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Chapter, §
1004 1, 7| discover together the Lord who manifests himself also in our voices. 1005 2, 1| congress, the suspected manipulation of the final message, and 1006 1, 6| we are not speaking of a marginal aspect of our consecration, 1007 7 | commitments to the poor and the marginalized. In brief, we feel ourselves 1008 1, 1| sisters like Bro. Lino and Sr. Marguerite and helped by experts in 1009 4, 0| Congress: Fr. José M. Arnais, Marianist, Sr Battistina Capalbo, 1010 1, 8| interventions, Br Benito Arbues, Marist, moderator, invited the 1011 2, 4| to pass through in their marital life they would never get 1012 4, 0| 3-6) Administration and Marketing (3) The budget: bearing 1013 2, 4| other after fifty years of marriage, even they are no more fond 1014 1, 6| unsure than not being able to marry, than putting our earnings 1015 1, 1| presided by Card. Eduardo Martinez Somalo, the Prefect of the 1016 2, 3| requires the courage of a martyr expressed in their daily 1017 2, 1| Sister Vilma spoke about the martyrs whose mission led them to 1018 1, 3| fear - to understand the marvelous gift that we have lived. 1019 1, 7| to a greater measure the marvels and the fruit of this experience. ~ 1020 3, 0| future with an inheritance of massive institutions which are difficult 1021 3, 0| He, the Lord of Life, the Master, the way, the truth and 1022 4, 0| possible distractions (football matches, world events, tragedies, 1023 2, 3| most needy, spiritually or materially. They want to be creative 1024 1, 5| presented by one of our group mates who chose a song as her 1025 5, 1| openness and transparency, in mature adulthood, rather than perpetuating 1026 4, 0| taking part: to encourage the maximum possible participation ( 1027 1, 1| at breakfast - fast and meager, as usual - my rector approached 1028 1, 4| we were to sit down to a meal - suggested something different. ~ 1029 2, 3| plenary sessions, during meals and other informal gatherings— 1030 4, 0| innovative, powerful and meaningful for communication now and 1031 1, 8| showing instead a rather mediocre video of religious meeting 1032 3, 0| dissipates in a sordid, colorless mediocrity.~Present Jacob’s dream anew 1033 3, 1| the Word of God, read and meditated, either in private or in 1034 3, 1| much more than my profound meditations! Independently of what my 1035 4, 0| choosing Internet:~Power of the medium: widely available access 1036 1, 1| service. ~At the end of this mega-event, the overall impression 1037 1, 1| It was indeed a colorful melange of languages, nations, cultures, 1038 4, 0| it does this, the server memorizes the identification number 1039 Gre | young Religious while the memory of it is still fresh. In 1040 3, 0| impoverished results of mental research. I have the impression 1041 3, 0| and often irreconcilable mentalities51. It is above all for these 1042 1, 3| offered by the mass-media mentality. In all appearances it seemed 1043 5, 1| ministry, along with a "mentor", has proved to be very 1044 2, 1| the answers – look at the mess our generation is making 1045 Pre | and Churches.~Because of methodological difficulties and lack of 1046 Pre | who are excluded, women, migrants, indigenous peoples, minority 1047 | million 1048 2, 1| many creative ways: acts, mimes, poems, drawings, symbols. 1049 3, 2| take for granted any open-mindedness to what is the fruit of 1050 3, 1| different pattern, and that mine would be more of a "meditation". 1051 1, 7| those deprived of even the minimum conditions necessary for 1052 2, 2| have seen his effects: the miracle of a ecclesial communion 1053 3, 0| nothing and identifying miserably with our work.~ 1054 | miss 1055 1, 4| note of the point. And so I missed the points that followed. ( 1056 1, 1| Superior General of the missionaries of charity. Then a video 1057 1, 6| and has no fear of making mistakes, open communities that accommodate 1058 5, 1| beneficial.~2. Experiences in mixed community~2.1 Religious 1059 1, 6| and perhaps orienting and mixing our great dreams of fraternal 1060 4, 0| the consecrated life, to mobilize co-operation between religious; 1061 2 | Thanksgiving Day, Fr Léonard Audet moderated the Assembly; he started 1062 4, 0| Church and the world, with modernity, with youth...) Think 1063 3, 0| courage to enter into certain modes of expression in order to 1064 1, 6| schedules, nor our exterior mold, rather we want to be recognized 1065 6, B| of the generalate, have momentous repercussions on the area 1066 1, 1| Pierre Schumacher, a Trappist monk, whose confreres were killed 1067 4, 0| because it is very new, it monopolized all the information on the 1068 Gre | important that this six-monthly meeting be held, precisely 1069 1, 8| hardening of hearts or a certain moral weakness among young people, 1070 | moreover 1071 1, 2| Mosé Ralairisoa ocd~When we speak 1072 1, 4| have for our vocation and motivated us to live it more fully. ~ 1073 3, 2| vital and important, what is motivating the option of the faith, 1074 Gre | There was also another motive for calling this Assembly. 