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Chapter, §
1504 2, 4| individualism is a rather common sin.~Fr Frank Santucci said 1505 2, 4| speaking constellation was singled out, but it was not accepted 1506 5, 1| become the spokesmen of this singular experience in the apostolate.~ 1507 1, 4| tables as if we were to sit down to a meal - suggested 1508 1, 4| it can’t be read in one sitting. We thank Fr. Cencini and 1509 6, B| sensitivity, their emotional skills, their attention to the 1510 1, 1| of dance, song, posters, skits etc. Then some representative 1511 1, 7| words and the images of the slides, used during the exposition, 1512 1, 1| conquest. It had been a slow process of overcoming linguistic, 1513 1, 7| exchanged friendly greetings, a smile, and a goodbye. The old 1514 2, 1| young" and treat her less "smotheringly". Or the other young man 1515 3, 0| formation program on the solid basis of an act of faith, 1516 2, 3| build the Kingdom and not as solitary or merely juxtaposed individuals. 1517 2, 3| their thirst for prayer, in solitude and in community. They made 1518 2, 1| impose their half-baked solutions on the idealism and receptivity 1519 2, 1| handling these. They did not solve any problems, but I believe 1520 2, 4| to each other than to try solving problems.~Fr Fabio Ciardi 1521 | somehow 1522 | somewhere 1523 3, 0| romantic words and joyful songs but these topics which directly 1524 3, 0| and life dissipates in a sordid, colorless mediocrity.~Present 1525 1, 3| relationship "homo homini frater/soror" is better than "homo homini 1526 5, 1| personal experiences of joy and sorrow, sharing of material goods, 1527 2, 1| our ideas, fears, joys, sorrows were alike. There are no 1528 Gre | moreover it was unique of its sort, not only for the young 1529 1, 7| every other impediment and sought to live profoundly this 1530 Gre | meetings to facilitate a first sounding of opinion on the following 1531 7 | received from each other, sow and bring to harvest! The 1532 1, 6| it is exactly with this "spade" of the Holy Ghost that 1533 1, 8| Superior Generals who did not spare their young listeners some 1534 4, 0| Data, statistics, history, specialist periodicals and centers 1535 3, 0| together, although in the specificity and light of their own charisms. 1536 3, 0| at present they are mere spectators, unable to do anything about 1537 2, 3| work with the most needy, spiritually or materially. They want 1538 1, 7| dialogue with our times, ‘so splendid and dramatic’? This is the 1539 Pre | their consecration in a split with the past, but in continuity 1540 5, 1| the brothers become the spokesmen of this singular experience 1541 6, B| methods of communicating, the spontaneity of their relationships and 1542 4, 0| opinions (more independent and spontaneous) alongside the statistical 1543 1, 1| important suggestion which sprang from the committee, I remember, 1544 2, 3| evangelisers; they want to spread the message of the Good 1545 2, 3| with them in sharing it and spreading it to others. ~This is perhaps 1546 7 | aspirations because they spring from the Gospel. The obligation 1547 3, 0| situations. It must become stable, like something which gives 1548 5, 1| time (some have a two-year stage) are very important in vocation 1549 3, 1| long and whether it could stand up to the storm of contradictions 1550 3, 1| were all of a very high standard, and which certainly impressed 1551 2, 4| group and to the resulting standardization: there must be suitable 1552 2, 2| humble work of mediation: standing at the young people’s side, 1553 3, 0| concrete topics such as women’s status in the Church, the exercise 1554 Pre | differences and accents stemming from the diversity of mentalities, 1555 3, 0| his own; it was a rather stern presentation, like the one 1556 4, 0| Congress (backpack, scarf, stickers, posters, etc..).