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Chapter, §
1 Pre | us (cf. Vita Consecrata, 110).~We now present to you 2 4, 0| be followed, vocations...~12.What kind of communications 3 1, 6| 700 different institutes (125 in the Italian constellation), 4 4, 0| creating a tiny web page).~13.Ownership of the site~At 5 4, 0| many institutions (over 1300), scattered throughout the 6 2, 3| speaking Group was composed of 135 members coming from five 7 4, 0| conditions already in operation.~14.How should the site be managed?~ 8 4, 0| hits is extremely high: 407,180. As mentioned, it is less 9 Pre | Superiors General in November 1993, some young people questioned 10 Pre | the Superiors General in 1995, the theme of which was " 11 4, 0| Congress had begun in January 1996.~Conclusion~In Communication, 12 2, 1| helped me to re-look at the 23 young people entrusted to 13 Pre | countries and representing 230 women’s institutes and 150 14 2, 1| I thought of Pope John 23rd’s famous, "Let us open the 15 2, 1| which consisted of around 250 participants, not pretending 16 Pre | assembly in Ariccia, Italy from 26 - 29 November 1997; the 17 4, 0| project.~ Friday, November 28, was a very active day with 18 1, 1| of six day program (from 29th September to 4th October). 19 1, 5| he will make a way ] (2x). It also visualizes one’ 20 4, 0| Over 27% were in the USA, 33% from other countries, and 21 1, 1| which 460 were women and 340 were men religious. Each 22 1, 6| communionally saved (Mark 8:35). We would like to let you 23 4, 0| from other countries, and 39% from countries not recognized 24 4, 0| is the fact that almost 40% of users come from countries 25 1, 1| Paul VI hall, with some 4000 religious. The day began 26 4, 0| hits is extremely high: 407,180. As mentioned, it is 27 2, 2| grow" (Vita Consecrata, 41).~The secretariat had also 28 1, 1| 800 participants, of which 460 were women and 340 were 29 4, 0| remainder of the period (47 days) is much longer.~It 30 1, 1| from 29th September to 4th October). We had four days 31 4, 0| own web page: with approx. 5000 electronic pages (text, 32 Pre | the USG gathered for its 52nd semi-annual assembly in 33 4, 0| Vidimusdominum users is very high: 10,577, and is very positive considering 34 3, 0| the protester of the late 60’s and early 70’s and this 35 4, 0| considering that it refers to only 65 days.~The number of hits 36 Pre | the age of 30, coming from 69 countries and representing 37 4, 0| and extent of outreach.~7.New features of the Vidimusdominum 38 Pre | This congress, attended by 840 religious under the age 39 1, 4| seen the same Lord. The 850 other young religious men 40 1, 1| the participants from over 90 countries, only five were 41 1, 8| might be rather from 5% to 95% respectively .~Finally, 42 1, 4| fulfillment.~He called us to abandon the model of personal perfection 43 1, 6| earnings together, than abandoning often and willingly affections 44 3, 0| assent of heart and mind, abandonment of self...) as well as the 45 2, 1| religious and Church.~The absence of a "representative from 46 2, 3| world, witnesses of the Absolute, prophets of God. They acknowledge 47 3, 0| it is a condition that is absolutely essential for keeping in 48 6, B| people?~We realized and absorbed the many positive values 49 2, 2| characterizes youth is not an abstraction, a futile dream, but a genuine 50 Pre | divergent differences and accents stemming from the diversity 51 2, 1| ourselves? What is the "acceptable image" of the religious 52 6, A| every type of compromise or accommodation; ~·their youthful enthusiasm, 53 5, 1| decisions; or a woman, who accompanies the formation team in a 54 4, 0| VIDIMUSDOMINUM.ORG SITE "STATEMENT OF ACCOUNTS"~9.Communication results~ 55 2, 1| they do not make these as accusations and condemnations. There 56 2, 1| learning from the past and not accusing. I was struck by the pain 57 4, 0| going to talk about were achieved, generally speaking, by 58 1, 2| fruits.