1075 4, 0| example: Congress logo and motto, music - hymn, decoration 1076 2, 2| including those of the ecclesial movements?~Hence the need to dialogue 1077 3, 1| what touches them, what moves them; they analyze but little. 1078 Pre | consecrated person in a multicultural context.~ 1079 5, 1| charisms enrich one another mutually and they all need one another. 1080 5 | proposed two-sheet guides named B and D for the purpose.~ 1081 1, 8| possible to mention the names of all the contributors 1082 3, 1| thing is an autobiographical narrative lasting a quarter or half 1083 1, 8| Burundi was constituted of native religious; three young people 1084 5, 1| Community must not turn into navel-gazing!~1.4 The search for 1085 1, 6| the Communion that in the near future the new awareness 1086 1, 6| for greater simplicity and nearer to the people we serve. 1087 2, 4| Ciardi underlined there is a neat dichotomy between communion 1088 6, B| Genuine fraternal living necessitates a profound experience of 1089 2, 2| no longer enough. What is needed is the humble work of mediation: 1090 3, 0| not simply a statement. Needless to say, the young people 1091 1, 7| on this point) : do not neglect to create always ever greater 1092 3, 0| which run the risk of being neglected in the desert, on the periphery, 1093 1, 3| walls of defense toward my neighbors in general. In those few 1094 1, 4| Frank Neil omi~Looking back over the 1095 | neither 1096 3, 0| groups, nor are they the neo-sheep as are some modern 1097 | Nevertheless 1098 1, 7| journey the man read his newspaper and spoke with the youngsters. 1099 1, 6| Let’s be sincere, it’s nice for us to have General Superiors 1100 4, 0| statistics elaborated by Nicola Mastidoro of EuloTech society 1101 | Nonetheless 1102 2, 1| priests – but, they are so normal and so happy!"~"Religious 1103 1, 3| very diverse from what is normally offered by the mass-media 1104 4, 0| much longer.~It is also noticeable that after 4 October, the 1105 1, 8| observer at VIDIMUS DOMINUM, I noticed, at the beginning that discretion 1106 1, 3| to live following Jesus notwithstanding all of the difficulties 1107 3, 1| sources of their spiritual nourishment. I was also agreeably surprised 1108 2, 1| at our international post-novitiate house of formation. ~The 1109 4, 0| alongside the statistical data (numerical, precise, cold).~ 1110 2, 1| exclaiming, "But these are nuns and priests – but, they 1111 1, 8| accept other alternatives, to nurture the serenity of discovering 1112 Pre | plurality as a benefit which is nurtured in dialogue, service, mutual 1113 1, 6| workplaces? They wanted peaceful oases in which to pray and study, 1114 1, 4| understand that God makes us obedient to his call, if we turn 1115 3, 0| taste (some young people objected to some of the "performances" 1116 3, 2| reaction caused by young people objections concerning the Congress 1117 2, 1| formation were listed as objectivity, affectivity, sexuality, 1118 7 | spring from the Gospel. The obligation to put them in practice 1119 2, 3| expressed in their daily obligations by a total gift of their 1120 3, 1| constructed in such a way that it obliged one to reflect, and above 1121 3, 0| in hope. An interesting observation was made by Sr. Anna Mary 1122 1, 7| He made some interesting observations on the principal news stories 1123 3, 1| tensions of life one can observe, even though this person 1124 1, 8| has been lived; as an USG observer at VIDIMUS DOMINUM, I noticed, 1125 1, 8| statement of one of the observers proved to be encouraging: " 1126 3, 1| and encouraging, this is obvious and a very good thing. But, 1127 1, 4| succession of calls and responses occur. Fr. Cencini presented us 1128 3, 0| strange factor apparently occurs: the other faculties (heart 1129 1, 1| made up for the shortage of Oceania. Of the innumerable mother 1130 | off 1131 5, 1| a traveling team which offers help in formation and updating).~· 1132 3, 0| may have been important omissions or silences but I am not 1133 3, 0| various phases of initial and ongoing formation.