| Index Help IntraText Library EuloTech | Alphabetical | Frequency | IntraText - Concordances USG 52a Assembly - November 1997 (Hapax - words occurring once) |
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503 4, 0| it". Beware of possible distractions (football matches, world 504 4, 0| days of the week is equally distributed, indicating that users visited 505 1, 8| confidence in contrast to distrust which is always destructive. 506 1, 6| today, which is always more disturbing and unsure than not being 507 Pre | points of convergence and divergent differences and accents 508 1, 7| parts of the world, with diversities of language, of cultural 509 6, B| respect to the recent past. A docile receptivity seems to be 510 2, 2| people who help us translate doctrine into our existential experience".~ 511 4, 0| awareness and existence of a document or circular from the Superior 512 6 | to respond to them. The documentation included in these "acts", 513 1, 5| religious especially the Dominican religious when I was in 514 Pre | identity that is at our doors and which asks of all consecrated 515 4, 0| managing the Internet site: Dr. Mastidoro will gave you 516 Pre | satisfied with the messages drafted in the various "constellations" 517 3, 1| instrumental: the place where one drank at the source, where one 518 6, A| journeying together;~·drawing up projects of holiness 519 2, 1| ways: acts, mimes, poems, drawings, symbols. All gave witness 520 2, 1| their formation. This is a dreadful generalization that I have 521 2, 1| their healthy idealism and dreaming they often referred to their 522 1, 1| preferred ordinary laymen dresses, which even became bone 523 1, 4| experience with others. The talk drew out of us the inherent love 524 1, 6| hole in the ground must be dug, means also having the courage 525 1, 2| the conviction that our duty towards others be that of 526 2, 3| both men and women, are eager for apostolic ministry. 527 3, 0| protester of the late 60’s and early 70’s and this has both good 528 1, 6| marry, than putting our earnings together, than abandoning 529 1, 7| had his ears plugged with earphones through which he was listening 530 1, 7| to him, quietly, had his ears plugged with earphones through 531 4, 0| but only making things easier for small organizations 532 3, 2| of young who celebrated Easter vigil in a cloistered convent 533 4, 0| in a non-clerical, non-ecclesiastical environment. Who is it 534 1, 4| constellations, concerns which were echoed, perhaps more clearly on 535 Gre | which will give us some echoes of the Congress, but which 536 1, 7| society, by the political and economic structures, by indifference. 537 1, 1| Congress itself was made an ecumenical one with the presence of 538 1, 1| our social involvement, ecumenism and seeing the face of God 539 3, 1| very different from the edifying, touching, interesting stories 540 4, 0| editor-in-chief, sub-editors, editing administration department~" 541 4, 0| home):~Periodical (3-6): editor-in-chief, sub-editors, editing 542 4, 0| 6): editor-in-chief, sub-editors, editing administration 543 1, 1| celebration, presided by Card. Eduardo Martinez Somalo, the Prefect 544 6, B| indicated concrete ways for educating them in the proper use of 545 3, 0| accompaniment as well as an educational and formative environment: 546 Pre | particular comprehensible and effective.~The christological identity 547 3, 2| also to the weak thinking, effectively there are matter where young 548 4, 0| traditional, when you consider efficiency and extent of outreach.~ 549 6, B| focus our attention and our efforts in animation on creating 550 3, 1| Independently of what my ego could have felt or not felt 551 2, 1| man who spoke about the eighteen loving grandfathers in his 552 4, 0| positive, and statistics elaborated by Nicola Mastidoro of EuloTech 553 Gre | we can also prepare the election of our President, vice-president, 554 Gre | Assembly. We must also have elections for the USG executive during 555 4, 0| could give an idea through eloquent demonstration of the good 556 | elsewhere 557 6, A| typical person. Without undue embarrassment, they admitted that in certain 558 7 | Father, whose countenance is embodied in Jesus Christ, in the 559 Pre | aspect of life; it must embrace all of life, including action, 560 3, 0| man/woman religious which emerges from this Congress, the 561 2, 1| of the topics which I saw emerging from the English-language 562 2, 3| conviction and even some emotion from the very first days 563 6, B| cross. It should also be emphasised that community means being 564 3, 0| competition, they become empty and meaningless.