Chapter,  §

 1 Pre    |          and representing 230 women’s institutes and 150 men’s
 2 Pre    |            s institutes and 150 men’s institutes, was the beginning
 3 Pre    |          love and commitment of one’s self to others, especially
 4 Pre    |  evangelization which proclaims God’s plan and which denounces
 5 Pre    |           in the fact of seeing one’s own existential perspectives
 6 Pre    |       religious marked the Assembly’s conclusion.~We wanted to
 7 Pre    |          can be incarnated in today’s world and in different cultures
 8   1,  1|         message of the congress. It’s only more than evident that
 9   1,  1|          report of the previous day’s work from one or two constellations.
10   1,  1|            signs and bearers of God’s love. My own experience
11   1,  2|       discovered our place in today’s world. We pledge to be the
12   1,  3|          and be heard by others. It’s a beautiful thing to be
13   1,  3|        deliberately the best of one’s self to the others without
14   1,  3|            all of our diversity.~It’s true that the enthusiasm
15   1,  3|           is the conviction that it’s possible, beautiful, and
16   1,  4|   introductions, and the theme song’s rhythm found immediate resonance
17   1,  4|            The heart of Fr. Cencini’s address presented vocation
18   1,  4|        helped to capture Fr Cencini’s thought when they were tired
19   1,  4|         faith have responded to God’s call, and he appealed to
20   1,  4|         same aspects of Fr. Cencini’s address. It certainly raised
21   1,  5|            has chosen expresses one’s own source of inspiration
22   1,  5|        guide to continue living one’s religious life. ~Let me
23   1,  5|              It also visualizes one’s desire for perfection and
24   1,  5|          better religious life. One’s dynamic existence is there
25   1,  5|      existence is there to show one’s hope and desire for the
26   1,  6|        course of construction". Let’s use this image provided
27   1,  6|          than you, but I believe it’s just a matter of having
28   1,  6|        courageous and strong. So it’s only that many of our older
29   1,  6|         another of sister Anna Mary’s images, we must in any case
30   1,  6|             ourselves together. Let’s be sincere, it’s nice for
31   1,  6|      together. Let’s be sincere, it’s nice for us to have General
32   1,  8|       pardon and recognition of one’s respective errors. At one
33   1,  8|            implications of the Lord’s invitation; but he could
34   2    |            short reflection on John’s passage "What we have seen…"
35   2,  1|           thought of Pope John 23rd’s famous, "Let us open the
36   2,  1|           difficult choice in today’s world." Their evaluations
37   2,  1|            to the Mass at St. Peter’s and the "festa with the
38   2,  1|         life in some areas! So, let’s listen and search together.
39   2,  1|           was the Mass at St. Peter’s such a cold and distant
40   2,  2|       experience of God as our life’s companion. We feel all the
41   2,  2|           of the charism which life’s experiences sometimes put
42   2,  2|        standing at the young people’s side, in dialogue and not
43   2,  2|     generations like our own, today’s young people prefer a persuasive
44   2,  3|          their response to the Lord’s call. And so they do not
45   2,  3|         Prophetic Witness for Today’s World ~It is likewise in
46   2,  3|             of the Kingdom in today’s world, witnesses of the
47   2,  3|       respond to the needs of today’s women and men. They want
48   2,  3|           heard and active in today’s society. ~They believe in
49   2,  4|             rapid exchange with one’s "neighbor on the bench";
50   3,  0|            protester of the late 60’s and early 70’s and this
51   3,  0|          the late 60’s and early 70’s and this has both good and
52   3,  0|           unreliability of the mind’s contribution or the impoverished
53   3,  0|         existence of a young person’s grasp of the consecrated
54   3,  0|             2 - In the young people’s model of the consecrated
55   3,  0|           sense of the young people’s anxiety, which was well
56   3,  0|       concrete topics such as women’s status in the Church, the
57   3,  0|           which does not demand one’s utmost. Personally, I was
58   3,  0|             translate the institute’s spirituality along pedagogical
59   3,  0|       Gospel roots the young people’s demand to live communal
60   3,  0|             is the consecrated life’s true prophecy to the Church
61   3,  0|           mediocrity.~Present Jacob’s dream anew as the image
62   3,  1|             where one recharged one’s batteries. Obviously the
63   3,  2|             Concerning young people’s relation with the Council,
64   4,  0|           media. Just a minute: let’s consider whether we really
65   4,  0|        after the external image: it’s like the front of the house,
66   4,  0|       planned for the Congress, let’s look at just one as innovative,
67   4,  0|             Congress).  Participant’s file: all the documents (
68   4,  0|              An attempt to keep one’s finger on the pulse of events.
69   4,  0|        vidimusdominum.org site  Let’s get into Internet: Let’s
70   4,  0|            s get into Internet: Let’s go to our web page: Look
71   4,  0|       Carlos Garulo sdb, Chancellor’s Delegate for Salesian Universities
72   4,  0|           the congress, Participant’s file, Journal, Authors)
73   5,  1|         leads to communion with one’s brothers, which is expressed
74   5,  1|    spiritual director. A lay person’s views are often illuminating.~
75   5,  1|           in this: the young person’s age, after philosophy and
76   5,  1|            emotional side at Christ’s service, and that we educate
77   5,  1|            emotional side at Christ’s service, and that we educate
78   5,  1|           we appreciate the speaker’s talks, the discussions,
79   5,  1|            one is not afraid of one’s own fragility, weakness,
80   5,  1|         understand the young people’s request to have well-prepared
81   5,  1|            the truly needy of today’s world. The invitation is
82   5,  1|          should correspond to today’s poverty. It is, of course,
83   5,  1|           living that is always God’s call. Create very concrete
84   5,  1|           sense of belonging to one’s own religious family"; on
85   5,  1|         greater appreciation of one’s own charism and of communion
86   6,  A|          insignificant in the world’s eyes. They admit that they
87   6,  A|  interpreted and expressed in today’s world;~·living unity in
88   6,  A|          the demand to dedicate one’s life to those services which
89   6,  A|               that the congregation’s problems should not weigh
90   6,  A| communication of the faith in today’s world;~·to discover the
91   6,  A|           courageously to the world’s needy, to the poor;~·to
92   6,  B|            Christ. The young people’s demand for interiority,
93   6,  B|          assembly. The young people’s strong need for "direction"