~4.4 - The need 1134 4, 0| the end of the Congress onward. Such behavior is typical 1135 1, 5| Roberto Luanzon op~Personally, I was used to 1136 3, 0| world. ~Coming together opens minds and expands horizons 1137 Pre | ended with the search for operational guidelines and the summary 1138 4, 0| gives evidence of far fewer operations than those in the period 1139 2, 3| surroundings, any enticements from opposing values presented by a society 1140 1, 6| lives that obedience is not oppression, but a permanent school 1141 4, 0| the USG and the UISG, we opted for the first because the 1142 2, 3| away from the expressions—oral, written and even in theatrical 1143 2, 1| that the Founders of their orders and congregations had usually 1144 4, 0| people who are perfectly co-ordinated; communication doesn’t take 1145 4, 0| The team; overall co-ordination: communication is the result 1146 5, 1| living realities, open to organic development, while preserving 1147 6 | facilitators, relators, and the organisers of the congress.~They let 1148 3, 0| fringes to object to some organizational detail or some theoretical 1149 4, 0| things easier for small organizations which have greater difficulty 1150 2, 4| proposed by two of the four organizers of the same Congress, Fathers 1151 1, 1| It was continued by an oriental dance, to give expression 1152 3, 1| receive many orientations. The orientation chosen was probably the 1153 3, 1| different ways and receive many orientations. The orientation chosen 1154 2, 2| much diversity yet everyone oriented towards a great common plan, 1155 1, 6| by listening, and perhaps orienting and mixing our great dreams 1156 5, 1| while preserving their originality as critical of society.~ 1157 3, 0| with no opportunity for any outlet or openness, it is not easy. 1158 2, 1| cultures and countries and outlooks represented there. Is there, 1159 4, 0| efficiency and extent of outreach.~7.New features of the Vidimusdominum 1160 3, 0| understand and not reject them outright because they are "less religious". 1161 6, A| touched, in the desert, in the outskirts of the cities, in the frontier 1162 2, 3| or from a distance, the outstanding and memorable event of this 1163 1, 8| We are not looking for outstandingly great heroes: do not help. 1164 1, 8| facility; young people are less overbearing. They tend to be more human, 1165 1, 7| with faith and love, we overcame all fear and every other 1166 1, 1| had been a slow process of overcoming linguistic, cultural and 1167 2, 1| wide open watching, and I overheard one exclaiming, "But these 1168 1, 8| of languages; we cannot overlook the contribution of women. 1169 1, 8| and elders, but should not overvalue the contrast between generations. 1170 2, 1| this offering, there was an overwhelming "Yes – I am prepared to 1171 3, 1| attention than the first, owing to lack of time. It was 1172 4 | AND AFTER THE CONGRESS~- P. Carlos GARULO, sdb~ 1173 1, 8| but it does not last, with painful desertion as consequence. 1174 2, 1| enthusiastic because, while being painfully aware and part of the tragedies 1175 1, 1| The meeting ended with the papal blessing and the anthem. 1176 4, 0| Internet still use the "glossy paper" (or in this case "electronic"), 1177 4, 0| represented in the areopagus "par excellence" of everyday 1178 1, 8| always preferable to merely parallel but tolerant existence, 1179 2, 1| The role of community is paramount for the young religious 1180 5, 1| individuate weak and strong parent, and help young people reach 1181 2, 1| religious life, would today be parents, business executives etc. 1182 1, 8| forget there were seven partial ones, fruit of the individual 1183 3, 1| which one can only know partially - the testimony of those 1184 Pre | the young people who had participated in the congress were heard 1185 5, 1| following Christ, sharing in the paschal mystery.~1.2 Sharing leads 1186 3, 0| consecrated life, which passes from the model of perfection 1187 2, 2| To put it simply, .... a passion for life".~Thinking about 1188 3, 0| weak thought and rather passive clinging to the dictates 1189 3, 0| towards Jerusalem where the Passover of death and resurrection 1190 1, 6| between different vocational pastorals. We keep alive the mystery 1191 5, 1| true words? It is only in patient dialogue that we can discover 1192 3, 1| could follow a different pattern, and that mine would be 1193 4, 0| Sr Battistina Capalbo, Paulist and I. Many others worked 1194 2, 4| individualism. It is a matter of paying attention to the person, 1195 1, 7| and he was happy and at peace with himself: mission accomplished.