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| Theophilus Antiochensis To Autolycus IntraText - Concordances (Hapax - words occurring once) |
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501 II, 34 | and sent holy prophets to declare and teach the race of men,
502 II, 6 | these again [the gods] he declares that certain very dreadful
503 II, 37 | and against the wicked, declaring that they shall be punished.
504 II, 15 | therefore they remain fixed, not declining, nor passing from place
505 III, 25| prophecy of Jeremiah, issued a decree in the second year of his
506 III, 27| the Proud." For he first decreed that those who saluted him
507 II, 8 | or wanes in men as Jove decrees."~And Simonides says:--~"
508 II, 9 | Wherefore they were also deemed worthy of receiving this
509 II, 6 | love was sought,~Then the deep-eddying ocean forth she brought."~
510 II, 8 | graze, and where~The soil, deep-furrowed, yellow grain will bear.~
511 III, 29| he says that Gyges, being defeated, fled to Tartessus. At that
512 III, 15| INNOCENCE OF THE CHRISTIANS DEFENDED.~Consider, therefore, whether
513 I, 2 | darkness, as when a filmy defluxion on the eyes prevents one
514 I, 2 | darkness, white or black, deformed or beautiful, well-proportioned
515 II, 37 | without judgment is the Deity,~But sees when oaths are
516 II, 12 | mixture of error. And as a deleterious drug, when mixed with honey
517 II, 24 | Hebrew word Eden signifies "delight." And it was signified that
518 I, 1 | such praise as vainglory delights in, to wretched men who
519 II, 6 | bending mind and will,~Delivering from care, and giving then~
520 III, 7 | similar nonsense, besides his demolishing providence. Which of them,
521 III, 17| consummated events should demonstrate to those who are fond of
522 III, 18| said above, when he had demonstrated that a deluge had happened,
523 II, 1 | speaking, of more accurately demonstrating, by means of this tractate,
524 III, 16| give you a more accurate demonstration, God helping me, of the
525 I, 4 | heights of heaven, and the depths of the abysses, and the
526 III, 2 | rest of the philosophers derive from their doctrines, not
527 II, 7 | of darkness, of Neptune descending beneath the sea, and embracing
528 II, 11 | XI. THE SIX DAYS' WORK DESCRIBED.~Now, the beginning of the
529 II, 12 | a worthy explanation and description of all its parts, not though
530 II, 3 | by the gods, but now lies deserted? Or why did Jupiter, in
531 III, 7 | greatly help all those who so deserve.~If no promotion waits on
532 III, 2 | that did they reap as they deserved. And what truth did they
533 III, 7 | poets to name by a common designation the surpassingly wicked
534 I, 6 | bringing forth the sweet, and desirable, and pleasant light out
535 II, 21 | the eyes, and a tree to be desired to make one wise; and having
536 II, 27 | the will of God, he who desires is able to procure for himself
537 II, 5 | whose suppliant he appears, desiring to ascertain from them how
538 III, 29| of Jerusalem; how it was desolated by the king of the Chaldaeans,
539 II, 28 | marries lawfully does not despise mother and father, and his
540 II, 2 | II. THE GODS ARE DESPISED WHEN THEY ARE MADE; BUT
541 I, 14 | But to the unbelieving and despisers, who obey not the truth,
542 III, 14| and pray for them that despitefully use you. For if ye love
543 II, 16 | be a sign of men's being destined to receive repentance and
544 III, 7 | have said,~By an unbridled destiny we're led:~It is not blinded
545 I, 9 | found to be a cannibal, destroying and devouring his own children?
546 II, 29 | full narration, yea, even a detailed explanation: wherefore the
547 III, 18| telling us, besides, how the details of the flood came about,
548 II, 22 | wished to make all that He determined on, He begot this Word,
549 III, 7 | for information], at last determines that all things are produced
550 II, 2 | sold them come with much devotion, and apparatus of sacrifice,
551 III, 5 | infamous food, he himself be devoured who will riot eat? An utterance
552 II, 31 | giving to each a different dialect. And similarly did the Sibyl
553 II, 31 | speech was changed to many dialects,~And earth was filled with
554 I, 9 | Alexandria; or of the Scythian Diana, herself, too, a fugitive,
555 II, 12 | account of the beauty of their diction; but their discourse is
556 II, 12 | Hesiod's] gods and men, his dictum is shown to be idle and
557 I, 2 | time between things that differ, whether light or darkness,
558 III, 22| each other in discussing difficult problems. And proof of this
559 II, 18 | He first intimates the dignity of man. For God having made
