Chapter,  §

  1 Pre    |           of the year for religious life and the most important meeting
  2 Pre    |           Synod" on the consecrated life.~This congress, attended
  3 Pre    |          members of the consecrated life as the Third Millennium
  4 Pre    |           Congress on the Religious Life, which was held under the
  5 Pre    |            charism of the religious life. It was then that we began
  6 Pre    |        interpellate the consecrated life". During this Meeting the
  7 Pre    |     spirituality of the consecrated life at this time so as to help
  8 Pre    |          present of the consecrated life as well. Apparent in the
  9 Pre    |         horizons of the consecrated life without, however, departing
 10 Pre    |        youthful vision of religious life are especially the following:
 11 Pre    |            the charism of religious life, unity in the richness of
 12 Pre    |          charism of the consecrated life in general and of each institute
 13 Pre    |             call to the consecrated life is emphasized especially
 14 Pre    |             to God in the religious life. They want to be persons
 15 Pre    |           confined to one aspect of life; it must embrace all of
 16 Pre    |              it must embrace all of life, including action, since
 17 Pre    |        since it is a question of a "life in the Spirit". The spirituality
 18 Pre    |     spirituality of the consecrated life, like that of all Christian
 19 Pre    |          like that of all Christian life, must be nourished by the
 20 Pre    |          service of the consecrated life was expressed in terms of
 21 Pre    |         priority in the consecrated life: the apostolate with those
 22 Pre    |    inculturation of the consecrated life, present in all continents.
 23 Pre    |           messages and witnesses of life they emphasized the importance
 24 Pre    |           values of the consecrated life can be incarnated in today’
 25 Gre    |            the whole of consecrated life, both male and female, and
 26 Gre    |           called to the consecrated life.~The Assembly therefore
 27   1,  1|           Institutes of Consecrated Life and Societies of Apostolic
 28   1,  1|          and Societies of Apostolic Life. We then gathered in Paul
 29   1,  1|         answers", but our religious life consists in having the courage
 30   1,  2|             the path of consecrated life. It reinforces our links
 31   1,  2|            at the risk of their own life." I would add that the Congress
 32   1,  2|           vision of the consecrated life and it makes us really live
 33   1,  2|      protectress of the consecrated life and with your help and support
 34   1,  3|    frequently forgotten in everyday life. Finally, I would like there
 35   1,  4|         beyond all expectation. The life of the congress began as
 36   1,  4|           vocation to the religious life. I would like to look briefly
 37   1,  4|             called to the religious life, to identify with the text
 38   1,  4|             world view of religious life - within which we could
 39   1,  4|             vocation to consecrated life.~Fr. Cencini spoke to us
 40   1,  4|              He presented religious life as something beautiful -
 41   1,  4|          together, making religious life the eternally young soul
 42   1,  4|         finding the beauty, joy and life in togetherness, so that
 43   1,  4|             the luxury of religious life. The response of an African
 44   1,  4|            luxury to join religious life which apparently also has
 45   1,  4|            a challenge to community life.  Our enthusiasm and desire
 46   1,  4|          who we will be.  Religious life needs to be more human,
 47   1,  4|         auditorium. It was really a life-giving, renewing experience.~ ~
 48   1,  5| difficulties in living my religious life. However, the recent international
 49   1,  5|             am having at my present life. ~At this point, let me
 50   1,  5|     continue living one’s religious life. ~Let me cite an example
 51   1,  5|           living a better religious life. One’s dynamic existence
 52   1,  5|      continue the path of religious life so that our spirits will
 53   1,  6|             and center of brotherly life". Thus we are not speaking
 54   1,  7|        prophetic signs of religious life of today and of tomorrow.
 55   1,  7|               Mission and Religious Life". The conference brought
 56   1,  7|             robbed of everything in life, by society, by the political
 57   1,  7|          conditions necessary for a life worthy of man. We were challenged,
 58   1,  7|        agreement: the importance of life in communion, the belief
 59   1,  7|         construction of a religious life that is ever more open to
 60   1,  8|             community for its daily life, schedule, meeting frequency,
 61   1,  8|             is a question of making life holy together, and proclaiming
 62   1,  8|            proclaims that religious life -with the young people who
 63   2    |                              2. THE LIFE OF THE CONSTELLATIONS~Thursday
 64   2,  1|           signs of genuine hope and life and desire to change the
 65   2,  1|           and so happy!"~"Religious life is a journey not a guided
 66   2,  1|            journey called religious life!" ~The report-back after
 67   2,  1|         with the heart of religious life. Just some of these values
 68   2,  1|             and community, value of life, justice and trust, dialogue
 69   2,  1|       religious and their religious life cannot be conceived without
 70   2,  1|          desire for authenticity of life in community, and its connection
 71   2,  1|            an equilibrium between a life of prayer, of community
 72   2,  1|             to be people who choose life rather than worrying about
 73   2,  1|          was the image of religious life being portrayed as the norm
 74   2,  1|           be, an image of religious life universally subscribed to
 75   2,  1|           it. If we really live the life we’ve chosen we will be
 76   2,  1|           manner in which community life is lived; the value of sharing
 77   2,  1|      respect and so faithful to the life of our community and mission.