~ 1196 1, 6| workplaces? They wanted peaceful oases in which to pray and 1197 6, A| communicating) with their peers. ~They find the strength 1198 1, 3| Spirit - organize a vigil for Pentecost in a diocese or a town, 1199 Pre | they see things, how the perennial values of the consecrated 1200 3, 0| total, it is no longer the perennially young soul of the Church 1201 4, 0| Participation~(aims, structure and performance, similar to the participation 1202 3, 0| objected to some of the "performances" at the celebration with 1203 5, 1| formators to have sufficient periodic training (e.g., a traveling 1204 4, 0| statistics, history, specialist periodicals and centers of religious 1205 4, 0| in turn into two shorter periods: from 16 September to the 1206 3, 0| neglected in the desert, on the periphery, at the frontiers, as Fr. 1207 3, 0| consecrated life as the permanently young soul of the church. 1208 1, 1| the cultural spirit that permeates the mission. When Holy Father 1209 1, 8| are a part of it- remains perpetually young and hopeful.~ ~ 1210 1, 8| does not mean accepting to perpetuate old and formation styles 1211 5, 1| mature adulthood, rather than perpetuating their adolescence. Only 1212 5, 1| achieve consistency and perseverance, even when eventually stripped 1213 3, 0| celebrated, experienced and personalized, studied and sweated, shared 1214 2, 2| s young people prefer a persuasive style. You can say anything 1215 3, 0| in turn too asked rather pertinent questions and made precise 1216 1, 7| Moreira, the whole hall was pervaded by a great silence. Everyone 1217 2, 3| that sometimes they are pestered, opposed and even rejected, 1218 3, 0| according to the various phases of initial and ongoing formation.~ 1219 1, 5| religious when I was in the Philippines. From those gatherings, 1220 5, 1| young person’s age, after philosophy and before theology, the 1221 1, 1| that the secretary of USG phoned up and left a message that 1222 3, 0| they do not intend to be "photocopies of the past!".~3.4 - There 1223 1, 4| We don’t want simply to photocopy the past. We are not just 1224 4, 0| electronic pages (text, photos, video, music...); an address: 1225 1, 1| anthem. It was followed by a picnic-lunch, at the Urbaniana.~ 1226 1, 4| and because of appropriate pictorial representations in the use 1227 4, 0| above provide an adequate picture.~Statistics from 16 September 1228 1, 1| by the testimonies of Fr. Pierre Schumacher, a Trappist monk, 1229 5, 1| illuminating.~1.2 Pastoral placements that are well prepared ( 1230 1, 7| that are present on our planet, focusing its attention 1231 2, 2| reflection, and let the seeds planted grow from within into personal 1232 4, 0| problem.~This does not mean playing the part of a provider, 1233 1, 8| asked whether there were pleas for more dynamism and incentive 1234 1, 8| even more, many were not pleased of the decision to cut short 1235 Gre | people themselves and then plenty of opportunity for exchange 1236 1, 7| him, quietly, had his ears plugged with earphones through which 1237 2, 2| ideas. In a culture that is pluralistic and tolerant, about points 1238 Pre | invitations to experience plurality as a benefit which is nurtured 1239 1, 6| is not uni-formity, but pluri-formity. Perhaps it is exactly 1240 3, 0| remain open to unity in pluriformity and seek communion in it. 1241 2, 1| creative ways: acts, mimes, poems, drawings, symbols. All 1242 1, 8| on the community theme, pointing out that there is, in one 1243 3, 0| possible only when the two polarities are lived to the full with 1244 1, 7| life, by society, by the political and economic structures, 1245 3, 2| the position of a small portion of the participants, attributing 1246 3, 1| but on the basic questions posed by these witnesses.~Now, 1247 1, 1| challenges that the world poses us, our fears of the future 1248 3, 2| He told it is only the position of a small portion of the 1249 3, 0| content (for example, certain positions taken as a result of proposals 1250 2, 2| can also be interpreted positively, as the most beautiful fruit 1251 Pre | Jesus: to make family and possessions relative and to take up 1252 3, 2| suffered the conciliar and postconciliar aggiornamento as we have, 1253 1, 6| age you can’t expect to go pot-holing or bungee-jumping...). 1254 1, 8| but he could see their potential. A conclusion, we are not 1255 3, 0| given, the fact that often Potissimum Institutioni is not known. 