560 II, 7 | Poseidon, and from Zeus the Dii and Diogenae.~
561 II, 7 | and from Zeus the Dii and Diogenae.~
562 II, 7 | Bacchus. And therefore in the Dionysian tribe there are distinct
563 II, 37 | judge-concerning this, too, Dionysius said:--~"The eye of Justice
564 III, 15| guides, wisdom teaches, life directs, God reigns. Therefore,
565 I, 13 | your flesh went away and disappeared to, so neither do you know
566 II, 26 | the sin, and having been disciplined, he should afterwards be
567 III, 26| what great matters did they disclose if they spoke of Darius
568 II, 5 | philosophers and authors is discordant; for while the former have
569 III, 29| to my ability, accurately discoursed both of the godlessness
570 II, 34 | others, you may be able to discover the truth. We have shown
571 II, 25 | is good when one uses it discreetly. But Adam, being yet an
572 II, 35 | by His wisdom, and by His discretion hath stretched out the heavens,
573 III, 22| engaged with each other in discussing difficult problems. And
574 III, 21| and there healed every disease, so that they cured lepers
575 II, 38 | place:--~"To Hades went the disembodied soul;"~And again:--~"That
576 III, 6 | who was not his father, or dishonour him who was really his father,
577 II, 25 | procures punishment for him who disobeys;--so also for the first
578 III, 14| that we should be kindly disposed, not only towards those
579 II, 15 | the lights were made. The disposition of the stars, too, contains
580 I, 2 | well-proportioned and symmetrical or disproportioned and awkward, or monstrous
581 II, 28 | then error was striving to disseminate a multitude of gods, saying, "
582 III, 12| every band of wickedness, dissolve every oppressive contract,
583 II, 7 | Dionysian tribe there are distinct families: the Althean from
584 II, 16 | blessing, received no very distinguishing property.~
585 II, 5 | justice wise,~And honours fit distributed to each.~Then he introduces
586 II, 14 | further, their variety, and diverse beauty, and multitude, and
587 II, 24 | Paradise, and after that divides into four heads; of which
588 II, 31 | one language. Before the dividing of the languages these fore-mentioned
589 III, 29| prophetical writings and the divinity of our doctrine, that the
590 II, 32 | men was at first in three divisions,--in the east, and south,
591 III, 13| the Gospel], "her that is divorced from her husband, committeth
592 II, 36 | fools! ye worship serpents, dogs, and cats,~Birds, and the
593 III, 12| Put away the evil of your doings from your souls; learn to
594 II, 13 | therefore, being like a dome-shaped covering, comprehended matter
595 II, 17 | himself acts rightly, the domestics also of necessity conduct
596 III, 27| Titus, 2 years 22 days; Domitian, 15 years 5 months 6 days;
597 II, 21 | not surely die. For God doth know that in the day ye
598 I, 5 | for the harbour, will no doubt infer that there is a pilot
599 III, 23| the lawgivers Lycurgus, or Draco, or Minos, Josephus tells
600 II, 28 | he is called "demon" and "dragon," on account of his [apodedrakenai]
601 II, 36 | And, in your raving folly, drained the cup~Of justice quite
602 III, 15| made the subject of their dramas. But far be it from Christians
603 III, 26| Pythagoras and the rest dreamed; but, being indeed created,
604 II, 27 | For as man, disobeying, drew death upon himself; so,
605 I, 13 | the other birds, when in drinking it has swallowed a seed
606 I, 13 | will say, "From meats and drinks changed into blood." Quite
607 II, 14 | have filled their vessels, drive them on the fore-mentioned
608 I, 8 | substance, even out of the least drop, which at one time had itself
609 I, 13 | has left the seed in its droppings, and the seed, which was
610 II, 12 | error. And as a deleterious drug, when mixed with honey or
611 I, 9 | burnt himself; and about the drunk and raging Bacchus; and
612 II, 8 | too, of whom some were drunken, and others fornicators
613 III, 4 | that I see you still in dubiety about the word of the truth.
614 II, 7 | and wife of Dionysus, a dutiful daughter, who had intercourse
615 I, 13 | consider, if you please, the dying of seasons, and days, and
616 II, 17 | they mind grovelling and earthly-things. And the animals are named
617 II, 36 | the winds and rains,~The earthquakes, and the lightnings, and
618 II, 37 | Then, if sin offers joy or ease,~Oh stop, and think that
619 II, 20 | And God planted Paradise, eastward, in Eden; and there He put
620 II, 30 | regarding all generations, it is easy to give explanations by
621 II, 23 | crawls on his belly and eats the dust,--that we may have