~Information 1557 4, 0| religious institutions: to stimulate the sense of belonging to 1558 1, 7| is the question that has stimulated us. We have realized that 1559 1, 4| touched us ... aspects that stoked the fire of our zeal and 1560 2, 1| waiters at the Ergife center stood there with their mouths 1561 1, 7| prophetic nature of our mission stops, at the denunciation of 1562 3, 1| it could stand up to the storm of contradictions and failures, 1563 1, 4| the day. It is here that strangers became friends. We shared 1564 3, 0| is need of new training strategies, new training courses and 1565 2, 1| with these confirmed and strengthened.~The fault seemed to have 1566 3, 0| Together with this they stress that diversity is a benefit. 1567 2, 3| scattered, gasping for breath, stretched too thin. Still others have 1568 3, 0| precarious situations, and in strict faithfulness to the original 1569 3, 2| option of the faith, avoiding strictly private and exclusive spiritual 1570 1, 8| each other; they have also striking similarity. ~Anyway we feel 1571 5, 1| perseverance, even when eventually stripped of their formation community.~ 1572 6, B| formation is one of the strongest calls repeatedly heard during 1573 2, 1| expected final message. They struggled and were unable to come 1574 2, 2| young religious who are struggling with me and that you who 1575 3, 2| aggiornamento as we have, and studying the content of it, is not 1576 6 | thought; they showed the stuff they are made of and what 1577 1, 4| or when the translators stumbled to keep up with him. But 1578 1, 8| perpetuate old and formation styles on the grounds that they 1579 4, 0| 3-6): editor-in-chief, sub-editors, editing administration 1580 3, 0| accepting, perhaps with the subconscious belief that someone or some 1581 4, 0| September - 27 November 97, subdivided in turn into two shorter 1582 4, 0| the information sector (subdivides into four sections: All 1583 1, 3| dignity that rendered it sublime. ~It is necessary to experience 1584 2, 1| final text which all could subscribe to. Unclear organization 1585 2, 1| religious life universally subscribed to by all? ~Reactions to 1586 3, 1| this meditation should be substantial in content, and above all 1587 1, 6| are made, not by what we succeed in putting into practice 1588 2, 4| the fact of not having succeeded in producing a consensus 1589 1, 6| fraternal Communion more successfully into our daily lives. Knowing 1590 1, 4| two freedoms, in which a succession of calls and responses occur. 1591 1, 6| of our younger brothers suffer this same problem! Returning 1592 3, 0| from the Congress, I would suggest that the following "decalogue" 1593 1, 4| the constellations. This suggests another reason why it was 1594 1, 1| express them in ways that suit the modern times. Still 1595 3, 0| 4.5 - In attempting to summarize the insights and appeals 1596 2, 1| I think that the wisest summing up of the tension regarding 1597 2, 2| key word which in some way sums up everything, it seems 1598 1, 1| with the congress anthem, sung and danced by the young 1599 2, 1| elements of the idyllic. How super it would be to have all 1600 3, 0| a great will to act (the superactivist types, who in the long run 1601 3, 0| point to a rather weak, superficial formation, perhaps one directed 1602 4, 0| communication, i.e. information supplied to the users but with the 1603 6, B| Eucharist should be strongly supported so as to build a firm foundation 1604 5, 1| that the latter are not suppressed and bottled up. The young 1605 6, A| on the part of superiors, surer statements, an end to experimentation;~· 1606 3, 0| concept of missionary service surfaced in the congress; it is also 1607 3, 1| nourishment. I was also agreeably surprised that many mentioned the 1608 2, 3| any challenges from their surroundings, any enticements from opposing 1609 2, 1| pretending to give you a survey of what they thought. Rather, 1610 1, 4| undermined sociological surveys which criticize young people 1611 3, 0| everything becomes ambiguous and suspect and life dissipates in a 1612 2, 1| liturgies of the congress, the suspected manipulation of the final 1613 2, 3| communion with Jesus, deep and sustained, can ever lead them to maturity 1614 5, 1| Religious community in turn sustains us in all these forms of 1615 3, 0| personalized, studied and sweated, shared in community and 1616 1, 7| This calls to my mind the symbolic episode of the man, filled 1617 Pre | true Christian freedom, synonymous with love and commitment 1618 5, 1| them to create concrete syntheses, who are witnesses rather 1619 2, 1| issues ranged from too "tame" to too "provocative" and 1620 5, 1| authenticated.