1256 1, 1| abundant responses that poured in etc. Once the table work 1257 4, 0| Reasons for choosing Internet:~Power of the medium: widely available 1258 4, 0| just one as innovative, powerful and meaningful for communication 1259 1, 7| along with some youngsters. Practically all through the journey 1260 4, 0| Congress. They are full of praise and enthusiasm. However, 1261 1, 6| peaceful oases in which to pray and study, but aren’t they 1262 3, 0| received, and accepted, prayed and celebrated, experienced 1263 3, 0| advantages for developing, praying and being formed together, 1264 2, 1| strong reaction against the pre-prepared liturgies of the 1265 3, 1| of "witnesses" than of "preachers". But there is witness and 1266 3, 1| tendency in teaching and preaching. ~In the classic parable 1267 3, 0| it is also to be lived in precarious situations, and in strict 1268 5, 1| communities which experience the precariousness of daily living but which 1269 1, 2| recognition to those that have preceded us in the path of consecrated 1270 1, 8| existence, and engenders the precious fruits of mutual pardon 1271 2, 3| and gratitude for their predecessors, they still dare to question 1272 1, 1| Eduardo Martinez Somalo, the Prefect of the congregation of the 1273 1, 8| avoided, encounter is always preferable to merely parallel but tolerant 1274 3, 1| biblical passages particularly pregnant with meaning, but the significance 1275 1, 8| young religious, without prejudice. I have to share what I 1276 2, 1| some who had come with prejudices went away with these confirmed 1277 3, 0| young people will grow old prematurely, devoid of dreams and visions. 1278 3, 0| for a transition from a preoccupation with a training program 1279 1, 7| He spoke to them of his preoccupations and his hopes, of his deepest 1280 1, 7| hope. Many times we are so preoccupied only with the content that 1281 3, 1| vast subject. During the preparatory meetings it was decided 1282 1, 6| the people we serve. We preserve ourselves from the eroticism 1283 5, 1| organic development, while preserving their originality as critical 1284 1, 1| Eucharistic celebration, presided by Card. Eduardo Martinez 1285 3, 0| research, as we have seen, nor presume already know everything 1286 3, 0| Obviously the ability to listen presupposes the courage to enter into 1287 2, 1| around 250 participants, not pretending to give you a survey of 1288 1, 8| that discretion seemed to prevail; then more room afforded 1289 3, 0| much of their energy and prevent the development of anything 1290 2, 1| But these are nuns and priests – but, they are so normal 1291 4, 0| developing countries).~Of prime significance is the fact 1292 1, 1| They discussed about the probable slogan and theme for the 1293 1, 4| to take and how it was to proceed. But already the setting 1294 3, 1| woman, the parable of the Prodigal Son, etc. When all is said 1295 2, 2| this congress? What did it produce?~Perhaps the young people 1296 1, 4| joy in us and in so doing produced something far bigger than 1297 2, 4| not having succeeded in producing a consensus message from 1298 4, 0| product before you begin production. (For example: community 1299 4, 0| messages...) Journal: a professional information service: News 1300 1, 7| impediment and sought to live profoundly this unique occasion to 1301 3, 0| tendency to the opposite (the progressive aging of members, the decline 1302 4, 0| in religious life?~What prominence will they give to the releases?~ 1303 1, 6| as was Jesus. We have promised each other, and now we say 1304 4, 0| event (e.g. from who is the promoter, to how to get to the location 1305 4, 0| shared by the two bodies promoting the Congress, the USG and 1306 1, 7| It is precisely this that prompts me today to express myself 1307 4, 0| costs of operation as a proof of its interest and of serious 1308 1, 8| certainly lies somewhere, the proportion might be rather from 5% 1309 1, 7| challenge (The first humble proposal that I would like to place 1310 3, 0| formative tension which proposes form for a norm and rule 1311 3, 0| what clarity and model are proposing, what personal testimony 1312 1, 2| Holy Virgin Mary, model and protectress of the consecrated life 1313 1, 8| quiet; this may be a form of protest. There is probably greater 1314 3, 0| person of today is not the protester of the late 60’s and early 1315 4, 0| mean playing the part of a provider, but only making things 1316 4, 0| Geographical distribution of users provides useful information. Over 1317 2, 3| services for the community, providing for the needs of the elderly 1318 6, B| take into account that the province and the whole institute 1319 5, 1| the whole congregation, provinces and local communities must 1320 4, 0| who ask us about it; to provoke (sic) the "internauts" from 1321 1, 3| without fear of sexual prowess, of evil intents, and "what 1322 3, 0| of imbalance at the intra-psychic-spiritual level which is 1323 5, 1| a lay person; perhaps a psychologist who can individuate weak 1324 4, 0| majority of Internet sites, for publicity reasons, declare the number 1325 4, 0| read the releases that are published?