~First of all, the acknowledgment of the vows of chastity, 59 4, 0| Introduction: Thanks and acknowledgments~The things I’m going to 60 5, 1| communion, in the values acquired, in the choices to act in 61 2, 4| integrated in apostolic activities. So they were aware of the 62 5, 1| processes in which there is an actual encounter with daily living, 63 1, 4| heart of our Founders and to adapt this to our times and to 64 1, 2| their own life." I would add that the Congress leads 65 2, 3| traditional works and express admiration and gratitude for their 66 2, 4| seems to confirm it. ~We admire the enthusiasm of the young, 67 3, 0| person is sincere and openly admits that he/she does not understand 68 5, 1| than perpetuating their adolescence. Only then will they achieve 69 2, 2| to consider the young as adolescents, unable to assume responsible 70 1, 8| said it is necessary to adopt a new style that does not 71 3, 1| Synod on religious life, has adopted the expression "consecrated 72 2, 4| personal prayer, Eucharist adoration. Young people often expressed 73 5, 1| transparency, in mature adulthood, rather than perpetuating 74 3, 0| congregational gatherings’ advantages for developing, praying 75 2, 1| religious vocation as an adventure which each one undertakes, 76 4, 0| to the USG. My personal advice is to go ahead, "keeping 77 1, 6| different expressions of our affection, friendship or personal 78 1, 6| abandoning often and willingly affections and services; so that our 79 1, 4| bigger than a collective affirmation of our vocation to the religious 80 1, 4| many commodities, too much affluence and individualism. Young 81 1, 8| prevail; then more room afforded for the warmth and creativity 82 3, 0| congress we have seen them afire with unrestrained enthusiasm 83 1, 8| the liturgies animated by Africans and Latin Americans; they 84 2, 1| report-back after their afternoons of sharing were done in 85 4, 0| translators; the EuloTech Agency gave technical assistance 86 2, 2| their demands from our own agendas. If other generations had 87 1, 1| genders, congregations, ages, charisms, religious habits 88 3, 2| conciliar and postconciliar aggiornamento as we have, and studying 89 1, 8| people are enthusiastic and aggressive they believe there should 90 3, 0| opposite (the progressive aging of members, the decline 91 Pre | Him, as we were many years ago, to live and place at the 92 3, 2| but young people do not agree with it (at least, according 93 3, 1| nourishment. I was also agreeably surprised that many mentioned 94 4, 0| each project has a precise aim: always be sure of the ends 95 2, 1| were some of the questions aired. Sadly, some who had come 96 1, 1| confreres were killed in Algeria and Sr. Nirmala, Superior 97 2, 1| fears, joys, sorrows were alike. There are no boundaries 98 3, 0| shot of trust and hope, allowing them to see the usefulness 99 1, 8| acknowledge and to accept other alternatives, to nurture the serenity 100 6, B| Under this question we could amass many elements for a fruitful 101 2, 2| Veilleux. I was somewhat amazed by how many of them reacted: " 102 3, 0| destination, everything becomes ambiguous and suspect and life dissipates 103 1, 5| towards the third millennium. AMEN. ~ ~ 104 1, 8| emphasis on African and Latin American inculturation, and this 105 1, 8| animated by Africans and Latin Americans; they were inviting us all 106 4, 0| careful analysis would not go amiss. I haven’t made one. But 107 | amongst 108 Gre | in Rome and the enormous amount of work being imposed on 109 3, 0| I also had access to the analyses of the groups of young religious 110 3, 0| mediocrity.~Present Jacob’s dream anew as the image of the consecrated 111 3, 0| consecrated life today, with the angels going up and down the ladder 112 2, 1| sense of disappointment to anger. ~Here began to emerge the 113 1, 1| the resource persons to animate the day with talks. An important 114 3, 0| institutional limitations in animating and guiding the consecrated 115 1, 1| was conducted by some two animators for each of the constellation. 116 4, 0| and 200 million lire per annum. The costs arise mainly 117 1, 6| and our co-workers? They answered the call to build Communities 118 3, 0| the level of the human (anthropological-psychological, affective- 119 2, 1| having their growing-up anti-authority crises, but with 120 2, 2| a direction rather than anticipate a goal.~Rather than a provocative 121 Pre | creative fidelity which anticipates and is able to accept the 122 1, 1| journeys and struggles, our anxieties of the present, the challenges 123 3, 0| sense of the young people’s anxiety, which was well stressed 124 3, 0| dictates of some authority or anxiously searching for some firm 125 | anywhere 126 1, 1| sentiments, preparations, apostolates, experiences and visions. 127 Pre | consecrated life as well. Apparent in the interventions, dialogues, 128 2, 3| their hopes. They made an appeal to the solidarity of all 129 1, 6| by our lifestyles and the appearance of our homes that we are 130 1, 3| media mentality. In all appearances it seemed similar, but for 131 2, 1| that too". No challenge appears too big or too demanding 132 2, 1| authenticity of witness was applied to the relationship between 133 4, 0| the USG and a site manager appointed to the task.