~3. What are the tasks which we superiors general 1621 1, 6| only in a creative faith taught by our Father. We ask, 1622 1, 7| using new means and new technologies. Let us respond together 1623 2, 1| we are not dealing with teenagers who are having their growing- 1624 6, A| They have been sincere in telling us what they feel and experience ( 1625 3, 1| though this person never tells us what he is experiencing, 1626 1, 1| assembly, we were in groups of ten each (of the same language) 1627 2, 3| some of the most diverse tendencies and currents of thought. ~ 1628 7 | of your convictions: the tenderness of the Father, whose countenance 1629 1, 8| that does not shout and tends to be rather quiet; this 1630 4, 0| life. Documents: Principal texts on religious life. Participation~( 1631 2 | CONSTELLATIONS~Thursday November 27, Thanksgiving Day, Fr Léonard Audet moderated 1632 2, 3| oral, written and even in theatrical form—of the joy that fills 1633 Pre | the summary of the main themes which emerged during it, 1634 | thereof 1635 2, 3| for breath, stretched too thin. Still others have to take 1636 2, 3| unanimously told of their thirst for prayer, in solitude 1637 1, 8| young who were in their thirties. May I ask for some practical 1638 1, 1| was the reply. Moments ticked. I remained silent, for 1639 4, 0| also fairly uniform, which ties in with the geographical 1640 4, 0| difficulty even in creating a tiny web page).~13.Ownership 1641 3, 0| the decline in vocations, tiredness and routine in the apostolate...), 1642 2, 2| possible to fly", was the title of a written work which 1643 2, 4| foreseen; one impressive text titled "Credo" from the French 1644 1, 1| Of the innumerable mother tongues spoken by the participants 1645 2, 3| lukewarmness, they feel torn between their desire to 1646 3, 1| different from the edifying, touching, interesting stories with 1647 1, 1| the modern version of the tower of Babel. It was indeed 1648 1, 3| Pentecost in a diocese or a town, possibly open also to the 1649 2, 2| seems to me that this is a trail to follow in order to open 1650 1, 7| found himself traveling in a train along with some youngsters. 1651 2, 2| we can see a first basic trait of this generation: the 1652 6, B| Although highlighting the traits that were common to the 1653 6, B| need for "direction" is translated, for us, in a strong commitment 1654 3, 0| be able to give it away, "translating" it into the language of 1655 3, 1| impression that the English translation of this question somewhat 1656 4, 0| external): groups, debates, transmissions to the outside.~Criteria 1657 2, 1| Be honest and open and transparent. ~We older brothers and 1658 1, 1| Fr. Pierre Schumacher, a Trappist monk, whose confreres were 1659 1, 8| them to avoid errors and traps. When one member spoke ironically 1660 2, 2| herself must undertake and travel; journey along with rather 1661 2, 2| spiritual journey to be traveled in unity. The idea of a 1662 2, 1| the Lord", and that I am treading on holy ground dealing with 1663 1, 6| the new awareness of the treasure bestowed upon us by our 1664 4, 0| general curia to form a great tree, a great network of religious: 1665 6, B| difficulties, tensions and trials. Together with joy, suffering 1666 2, 2| itself as an image of the Trinity, the people of God on the 1667 5, 1| people. They need to be trusted. It is our business as Superiors 1668 3, 0| the general atmosphere of trustful and hopeful optimism.~4. 