| Index Help IntraText Library EuloTech | Alphabetical [« »] pedagogy 3 peers 1 pentecost 1 people 207 peoples 2 per 2 perceive 5 | Frequency [« »] 217 which 213 are 213 congress 207 people 194 have 191 our 189 i | USG 52a Assembly - November 1997 IntraText - Concordances people |
Chapter, §
1 Pre | November 1993, some young people questioned our language 2 Pre | place at the service of the People of God the free gift of 3 Pre | theme of which was "Young People interpellate the consecrated 4 Pre | Presidents asked the young people to teach us new paths for 5 Pre | different tones the young people speak as those who do not 6 Pre | testimonies of some of the young people who had participated in 7 Pre | to the voice of the young people, we run the risk of maintaining 8 Pre | us and to which the young people want to be more sensitive.~ 9 Gre | together with the young people themselves, in order to 10 Gre | beginning with the young people themselves and then plenty 11 Gre | having the sessions on young people and on their Congress, we 12 1, 3| open also to the young lay people. It would be a beautiful 13 1, 4| congress began as the young people gathered in the auditorium: 14 1, 4| secretariat. A number of people have said that they are 15 1, 4| Cencini spoke to us as young people, who in faith have responded 16 1, 4| surveys which criticize young people in the world today as being 17 1, 4| attract many other young people by sharing our joy with 18 1, 4| heart of the congress. Young people who had stories to tell, 19 1, 4| in my little group of 10 people, such that we decided to 20 1, 4| and individualism. Young people don’t see why they should 21 1, 4| anything. We need to help young people make a definitive, concrete 22 1, 4| leadership and formation: the people of God should help us to 23 1, 6| Mukamwezi to tell how young people at the Congress received 24 1, 6| respectful colleagues or just people who live in the same buildings?~ 25 1, 6| We religious are ordinary people, women and men, weak, imperfect, 26 1, 6| wanting to be happy and serene people that let the beauty of the 27 1, 6| have communities that teach people to fully live and liberate 28 1, 6| simplicity and nearer to the people we serve. We preserve ourselves 29 1, 7| present-day condition of many people of Latin America. The words 30 1, 8| new vitality even for old people; in the other, it was the 31 1, 8| moral weakness among young people, on the other, they are 32 1, 8| native religious; three young people expressed their disappointment 33 1, 8| In the first case, young people could not express creativity 34 1, 8| means for growth among young people who are intent upon lives 35 1, 8| and contrast; though young people are enthusiastic and aggressive 36 1, 8| believe there should be older people among them to confront and 37 1, 8| pun was made: do you - old people - want we - young people - 38 1, 8| people - want we - young people - be formed or conformed ? 39 1, 8| opinions. Comparatively young people and old people are not necessarily 40 1, 8| Comparatively young people and old people are not necessarily very 41 1, 8| dialogue facility; young people are less overbearing. They 42 1, 8| ironically of a "Congress of old people for old people" it surely 43 1, 8| Congress of old people for old people" it surely was a reference 44 1, 8| possibility for young and old people living together, the real 45 1, 8| radical requests of young people; if we sometimes hesitates 46 1, 8| religious life -with the young people who are a part of it- remains 47 2, 1| evening when all these young people danced and sang at the cultural 48 2, 1| the outlook of these young people and in their genuine desire 49 2, 1| else will go. We need to be people who choose life rather than 50 2, 1| re-look at the 23 young people entrusted to my care at 51 2, 2| produce?~Perhaps the young people would tell us that these 52 2, 2| is mediation. We lack the people who help us translate doctrine 53 2, 2| mediation: standing at the young people’s side, in dialogue and 54 2, 2| like our own, today’s young people prefer a persuasive style. 55 2, 2| strongly affected the young people during the congress is that 56 2, 2| community life with all the people with whom we live, communion 57 2, 2| which emerged from the young people. The key word which in some 58 2, 2| community journey....~The young people feel the need for a spiritual 59 2, 2| religions, with the young lay people.~It seems to me that this 60 2, 2| order to open the young people more and more to the great 61 2, 2| image of the Trinity, the people of God on the journey, called 62 2, 2| communion. Perhaps these young people will be able to accept the 63 2, 3| into their midst all young people of good will who want to 64 2, 3| the Lord as they serve the People of God and especially the 65 2, 3| and even rejected, even by people close to them, precisely 66 2, 3| creative and innovative people to make the Church present, 67 2, 3| updated dialogue with the people around them who represent 68 2, 3| ministries out among the people. ~Even as they recognize 69 2, 4| Eucharist adoration. Young people often expressed their exacting 70 2, 4| international community, where young people allow their own culture 71 2, 4| again to say that the young people were enthusiastic and lucid. 