~The team:~Estimated 134 5, 1| with the laity.~1.3 First appointments are very important. Young 135 5, 1| a source of ever greater appreciation of one’s own charism and 136 1, 4| Of course there was some apprehension as to what flavor the congress 137 Pre | language and perspectives of approach concerning the charism of 138 Pre | as the Third Millennium approaches.~At the time of the International 139 4, 0| has its own web page: with approx. 5000 electronic pages ( 140 1, 8| interventions, Br Benito Arbues, Marist, moderator, invited 141 4, 0| religious are represented in the areopagus "par excellence" of everyday 142 6, B| replacing the tendency to argue. ~What was seemingly lacking 143 4, 0| the Congress: Fr. José M. Arnais, Marianist, Sr Battistina 144 3, 1| images which spontaneously arouse a good feeling. The danger 145 5, 1| site" which can offer an array of possibilities to draw 146 Pre | Another point at which we arrived precisely through the language 147 1, 4| it, to find a new way to articulate this experience and even 148 1, 6| now aren’t ours often just aseptic workplaces? They wanted 149 4, 0| society confirmed it; such an assessment gave rise to the idea of 150 1, 4| long. It was impossible to assimilate the entire text ... to give 151 5, 1| composed of men, women and lay associates are learning to develop 152 2, 3| They ask their superiors to assure a spiritual leadership that 153 2, 4| reaffirmed the necessity of assuring personal accompaniment. 154 3, 0| surrounding culture.~4.5 - In attempting to summarize the insights 155 3, 0| different institutes should attend schools together" ~Left 156 5, 1| Spiritual exercises....~·Support attendance at schools which develop 157 1, 8| invitation to be particularly attentive to the community reality 158 3, 1| young people listened very attentively, with patience and charity, 159 1, 4| Christ and that we wish to attract many other young people 160 3, 0| others). ~Keep alive the attraction and centrality of the person 161 6, B| origin, but can also be attributed to different models of the 162 3, 2| portion of the participants, attributing it also to the weak thinking, 163 Pre | in the present with the audacity of a new interpretation 164 1, 8| took place in the Paul VI Audience Hall, and what was spontaneously 165 1, 4| the fire of our zeal and augmented the certainty of our hope 166 2, 3| exalted atmosphere of the Aula Magna where the music and 167 Pre | which was held under the auspices of the Union of Superiors 168 3, 1| living their religious life authentically in often difficult situations.~ 169 5, 1| thoroughly accompanied and authenticated.~3. What are the tasks which 170 3, 0| the fears of institutional authorities. They state in clear terms 171 4, 0| Participant’s file, Journal, Authors) and the participation sector ( 172 3, 1| Quite another thing is an autobiographical narrative lasting a quarter 173 2, 1| large community, and whose average age is 70 plus years. I 174 1, 8| Formality and falsity must be avoided, encounter is always preferable 175 1, 7| our sensitivities were awakened before this experience of 176 1, 1| version of the tower of Babel. It was indeed a colorful 177 1, 1| the Congress, but were the backbone of its organization as well. ~" 178 5, 1| rather come from a fractured background? Help them to assume their 179 4, 0| attending the Congress (backpack, scarf, stickers, posters, 180 3, 0| and this has both good and bad implications. However, what 181 1, 1| message, I came back with a "bagful" of them. I realized, as 182 2, 1| problems and impose their half-baked solutions on the idealism 183 3, 0| heart and will) try to balance the unreliability of the 184 1, 4| gathering as a family around the banquet table of the Lord - an image 185 2, 3| maturity on the path of their baptismal commitment and profession 186 2, 1| we work to break the age barrier. I am nourished by the 187 Pre | present in all continents. Basically inculturation is a recognition 188 3, 1| A) On what am I basing my reflection?~I was present 189 3, 1| where one recharged one’s batteries. Obviously the community 190 4, 0| M. Arnais, Marianist, Sr Battistina Capalbo, Paulist and I. 191 1, 1| growth as authentic signs and bearers of God’s love. My own experience 192 3, 0| for life, "a taste of the beatitudes", a knowledge of the cross, 193 3, 1| Spirit right through from the beginnings of the religious life, I 194 6 | nature as well as those of a behavioral or experiential type.