~Why not re-think the whole 1326 1, 8| Congress a rather provocative pun was made: do you - old people - 1327 4, 0| the name of the USG: for purely legal reasons which do not 1328 5, 1| communion through a process of purification, asceticism and suffering.~ 1329 4, 0| web page created for the purposes of the Congress. Both replied 1330 2, 2| strength and courage to pursue the ideals they perceive. 1331 1, 6| have demonstrated these qualities of courage and strength.~ 1332 4, 0| possible participation (both in quantity and quality), whether through 1333 3, 1| autobiographical narrative lasting a quarter or half an hour, called 1334 2, 3| difficulties, the tensions, the questioning which they would mention 1335 3, 0| catch on fire but just as quickly burn out), weak thought 1336 1, 8| shout and tends to be rather quiet; this may be a form of protest. 1337 1, 7| The youngster next to him, quietly, had his ears plugged with 1338 3, 0| of this young person just quoted does not reveal a type of 1339 1, 3| whether it be cultural, racial, gender or personal character. 1340 1, 2| Mosé Ralairisoa ocd~When we speak about 1341 3, 1| good thing. But, except in rare cases, will it have a lasting 1342 3, 0| they see to it that the Ratio formationis is not simply 1343 2, 1| idealists who went beyond the rational way of thinking of the world.~ 1344 2, 1| utopia seems to have been reached! You certainly sent your 1345 1, 8| exchange in small groups and to react and ask for some questions. 1346 4, 0| site itself and analyze reader behavior in detail.~The 1347 2, 4| culture to emerge. He also reaffirmed the necessity of assuring 1348 2, 3| situations that call for a realignment in the name of Gospel values.~ 1349 3, 0| expressed gratitude, serenity, realism and common sense in this 1350 4, 0| can be considered fairly realistically.~USG: However, for the foreseeable 1351 6, A| their daily lives.~In the realm of the apostolate they express 1352 1, 3| had time and space (within reasonable limits) to express themselves 1353 1, 7| I would like to conclude recalling an aspect that seemed essential 1354 3, 0| denominator, the single element receiving the most assent, where all 1355 | recently 1356 3, 1| at the source, where one recharged one’s batteries. Obviously 1357 1, 7| analysis of reality. He recounted to them stories of old times. 1358 3, 1| testimony", in which a person recounts what he experiences - and 1359 3, 0| consecrated life, which has rediscovered its central core: the consecrated 1360 2, 2| fruit of a Church which is rediscovering itself as an image of the 1361 5, 1| methods of prayer. Never reduce the time for community prayer. 1362 4, 0| Congress, followed by a gradual reduction from the end of the Congress 1363 2, 2| It could seem slightly "reductionist" to condense into a single 1364 3, 2| necessity of very precise references. Formators consequently 1365 4, 0| positive considering that it refers to only 65 days.~The number 1366 3, 2| and said that young people refusal of any form of individualism 1367 4, 0| faithful all over the world regardless of distance or circumstance. 1368 6, B| of mission, especially as regards the charism, invites us 1369 4, 0| Vidimusdominum Statistics~We began registering hits on the Vidimusdominum 1370 4, 0| server has a program which registers all the requests for pages. 1371 4, 0| that users visited the site regularly. ~Access by time of day 1372 2, 3| do what is necessary to reinforce among themselves bonds of 1373 2, 1| transform it. ~This was reinforced for me on the Friday evening 1374 1, 2| of consecrated life. It reinforces our links of fraternity 1375 2, 2| emerged must be understood and reinterpreted in the light of the basic 1376 3, 0| they came to live and were reinvigorated by the general atmosphere 1377 3, 0| attempt to understand and not reject them outright because they 1378 2, 3| pestered, opposed and even rejected, even by people close to 1379 1, 6| communion: we lived, shared, rejoiced, sang, suffered and hoped 1380 6 | them: the facilitators, relators, and the organisers of the 1381 2, 3| still dare to question the relevance of some of these works. 