622 II, 12 | into Greek the "Seventh" (ebdomas), a name which is adopted
623 III, 24| son when 130. And his son Eber, when 134. And from him
624 II, 20 | for him. And God caused an ecstasy to fall upon Adam, and he
625 III, 25| reign, enjoining by his edict that all Jews who were in
626 III, 27| introduced, tribunes also and ediles for 453 years, whose names
627 II, 1 | am desirous, though not educated to the art of speaking,
628 II, 6 | existing, who was it that effected the change on its condition,
629 III, 24| judges: Gothonoel, 40 years; Eglon, 18 years; Aoth, 8 years.
630 III, 8 | excite laughter. They who elaborated such a philosophy regarding
631 II, 31 | him Chedorlaomer, king of Elam, and after him Tidal, king
632 III, 12| congregation, assemble the elders, gather the children that
633 I, 10 | found in Pisa making for the Eleians the Olympian Jupiter, and
634 I, 4 | moon, and stars are His elements, made for signs, and seasons,
635 III, 24| Samera judged them one year; Eli, 20 years; Samuel, 12 years.~
636 II, 31 | Arioch, and next after him Ellasar, and after him Chedorlaomer,
637 II, 12 | and profitless; so also eloquence is in their case found to
638 | elsewhere
639 I, 4 | because He Himself rules and embraces all. For the heights of
640 II, 7 | descending beneath the sea, and embracing Melanippe and begetting
641 II, 12 | nature of man, they have emitted no slightest spark of truth.
642 II, 10 | His own bowels, begat Him, emitting Him along with His own wisdom
643 III, 2 | there is no providence; or Empedocles to teach atheism; or Socrates
644 III, 27| Afterwards those who are called emperors began in this order: first,
645 III, 1 | you also have been used to employ yourself until now, and
646 II, 22 | creation, not Himself being emptied of the Word [Reason], but
647 I, 2 | is seen by those who are enabled to see Him when they have
648 II, 24 | especially Gihon, which encompasses the whole land of Ethiopia,
649 II, 4 | in that He makes a work, endowed with reason, life, sensation.
650 I, 9 | and a passionate lover of Endymion? Now, it is not we who publish
651 II, 37 | suffering endure;~The taken enemy must needs be pain'd."~And
652 III, 19| which Hebrew word means in English "rest," as we have elsewhere
653 III, 21| Hebrews, he and his army were engulphed in the Red Sea. And he is
654 III, 25| second year of his reign, enjoining by his edict that all Jews
655 II, 25 | for a father sometimes enjoins on his own child abstinence
656 II, 23 | labours which they afterwards enjoy, are sent in order that
657 II, 21 | thy life: and I will put enmity between thee and the woman,
658 III, 24| son Seth, 205. And his son Enos, 190. And his son Cainan,
659 | enough
660 I, 14 | nor ear heard, nor hath it entered into the heart of man to
661 I, 12 | anointed? And what man, when he enters into this life or into the
662 I, 1 | to bear; but possibly you entertain this opinion of God, because
663 III, 2 | their doctrines, not to enumerate the whole of them, since
664 I, 2 | slanderer, or passionate, or envious, or proud, or supercilious;
665 II, 31 | Abimelech. Then reigned Ephron, surnamed the Hittite. Such
666 II, 4 | would be unalterable, and equal to God; for that which is
667 III, 20| cavalry force and naval equipment. The Hebrews, indeed, after
668 II, 5 | father Saturn he by might o'ercame,~And 'mong th' immortals
669 II, 31 | first city was Babylon, and Erech, and Accad, and Calneh,
670 II, 14 | in the case of those who err from the truth, that they
671 II, 8 | and not with a pure but an erring spirit. And this, indeed,
672 II, 14 | so there are doctrines of error--I mean heresies--which destroy
673 III, 18| XVIII. ERRORS OF THE GREEKS ABOUT THE
674 III, 24| Jephthah judged them 6 years; Esbon, 7 years; Ailon, 10 years;
675 III, 18| and that those only who escaped to the mountains were saved.~
676 II, 37 | sees all, and that nothing escapes His notice, but that, being
677 I, 14 | make your way plainer for escaping the eternal punishments,
678 II, 35 | God: "Your God is He who establishes the heaven, and forms the
679 III, 16| Egyptian. And Plato, who is esteemed to have been the wisest
680 | etc
681 II, 36 | Who dwells in upper air eternally;~Who proffers to the good
682 II, 36 | And self-existent from eternity."~And regarding those [gods]
683 II, 31 | Sennacherib; and Adrammelech the Ethiopian, who also reigned over Egypt,
684 II, 7 | Staphylus, son of Dionysus; the Euaenian, from Eunous, son of Dionysus;
685 II, 7 | him and Arsinoe Ptolemy Euergetes, and from him and Berenice,
686 II, 7 | Dionysus; the Euaenian, from Eunous, son of Dionysus; the Maronian,