~They 195 | behind 196 1, 4| ready to commit our whole beings in following Christ and 197 5, 1| consecrated life.~It is believed that the future of the consecrated 198 1, 7| communication that does not belittle or betray the value of this 199 2, 4| with one’s "neighbor on the bench"; then, a dialogue between 200 5, 1| has proved to be very beneficial.~2. Experiences in mixed 201 1, 8| these interventions, Br Benito Arbues, Marist, moderator, 202 | besides 203 1, 6| awareness of the treasure bestowed upon us by our Founders 204 1, 7| that does not belittle or betray the value of this subject.~ 205 1, 1| variety of religious habits betrayed tens of congregations, quite 206 4, 0| exist, you have to make it". Beware of possible distractions ( 207 1, 5| your favorite icon from the bible or from other sources?" 208 2, 2| proclamation of my life".~The birth of a new hope~The experience 209 2, 1| Religious, nor one of the Bishops of the city which hosted 210 1, 8| about forty years old just a bit older than these young who 211 1, 7| sometimes our words come out ‘bitter’ from our mouths, and the 212 2, 1| many young religious were bitterly disappointed that the young 213 1, 8| avoiding the tendency to blame the world or ourselves; 214 1, 1| meeting ended with the papal blessing and the anthem. It was followed 215 6, A| having their aspirations blocked, including because of the 216 4, 0| site" constituted of two blocs: the information sector ( 217 4, 0| would be shared by the two bodies promoting the Congress, 218 2, 1| We need to be risky and bold and courageous looking at 219 1, 1| dresses, which even became bone of contention in some groups. 220 1, 8| Doss said that the liturgy booklets were available for all to 221 5, 1| latter are not suppressed and bottled up. The young people need 222 1, 1| like any other day and at breakfast - fast and meager, as usual - 223 1, 8| vocations that causes a real breaking down of our communities. 224 5, 1| recognize, accept, and love the brethren for what they are, with 225 3, 1| of the man struck down by brigands?" - That is very different 226 3, 0| Fr Cencini finished his brilliant presentation, Fr Armand 227 1, 1| brothers and sisters like Bro. Lino and Sr. Marguerite 228 1, 6| the heart and center of brotherly life". Thus we are not speaking 229 4, 0| Administration and Marketing (3) The budget: bearing in mind the type 230 1, 6| people who live in the same buildings?~Brothers, once again we 231 1, 6| expect to go pot-holing or bungee-jumping...). But several 232 1, 1| India or whether my over-burdened last year of theology would 233 2, 3| ideal (for example, heavy burdens at work; dangers of routine; 234 3, 0| fire but just as quickly burn out), weak thought and a 235 1, 4| touched, burnt by the fire burning in each other. This was 236 1, 4| stories. We were touched, burnt by the fire burning in each 237 1, 8| how a small community in Burundi was constituted of native 238 2, 2| me: that which had been a cage, a weight, shackles, had 239 2, 2| one may feel closed up, caged in! But then, one day there 240 2, 2| questions express utilitarian calculations. For them coming together, 241 6, A| want to be accepted with calmness, love, and not to be judged);~· 242 2, 1| A participant from the Cameroon said, "I saw barriers fall 243 4, 0| discussion Music Guests and campaigns Pro-vocation (1) Regular 244 2, 1| lacunae there are in our candidates and in their formation. 245 4, 0| spiritual significance of canonization, the start of a management 246 1, 4| charisms fully, would be canonized. And of course we responded 247 4, 0| Marianist, Sr Battistina Capalbo, Paulist and I. Many others 248 3, 1| to these descriptions is captivating and encouraging, this is 249 1, 4| the audiovisuals helped to capture Fr Cencini’s thought when 250 1, 6| brothers are suffering from "cardiac fatigue" (you must admit... 251 2, 1| the celebrant? Who was the cardinal who presented us to the 252 1, 6| how to grow serenely and carefully. We clearly declare through 253 2, 3| indispensable support for carrying out their apostolic commitments. ~ 254 4, 0| electronic"), expensive catalogue format - a shop window rather 255 2, 1| same relationship. They catalogued long lists of core values, 256 2, 3| communion is a necessary catalyst for spiritual growth, a 257 3, 0| types, who are quick to catch on fire but just as quickly 258 1, 4| to use these inadequate categories. A question from the USA 259 2, 3| universal Church—one, holy, catholic and apostolic—a living Church 260 1, 8| the lack of vocations that causes a real breaking down of 261 3, 0| the one in the Congress, causing criticism of his input.