1382 1, 4| allowed each participant to relive his or her experience of 1383 1, 1| religious. I presented myself reluctantly for the meeting. The meeting 1384 4, 0| 18 days), although the remainder of the period (47 days) 1385 2, 4| convinced by an off hand remark like "This too, will pass" 1386 4, 0| the whole period.~It is remarkable that most users visited 1387 1, 8| listeners some sarcastic remarks; that also is a part of 1388 3, 1| was noted also that they render us vulnerable. ~It is interesting 1389 1, 3| contained a dignity that rendered it sublime. ~It is necessary 1390 1, 4| was really a life-giving, renewing experience.~ ~ 1391 1, 6| challenge of the Communion by reopening "the building site" of the 1392 2, 1| it. There is no need to repeat what the young religious 1393 6, B| generalate, have momentous repercussions on the area of formation 1394 3, 0| formationis is not simply a repetition of the theoretical content 1395 Pre | the risk of maintaining a repetitive fidelity to the charism. 1396 2, 3| ministries simply in order to replace older religious because 1397 6, B| receptivity seems to be replacing the tendency to argue. ~ 1398 4, 0| purposes of the Congress. Both replied on behalf of their Councils:~ 1399 6, B| I will limit myself to reporting two aspects which seem to 1400 1, 1| although there was a fair representation of the Portuguese-speaking. 1401 1, 4| of appropriate pictorial representations in the use of the audiovisuals. 1402 2, 1| and what message do your representatives, the local superiors, give 1403 Pre | coming from 69 countries and representing 230 women’s institutes and 1404 3, 0| young consecrated person represents something original in the 1405 4, 0| the total number of pages requested.~The number of users is 1406 3, 0| and questions, but they require dialogue if they are to 1407 2, 3| commitments. The gift of self requires the courage of a martyr 1408 1, 8| that there should be places reserved for young religious, without 1409 3, 0| rather than geographical or residential factors.~1.4 - There are 1410 2, 3| work; dangers of routine; resistance to change), they have committed 1411 3, 0| knowledgeable but they do not resonate from within. We must offer 1412 1, 1| theme for each day, the resource persons to animate the day 1413 2, 2| have within themselves the resources for new paths. By communicating 1414 1, 8| be rather from 5% to 95% respectively .~Finally, there was the 1415 6 | the task asked of them, responding to their superiors’ expectations. " 1416 2, 3| the young have a place and responsibilities." ~This is the CREDO that 1417 2, 4| to the group and to the resulting standardization: there must 1418 3, 0| the Passover of death and resurrection is accomplished. ~Unless 1419 2, 4| that enthusiasm do we still retain? A question about the dream 1420 2, 2| spirituality need to be rethought from a more ecclesial and 1421 2, 1| but I believe that most returned to their communities wiser 1422 1, 6| suffer this same problem! Returning to another of sister Anna 1423 3, 0| person just quoted does not reveal a type of person which is 1424 2, 3| spiritual leadership that will revitalize religious life, and even 1425 2, 2| themselves said - will not be a revolution in religious life but the 1426 1, 4| introductions, and the theme song’s rhythm found immediate resonance 1427 4, 0| countries other than the richest nations; the fact that a 1428 3, 0| who have really met the Risen Lord. They must understand 1429 1, 5| Roberto Luanzon op~Personally, I 1430 2, 2| unable to assume responsible roles. Please think of us as young, 1431 1, 1| personal barriers. As the days rolled by, our relationships grew 1432 3, 0| problems. There were many romantic words and joyful songs but 1433 4, 0| reception, main hall, meeting rooms...), items which would single 1434 1, 4| trust and intimacy soon took root in my little group of 10 1435 2, 2| written work which Sister Rosanna handed to me at the end 1436 Pre | agreement which give us a rough plan of the new horizons 1437 1, 4| the auditorium - with its round tables as if we were to 1438 3, 1| let themselves be moved, roused to enthusiasm; but much 1439 3, 0| proposes form for a norm and rule of life which is taking 1440 1, 6| environment, but without running away, and with difficulty, 1441 4, 0| their age groups who are rushing more and more numerous toward 1442 3, 1| community is all that. But the sacramental value of the community as 1443 2, 3| liturgical prayer to be truly sacred moments for "meeting up 1444 4, 0| Conclusion~In Communication, like sales, you have to think things 1445 4, 0| Chancellor’s Delegate for Salesian Universities in the world; 1446 1, 8| their young listeners some sarcastic remarks; that also is a 1447 1, 7| mission accomplished.