~In his 565 5, 1| community. ~2.2 Dialogue enables people to vision the future 566 5, 1| leadership which is directed at enabling new things to unfold.~2. 567 2, 1| breathe in the fresh air"~As I encountered the enthusiasm and joy of 568 | ending 569 4, 0| aim: always be sure of the ends you need to achieve, i.e. 570 1, 8| living together seemed to engender complaints; these facts 571 1, 8| tolerant existence, and engenders the precious fruits of mutual 572 2, 1| cultures and the opportunity to enjoy these. A participant from 573 2, 1| English language constellation enjoyed speaking about their lives, 574 1, 2| level with the help and the enlightenment of the Holy Spirit, with 575 1, 1| future and the visions to enliven our charisms and to express 576 Gre | being held in Rome and the enormous amount of work being imposed 577 5, 1| value. Various charisms enrich one another mutually and 578 1, 1| own experience has been so enriching that I am glad in voicing 579 5, 1| deeper relationship, mutual enrichment and help in the apostolate.~ 580 4, 0| envisaged three levels to ensure quality and full communications 581 2, 3| their surroundings, any enticements from opposing values presented 582 1, 7| to my mind the symbolic episode of the man, filled with 583 3, 0| experience which is no longer episodic or only relative to certain 584 1, 4| entire text ... to give equal attention to all its parts. 585 2, 1| difficulty of finding an equilibrium between a life of prayer, 586 1, 6| preserve ourselves from the eroticism in which we too are immersed, 587 6, A| something abstract or an escape from reality but a desire 588 7 | have had to face have not escaped us.~We are not deaf to your 589 1, 6| the Consecration to God in essence, virginity and obedience 590 4, 0| a rather "conservative" estimate of between 150 and 200 million 591 4, 0| appointed to the task.~The team:~Estimated requirements (almost all 592 1, 4| making religious life the eternally young soul of the church. 593 1, 1| The day began with the Eucharistic celebration, presided by 594 1, 1| more or less equally, still Europe made up for the shortage 595 2, 1| dynamics nor to give you the evaluation of the young religious on 596 2, 3| to serve. They want to be evangelisers; they want to spread the 597 Pre | terms of a commitment to evangelization which proclaims God’s plan 598 5, 1| perseverance, even when eventually stripped of their formation 599 Gre | day.~I conclude by wishing everybody a good meeting and a convivial 600 | everywhere 601 1, 3| fear of sexual prowess, of evil intents, and "what would 602 1, 8| press might have tried to evoke. Ottorino Vanzaghi accepted 603 1, 2| European religious. It also evoked the problems of women in 604 3, 0| said that there was a real evolution in the general attitude 605 3, 0| Our young people need an exact point of reference, which 606 2, 4| people often expressed their exacting desire to be "accompanied"; 607 1, 6| pluri-formity. Perhaps it is exactly with this "spade" of the 608 2, 3| Hope~Beyond the somewhat exalted atmosphere of the Aula Magna 609 Pre | Veilleux. There was also an examination - by Don Carlos Garulo - 610 4, 0| represented in the areopagus "par excellence" of everyday communication;~ 611 1, 7| end of the journey they exchanged friendly greetings, a smile, 612 1, 8| rise to informal but real exchanges.~It was asked whether there 613 1, 4| church. This kind of talk excites us young religious. Further, 614 1, 1| various fields. It was such an exciting idea that we shared in our 615 2, 1| watching, and I overheard one exclaiming, "But these are nuns and 616 1, 8| new style that does not exclude necessary sacrifices; it 617 3, 2| avoiding strictly private and exclusive spiritual way.Concerning 618 3, 0| reflection does not arise exclusively from my own interpretation 619 Gre | have elections for the USG executive during the coming three- 620 2, 1| today be parents, business executives etc. responsible for their 621 3, 0| status in the Church, the exercise of authority and the sexual 622 6 | synthesis cannot possibly exhaust all its richness.~I will 623 4, 0| Make news: "news doesn’t exist, you have to make it". Beware 624 1, 8| possible but whether it exists the necessary desire to 625 3, 0| together opens minds and expands horizons beyond the small 626 2, 4| constellation, consequently, it was expediently decided to publish the conclusion 627 4, 0| this case "electronic"), expensive catalogue format - a shop 628 5, 1| faith, love and dedication. Experiment with new methods of prayer. 