~ ~ 262 4, 0| October, the day when updates ceased, the number of users declined 263 1, 6| capacity to love and pulse ceaselessly; just as in African culture 264 1, 4| then, because of comfort, ceases to struggle. Yes we need 265 2, 1| distant event? Who was the celebrant? Who was the cardinal who 266 5, 1| that it is necessary to celebrate joy, to be together, to 267 2, 2| together, being together and celebrating are already a value per 268 1, 3| would have had to see our celebrations that we had inside and outside 269 1, 4| talk helped to draw out and cement the joy in us and in so 270 4, 0| specialist periodicals and centers of religious life. Documents: 271 3, 0| alive the attraction and centrality of the person of Christ. 272 3, 2| cloistered convent ending the ceremony in a fraternal exchange.~ 273 1, 4| our zeal and augmented the certainty of our hope in the vocation 274 Pre | do great things with us (cf. Vita Consecrata, 110).~ 275 4, 0| sectors ~ Guest book: a chance to belong to the Congress 276 4, 0| was Fr Carlos Garulo sdb, Chancellor’s Delegate for Salesian 277 3, 1| of this question somewhat changed it and transformed it into 278 4, 0| involvement in a general or local chapter, awareness and existence 279 1, 3| racial, gender or personal character. If I would say that at 280 2, 2| realities. The idealism which characterizes youth is not an abstraction, 281 3, 0| of the consecrated life: charitable and spiritual activity, 282 4, 0| statistics it is possible to check the real success of the 283 4, 0| Periodical (3-6): editor-in-chief, sub-editors, editing administration 284 4, 0| DOMINUM.ORG SITE~6.Reasons for choosing Internet:~Power of the medium: 285 3, 0| often it resounded like a chorus: "You tell us that we are 286 1, 5| one of our group mates who chose a song as her icon and the 287 5, 1| many other individuals and circles of people outside of religious 288 4, 0| existence of a document or circular from the Superior General, 289 4, 0| regardless of distance or circumstance. Guided Tour of the vidimusdominum. 290 4, 0| Think about the nature and circumstances of the event:~Sharing and 291 1, 5| religious life. ~Let me cite an example of an icon presented 292 6, A| in the outskirts of the cities, in the frontier areas.~ 293 2, 1| one of the Bishops of the city which hosted us. What message 294 2, 2| struck them very deeply. The classical elements of spirituality 295 4, 0| large hotel: so, in a non-clerical, non-ecclesiastical environment. 296 1, 7| religious gave the Congress a climate of liberty and honesty, 297 3, 0| He/she is also called to climb up from the people of God 298 3, 0| thought and rather passive clinging to the dictates of some 299 3, 2| celebrated Easter vigil in a cloistered convent ending the ceremony 300 1, 7| each other. This physical closeness however was not enough to 301 6, A| leadership and formation; ~·closer attention to the human aspects 302 3, 0| It is not something to be clung to for their own perfection, 303 1, 1| Speech of the day. After the Coffee break, there were some witnesses 304 3, 0| missions, is our apostolate coherent with the charism and the 305 3, 0| consecrated life which do not coincide perfectly with geographical 306 1, 4| thank Fr. Cencini and his collaborators for giving us this gift. 307 1, 6| often now only respectful colleagues or just people who live 308 4, 0| Server~An Internet site is a collection of documents (pages) located 309 1, 4| something far bigger than a collective affirmation of our vocation 310 1, 1| of Babel. It was indeed a colorful melange of languages, nations, 311 3, 0| dissipates in a sordid, colorless mediocrity.~Present Jacob’ 312 5, 1| discernment. Many factors combine in this: the young person’ 313 2, 1| of corners or seeking a comfortable way out in their service 314 2, 1| Community: "Living as authentic commentaries of the Gospel"~This was 315 3 | FOR NEW FORMATION PROGRAMS~COMMENTS ON THE INTERNATIONAL CONGRESS 316 4, 0| already been planned, the Committees had been created and work 317 1, 6| our own lives, we are all communionally saved (Mark 8:35). We would 318 2, 2| from a more ecclesial and communitarian perspective of the Christian 319 1, 6| just large and efficient companies for us and our co-workers? 