687 III, 27| corrupted the youth, and made eunuchs of the citizens, and, moreover,
688 III, 19| This man some have surnamed Eunuchus. All the eight persons,
689 III, 8 | first, of Jove the poets euphoniously sing the wicked actions.
690 II, 20 | And the fourth river is Euphrates. And the LORD God took the
691 II, 24 | those called Tigris and Euphrates--for these border on our
692 II, 8 | says:--~"No mortal can evade the stroke of God."~Besides,
693 III, 7 | others, again, that they eventuate in atoms; and they say that
694 | everything
695 III, 18| already been said, it is evident that they who wrote such
696 II, 37 | I hold it ever true,~The evil-doer evil shall endure."~And
697 II, 37 | TESTIMONIES OF THE POETS.~And that evil-doers must necessarily be punished
698 II, 37 | judgment is to be, and that evils will suddenly overtake the
699 II, 2 | that, when born, they are exactly such beings as ye read of
700 II, 36 | many a tearful grief.~O man exalted vainly--say why thus~Hast
701 I, 14 | made the eye to see, will examine all things, and will judge
702 I, 1 | ornamented speeches, but examines the real matter of the speech,
703 I, 13 | THE RESURRECTION PROVED BY EXAMPLES.~Then, as to your denying
704 II, 4 | God has this property in excess of what man can do, in that
705 III, 8 | to sensible persons, they excite laughter. They who elaborated
706 II, 15 | heavenly bodies, so as to exclude God. In order, therefore,
707 III, 12| saith the LORD Almighty, Execute true judgment, and show
708 III, 15| extirpated, righteousness exercised, law administered, worship
709 III, 2 | say, for the purpose of exhibiting their useless and godless
710 III, 23| may give a more accurate exhibition of eras and dates, we will,
711 I, 13 | would disbelieve. God indeed exhibits to you many proofs that
712 II, 4 | God made the world out of existent materials? For even a human
713 III, 22| built 566 years after the exodus of the Jews from Egypt,
714 II, 8 | possessed are sometimes exorcised in the name of the living
715 III, 2 | or of what kind, did he expect to receive after death?
716 II, 26 | XXVI. GOD'S GOODNESS IN EXPELLING MAN FROM PARADISE.~And God
717 II, 26 | that, having by punishment expiated, within an appointed time,
718 II, 5 | the poet Homer is found explaining the origin not only of the
719 II, 10 | spoken of their creation, he explains to us: "And the earth was
720 II, 22 | with women], but as truth expounds, the Word, that always exists,
721 II, 38 | sufficient accuracy how they have expressed themselves. But all these
722 II, 24 | earth and heaven. And by the expression, "till it," no other kind
723 II, 32 | others northwards, so as to extend as far as Britain, in the
724 III, 18| had happened, said that it extended not over the whole earth,
725 III, 15| chastity is guarded, iniquity exterminated, sin extirpated, righteousness
726 II, 4 | things are produced without external agency, and that the world
727 III, 15| iniquity exterminated, sin extirpated, righteousness exercised,
728 III, 2 | should themselves have been eye-witnesses of those things concerning
729 III, 11| pardon." And another prophet, Ezekiel, says: "If the wicked will
730 III, 18| came about, and relating no fable of Pyrrha nor of Deucalion
731 II, 30 | concerning music, some have fabled that Apollo was the inventor,
732 I, 6 | thunder, that no soul may faint with the sudden shock; and
733 III, 7 | If no promotion waits on faithful men,~Say what advantage
734 I, 9 | fleeing from Achilles, and falling in love with Daphne, and
735 III, 27| 62d Olympiad, this date falls 220 A.V.C., in which year
736 II, 5 | some, to others wealth, or fame;~How they have dwelt from
737 III, 10| that time, there being a famine, they were obliged to migrate
738 II, 8 | spoke from a deceptive fancy, and not with a pure but
739 III, 7 | yet I often see the just~Faring but ill, from ev'ry honour
740 I, 9 | raging Bacchus; and of Apollo fearing and fleeing from Achilles,
741 III, 3 | for the gods a horrible feast, at which also they say
742 II, 36 | blooming realms of bliss,~And feasting on sweet food from starry
743 III, 7 | merely hears is a troublesome feature; for he does not blame himself,
744 II, 4 | but reason and breath, or feeling, he cannot give to what
745 II, 37 | can justice violate,~But feels its stern hand soon or late.~"'
746 II, 11 | created He him; male and female created He them. And God
747 II, 31 | Then rose among mankind fierce strife and hate.~One speech
748 II, 14 | fig-tree is produced from a fig-seed, or that very huge trees
749 II, 14 | it will not marvel that a fig-tree is produced from a fig-seed,
