, or even the spiritual father, with a trial, impart the
10   2”,5 |        confess a single divinity of Father and of Son and of Holy Spirit.~(
11   2”,5 |             confess one divinity of Father, and of Son, and of Holy
12   2”,7 |          Sabellians, who teach that Father and Son are the same person,
13   2”,7 |            who used to say that the Father and the Son were one and
14   3    |           above motherless out of a Father, but below fatherless out
15   3    |         Thus we shall find the Holy Father to have believed. Thus they
16   4    |           of the same nature as the Father and of the same nature as
17   4    |            of like essence with the Father as respecting divinity,
18   4    |          before the ages out of the Father as respects divinity, yet
19   7”,1 |      faithful outright to adore the Father and the Son and the Holy
20   7”,1 |           which Proceeds out of the Father, and which is adored and
21   7”,1 |         glorified together with the Father and The Son, which hath
22   7”,5 |         incur blame from either the father or the mother in relation
23   7”,31|            we proceed to reveal the father’s meaning Orthodoxically.
24   7”,31|          and think that that divine Father, by saying there that both
25   7”,53|              female) cousin; or any father and his son who likewise
26   7”,53|              female) cousin, or any father and his son if they take
27   7”,75|             bade us not to make His Father’s house a house of merchandise (
28   7”,75|            to make the house of his Father a house of merchandise,
29   8”,13|         they stand condemned by the Father, and by the Son, and by
30   8”,13|      utterance saying: “Make not my Father’s house a house of merchandise” (
31   8”,13|            Make not the house of my Father a house of merchandise,”
32   8”,20|          with the Canon of our Holy Father St. Basil, and in accordance
33   8”,23|             confessor (or spiritual father) ought to shed tears and
34   8”,23|          that he loves sinners as a father loves his children, and
35   8”,23|            opinion of an individual Father. Wherefore wise Photius
36   8”,23|             declarations of any one Father or decrees of a local synod
37   8”,23|            one God, not because the Father is the source of divinity,
38   8”,23|             saying “Glory be to the Father, and to the Son, and to
39   8”,23|          would say “Glory be to the Father through the Son in the Holy
40   8”,23|         baptized in the name of the Father through the Son in the Holy
41   8”,23|             all respects unlike the Father. They were led by Eunomius
42   8”,23|           said the Son was like the Father in all respects and coessential
43   8”,23|            and coessential with the Father, but they refused to admit
44   8”,23|         neither like nor unlike the Father, but took a view midway
45   8”,23|      Noetians. He asserted that the Father and the Son and the Holy
46   8”,23|             was called at times the Father, and at times the Son, and
47   8”,23|            a single divinity of the Father and of the Son and of the
48   8”,23|           same essence that God the Father is of, out of whom It really
49   8”,23|           and proceeding out of the Father, we shall agree with him,
50   8”,23|         which proceedeth out of the Father” (page 580 of the first
51   8”,23|             does proceed out of the Father, as declared by the Savior,
52   8”,23|              proceeds, from God the Father precisely as from a wellspring,
53   8”,23|         that It proceeds out of the Father, though it is said to belong
54   8”,23|          Spirit proceeds out of the Father, and not out of the Son,
55   8”,23|            God, begotten out of the Father, come down (out of heaven),
56   8”,23|            s prayer, beginning “Our Father who art in heaven,” in all
57   8”,23|           shamefacedness before the Father and the supplicants as strangers
58   8”,23|        offenses only confessed to a father confessor, or plainly evident,
59   8”,23|       nature than the nature of the Father; and of a different nature
60   8”,23|             is inseparable from the Father’s glory, so and in like
61   8”,23|           or same) essence with the Father as respecting divinity and
62   8”,23|          scandals arose between the Father, who was Patriarch of Constantinople,
63   8”,23|            his declaration that the Father was one God arid the Son
64   8”,23| Consequently he maintained that the Father was the greater, and that
65   8”,23|           obstructed by a spiritual father as a matter of advice on
66   8”,23|            his sermon to a faithful father) that young people ought
67   8”,23|              Whoever hateth not his father, and mother, and wife, and
68   8”,23|       seeing the nakedness of their father, as did Ham that of Noah.
69   8”,23|          God” have reference to the Father, who is the God-generating
70   8”,23|            power, and an arm of the Father, and the one through whom
71   8”,23|             virtually crucifies the Father and the Holy Spirit along
72   8”,23|           exercised over her by her father, and a slave girl be freed
73   8”,23|           her by her master, if her father or her master, respectively,
74   8”,23|             And note how this great Father in two words proves that
75   8”,23|        Italy, like St. Ambrose, the father of monks Benedict, Gregory
76   8”,23|          Tarasius replied that this Father had pointed out how angels
77   8”,23|             relation to his natural father (that is why divine St.
78   8”,23|        Logos in relation to God the Father). Another kind of “icon,”
79   8”,23|            or begot it, seeing that father and son are two hypostases;
80   8”,23|             paying adoration to the Father and the Holy Spirit, the
81   8”,23|         that even the beginningless Father ought to have His picture
82   8”,23|           that we do not blazon the Father of our Lord Jesus Christ,
83   8”,23|           should we be painting the Father as well as the Holy Spirit
84   8”,23|              to the effect that the Father ought not to be depicted