629 6, A| surer statements, an end to experimentation;~·greater clarity and consistency 630 1, 8| and inner liberty, worth experimenting with and sharing in community.~ 631 4, 0| recognize the structures I have explained and the communication that 632 3, 1| Superiors General doubtless explains why there were on the whole 633 3, 0| granted. Rather a judicious explanation of the inner attitudes which 634 4, 0| consider efficiency and extent of outreach.~7.New features 635 1, 6| time schedules, nor our exterior mold, rather we want to 636 5, 1| unless this is true, it is extinguished, just like charity, which 637 4, 0| days.~The number of hits is extremely high: 407,180. As mentioned, 638 3, 1| F) What nourishes the spiritual 639 1, 6| that accommodate the unique facets of each member, that are 640 Gre | to have group meetings to facilitate a first sounding of opinion 641 1, 2| linguistic groupings have facilitated the exchange of the experiences 642 3, 0| apparently occurs: the other faculties (heart and will) try to 643 3, 1| storm of contradictions and failures, if it were not experienced 644 1, 1| I remember having said faintly, "I think so, I don’t know". 645 1, 1| languages, although there was a fair representation of the Portuguese- 646 1, 1| of God revealed in other faiths.~Every moment of the Congress 647 2, 1| Cameroon said, "I saw barriers fall and we found our ideas, 648 4, 0| of users. Vidimusdominum falls into the group of most-used 649 1, 8| challenge them. Formality and falsity must be avoided, encounter 650 1, 2| has helped us to become familiar with the difficulties of 651 2, 1| thought of Pope John 23rd’s famous, "Let us open the window 652 5, 1| in the choices to act in fare, for a daily living that 653 Pre | emphasized especially in the fascination for the Lord who calls each 654 2, 3| Jesus closely in order to fashion a better world and to build 655 1, 1| other day and at breakfast - fast and meager, as usual - my 656 1, 6| suffering from "cardiac fatigue" (you must admit... after 657 1, 5| sharing was, "What is your favorite icon from the bible or from 658 3 | Father Amedeo Cencini, fdcc~ 659 4, 0| extent of outreach.~7.New features of the Vidimusdominum site~ 660 4, 0| the world; possibility of feedback, efficient mass media language...~ 661 5, 1| participation so that everyone feels a responsibility for witness 662 1, 4| be more human, have its feet on the ground. We need 663 1, 4| as was evident from the fervent sharing around the tables 664 2, 1| at St. Peter’s and the "festa with the Pope" were varied. 665 4, 0| and gives evidence of far fewer operations than those in 666 1, 1| helped by experts in various fields. It was such an exciting 667 2, 4| still love each other after fifty years of marriage, even 668 4, 0| will gave you the facts and figures; graphic designers; video 669 4, 0| Reflections on religious life. Files: Data, statistics, history, 670 4, 0| regular contributors: 3-6)~Filing and documents (initially 671 5, 1| people should not be used to fill holes. The local superior 672 2, 1| experienced during those six days, filtered through my own point of 673 4, 0| An attempt to keep one’s finger on the pulse of events. 674 2, 2| experience they received a firmer conviction of the necessity 675 4, 0| public opinion) and project a fitting image (in line with vocation, 676 1, 6| want to be identified by fixed schemes, nor time schedules, 677 1, 1| Then there was a sharing of flash reflections based on the 678 4, 0| Sponsors: Thanks to the flattering results obtained from the 679 1, 4| apprehension as to what flavor the congress was to take 680 2, 2| communion which has been made "flesh". This is what I shall proclaim 681 1, 1| the time was left to the floor to express their impressions 682 2, 2| liberation. "It is possible to fly", was the title of a written 683 1, 8| fundamental element which is being focused on now, is cultural varieties; 684 1, 7| are present on our planet, focusing its attention mainly on 685 Pre | themselves to every authentic follower of Jesus: to make family 686 2, 3| build the Kingdom. ~What follows is my synthesis of the more 687 2, 4| marriage, even they are no more fond of each other, because there 688 4, 0| of possible distractions (football matches, world events, tragedies, 689 2, 1| stifled; being seen as a work force to maintain institutions; 690 4, 0| realistically.