1669 5, 1| clear that we are not being truthful with one another. What is 1670 5, 1| another. What is the nature of truthfulness between us? What are true 1671 3, 2| traditional forms, but they were trying to live religious life in 1672 1, 6| dynamic communities in tune with the time and culture, 1673 1, 1| were divided into tens or twenties to enable a better participation 1674 4, 0| pages, and reads one page twice, the total will be one user 1675 3, 0| knowledge to experience and ultimately to wisdom. Knowledge and 1676 2, 1| prepared formator, or of an un-integrated person. The fault 1677 1, 4| spiritual directors who are unafraid to call us to deeper conversion 1678 2, 1| was one of the areas of unanimous agreement. The role of community 1679 1, 8| a question that remained unanswered: to whom it was it to be 1680 3, 0| are those who say in no uncertain terms that "real formation 1681 2, 1| all could subscribe to. Unclear organization contributed 1682 6, B| experience of God and the unconditional following of Christ. The 1683 1, 7| proclamation, I would like to underline the question of communication. 1684 1, 4| religious. Further, Fr. Cencini undermined sociological surveys which 1685 2, 1| each one really knows and understands.~I think that the wisest 1686 2, 1| adventure which each one undertakes, and not a "guided tour" 1687 6, A| typical person. Without undue embarrassment, they admitted 1688 2, 1| the horror stories being unearthed out about religious, and 1689 3, 1| say that I felt a little uneasy in this role. Why should 1690 3, 0| faith, giving a clear and unequivocal sign of a common charism.~ 1691 5, 1| at enabling new things to unfold.~2.3 It is sometimes clear 1692 1, 1| since I can see the full unfolding of the goals set forth for 1693 4, 0| world events, tragedies, unforeseen events...).~The team; overall 1694 1, 6| understood that unity is not uni-formity, but pluri-formity. 1695 4, 0| time of day is also fairly uniform, which ties in with the 1696 3, 0| impossible to insist on uniformity. One must rather remain 1697 Pre | under the auspices of the Union of Superiors General in 1698 7 | annual Assembly. We dealt uniquely with the Congress and with 1699 3, 1| realization of an ecclesial unit, even when relationships 1700 4, 0| Should we continue the "united and permanent" presence 1701 2, 3| faith, this situation that unites them with the very mystery 1702 4, 0| s Delegate for Salesian Universities in the world; he took advantage 1703 1, 7| at the denunciation of unjust situations, and is not open 1704 3, 1| create pleasant feelings - or unpleasant, depending on the choice 1705 3, 0| will) try to balance the unreliability of the mind’s contribution 1706 3, 0| have seen them afire with unrestrained enthusiasm when challenged 1707 3, 1| sees every day, and whose unshakable fidelity to a mission and 1708 1, 6| always more disturbing and unsure than not being able to marry, 1709 1, 4| him. But no one was left untouched: at least one aspect of 1710 2, 3| speaking, a continually updated dialogue with the people 1711 5, 1| offers help in formation and updating).~·Create a "web site" which 1712 3, 0| learned to do "at home".~Urge them to pass from knowledge 1713 5, 1| poverty. It is, of course, urgent that the experiences of 1714 3, 0| allowing them to see the usefulness of fostering meetings for 1715 2, 2| these questions express utilitarian calculations. For them coming 1716 2, 1| own congregation! Surely utopia seems to have been reached! 1717 3, 0| was well stressed by Sr. V. Moreira, of finding themselves 1718 3, 2| where young people dislike vagueness; this is particularly true 1719 2, 3| Even as they recognize the validity and value of certain traditional 1720 2, 1| festa with the Pope" were varied. Being with the Pope was 1721 1, 8| focused on now, is cultural varieties; real problems do not arise 1722 3, 1| the religious life, a very vast subject. During the preparatory 1723 2, 1| really live the life we’ve chosen we will be true witnesses" 1724 2, 3| with a certain legitimate vehemence the discrepancies that they 1725 6 | messages, both those of a verbal nature as well as those 1726 1, 1| that Ergife was the modern version of the tower of Babel. It 1727 | via 1728 Gre | election of our President, vice-president, council and members 1729 6, A| institute and not to be viewed merely as a hope for the 1730 1, 2| intercession of the Holy Virgin Mary, model and protectress 1731 1, 6| Consecration to God in essence, virginity and obedience shine. We 1732 4, 0| B. A QUICK VISIT TO THE VIDIMUS DOMINUM.ORG 1733 1, 5| make a way ] (2x). It also visualizes one’s desire for perfection 1734 1, 8| of some young brought new vitality even for old people; in 1735 2, 1| yourselves yesterday portrayed vividly and clearly.