Council,  Canon

 1   1”,7 |        sacred Apostles into all the world, let him have the honor
 2   1”,7 |           first in nearly the whole world, but also enjoyed patriarchal
 3   1”,20|           all Orthodox churches the world over, it has seemed reasonable
 4   7”,1 |            become luminaries in the world, “holding forth the word
 5   7”,1 |              there be anyone in the world who does not care to hold
 6   7”,1 |           and who have stood in the world as life-giving luminaries.
 7   7”,20|       preferred the return into the world to the heavenly life.~(Ap.
 8   7”,31|             vivification of all the world and redemption from sins.
 9   7”,31|             vivification of all the world, according to that Gospel
10   7”,42|             renounce and abjure the world, and to go to a monastery
11   7”,44|         that perishable and flowing world whereof she has already
12   7”,44|          their having abandoned the world and the things in the world,
13   7”,44|         world and the things in the world, and rather with a thought
14   7”,44|        because she has forsaken the world and all that is in the world.~ ~ ~
15   7”,44|        world and all that is in the world.~ ~ ~
16   7”,81|          taketh away the sin of the world Christ our God, with respect
17   7”,81|            of the redemption of the world which thence accrues.~ ~
18   7”,81|          taketh away the sin of the world,” therefore and on this
19   7”,81|            and the salvation of the world resulting therefrom. For,
20   7”,81|          taketh away the sin of the world. But now that this truth
21   7”,98|     universal basis, throughout the world, but only in Armenia, and
22   8”,1 |         owned all the wealth of the world. And Thou hast commanded
23   8”,15|         kinds of manual work in the world that are more decent; accordingly,
24   8”,20|    relatives choose to renounce the world and to follow a solitary
25   8”,21|           himself or herself to the world and to associate with indifferent
26   8”,23|            again inflicted upon the world as a result of beardless
27   8”,23|            authority over the whole world. Note further that owing
28   8”,23|          and to be crucified to the world. It is the nature of the
29   8”,23|             is the judgment of this world; now shall the ruler of
30   8”,23|             shall the ruler of this world be cast out” (John 12:31).
31   8”,23|             ever since the time the world began (or, as the Greek
32   8”,23|            imparted it to the whole world, so and in like manner had
33   8”,23|             definition to the whole world and handed it down through
34   8”,23|            the monarch of the whole world and to have charge of all
35   8”,23|            with the churches in the world. For according to the meaning
36   8”,23|             therein, and not in the world. Hence, by way of confirming
37   8”,23|        sacred acts performed in the world are to be performed by worldly
38   8”,23|          sins these monks do in the world and in associating with
39   8”,23|             with the desires of the world, the prelates who ordain
40   8”,23|         hermitages, and go into the world in order to beg alms. For
41   8”,23|            remain any longer in the world. See also the Footnote to
42   8”,23|    Patriarch of the whole inhabited world and to whom was given all
43   8”,23|           souls in the transmundane world have done right, they are
44   8”,23|        careth for the things of the world how he may please his wife” (
45   8”,23|          enforced everywhere in the world. But as for the principle
46   8”,23|            against the ruler of the world (usually called the “Devil”
47   8”,23|         rejects all thoughts of the world, according to Symeon and
48   8”,23|        Cyril of Jerusalem, that the world must be crucified to a monk
49   8”,23|            must be crucified to the world, because of his lack of
50   8”,23|       Biblical passage saying, “the world has been crucified unto
51   8”,23|             unto me, and I unto the world” (Gal. 6:14). Sozomen asserts
52   8”,23|             there is nothing in the world that is preferable to obeying
53   8”,23| necessitates her departing from the world and entering a convent and
54   8”,23|             way growing out of this world, but to avoid imperiling
55   8”,23|            of pounds of gold in the world, he would be conflicting
56   8”,23|          God in vain; for the whole world, and everything that is
57   8”,23|           everything that is in the world, is vain because it is paltry
58   8”,23|             turns and cases of this world being nothing but vanity,
59   8”,23|      visible God and creator of the world; and the third was the Devil.
60   8”,23|          the Apostles and inscribe “World” on the picture of him;
61   8”,23|             whom have renounced the world and all its fantasy. Hence