~USG: However, for the foreseeable future, the USG should think 691 2, 4| Constellation conclusions was foreseen; one impressive text titled " 692 6, A| They find the strength to forge on above all in reciprocal 693 1, 1| to the university. I soon forgot all about it.~One fine day 694 1, 6| assembly hall, through to the formal and informal constellations 695 1, 8| reference to those marked by formalism but certainly not to those 696 1, 8| confront and challenge them. Formality and falsity must be avoided, 697 4, 0| electronic"), expensive catalogue format - a shop window rather than 698 3, 0| see to it that the Ratio formationis is not simply a repetition 699 | formerly 700 5, 1| formation: they are self-forming communities, communities 701 3, 0| develop the richness of this formula with concrete pedagogical 702 2, 2| constellation this synthesis was formulated: "We believe in our vocation 703 7 | hopes."~Some of us were fortunate enough to participate in 704 | forty 705 5, 1| fear these if formation has fostered an "authentic sense of belonging 706 6, B| supported so as to build a firm foundation for communion.~Mission. 707 3, 0| religious institutes which were founded to serve the poor. In particular, 708 5, 1| they rather come from a fractured background? Help them to 709 6 | Maccise and Sr. Giuseppina Fragasso, words which were spoken 710 1, 8| conformed ? True we are very fragile, but we have clear ideas. 711 1, 4| Cencini presented us with a framework - perhaps, I could say, 712 3, 0| religious spoke clearly and frankly about the need of having 713 1, 7| express myself to you with frankness. You have shown yourselves 714 1, 3| relationship "homo homini frater/soror" is better than "homo 715 1, 4| as a dialogue between two freedoms, in which a succession of 716 4, 0| it up to public debate, freely, without fear or favor. 717 1, 8| life, schedule, meeting frequency, religious exercises... 718 1, 6| of having the call of God fresher in our hearts that shows 719 1, 4| here that strangers became friends. We shared our visions for 720 1, 6| expressions of our affection, friendship or personal creative realization, 721 2, 2| of my institute. I am not frightened by the situation in which 722 3, 0| those who stayed on the fringes to object to some organizational 723 6, A| outskirts of the cities, in the frontier areas.~3. What do they expect 724 2, 1| was also the area where frustrations and differences of opinion 725 5, 1| living).~The community must fulfil a plan of life: at the level 726 2, 2| them on and helping us to fulfill them".~This demand can be 727 6 | were grateful for it.~They fulfilled the task asked of them, 728 6, A| which they live;~·help in fulfilling their great dreams of fraternal 729 2, 3| that the meaning and the fullness of their vocation was found 730 2, 2| above and beyond whatever function these might serve.~Through 731 2, 3| have to undertake several functions at a time. ~These religious 732 3, 0| points of reference (the fundamentalist types, longing for a return 733 1, 8| inculturation, and this furthered higher initiative for the 734 2, 2| out to the nations.... ~Furthermore, there is a strong demand 735 1, 6| experiences and even in possible fusions of different Congregations. 736 2, 3| feel themselves scattered, gasping for breath, stretched too 737 5, 1| must not turn into navel-gazing!~1.4 The search for community 738 2, 1| that the Congress was not geared to handling these. They 739 1, 3| it be cultural, racial, gender or personal character. If 740 1, 1| languages, nations, cultures, genders, congregations, ages, charisms, 741 6, B| made at the level of the generalate, have momentous repercussions 742 2, 1| formation. This is a dreadful generalization that I have made, but when 743 Pre | such great effort and the generous cooperation of men and women 744 1, 1| feast with the Pope was a genre in itself. The day began 745 6, B| differences are not due solely to geographic or cultural origin, but 746 3, 0| not merely a kind, simple gesture for us; it is a condition 747 1, 6| this "spade" of the Holy Ghost that together we should 748 1, 1| to the constellations a gist of their sharing in the 749 1, 3| the preparation of the "Giubileo", in the year dedicated 750 6 | Camilo Maccise and Sr. Giuseppina Fragasso, words which were 751 1, 1| been so enriching that I am glad in voicing the opinion of 752 4, 0| Internet still use the "glossy paper" (or in this case " 753 1, 1| the full unfolding of the goals set forth for the Congress : 754 2, 1| past. Religious have always gone where no one else will go. 755 1, 7| greetings, a smile, and a goodbye. The old man went home with 756 2, 2| sense of gratuitousness and goodness in coming together, in getting 757 5, 1| sorrow, sharing of material goods, the experience of following 758 1, 5| so much that whatever I got from them, they serve as 759 1, 3| have lived. It was truly a grace of the Spirit, the Animator 760 4, 0| Congress, followed by a gradual reduction from the end of 761 1, 7| text; it will not have a grand impact on the world, it 762 2, 1| about the eighteen loving grandfathers in his community who stifled 763 4, 0| you the facts and figures; graphic designers; video and electronic 764 3, 0| how the young people have grasped the concept of religious 765 6 | people realized this and were grateful for it.~They fulfilled the 766 6, A| their recognition of the gratuitous gift and the benefit of 767 1, 3| experienced the beauty of giving gratuitously, without fear of sexual 768 2, 2| generation: the sense of gratuitousness and goodness in coming together, 769 1, 1| rolled by, our relationships grew more profound and open. 770 1, 8| formation styles on the grounds that they are irrevocable. 771 1, 2| together and the linguistic groupings have facilitated the exchange 772 4, 0| dialog-discussion Music Guests and campaigns Pro-vocation ( 773 2, 1| formation. Our young need guidance – and not from formators 774 3, 0| limitations in animating and guiding the consecrated life. ~3. 775 3, 1| difficulty. It is necessary to habituate young people to analyze 776 2, 2| work which Sister Rosanna handed to me at the end of the 777 3, 0| not, we run the risk of handing on nothing and identifying 778 2, 1| Congress was not geared to handling these. They did not solve 779 2, 3| world. ~They opened their hands and hearts to welcome into 780 1, 4| to look briefly at what happened in this process in which 781 1, 6| oneself down to see what is happening and having the strength 782 2, 2| it fills our lives with happiness and meaning. This "creed" 783 1, 8| is, in one hand, possible hardening of hearts or a certain moral 784 7 | other, sow and bring to harvest! The Congress will have 785 1, 6| sometimes a little crazy, it hasn’t been easy meeting in this 786 1, 1| difficult questions that haunt our Church these days, such 787 4, 0| analysis would not go amiss. I haven’t made one. But without 788 4, 0| Secretariat was using the USG headquarters as its official address. 789 2, 1| and renewed.~I sensed a healthiness in the outlook of these 790 2, 3| concern about a certain half-heartedness that they sometimes find 791 3, 0| inclinations. There were repeated, heartfelt appeals from them to be, 792 1, 2| that comes to mind was the heat of those days, which, however, 793 6, A| problems should not weigh so heavily on them, especially those 794 2, 3| such an ideal (for example, heavy burdens at work; dangers 795 5, 1| future with creativity. It helps us in our leadership which 796 1, 8| for outstandingly great heroes: do not help. We only need 797 1, 8| people; if we sometimes hesitates to do so, it is because 798 3, 0| or not the subtle irony hidden behind the expression of 799 1, 8| inculturation, and this furthered higher initiative for the use of 800 1, 5| me. He will be my guide, hold me closely to his side, 801 1, 6| building site in which a hole in the ground must be dug, 802 5, 1| should not be used to fill holes. The local superior needs 803 1, 6| you can’t expect to go pot-holing or bungee-jumping...). But 804 6, A| radicality of the Gospel and a "holistic" spiritual life.~The basic 805 1, 6| and the appearance of our homes that we are prophets against 806 1, 2| privileged means by which we honor Jesus, letting us to be 807 1, 6| rejoiced, sang, suffered and hoped together. We represented 808 2, 1| to look at problems, the horror stories being unearthed 809 2, 1| Bishops of the city which hosted us. What message do you 810 3, 1| lasting a quarter or half an hour, called a "testimony", in 811 4, 0| music...); an address: http://www.vidimusdominum.org.