750 II, 11 | Increase and multiply, and fill the waters of the sea, and
751 I, 2 | you in darkness, as when a filmy defluxion on the eyes prevents
752 I, 14 | adulteries and fornications, and filthiness, and covetousness, and unlawful
753 III, 3 | creation of the world, they finally said that all things were
754 II, 19 | atmosphere, [abundant] in the finest plants; and in this He placed
755 II, 6 | Broad-bosom'd earth's foundations firm were fixed,~Where safely
756 II, 17 | evil or venomous from the first--for nothing was made evil
757 II, 22 | this Word, uttered, the first-born of all creation, not Himself
758 I, 10 | Jupiters exist. For there is, firstly, Jupiter surnamed Olympian,
759 III, 7 | which is their meed,~And fitting punishment for each bad
760 II, 36 | ever ye shall daily burn in flames,~Ashamed for ever of your
761 I, 6 | violence of the lightning as it flashes out of heaven, that it does
762 II, 26 | being fashioned it has some flaw, is remoulded or remade,
763 I, 9 | according to the myths, and flayed it, he made himself a coat
764 II, 15 | change their position, and flee from place to place, which
765 II, 37 | show the ill the darkness flees;~Then, if sin offers joy
766 II, 38 | though he had said,--~"Like fleeting vision passed the soul away,"~
767 II, 36 | see the immortal God,~Or fleshly eyes, which Shun the noontide
768 II, 25 | the paternal order, he is flogged and punished on account
769 III, 29| And as Saturn and Belus flourished at the same time, most people
770 II, 36 | streams of deadly poison flow.~But unto Him in whom alone
771 II, 24 | was signified that a river flowed out of Eden to water Paradise,
772 II, 20 | good and evil. And a river flows out of Eden, to water the
773 I, 1 | SCORNER OF CHRISTIANS.~A FLUENT tongue and an elegant style
774 III, 18| he came out of the chest, flung stones behind him, and that
775 II, 11 | that have life, and fowl flying over the earth in the firmament
776 II, 37 | pain'd."~And again:--~"The foe's pain is the hero's raced."~
777 II, 15 | foreknowledge, knew the follies of the vain philosophers,
778 III, 21| these writings Moses and his followers are proved to be 900 or
779 II, 31 | cities and kings, in the following manner:--The first city
780 II, 28 | becoming one with his own wife, fondly preferring her? So that
781 III, 6 | transgression of the laws which forbid it; for Solon distinctly
782 III, 15| especially when we are forbidden so much as to witness shows
783 II, 25 | XXV. GOD WAS JUSTIFIED IN FORBIDDING MAN TO EAT OF THE TREE OF
784 II, 35 | divine law, then, not only forbids the worshipping of idols,
785 III, 20| said, had a large cavalry force and naval equipment. The
786 III, 21| truth indeed, because he was forced to do so. For our forefathers
787 I, 5 | ordinances, and authorities, and forces, and statues; and are you
788 III, 21| forced to do so. For our forefathers who sojourned in Egypt were
789 II, 5 | former have propounded the foregoing opinions, the poet Homer
790 II, 12 | idle and frigid, and quite foreign to the truth. For it is
791 II, 15 | because God, who possesses foreknowledge, knew the follies of the
792 I, 4 | active, and nourishing, and foreseeing, and governing, and making
793 I, 6 | thunder to terrify, and foretells by the lightning the peal
794 III, 11| in their wicked deeds, He forewarned them that they should be
795 II, 30 | Tubal became a smith, a forger in brass and iron. So far
796 II, 35 | establishes the heaven, and forms the earth, whose hands have
797 I, 14 | filled with adulteries and fornications, and filthiness, and covetousness,
798 I, 2 | are not an adulterer, or a fornicator, or a thief, or a robber,
799 II, 8 | were drunken, and others fornicators and murderers. But also
800 III, 11| is near: let the wicked forsake his ways, and the unrighteous
801 II, 36 | ways of everlasting peace.~Forsaking Him, ye all have turned
802 III, 18| Deucalion or Clymenus; nor, forsooth, that only the plains were
803 II, 32 | knowing these things, are forward to maintain that the world
804 III, 3 | own sister, but also with foul mouth did abominable wickedness?
805 III, 8 | publishing that Juno had the foulest intercourse with Jupiter?
806 II, 30 | oblivion, on account of his fratricide of his brother. And, in
807 III, 27| nomenclator compiled: he was a freedman of Aurelius Verus, who composed
808 II, 20 | in the garden thou mayest freely eat; but of the tree of
809 II, 36 | your vessels--is it not~Frenzy's most profitless and foolish
810 II, 38 | therefore to meet [with me] more frequently, that, by hearing the living