72 2, 4| the love of engaged young people, but we also know married 73 2, 4| but we also know married people who still love each other 74 2, 4| established by the young people in the Congress between " 75 2, 4| Fr Frank Santucci, young people want clarity, and we may 76 3, 0| the reactions of the young people in the assembly hall to 77 3, 0| her response. These young people, for example, are described 78 3, 0| proposals. It is said that young people are afraid of radicalness, 79 3, 0| responses. The fear young people have of the future is also 80 3, 0| precisely this fear which young people have pointed out and object 81 3, 0| longer consider these young people as children of the Second 82 3, 0| this may displease some people: "The Second Vatican Council 83 3, 0| as are some modern young people. ~1.3 - Many differences 84 3, 0| differences among the young people themselves emerged at this 85 3, 0| level of taste (some young people objected to some of the " 86 3, 0| doubts are many. The young people cannot but be affected by 87 3, 0| Needless to say, the young people reacted enthusiastically 88 3, 0| this.~2.2 - In the young people’s model of the consecrated 89 3, 0| fundamental to the young people. Together with this they 90 3, 0| In several ways the young people stressed this desire to 91 3, 0| was a sense of the young people’s anxiety, which was well 92 3, 0| this in mind, the young people spoke of opening up to lay 93 3, 0| spoke of opening up to lay people, of delegating some responsibility 94 3, 0| According to some young people attending the congress, " 95 3, 0| interventions of the young people were addressed primarily 96 3, 0| formators) and less to the young people themselves. For their part, 97 3, 0| present, spoke to the young people and only in part touched 98 3, 0| 2 - In fact, these young people allowed themselves to be 99 3, 0| Others decide for the young people and thus they feel that 100 3, 0| way means that the young people do not believe in the worth 101 3, 0| the problem of the young people who live alone in communities 102 3, 0| we are waiting for. Young people from different institutes 103 3, 0| Left on their own, young people can become closed and fearful, 104 3, 0| general attitude of the young people during the Congress. At 105 3, 0| impressed to see how the young people have grasped the concept 106 3, 0| need is felt by the young people themselves. There is a need 107 3, 0| Renewed listening to our young people: their world is one of movement 108 3, 0| be understood. Our young people do not always feel that 109 3, 0| Listening to our young people is not merely a kind, simple 110 3, 0| person of Christ. Our young people need an exact point of reference, 111 3, 0| its Gospel roots the young people’s demand to live communal 112 3, 0| true fraternity, the young people will be less attracted to 113 3, 0| more daring in asking young people to "look up" to the ideal 114 3, 0| the Church and the young people will grow old prematurely, 115 3, 0| down the ladder which leads people to God. Thus the young religious 116 3, 0| to come down from God to people in order to manifest the 117 3, 0| called to climb up from the people of God or accompany people 118 3, 0| people of God or accompany people on the journey which leads 119 3, 0| life. ~Challenge the young people constantly to be able to 120 3, 0| informed. Many of our young people are knowledgeable but they 121 3, 0| beautiful and good. ~Nowadays people speak a great deal, sometimes 122 3, 0| are we giving to our young people given, the fact that often 123 3, 0| testimony are we giving to young people; concerning the relation 124 3, 0| we offering to the young people ? When Fr Cencini finished 125 3, 1| FROM AND ABOUT~THE YOUNG PEOPLE AT THE CONGRESS~- Father 126 3, 1| good number of the young people, before the sessions and 127 3, 1| spiritual quality of the young people who came to the Congress. 