~ ~ 812 3, 1| and I say it without false humility and without any other complex - 813 1, 8| moderator, invited the hundred or so Superior Generals ( 814 1, 1| don’t know". I was in a hurry. I did not want to miss 815 4, 0| logo and motto, music - hymn, decoration of the Congress 816 1, 8| informed that it is not a mere hypothesis, initiatives are already 817 2, 1| their founders who had been idealists who went beyond the rational 818 4, 0| the server memorizes the identification number of the computer asking 819 2, 1| tension regarding different ideologies and images was this. "We 820 2, 2| the need of having strong ides in order to face life, nowadays 821 2, 1| to have elements of the idyllic. How super it would be to 822 3, 2| no more sons of Vatican II, and he asked for comment.~ 823 1, 6| that the heart, although ill, does not age in its capacity 824 6, B| with joy, suffering and illness should be "celebrated". 825 1, 7| considering it with eyes illuminated by the heart. We saw Jesus 826 5, 1| person’s views are often illuminating.~1.2 Pastoral placements 827 2, 2| wonder, trust, gratitude, imagination in renewal, prophecy, responsibility. 828 1, 1| t so disastrous as I had imagined. There were about 11 of 829 3, 0| point. There is a kind of imbalance at the intra-psychic-spiritual 830 2, 3| they want to follow and imitate. They strongly insist on 831 2, 3| vocation was found in the imitation of Christ, following Jesus 832 2, 2| their purity, absoluteness, immediateness, in the way they are meant 833 1, 8| Finally, there was the impassioned interventions of a young 834 3, 0| are described as cold and impassive, yet at this congress we 835 1, 7| all fear and every other impediment and sought to live profoundly 836 1, 6| people, women and men, weak, imperfect, needy of each other (even 837 1, 8| initiatives are already implemented or planned in Rome and elsewhere 838 3, 0| we can see the prophetic implication of what is not simply a 839 2, 3| affirmed that religious life implied, as one of its fundamental 840 2, 1| out their own problems and impose their half-baked solutions 841 3, 0| mind’s contribution or the impoverished results of mental research. 842 2, 4| conclusions was foreseen; one impressive text titled "Credo" from 843 5, 1| Can we help one another to improve the formation of formators?~ 844 4, 0| look at it as a whole: no improvisation allowed. Don’t get lost 845 3, 0| sisters, because no one can improvise "outside" what he or she 846 2, 1| maintain institutions; and, the inability to express their views and 847 1, 4| third world - to use these inadequate categories. A question from 848 5, 1| radicalness which is concrete and incarnate.~The novelty of this congress 849 5, 1| life, in the radical way of incarnating ideals.~2. Once again the 850 Pre | expression of the same, a vital, incarnational spirituality, prophetic 851 1, 8| pleas for more dynamism and incentive for change.~I would hear 852 3, 0| clearly have strong spiritual inclinations. There were repeated, heartfelt 853 3, 0| consecrated life and less inclined to live it enthusiastically. 854 5, 1| apostolic communities, which incorporate religious, married couples. 855 4, 0| the period shows a great increase during the Congress, followed 856 1, 8| gift to share; gift that increases if shared.~Fr Marcello Zago, 857 Pre | prophetic ministry, the need for inculturating the charism of religious 858 1, 2| entire week has left an indelible mark in the hearts of the 859 3, 1| my profound meditations! Independently of what my ego could have 860 1, 1| Rome at all or return to India or whether my over-burdened 861 6, B| of young people. It also indicated concrete ways for educating 862 1, 8| I ask for some practical indication as how to structure religious 863 1, 1| invitation letters with the indications for the possible places 864 1, 7| economic structures, by indifference. Some have been robbed also 865 Pre | excluded, women, migrants, indigenous peoples, minority groups, 866 6 | exchange. They listened indirectly through the critical evaluations 867 2, 3| pledge of fidelity and an indispensable support for carrying out 868 5, 1| perhaps a psychologist who can individuate weak and strong parent, 869 2, 1| ones.~Certainly, it was the inevitable joy of a youthful group 870 5, 1| they are still young and inexperienced. An annual meeting of those 871 3, 0| generation they represent is inferior to previous generations. 872 3, 1| will it have a lasting influence on the lives of the young 873 3, 0| too distant future with an inheritance of massive institutions 874 4, 0| 6)~Filing and documents (initially a team)~Links (1)~Participation 875 1, 8| is not a mere hypothesis, initiatives are already implemented 876 4, 0| site~There are two main innovations in our web page:~Two-way 877 1, 8| contrary to any sexual innuendoes which some sectors of the 878 1, 1| shortage of Oceania. Of the innumerable mother tongues spoken by 879 2, 1| Vatican, why was there such insensitivity in the use of language? 