Chapter,  §

 1   1,  1|          idea that we shared in our communities of our discussions and plans,
 2   1,  2|             we live them within our communities.~Then, the conviction that
 3   1,  4| togetherness, so that one day whole communities, that lived their charisms
 4   1,  4|         tell, who struggle in their communities and in their personal lives,
 5   1,  6|          answered the call to build Communities even warmer than simple
 6   1,  6|          our lives in order to have communities that teach people to fully
 7   1,  6|            of making mistakes, open communities that accommodate the unique
 8   1,  6|            the fact of being prayer communities which share the profound
 9   1,  6|          experience of God, radical communities through the strong choices
10   1,  6|          practice each day, dynamic communities in tune with the time and
11   1,  8|            lived experiences of two communities. In one of them, the insertion
12   1,  8|           real breaking down of our communities. At this point, the dialogue
13   2,  1|             seen to be alive in our communities. ~Universally expressed
14   2,  1|         that most returned to their communities wiser and more understanding.
15   2,  1|    generation gap in many religious communities needs to be faced and dealt
16   2,  2|             hardly ever feel in the communities of my institute. I am not
17   2,  2|     participants said that in their communities they are not always able
18   2,  3|         find in some parts of their communities. ~In the face of that kind
19   2,  3|     sometimes find within their own communities between what is said and
20   2,  3|      formation of living and joyous communities. They openly say that they
21   2,  3|           of God for them and their communities.~The Mission to Build the
22   3,  0|   individual persons, but also holy communities. This is yet another new
23   3,  0|            people who live alone in communities of elderly religious. "When
24   3,  0|            is its state. Unless our communities are once again places of
25   3,  1|          represent the young of our communities as a whole. Obviously the
26   3,  1|          best young people of their communities. With a touch of malice
27   3,  2|             Concerning diversity of communities, surely brotherhood is lived
28   5,  1|          many examples of apostolic communities, which incorporate religious,
29   5,  1|         bring maturity in religious communities. The very experience of
30   5,  1|             life).~It was said that communities are becoming communion through
31   5,  1|             necessary it is that in communities there is a celebration of
32   5,  1|   congregation, provinces and local communities must be true places of formation
33   5,  1|            are asked: "What type of communities should we give our young
34   5,  1|        people?" Authentic, concrete communities with gifts and defects,
35   5,  1|         with gifts and defects, but communities that are seriously committed
36   5,  1|    formation: they are self-forming communities, communities in which one
37   5,  1|           self-forming communities, communities in which one is formed (
38   5,  1|           concrete choice: to build communities which experience the precariousness
39   6,  A|           lived together; ~·genuine communities which are places of fraternity
40   6,  B|        which must extend beyond our communities, reaching out to other institutes
41   7    |           Christ. Like you, we want communities in which there is fraternal