320 2, 2| experience of God as our life’s companion. We feel all the beauty 321 1, 8| even conflicting opinions. Comparatively young people and old people 322 2, 2| experience it and together compare ourselves to how others 323 4, 0| cost, particularly when compared to other media, even the 324 2, 2| expressed that are new in comparison to the traditional processes. ~ 325 1, 8| together seemed to engender complaints; these facts confirm that 326 2, 3| its fundamental and vital components, a real and concrete communion 327 6, B| for initial formation (the composition of the formation team, apostolic 328 Pre | institute in particular comprehensible and effective.~The christological 329 2, 1| superior I sometimes tend to concentrate too much on the weaknesses 330 1, 1| work was over, we started concentrating on decoration, liturgy, 331 3, 2| not lived nor suffered the conciliar and postconciliar aggiornamento 332 2, 4| synthesis of each Constellation conclusions was foreseen; one impressive 333 2, 1| How to live this vision concretely? - Community: "Living as 334 2, 1| these as accusations and condemnations. There is a lot of good 335 2, 2| slightly "reductionist" to condense into a single word everything 336 1, 1| work in the afternoon was conducted by some two animators for 337 Pre | together in preparing and conducting it.~In their greeting at 338 3, 1| Plenary Assembly: not only the conferences, but also the testimonies 339 Pre | Spirituality cannot be confined to one aspect of life; it 340 4, 0| geographical distribution, confirming that users are scattered 341 2, 1| few areas of differences: conflict of understanding of apostolic 342 1, 8| have different and even conflicting opinions. Comparatively 343 2, 4| Congress between "formation and conformation". It is a matter of reciprocal 344 1, 8| young people - be formed or conformed ? True we are very fragile, 345 1, 8| older people among them to confront and challenge them. Formality 346 3, 0| critical conscience when confronted with certain situations 347 3, 0| of struggle is not to be confused with futile psychological 348 3, 1| aspects of the spiritual life connecting all the images. ~Now, in 349 2, 1| life in community, and its connection with prayer and apostolate. 350 4, 0| don’t forget the numerous connotations that implies: both positive 351 1, 1| sharing was not one day conquest. It had been a slow process 352 3, 0| enable one to have a critical conscience when confronted with certain 353 1, 1| reactions towards the same. ~The consequent meetings opened to us other 354 4, 0| I would make a rather "conservative" estimate of between 150 355 3, 1| all that it should give a consistent overall-vision of all aspects 356 1, 1| but our religious life consists in having the courage to 357 1, 6| and also without fear of a constant need for novelty and enthusiasm, 358 Pre | longings and hopes of those who constitute, as they themselves emphasize, 359 3, 1| by Jesus, the parable was constructed in such a way that it obliged 360 1, 8| It is always better to be constructive. The feast day (meeting 361 4, 0| connected to Internet.~When you consult an Internet site, your own 362 3, 0| to manage and which would consume much of their energy and 363 4, 0| its physical preparation, consumes the greatest part of our 364 3, 0| all between the active and contemplative life. ~Challenge the young 365 1, 1| which even became bone of contention in some groups. The Congress 366 3, 1| were on the whole very few contestants. Or is this a sign of the 367 Pre | mentalities, saucy-cultural contexts and Churches.~Because of 368 1, 1| international level, but also at continental, national and regional levels. 369 2, 3| a new way of speaking, a continually updated dialogue with the 370 4, 0| guarantee as far as possible the continuation and long-term effects of 371 2, 2| for us, their elders, a continuous "recall" to that freshness, 372 3, 1| stand up to the storm of contradictions and failures, if it were 373 3, 0| difference today is determined by contrasting models of the consecrated 374 1, 1| in Rome. I was happy to contribute my own share. It took me 375 6, B| their lived experience.~The contributions from the groups of the English, 376 1, 6| will, is not because it is convenient, but because we are attracted 377 3, 2| Easter vigil in a cloistered convent ending the ceremony in a 378 Pre | There are basic points of convergence and divergent differences 379 3, 0| the consecrated life are converging. "Community is essential 380 3, 1| message contained in Jesus’ conversation with the Samaritan woman. 