880 5, 1| is that witness should be inserted into the context of the 881 1, 8| communities. In one of them, the insertion of some young brought new 882 3, 0| attempting to summarize the insights and appeals which emerged 883 6, A| and in the Church) and insignificant in the world’s eyes. They 884 3, 0| single point arose with insistence, and that is the aspect 885 2, 2| gift from God, capable of instilling strength and courage to 886 3, 0| of the institute and it instills strength and a sense of 887 3, 0| fact that often Potissimum Institutioni is not known. As for the 888 3, 0| formation.~4.4 - The need for integral formation was stressed repeatedly - 889 Gre | evening, Thursday, it is intended to have group meetings to 890 1, 3| those few days I experienced intensively the evangelical truth that 891 1, 8| among young people who are intent upon lives of self-sacrifice. 892 1, 3| sexual prowess, of evil intents, and "what would the others 893 1, 2| the Holy Spirit, with the intercession of the Holy Virgin Mary, 894 5, 1| which develop ecclesial interchange, diverse cultures, reciprocal 895 5, 1| aspects of mission.~2. The intercongregational aspect:~·Experience of reciprocal 896 3, 0| horizons beyond the small interests of the institute and it 897 Pre | was the beginning of an intergenerational dialogue among members of 898 2, 2| authentic experience of interior liberation. "It is possible 899 6, B| young people’s demand for interiority, for listening to the Word, 900 4, 0| those sharing in the event (internal and external): groups, debates, 901 4, 0| it; to provoke (sic) the "internauts" from faith: culture, meaning 902 Pre | which was "Young People interpellate the consecrated life". During 903 Pre | places", which are seen as interpellations of God.~Another point at 904 2, 1| importance of the superiors interpreting our charisms and calling 905 1, 8| this point, the dialogue intertvined so much so it was not possible 906 2, 3| expect their superiors to intervene courageously in situations 907 2, 3| made it clear that only an intimate communion with Jesus, deep 908 3, 0| kind of imbalance at the intra-psychic-spiritual level 909 1, 4| were friendly greetings and introductions, and the theme song’s rhythm 910 2, 2| charism of the institute are intuited in their purity, absoluteness, 911 2, 3| even in some cases, to re-invent it so that there can be 912 5, 1| people, in all forms of inventing new ways of relating to 913 1, 8| all to be more active and inventive. It seems opportune to 914 4, 0| we have already made: the investment we have made and the excellent 915 2, 1| Mission: making visible the invisible ~There was no doubt that 916 Pre | in diversity. There were invitations to experience plurality 917 2, 1| Major Superiors who did not invite a representative of the 918 1, 8| Latin Americans; they were inviting us all to be more active 919 2, 2| what they experience seems "involuted" and meaningless to them. ~ 920 6, A| from the cultural to those involving the charism;~·journeying 921 4, 0| computer asking for the pages (IP) and the time when the request 922 1, 8| traps. When one member spoke ironically of a "Congress of old people 923 3, 0| whether or not the subtle irony hidden behind the expression 924 3, 0| with different and often irreconcilable mentalities51. It is above 925 1, 8| the grounds that they are irrevocable. Rather, formation ought 926 4, 0| hall, meeting rooms...), items which would single out those 927 3, 0| colorless mediocrity.~Present Jacob’s dream anew as the image 928 4, 0| the Congress had begun in January 1996.~Conclusion~In Communication, 929 2, 1| the world. ~Our "older" jaundiced eyes have a tendency to 930 5, 1| communion~Celebration of life; joie de vivre~Emotional involvement~ 931 3, 0| encourage one another in their joint ecclesial witness to the 932 4, 0| Committee for the Congress: Fr. José M. Arnais, Marianist, Sr 933 4, 0| Many others worked with us: journalists - on the "Congress Journal" 934 2, 1| found our ideas, fears, joys, sorrows were alike. There 935 3, 1| though it is difficult to judge to what degree the young 936 2, 2| serenity and love, without judging them. Much of what they 937 3, 0| taken for granted. Rather a judicious explanation of the inner 938 1, 6| go pot-holing or bungee-jumping...). But several of