811 II, 1 | we went with much mutual friendliness each to his own house although
812 III, 22| account of the hereditary friendship which existed between Hiram
813 II, 12 | is shown to be idle and frigid, and quite foreign to the
814 II, 8 | name unuttered: all are frill of thee;~The ways and haunts
815 II, 12 | multitude of their nonsensical frivolities is very great; and not a
816 I, 13 | the nature of trees and fruit-trees,--is it not that according
817 II, 28 | which also itself has its fulfilment in ourselves. For who that
818 II, 30 | was born a son, by name Gaidad; who begat a son called
819 III, 17| in no other way could he gain accurate information than
820 III, 27| years 6 months 58 days; Galba, 2 years 7 months 6 days;
821 II, 38 | quickly pass through Hades' gates,~Me bury."~And as regards
822 II, 11 | dry land Earth, and the gathering together of the waters He
823 II, 32 | the whole country called Gaul, and Spain, and Germany;
824 II, 21 | said, The woman whom Thou gavest to be with me, she gave
825 I, 13 | God is able to effect the general resurrection of all men.
826 III, 11| then, Isaiah the prophet, generally indeed to all, but expressly
827 II, 30 | be informed regarding all generations, it is easy to give explanations
828 II, 17 | restored to their original gentleness.~
829 II, 31 | him reigned Abimelech in Gerar; and after him another Abimelech.
830 II, 32 | called Gaul, and Spain, and Germany; so that now the whole world
831 II, 29 | Abel. And thus did death get a beginning in this world,
832 II, 4 | a human artist, when he gets material from some one,
833 II, 9 | PROPHET'S INSPIRED BY THE HOLY GHOST.~But men of God carrying
834 III, 24| Midianites 7 years. Then Gideon judged them 40 years; Abimelech,
835 II, 36 | clear-voiced song.~Within the deep glades of the hills He placed~A
836 III, 15| much as to witness shows of gladiators, lest we become partakers
837 III, 4 | prudent, you endure fools gladly. Otherwise you would not
838 II, 5 | yon glittering canopy~Of glistening stars that stud the wide-spread
839 II, 5 | And how was spread yon glittering canopy~Of glistening stars
840 II, 36 | follow darkness and perpetual gloom~When, see, there shines
841 II, 6 | Olympus stay.~Afterwards gloomy Tartarus had birth~In the
842 III, 14| name of the LORD may be glorified, and be apparent in their
843 II, 31 | that they might make a glorious name to themselves. Since,
844 I, 9 | how he was suckled by a goat on Mount Ida, and having
845 II, 36 | subject, making man~The God-formed image, ruler over all,~And
846 II, 9 | made wise by God, became God-taught, and holy, and righteous.
847 II, 36 | Instead of dwelling in the golden heavens,~Ye see your gods
848 III, 2 | swear by the dog, and the goose, and the plane-tree, and
849 III, 12| the prophets and in the Gospels, because they all spoke
850 III, 24| people, they had judges: Gothonoel, 40 years; Eglon, 18 years;
851 II, 29 | Cain; and she said, "I have gotten a man from God." And yet
852 I, 5 | perceive that God is the governor [pilot] of the whole universe,
853 III, 15| God acknowledged: truth governs, grace guards, peace screens
854 III, 15| acknowledged: truth governs, grace guards, peace screens them;
855 II, 8 | soil, deep-furrowed, yellow grain will bear.~What time the
856 I, 13 | example, or of the other grains, when it is cast into the
857 II, 31 | will of God, to attempt a grand work, God destroyed their
858 II, 5 | Daughters of Jove, all hail! Grant me your aid~That I in numbers
859 II, 30 | And, in place of Abel, God granted to Eve to conceive and bear
860 III, 7 | goodness offers then.~'Tis granted--yet I often see the just~
861 III, 11| the LORD your God, as a grape-gatherer to his basket, and ye shall
862 II, 8 | tells where cattle best may graze, and where~The soil, deep-furrowed,
863 II, 32 | Pamphylia, and Asia, and Greece, and Macedonia, and, besides,
864 III, 1 | THEOPHILUS to Autolycus, greeting: Seeing that writers are
865 II, 29 | brother's blood from thy hand. Groaning and trembling shalt thou
866 III, 8 | they said they committed grossly wicked deeds. And, first,
867 II, 17 | down with sins, they mind grovelling and earthly-things. And
868 I, 13 | striking root, a tree has grown up. And all these things
869 II, 25 | Adam; for not as one who grudged him, as some suppose, did
870 III, 15| is observed, chastity is guarded, iniquity exterminated,
871 III, 15| acknowledged: truth governs, grace guards, peace screens them; the
872 III, 15| screens them; the holy word guides, wisdom teaches, life directs,
873 II, 25 | that in simplicity and guilelessness subjection be yielded to