381 2, 3| person of Jesus in all their conversations and meetings. These young 382 7 | messages. We took note of your convictions: the tenderness of the Father, 383 2, 4| obstacles, they were not to be convinced by an off hand remark like " 384 Gre | everybody a good meeting and a convivial four days together. Thank 385 Pre | effort and the generous cooperation of men and women religious 386 1, 1| that God has done" in every corner of the earth. ~For me, this 387 2, 2| that is lived, on fraternal correction, and the regular review 388 5, 1| apostolic activity should correspond to today’s poverty. It is, 389 2, 1| distant FUTURE!"~While the counsel and experience of senior 390 6, A| to live the evangelical counsels and the charism of their 391 7 | tenderness of the Father, whose countenance is embodied in Jesus Christ, 392 2, 4| surely true that if engaged-couple knew all the difficulties 393 5, 1| incorporate religious, married couples. Problems may arise when 394 4, 0| and full communications coverage:~Media to create the atmosphere 395 5, 1| 2.1 It is dialogue that creates community, opening people 396 Pre | charismatic identity, in the creation of just and human societies. 397 3, 0| central point of renewal: our credibility is its state. Unless our 398 3, 0| need to have at their side credible witnesses who have really 399 2, 2| happiness and meaning. This "creed" of ours is not something 400 2, 1| growing-up anti-authority crises, but with young women and 401 4, 0| service to everyone and criss-crosses the whole organization.~ 402 3, 0| there were those who spoke critically about too much work, and 403 1, 4| sociological surveys which criticize young people in the world 404 2, 3| or regional, but that it crossed over all boundaries of every 405 4, 0| service to everyone and criss-crosses the whole organization.~ 406 Pre | has been described as "the crowning of the year for religious 407 2, 3| Father ROBERT MORIN,CSC~THE HOPES OF THE YOUNG RELIGIOUS.~ 408 3, 0| live rather than to do, to cultivate the life of the spirit and 409 1, 6| immersed, helping each other to cure the different expressions 410 2, 3| most diverse tendencies and currents of thought. ~Consequently, 411 1, 8| pleased of the decision to cut short Sister Nirmala very 412 2, 1| basis of everything – no cutting of corners or seeking a 413 3, 0| feel their enthusiasm is dampened by the fears of institutional 414 1, 8| through singing and folk dances in all simplicity, contrary 415 1, 3| outside the program: there was dancing, singing, movement, screaming – 416 2, 3| heavy burdens at work; dangers of routine; resistance to 417 5, 1| Celebration of life; joie de vivre~Emotional involvement~ 418 7 | not escaped us.~We are not deaf to your appeals. On the 419 3, 0| Jerusalem where the Passover of death and resurrection is accomplished. ~ 420 4, 0| or open it up to public debate, freely, without fear or 421 4, 0| internal and external): groups, debates, transmissions to the outside.~ 422 3, 0| suggest that the following "decalogue" be given greater attention 423 3, 0| in its present". Others decide for the young people and 424 6, A| aspects of formation;~·greater decisiveness on the part of superiors, 425 1, 8| young religious: this is a declaration of confidence in contrast 426 2, 3| communion with God. They declared themselves ready, wherever 427 3, 0| progressive aging of members, the decline in vocations, tiredness 428 4, 0| ceased, the number of users declined rapidly.~Statistics from 429 5, 1| lived with faith, love and dedication. Experiment with new methods 430 2, 3| find the necessary time to deepen their communion with God. 431 3, 0| allows him/herself to be defeated; this type of struggle is 432 5, 1| communities with gifts and defects, but communities that are 433 1, 3| to knock down my walls of defense toward my neighbors in general. 434 1, 4| of God should help us to define who we will be. Religious 435 1, 7| situations that cannot be defined as human. Persons who have 436 3, 0| 2.3 - Communion is the defining factor of the consecrated 437 1, 4| help young people make a definitive, concrete choice for their 438 3, 1| difficult to judge to what degree the young people present 439 4, 0| Garulo sdb, Chancellor’s Delegate for Salesian Universities 440 3, 0| opening up to lay people, of delegating some responsibility so they 441 1, 3| experience being able to give deliberately the best of one’s self to 442 1, 4| atmosphere that Fr Cencini delivered his talk. The talk helped 443 2, 2| Other testimonies also demonstrate "a fear because of our weakness 444 1, 6| religious at this Congress have demonstrated these qualities of courage 445 4, 0| an idea through eloquent demonstration of the good material at 446 2, 3| truth and authenticity. They denounce with a certain legitimate 447 Pre | proclaims God’s plan and which denounces everything that is opposed 448 1, 7| our mission stops, at the denunciation of unjust situations, and 449 2, 1| his good". ~They in no way deny the role of their elders. 