our 939 3, 0| to meet soon with another junior to tell her all my news 940 3, 0| of fostering meetings for juniors and even inter-congregational 941 2, 1| community, value of life, justice and trust, dialogue and 942 2, 1| become an obstacle to the justified enthusiasm of the younger 943 2, 3| not as solitary or merely juxtaposed individuals. They willingly 944 3, 0| lived to the full with no juxtapositions, least of all between the 945 7 | preparation and progress with keen interest. During our Assembly, 946 1, 4| parts. Despite this we were kept engaged in the talk because 947 1, 1| monk, whose confreres were killed in Algeria and Sr. Nirmala, 948 1, 3| old" for the "old". Joy, kindness, openness and a desire to 949 2, 4| true that if engaged-couple knew all the difficulties they 950 1, 3| particular way the sisters, to knock down my walls of defense 951 3, 0| of our young people are knowledgeable but they do not resonate 952 3, 0| Potissimum Institutioni is not known. As for the charism, what 953 2, 1| how little each one really knows and understands.~I think 954 4, 0| Congress. The progress of hits lacks dynamics and gives evidence 955 2, 1| scholasticate shows me how many lacunae there are in our candidates 956 3, 0| angels going up and down the ladder which leads people to God. 957 5, 1| with confreres and with the laity.~1.3 First appointments 958 1, 1| celebration. Even though many lamented that there was no unique 959 1, 6| by our Father. We ask, lastly, to have a sincere dialogue 960 3, 0| not the protester of the late 60’s and early 70’s and 961 | later 962 | latter 963 1, 1| a few preferred ordinary laymen dresses, which even became 964 Pre | established with them. Then the leaders of the constellations of 965 4, 0| name of the USG: for purely legal reasons which do not allow 966 2, 3| denounce with a certain legitimate vehemence the discrepancies 967 2 | 27, Thanksgiving Day, Fr Léonard Audet moderated the Assembly; 968 5, 1| young people to learn the lessons offered in daily living 969 1, 1| suggestions on the invitation letters with the indications for 970 1, 6| people to fully live and liberate themselves in love and pardon, 971 4, 0| Final responsibility would lie with the Council of the 972 2, 1| to identify with them in lifestyle and generosity.~But this 973 1, 6| Lord. We proclaim by our lifestyles and the appearance of our 974 2, 3| theme song of the Congress lifted the spirits of all those 975 3, 0| something which must not lightly be taken for granted. Rather 976 1, 3| space (within reasonable limits) to express themselves and 977 4, 0| complex, high quality, multi-lingual) I would make a rather " 978 2, 1| than once they spoke of the link between what the formators 979 4, 0| between 150 and 200 million lire per annum. The costs arise 980 2, 1| formators need formation were listed as objectivity, affectivity, 981 1, 8| did not spare their young listeners some sarcastic remarks; 982 2, 1| relationship. They catalogued long lists of core values, all of which 983 6 | and with whom there was a lively exchange. They listened 984 4, 0| collection of documents (pages) located on a computer (server) connected 985 4, 0| promoter, to how to get to the location of the Congress). Participant’ 986 4, 0| for example: Congress logo and motto, music - hymn, 987 2, 2| to say how they had felt lonely and isolated: "But now it 988 Pre | material may you learn the longings and hopes of those who constitute, 989 1, 6| also having the courage to lower oneself down to see what 990 1, 8| at the local level (Van Loy). ~Another reminded us all 991 1, 5| Roberto Luanzon op~Personally, I was used 992 2, 4| people were enthusiastic and lucid. Half of the group have 993 2, 3| the face of that kind of lukewarmness, they feel torn between 994 3, 0| These are like the two lungs of the consecrated life: 995 1, 3| better than "homo homini lupus", which is frequently forgotten 996 2, 3| exalted atmosphere of the Aula Magna where the music and the 997 Pre | people, we run the risk of maintaining a repetitive fidelity to 998 3, 1| communities. With a touch of malice we could also say that the 999 1, 1| some time to realize the mammoth event of which I was becoming 1000 3, 0| institutions which are difficult to manage and which would consume 1001 4, 0| 14.How should the site be managed?~Final responsibility would 1002 4, 0| Council of the USG and a site manager appointed to the task.~The 1003 4, 0| technical assistance in managing the Internet site: Dr. Mastidoro