874 III, 3 | children, and Jove his son gulping down Metis, and preparing
875 I, 12 | into this life or into the gymnasium, is not anointed with oil?
876 II, 35 | become profitless." So also Habakkuk: "What profiteth the graven
877 II, 14 | are islands, some of them habitable, and well-watered, and fruitful,
878 II, 18 | appointed that the animals be of habits similar tom an's, that they
879 II, 5 | Daughters of Jove, all hail! Grant me your aid~That
880 II, 38 | wrath of God is as a violent hail-storm, and as a rushing mountain
881 I, 6 | treasuries of snows and hail-storms, collecting the waters in
882 I, 1 | gods of wood and stone, hammered and cast, carved and graven,
883 I, 4 | creation, the sea is His handiwork; man is His formation and
884 II, 7 | having taken upon him to handle the subject of the Creation,
885 II, 30 | of man, has been partly handled by us in another discourse,
886 II, 8 | and sea:~On thee our being hangs; in thee we move;~All are
887 II, 31 | there was a city, by name Haran. And in these days, Pharaoh,
888 I, 5 | sail, and making for the harbour, will no doubt infer that
889 II, 14 | fruitful, with havens and harbours in which the storm-tossed
890 II, 16 | natural state, and do no harm to those weaker than themselves,
891 II, 8 | all men, spoke things in harmony with the prophets regarding
892 II, 30 | known the psaltery and the harp; and Tubal became a smith,
893 III, 5 | slaughtered the children of Harpagus, cooked them also, and set
894 III, 3 | and did they not introduce hateful and unutterable wickedness?
895 II, 23 | judgment of the serpent,--how hatefully he crawls on his belly and
896 II, 8 | frill of thee;~The ways and haunts of men; the heavens and
897 II, 14 | well-watered, and fruitful, with havens and harbours in which the
898 II, 20 | compasseth the whole land of Havilah, where there is gold; and
899 I, 7 | the Physician? God, who heals and makes alive through
900 III, 12| as the morning, and thine health shall spring forth speedily,
901 II, 36 | hands, statues of stone,~And heaps of rubbish by the wayside
902 III, 7 | providence. The intelligent hearer and reader must therefore
903 II, 21 | said, Because thou hast hearkened unto the voice of thy wife,
904 III, 7 | man who sits and merely hears is a troublesome feature;
905 III, 30| matters. For thus they most heartily celebrate Homer and Hesiod,
906 II, 5 | birth;~Who of the starry heav'ns were born, and earth;~
907 II, 36 | Nor offered to Him sacred hecatombs.~To those who dwell in Hades
908 II, 21 | and thou shalt bruise his heel. And to the woman He said,
909 I, 3 | greatness unfathomable, in height inconceivable, in power
910 I, 4 | and embraces all. For the heights of heaven, and the depths
911 III, 20| Rameses, and On, which is Heliopolis; so that the Hebrews, who
912 III, 22| his brother of the name of Helles, who lived 50 years, and
913 II, 10 | things. He had this Word as a helper in the things that were
914 II, 7 | exist to this day; as the Heraclidae from Hercules, and the Apollonidae
915 I, 6 | morning star rising and heralding the approach of the perfect
916 | hereafter
917 III, 22| Abimalus, on account of the hereditary friendship which existed
918 II, 14 | doctrines of error--I mean heresies--which destroy those who
919 II, 37 | The foe's pain is the hero's raced."~And, similarly,
920 | herself
921 III, 25| 17 years; and after him Hezekiah, 29 years; and after him
922 II, 31 | him the above-named city Hierosolyma was called Jerusalem. And
923 III, 19| water overtopped every high hill 15 cubits. And thus the
924 I, 13 | has come to some rocky hillock or tomb, and has left the
925 III, 26| of the Greeks Zopyrus and Hippias, or of the wars of the Athenians
926 III, 5 | devour them. And does not the historian Herodotus narrate that Cambyses,
927 III, 16| God helping me, of the historical periods, that you may see
928 III, 29| mendacious authors have hitherto written. And perhaps our
929 II, 27 | nothing? Not even this hits the mark. He was by nature
930 II, 31 | reigned Ephron, surnamed the Hittite. Such are the names of the
931 II, 13 | the Spirit being one, and holding the place of light, was
932 II, 13 | earth, and specially its hollow places, God, through His
933 I, 9 | too, a fugitive, and a homicide, and a huntress, and a passionate
934 II, 38 | the same says David, "The hones which Thou hast broken shall
935 III, 3 | essayed to write even of honourable conduct, teach the perpetration
936 I, 1 | this name beloved of God, hoping to be serviceable to God.
937 II, 6 | as Apollonides, surnamed Horapius, mentions in the book entitled
938 II, 31 | them in their city, and the Horites of the mountains called