128 3, 1| to what degree the young people present at the Congress 129 3, 1| from among the best young people of their communities. With 130 3, 1| to be a Congress of young people where they themselves would 131 3, 1| a group of more than 800 people, in only a few days. Therefore, 132 3, 1| role. Why should the young people have to reflect on what 133 3, 1| life. I must say the young people listened very attentively, 134 3, 1| certainly impressed the young people much more than my profound 135 3, 1| testimonies and reflection. Young people show a great sensibility, 136 3, 1| enabled us to see young people who seemed to be living 137 3, 1| on the lives of the young people, without some effort of 138 3, 1| perceive in these young people at the Congress - and this 139 3, 1| young (and not so young) people in general today - a great 140 3, 1| necessary to habituate young people to analyze situations and 141 3, 1| spiritual life of young people~On the whole, the responses 142 3, 2| strong feeling, but young people do not agree with it (at 143 3, 2| experience with his own young people). Another reminded the value 144 3, 2| reaction caused by young people objections concerning the 145 3, 2| there are matter where young people dislike vagueness; this 146 3, 2| particularly true concerning young people own problems; and they are 147 3, 2| challenged to find out why young people manifested such dissatisfaction; 148 3, 2| he also confirmed young people difficulty to reflect and 149 3, 2| reflect and said that young people refusal of any form of individualism 150 3, 2| communication among young people only. Concerning diversity 151 3, 2| spiritual way.Concerning young people’s relation with the Council, 152 4, 0| event:~How do you young people envisage and plan religious 153 4, 0| groups: ~ For the young people taking part: to encourage 154 4, 0| the result of work by many people who are perfectly co-ordinated; 155 4, 0| very suitable for the young people we want to reach. Participation 156 5, 1| individuals and circles of people outside of religious community. 157 5, 1| forms of communion with people, in all forms of inventing 158 5, 1| creativity.~1.3 Help young people to discover and deal with 159 5, 1| creates community, opening people to share at all levels. 160 5, 1| talk and to listen to young people. They need to be trusted. 161 5, 1| this need, to involve young people in dialogue and discernment 162 5, 1| community. ~2.2 Dialogue enables people to vision the future with 163 5, 1| the expectations of young people, with their doubts and problems, 164 5, 1| and bottled up. The young people need to be challenged to 165 5, 1| strong parent, and help young people reach decisions; or a woman, 166 5, 1| are very important. Young people should not be used to fill 167 5, 1| congress the "western" young people liked the liturgies with 168 5, 1| One notes among the young people a capacity for communal 169 5, 1| are to accept the young people as they are, that we help 170 5, 1| congress the "western" young people liked the liturgies with 171 5, 1| One notes among the young people a capacity for communal 172 5, 1| are to accept the young people as they are, that we help 173 5, 1| the school of the young people: they gave particular emphasis 174 5, 1| remain alive.~The young people want to live radicalness, 175 5, 1| missionary aspect, which people build together in order 176 5, 1| communicated and shared.~Young people want to communicate, welcome 177 5, 1| we understand the young people’s request to have well-prepared 178 5, 1| of community. Many young people emphasized the fact that 179 5, 1| have in regard to the young people?~·They want genuine formators 180 5, 1| They should help the young people to learn the lessons offered 181 5, 1| should we give our young people?" Authentic, concrete communities 182 5, 1| e.g., between the young people and the elderly of the community 183 5, 1| Word.~Involve the young people with responsibility in real 184 6 | 6. YOUNG PEOPLE AND SUPERIORS IN DIALOGUE:~ 185 6 | courage and trust. ~The young people realized this and were grateful 186 6 | been listening to the young people with the same sincerity 187 6 | two parts: 1) the young people to their superiors general; 188 6, A| A. The young people before their superiors general~ 189 6, A| contribution of the young people, the facilitators and the 190 6, A| expectations.~1. How do the young people see themselves?~They have 191 6, A| unity.~2. What do the young people desire?~What was most evident 192 6, A| religions, with the young lay people....~There is a strong demand 193 6, B| After listening to the young people we began our work of understanding 194 6, B| How did we see the young people?~We realized and absorbed 195 6, B| nature typical of young people. It also indicated concrete 196 6, B| were common to the young people, there was also a noteworthy 197 6, B| them?~Perhaps the young people have not offered us new 198 6, B| experience which the young people have had. Both the fundamental 199 6, B| following of Christ. The young people’s demand for interiority, 200 6, B| In the minds of the young people community life is also closely 201 6, B| could involve the young people themselves.~Communion among 202 6, B| our assembly. The young people’s strong need for "direction" 203 6, B| formation personnel. The young people offered us many ideas about 204 6, B| direction for the young people in the period immediately 205 6, B| path on which the young people are setting out. ~3. What 206 6, B| dialogue with the young people. I will limit myself to 207 6, B| necessary to help the young people assume all the aspects of