~I deal with 1736 5, 1| Celebration of life; joie de vivre~Emotional involvement~Reconciling 1737 1, 6| those between different vocational pastorals. We keep alive 1738 2, 3| and their joy. They also voiced their expectations, their 1739 1, 7| manifests himself also in our voices. Listen to the young and 1740 1, 1| enriching that I am glad in voicing the opinion of many of my 1741 4, 0| assumed other assistance to be voluntary. Covering costs:~Sponsors: 1742 2, 3| desire to live a consecrated vowed life. In the practice of 1743 1, 6| superiors), we try to accept our vulnerability together and our continuing 1744 3, 1| also that they render us vulnerable. ~It is interesting that 1745 1, 7| presence, and that cannot wait for our response any longer. 1746 2, 1| the cultural evening. The waiters at the Ergife center stood 1747 3, 0| those fruits which we are waiting for. Young people from different 1748 1, 7| listening to music on his walkman. At the end of the journey 1749 1, 3| sisters, to knock down my walls of defense toward my neighbors 1750 1, 6| continuing incapacity of loving, wanting to be happy and serene people 1751 Pre | future in which the Spirit wants to do great things with 1752 1, 6| to build Communities even warmer than simple families, but 1753 1, 8| more room afforded for the warmth and creativity of the liturgies 1754 1, 1| meeting. The meeting itself wasn’t so disastrous as I had 1755 2, 1| with their mouths wide open watching, and I overheard one exclaiming, " 1756 1, 4| response as we danced and waved our scarves. Of course there 1757 1, 5| that our spirits will never waver towards building a truly 1758 3, 0| We have seen the Lord", waving their scarves in the air, 1759 2, 1| concentrate too much on the weaknesses and the negative "for the 1760 2, 1| Highlighted unanimously as a major wealth of the Congress was the 1761 2, 2| which had been a cage, a weight, shackles, had become a 1762 5, 1| living presence which is welcoming and formative).~It is our 1763 2, 1| that the young religious weren’t able to present themselves 1764 | whenever 1765 | whereas 1766 2, 1| there with their mouths wide open watching, and I overheard 1767 4, 0| Internet:~Power of the medium: widely available access from all 1768 4, 0| shows that they are fairly widespread.~Access on different days 1769 2, 1| through dialogue beyond our wills."~What do the young religious 1770 1, 4| can I let one part of me win and the other lose… so I 1771 2, 1| The vision – "open the windows and breathe in the fresh 1772 1, 4| struggle in which no one wins. (In my simplification: 1773 2, 1| returned to their communities wiser and more understanding. 1774 2, 1| understands.~I think that the wisest summing up of the tension 1775 1, 8| Superior generals or delegates wished to speak, but only some 1776 Gre | following day.~I conclude by wishing everybody a good meeting 1777 2, 4| married. Father Ciardi, wittily added that young religious 1778 3, 0| plans, a struggle which is won by the one who allows him/ 1779 1, 6| companies for us and our co-workers? They answered the call 1780 1, 6| ours often just aseptic workplaces? They wanted peaceful oases 1781 3, 1| the images. ~Now, in the workshops, hardly one of these biblical 1782 1, 2| the Church and share its worries. The majority of the problems 1783 1, 6| courage and strength.~Don’t worry, dear older brothers, we 1784 2, 1| choose life rather than worrying about dying. We need to 1785 1, 4| the world today as being worse than previous generations 1786 1, 7| conditions necessary for a life worthy of man. We were challenged, 1787 2, 4| that it was not possible to write one single (consensus) message. 1788 2, 2| During these days", wrote yet another participant, " 1789 1, 4| them. This is so because we yearn to have the heart of our 1790 2, 1| European sister who is the youngest in her large community, 1791 1, 4| us intensely. Beauty and youthfulness go together, making religious