 78   2,  1|             and mission.  To live a life of conviction and commitment,
 79   2,  1|            called them to religious life, would today be parents,
 80   2,  1|   generation is making of religious life in some areas! So, let’s
 81   2,  1|            showed us what religious life can be for the young, what
 82   2,  2|        strong ides in order to face life, nowadays it is strong experiences
 83   2,  2|           our vocation to religious life because it fills our lives
 84   2,  2|            experience of God as our life’s companion. We feel all
 85   2,  2|             praxis. The consecrated life and the charism of the institute
 86   2,  2|         purity of the charism which life’s experiences sometimes
 87   2,  2|        about the experiences or the life of others. Does this mean
 88   2,  2|             revolution in religious life but the first step towards
 89   2,  2|           be the proclamation of my life".~The birth of a new hope~
 90   2,  2|          simply, .... a passion for life".~Thinking about the future (
 91   2,  2|             future (where religious life is headed) the key words
 92   2,  2|           the richness of community life with all the people with
 93   2,  2|         contents of the consecrated life with communion as the departure
 94   2,  2|         reflection on the spiritual life, for example, there were
 95   2,  2|        perspective of the Christian life.~The same can be said of
 96   2,  2|         journey towards a religious life that is more open and capable
 97   2,  3|            great faith in religious life. ~They lived this faith
 98   2,  3|           Universality of Religious Life~"We have never felt so deeply
 99   2,  3|          young members in religious life have expressed with clarity,
100   2,  3|         became aware that religious life was not limited to a personal
101   2,  3|      fundamental truth of religious life. They want the time of liturgical
102   2,  3|            by a total gift of their life to the Lord as they serve
103   2,  3|           will revitalize religious life, and even in some cases,
104   2,  3|             living out of religious life as a true response to the
105   2,  3|            live a consecrated vowed life. In the practice of Gospel
106   2,  3|    community dimension of religious life. In various ways they affirmed
107   2,  3|             affirmed that religious life implied, as one of its fundamental
108   2,  3|           with such an ideal way of life. ~They know how to identify
109   2,  3|       sisters who entered religious life before they did to try to
110   2,  3|     important elements of community life and of discerning the will
111   2,  4|            through in their marital life they would never get married.
112   3,  0|             idea of the consecrated life, interaction with the previous
113   3,  0|           called to the consecrated life and to explain the mystery
114   3,  0|           models of the consecrated life which do not coincide perfectly
115   3,  0|      cultural models of consecrated life (including the theological,
116   3,  0|            called for a consecrated life which is much more actively
117   3,  0|           more actively involved in life. Even though the great majority
118   3,  0|             2. Model of Consecrated Life~2.1 - This Congress has,
119   3,  0|            grasp of the consecrated life, which has rediscovered
120   3,  0|       central core: the consecrated life is seen as the joyful, free,
121   3,  0|            and ever fresh choice of life for God, who leads the person
122   3,  0|            image of the consecrated life as the permanently young
123   3,  0|            model of the consecrated life a single point arose with
124   3,  0|          aspects of the consecrated life are converging. "Community
125   3,  0|             for apostolic religious life and communion for mission":
126   3,  0|           factor of the consecrated life, including that aspect which
127   3,  0|            new image of consecrated life, which passes from the model
128   3,  0|             to do, to cultivate the life of the spirit and not try
129   3,  0|             guiding the consecrated life. ~3.2 - In fact, these young
130   3,  0|           future of the consecrated life, but you do not always involve
131   3,  0|         form for a norm and rule of life which is taking on the sentiments
132   3,  0|       person: it is He, the Lord of Life, the Master, the way, the
133   3,  0|          the way, the truth and the life. It is not possible for
134   3,  0|        attracted to the consecrated life and less inclined to live
135   3,  0|       Fraternity is the consecrated life’s true prophecy to the Church
136   3,  0|             ideal of holiness, to a life lived fully and intensely,
137   3,  0|              Unless the consecrated life is radical and total, it
138   3,  0|           ambiguous and suspect and life dissipates in a sordid,
139   3,  0|            image of the consecrated life today, with the angels going
140   3,  0|            lungs of the consecrated life: charitable and spiritual
141   3,  0|            active and contemplative life. ~Challenge the young people
142   3,  0|         knowledge, a new desire for life, "a taste of the beatitudes",
143   3,  1|             the future of religious life, even though it is difficult
144   3,  1|      spirituality" of the religious life, a very vast subject. During
145   3,  1|       spirituality of the religious life. I must say the young people
146   3,  1|          what is said to them or on life itself. ~This is doubtless
147   3,  1|        difficulties and tensions of life one can observe, even though
148   3,  1|           be living their religious life authentically in often difficult
149   3,  1|          aspects of their religious life. It seems to me that we