~The two sat next to each other. This 1448 Gre | That will take place on Saturday morning in the general Assembly. 1449 Pre | diversity of mentalities, saucy-cultural contexts and Churches.~ 1450 1, 6| we are all communionally saved (Mark 8:35). We would like 1451 2, 1| of women, of the sexual scandals in the Church, of the suffering 1452 4, 0| the Congress (backpack, scarf, stickers, posters, etc..).~ 1453 3, 0| original in the modern youth scene. Sociological research in 1454 1, 6| fixed schemes, nor time schedules, nor our exterior mold, 1455 1, 6| unbiased, I will try to schematically express these dreams and 1456 1, 6| to be identified by fixed schemes, nor time schedules, nor 1457 1, 1| testimonies of Fr. Pierre Schumacher, a Trappist monk, whose 1458 1, 3| dancing, singing, movement, screaming – but it was something very 1459 4, 0| our web page: Look at the screen and you will recognize the 1460 2, 2| are already a value per se, even above and beyond whatever 1461 3, 0| some authority or anxiously searching for some firm points of 1462 3, 0| primarily to superiors (and secondly to formators) and less to 1463 1, 8| respective Councils, USG and UISG secretaries were involved also). ~There 1464 1, 1| classes, I was told that the secretary of USG phoned up and left 1465 1, 7| However, it will be a small seed. Hopefully, like that of 1466 2, 2| reflection, and let the seeds planted grow from within 1467 2, 1| no cutting of corners or seeking a comfortable way out in 1468 6, B| tendency to argue. ~What was seemingly lacking was the demand for 1469 3, 1| whom one lives, whom one sees every day, and whose unshakable 1470 1, 1| possible places to stay, the selection criteria for the abundant 1471 4, 0| to say, you must start to sell the product before you begin 1472 2, 1| counsel and experience of senior members of our congregations 1473 2, 1| enriched and renewed.~I sensed a healthiness in the outlook 1474 3, 0| perhaps in some kind of senseless competition, they become 1475 1, 4| appealed to our youthful sensibilities. He presented religious 1476 3, 1| Young people show a great sensibility, a great capacity to let 1477 1, 6| wanting to be happy and serene people that let the beauty 1478 1, 6| in the past, how to grow serenely and carefully. We clearly 1479 1, 3| be free with the opposite sex, in front of other persons, 1480 2, 1| objectivity, affectivity, sexuality, responsibility and personal 1481 2, 2| had been a cage, a weight, shackles, had become a free choice, 1482 1, 2| Jesus, letting us to be shaped into His image, especially 1483 3, 0| elder brother/sister who shares the "food for the journey", 1484 5 | secretariat proposed two-sheet guides named B and D for 1485 3, 1| them were those of the Good Shepherd, of Jesus speaking with 1486 1, 6| virginity and obedience shine. We offer our lives in 1487 4, 0| expensive catalogue format - a shop window rather than an invitation 1488 1, 1| still Europe made up for the shortage of Oceania. Of the innumerable 1489 4, 0| subdivided in turn into two shorter periods: from 16 September 1490 3, 0| Congress has meant a great shot of trust and hope, allowing 1491 1, 8| generation that does not shout and tends to be rather quiet; 1492 2, 3| Congress did not only speak but shouted out their desire to live 1493 3, 0| who, while everyone was shouting and singing "We have seen 1494 4, 0| Other links: electronic showcase of events in institutions 1495 4, 0| us about it; to provoke (sic) the "internauts" from faith: 1496 3, 2| may be strange at first sight, but one should remind they 1497 2, 1| to this dilemma, but most significantly it pointed to the diversity 1498 2, 1| outside. Their values are the signposts which guide them on this 1499 3, 0| been important omissions or silences but I am not sure whether 1500 1, 1| Moments ticked. I remained silent, for I really did not know 1501 1, 8| they have also striking similarity. ~Anyway we feel there is 1502 1, 4| which no one wins. (In my simplification: how can I let one part 1503 1, 1| thanks to the adequate simultaneous translations.~Our Congress