939 III, 3 | preparing for the gods a horrible feast, at which also they
940 II, 36 | become the prey of worms,~And hosts of creatures noisome and
941 III, 13| burned? Or can one walk upon hot coals, and his feet not
942 II, 28 | connection, and all his household, cleaving to and becoming
943 III, 12| the hungry, and bring the houseless poor to thy home. When thou
944 II, 14 | a fig-seed, or that very huge trees grow from the other
945 III, 10| X. OF HUMANITY TO STRANGERS.~Since therefore
946 III, 2 | gods; or Orpheus, the three hundred and sixty-five gods, whom
947 II, 35 | the ends of the earth; He hungereth not, neither is weary, and
948 III, 12| Deal out thy bread to the hungry, and bring the houseless
949 II, 17 | thêria], from their being hunted [thêreuesthai], not as if
950 I, 9 | wounded by a boar while hunting; or of AEsculapius struck
951 I, 9 | fugitive, and a homicide, and a huntress, and a passionate lover
952 III, 7 | uncontrolled are all things onward hurled.~The wicked blinds himself
953 II, 12 | makes the whole [mixture] hurtful and profitless; so also
954 I, 9 | being unaware of the fate of Hyacinthus; and of Venus wounded, and
955 II, 7 | there sprang, as I suppose, Hyllus; and from him Cleodemus,
956 II, 5 | the gods, on quite another hypothesis. For he says somewhere:--~"
957 II, 36 | the snow-storms, and the ice,~And alI the woes that visit
958 I, 9 | pest of mortals; and of the ichor flowing from the so-called
959 I, 1 | I. AUTOLYCUS AN IDOLATER AND SCORNER OF CHRISTIANS.~
960 I, 14 | covetousness, and unlawful idolatries, there shall be anger and
961 III, 6 | really his father, through ignorance that he was so. And these
962 II, 26 | God did this, not as if ignorant of this; but, being long-suffering,
963 III, 27| reputed child of Mars and Ilia, in the 7th Olympiad, on
964 III, 29| Linus, who is also called Ilius. The order which the whole
965 II, 35 | prophets among the Hebrews,--illiterate, and shepherds, and uneducated.~
966 III, 12| stranger; and let none of you imagine evil against his brother
967 II, 12 | Many writers indeed have imitated [the narration], and essayed
968 II, 15 | and bright stars are an imitation of the prophets, and therefore
969 III, 24| the flood, was 2242. And immediately after the flood, Shem, who
970 I, 9 | IX. IMMORALITIES OF THE GODS.~And, indeed,
971 II, 4 | that which is uncreated is immutable and unalterable. And what
972 III, 21| deal of nonsense, and even impiously charged Moses and the Hebrews
973 I, 6 | or consider the instinct implanted in these animals to beget
974 II, 24 | other kind of labour is implied than the observance of God'
975 III, 16| these things happened, he implies that ten thousand times
976 II, 13 | For the things which are impossible with men are possible with
977 II, 3 | a race will be reckoned impotent. For either they have waxed
978 II, 38 | providence; and the advocates of impunity confessed there would be
979 III, 8 | why should I recount the impurities of the so-called mother
980 I, 2 | cleansed themselves from all impurity. All these things, then,
981 III, 26| subsequent periods, as if through inability to exhibit them, I will
982 III, 21| XXI. OF MANETHO'S INACCURACY.~And Manetho, who among
983 II, 33 | have possessed the truth, inasmuch as we are taught by the
984 II, 5 | was created, he showed no inclination to tell us by whom it was
985 II, 27 | both; so that if he should incline to the things of immortality,
986 I, 3 | inconceivable, in power incomparable, in wisdom unrivalled, in
987 I, 3 | unfathomable, in height inconceivable, in power incomparable,
988 III, 7 | deed."~And one can see how inconsistent with each other are the
989 II, 34 | swearing, wrath, and every incontinence and uncleanness; and that
990 II, 25 | years; for as in stature one increases in an orderly progress,
991 II, 32 | population? Men gradually increasing in number and multiplying
992 II, 25 | milk, and then, with the increment of years, it advances to
993 III, 5 | V. PHILOSOPHERS INCULCATE CANNIBALISM.~Since, then,
994 III, 5 | who recorded, yea, rather, inculcated such things! Oh! their wickedness
995 III, 5 | which their books contain, inculcating the eating of human flesh:
996 I, 3 | of God is ineffable and indescribable, and cannot be seen by eyes
997 III, 5 | narrates that among the Indians the parents are eaten by
998 III, 15| things can possibly live indifferently, and be commingled in unlawful
999 III, 15| reminded you of enough to induce you to study these things,
1000 I, 3 | The appearance of God is ineffable and indescribable, and cannot