150   3,  1|           nourished their spiritual life. I have the impression that
151   3,  1|            roots of the consecrated life, and to show also the role
152   3,  1|         beginnings of the religious life, I had used several biblical
153   3,  1|            aspects of the spiritual life connecting all the images. ~
154   3,  1|             nourishes the spiritual life of young people~On the whole,
155   3,  1|            nourishes your spiritual life?" were very fine. ~Many
156   3,  1|           nourished their spiritual life. Certain ones even mentioned
157   3,  1|        since the Synod on religious life, has adopted the expression "
158   3,  1|             expression "consecrated life" to describe what was formerly
159   3,  1|          formerly called "religious life", the idea that this life
160   3,  1|           life", the idea that this life is above all a "consecration
161   3,  2|        Church teaching on religious life was not enough taken in
162   3,  2|       really new forms of religious life, to the contrary he found
163   3,  2|            trying to live religious life in harmony with the present
164   3,  2|             other type of religious life where saints and sinners
165   4,  0|            releases about religious life? i.e. are the media interested
166   4,  0|             interested in religious life?~What prominence will they
167   4,  0|         envisage and plan religious life in the future? That was
168   4,  0|            experiences of religious life are more important here
169   4,  0|        belonging to the consecrated life, to mobilize co-operation
170   4,  0|        society): to bring religious life to society (in terms of
171   4,  0|          attempt to place religious life or open it up to public
172   4,  0|       RELIGIOUS AND THE CONSECRATED LIFE~10. Should we continue the "
173   4,  0|           and female) and religious life.~11.For what purpose?~So
174   4,  0|          account (testimony) of the life and commitments of religious
175   4,  0|          faith: culture, meaning of life and the path to be followed,
176   4,  0|        information on the religious life.  Testimonies of religious
177   4,  0|            Testimonies of religious life.  Reflections on religious
178   4,  0|            Reflections on religious life.  Files: Data, statistics,
179   4,  0|            and centers of religious life.  Documents: Principal texts
180   4,  0|        Principal texts on religious life.   Participation~(aims,
181   4,  0|             the future of religious life.~In spite of the short time
182   4,  0|             dialogue on consecrated life, from the young religious
183   5    |          show new ways to religious life tomorrow. Suggested steps:
184   5,  1|             who have left religious life has now surpassed the number
185   5,  1|             daily living, community life, the poor, which allows
186   5,  1|             joy of a true community life:~·This should help to make
187   5,  1|             who have left religious life has now surpassed the number
188   5,  1|             daily living, community life, the poor, which allows
189   5,  1|             joy of a true community life:~·This should help to make
190   5,  1|    particular emphasis to community life in the consecrated life.~
191   5,  1|             life in the consecrated life.~It is believed that the
192   5,  1|           future of the consecrated life will develop from the experience
193   5,  1|           experience of a community life in which the values of consecration
194   5,  1|    communion, on the celebration of life. We understand that it is
195   5,  1|      together, to express values in life is an experience which should
196   5,  1|             become an experience of life (somewhat like in the USG
197   5,  1|            us, where we learn about life).~It was said that communities
198   5,  1|           there is a celebration of life, suffering, detachment,
199   5,  1|             experience of community life has a formative value. Various
200   5,  1|            but in the experience of life, in the radical way of incarnating
201   5,  1|            Once again the fraternal life, community, are emphasized.
202   5,  1|          the place where ideals and life are communicated and shared.~
203   5,  1|             to communicate, welcome life; they want to dialogue in
204   5,  1|           fact that the consecrated life has lost touch with the
205   5,  1|             journey of formation in life: they should enter into
206   5,  1|            communion~Celebration of life; joie de vivre~Emotional
207   5,  1|           Spirituality that is real life, which takes daily living
208   5,  1|           mediation"~All aspects of life are part of formation.~ ~
209   5,  1|     community must fulfil a plan of life: at the level of the spiritual
210   5,  1|            exercises, the review of life, to sharing on the Word.~
211   6    |         they see and live religious life, about their dreams for
212   6,  A|          and a "holistic" spiritual life.~The basic aspects of the
213   6,  A|          aspects of the consecrated life (spiritual life, prayer,
214   6,  A|         consecrated life (spiritual life, prayer, the following of
215   6,  A|            demand to dedicate one’s life to those services which
216   6,  A|          the charism; ~·a religious life that is more human and "
217   6,  A|             involved in the present life of their institute and not
218   6,  B|           models of the consecrated life, which should be taken into
219   6,  B|          content on the consecrated life. The novelty comes rather
220   6,  B|          the young people community life is also closely connected
221   7    |            which there is fraternal life, sharing, and spiritual