Part,  Chapter, Paragraph

 1     1,   1, 3  |     merit, Reverend Sir, in our conduct?" The royal host, in all
 2     1,   4, 6  |        was it through your evil conduct, reflecting disgrace on
 3     1,   5, 2  |     chastity, truthfulness, are conduct forced by the teachings
 4     1,   5, 7  |        praised as a meritorious conduct. Both acts are exactly the
 5     1,   5, 8  |        it to an equal extent in conduct. Buddha-nature may be compared
 6     1,   5, 13 |    expression of that nature in conduct. But for it morality is
 7     1,   5, 14 |       in the first place, moral conduct, which is nothing but the
 8     1,   6, 4  |       who performed the ignoble conduct to promote the welfare of
 9     1,   6, 12 |     objective validity. A moral conduct highly valued by our fathers
10     1,   7, 8  |   impure air chokes us, so good conduct brings about good consequence,
11     1,   7, 8  |       good consequence, and bad conduct does otherwise.1~Over against
12     1,   7, 8  |  industrial activity. The moral conduct of a good person has no
13     1,   8, 12 |       his throne. Therefore his conduct is meritless, but all the
14 Appen,   1     |         without any meritorious conduct, while some are placed in
15 Appen,   1     |       keeping~to (the rules of) conduct? Are there not many who
16 Appen,   2  (3)| encouraging the good. The moral conduct of the Buddhist can be secured
17 Appen,   4     |       in spite of their inhuman conduct; while others die young,