450 Pre | consecrated life without, however, departing from the roots of its origins. 451 4, 0| editing administration department~"Reflections": section head ( 452 3, 1| feelings - or unpleasant, depending on the choice of the speaker - 453 4, 0| what happens at the event depends on the public expectations 454 3, 0| psychological comfort so as to avoid depression. Let us not forget that 455 1, 7| children, the old, those deprived of even the minimum conditions 456 4, 0| of the Congress; to give depth and continuity to the spirit, 457 6, A| offer;~·to express to the depths that which they live;~·help 458 2, 1| the young? ~Conclusion~My description seems to have elements of 459 3, 1| situations.~To listen to these descriptions is captivating and encouraging, 460 1, 8| does not last, with painful desertion as consequence. I want 461 1, 1| rapport with God. A well deserved lunch break saw us meet 462 4, 0| facts and figures; graphic designers; video and electronic services, 463 6 | for what they sincerely desired. During these days of our 464 2, 2| formation have heard our deepest desires and are committed to passing 465 2, 1| years. I was struck by how desperately she wanted the Congress 466 1, 4| attention to all its parts. Despite this we were kept engaged 467 3, 0| clear that Jerusalem is the destination, everything becomes ambiguous 468 Pre | and creative so as not to destroy the richness of the past 469 1, 4| an African was: "Comfort destroys my vocation which was born 470 1, 8| distrust which is always destructive. Young religious actually 471 5, 1| celebration of life, suffering, detachment, the cross. It is necessary 472 4, 0| allowed. Don’t get lost in details but respond to the overall 473 3, 0| the difference today is determined by contrasting models of 474 5, 1| relationships the charism grows, develops, and is shared; unless this 475 3, 0| will grow old prematurely, devoid of dreams and visions. Unless 476 1, 6| Ottorino Vanzaghi df~"The Community could be 477 Pre | Apparent in the interventions, dialogues, the reports of the language 478 1, 7| only in knowing but also in dialoguing with us so that together 479 2, 4| underlined there is a neat dichotomy between communion and individualism. 480 3, 0| passive clinging to the dictates of some authority or anxiously 481 1, 6| together we should start to dig our new site for the Community.~ ~ 482 1, 3| our behavior contained a dignity that rendered it sublime. ~ 483 2, 1| organization contributed to this dilemma, but most significantly 484 2, 2| is still not capable of diminishing our hope for the future".....~" 485 1, 3| vigil for Pentecost in a diocese or a town, possibly open 486 5, 1| for example as spiritual director. A lay person’s views are 487 2, 1| religious were bitterly disappointed that the young religious 488 1, 1| meeting itself wasn’t so disastrous as I had imagined. There 489 2, 3| of community life and of discerning the will of God for them 490 2, 1| I wish you the same re-discovery of "new eyes" in your own 491 2, 3| legitimate vehemence the discrepancies that they sometimes find 492 1, 8| noticed, at the beginning that discretion seemed to prevail; then 493 Gre | meeting be held, precisely to discuss the Congress for young Religious 494 3, 2| matter where young people dislike vagueness; this is particularly 495 3, 0| Council, however much this may displease some people: "The Second 496 4, 0| the good material at his disposal; he detailed the "communication 497 4, 0| spite of the short time he disposed, Fr Garulo could give an 498 3, 2| young people manifested such dissatisfaction; one should find the real 499 3, 0| ambiguous and suspect and life dissipates in a sordid, colorless mediocrity.~ 500 2, 4| assembly of the important distinction established by the young 501 5, 1| the community, so certain distinctions seem to be called for.~ ~ 502 1, 8| so it was not possible to distinguish Superior generals’ interventions