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| Alphabetical [« »] politician 10 politicians 6 politics 26 polus 314 polygnotus 1 pontus 1 poor 2 | Frequency [« »] 347 who 338 them 322 do 314 polus 312 good 288 with 280 by | Plato Gorgias IntraText - Concordances polus |
Dialogue
1 Gorg| three characters of Gorgias, Polus, and Callicles respectively 2 Gorg| dealing with the youthful Polus, ironical and sarcastic 3 Gorg| the hands of his disciple Polus, who rushes to the defence 4 Gorg| even explain his meaning to Polus, he must enlighten him upon 5 Gorg| shams or flatteries. When Polus finds his favourite art 6 Gorg| they are strange to him, Polus is at last convinced of 7 Gorg| everything and know nothing.~Polus is an impetuous youth, a 8 Gorg| younger friend and disciple Polus.~SOCRATES: Put the question 9 Gorg| answer, ‘I am a cobbler.’~Polus suggests that Gorgias may 10 Gorg| experimental arts,’ etc., replies Polus, in rhetorical and balanced 11 Gorg| remarks to Gorgias, that Polus has learnt how to make a 12 Gorg| him from ever doing wrong. Polus is naturally exasperated 13 Gorg| condition, which is that Polus studies brevity. Polus is 14 Gorg| that Polus studies brevity. Polus is in great indignation 15 Gorg| compare Protag.), that Polus shall ask and Socrates answer.~‘ 16 Gorg| the art of Rhetoric?’ says Polus. Not an art at all, replies 17 Gorg| affirm to have created art. Polus asks, ‘What thing?’ and 18 Gorg| What is rhetoric?’ asks Polus once more. A part of a not 19 Gorg| unintelligible, both to Gorgias and Polus; and, in order to explain 20 Gorg| of the subject, and begs Polus not unnecessarily to retaliate 21 Gorg| is real power. To this Polus assents, on the ground that 22 Gorg| mental and moral condition. Polus explains that Archelaus 23 Gorg| dismisses the appeal to numbers; Polus, if he will, may summon 24 Gorg| suffers than if he escapes. Polus is of opinion that such 25 Gorg| miserable of the two. At this Polus laughs outright, which leads 26 Gorg| new species of refutation. Polus replies, that he is already 27 Gorg| worse than to suffer evil.~Polus, though he will not admit 28 Gorg| to pleasure and utility? Polus assents to this latter doctrine, 29 Gorg| proved by the testimony of Polus himself to be worse or more 30 Gorg| was overthrown because, as Polus said, in compliance with 31 Gorg| rhetorician must teach him; and Polus has been similarly entangled, 32 Gorg| this very argument, what Polus only meant in a conventional 33 Gorg| frankness; Gorgias and Polus, although learned men, were 34 Gorg| doctrine of himself and Polus, that all things should 35 Gorg| in self-accusation, and Polus was right in saying that 36 Gorg| case which he described to Polus, he may be the physician 37 Gorg| advantages which he gains over Polus are also due to a false 38 Gorg| characters of Gorgias and Polus, we are not passing any 39 Gorg| objections of Gorgias and Polus, and therefore he sometimes 40 Gorg| At length he makes even Polus in earnest. Finally, he 41 Gorg| The world, represented by Polus, is ready, when they are 42 Gorg| Socrates, Chaerephon, Gorgias, Polus.~SCENE: The house of Callicles.~ 43 Gorg| Chaerephon, you can make trial.~POLUS: Yes, indeed, and if you 44 Gorg| CHAEREPHON: And do you, Polus, think that you can answer 45 Gorg| answer better than Gorgias?~POLUS: What does that matter if 46 Gorg| shall answer if you like.~POLUS: Ask:—~CHAEREPHON: My question 47 Gorg| is given to his brother?~POLUS: Certainly.~CHAEREPHON: 48 Gorg| calling him a physician?~POLUS: Yes.~CHAEREPHON: And if 49 Gorg| what ought we to call him?~POLUS: Clearly, a painter.~CHAEREPHON: 50 Gorg| in which he is skilled.~POLUS: O Chaerephon, there are 51 Gorg| is the noblest.~SOCRATES: Polus has been taught how to make 52 Gorg| from the few words which Polus has uttered, that he has 53 Gorg| rhetoric than to dialectic.~POLUS: What makes you say so, 54 Gorg| Socrates?~SOCRATES: Because, Polus, when Chaerephon asked you 55 Gorg| never said what the art was.~POLUS: Why, did I not say that 56 Gorg| longer mode of speech which Polus was attempting? Will you 57 Gorg| at the truth of all this.~POLUS: And do even you, Socrates, 58 Gorg| pass.~SOCRATES: Illustrious Polus, the reason why we provide 59 Gorg| fallen-upon one condition:~POLUS: What condition?~SOCRATES: 60 Gorg| SOCRATES: That you contract, Polus, the prolixity of speech 61 Gorg| which you indulged at first.~POLUS: What! do you mean that 62 Gorg| Gorgias knows—would you not?~POLUS: Yes.~SOCRATES: And you, 63 Gorg| know how to answer him?~POLUS: To be sure.~SOCRATES: And 64 Gorg| will you do, ask or answer?~POLUS: I will ask; and do you 65 Gorg| mean what sort of an art?~POLUS: Yes.~SOCRATES: To say the 66 Gorg| SOCRATES: To say the truth, Polus, it is not an art at all, 67 Gorg| art at all, in my opinion.~POLUS: Then what, in your opinion, 68 Gorg| that you have made an art.~POLUS: What thing?~SOCRATES: I 69 Gorg| say a sort of experience.~POLUS: Does rhetoric seem to you 70 Gorg| may be of another mind.~POLUS: An experience in what?~ 71 Gorg| delight and gratification.~POLUS: And if able to gratify 72 Gorg| SOCRATES: What are you saying, Polus? Why do you ask me whether 73 Gorg| told you what rhetoric is?~POLUS: Did I not hear you say 74 Gorg| slight gratification to me?~POLUS: I will.~SOCRATES: Will 75 Gorg| sort of an art is cookery?~POLUS: What sort of an art is 76 Gorg| SOCRATES: Not an art at all, Polus.~POLUS: What then?~SOCRATES: 77 Gorg| Not an art at all, Polus.~POLUS: What then?~SOCRATES: I 78 Gorg| should say an experience.~POLUS: In what? I wish that you 79 Gorg| delight and gratification, Polus.~POLUS: Then are cookery 80 Gorg| and gratification, Polus.~POLUS: Then are cookery and rhetoric 81 Gorg| of the same profession.~POLUS: Of what profession?~SOCRATES: 82 Gorg| things answering to them. And Polus may ask, if he likes, for 83 Gorg| that would not be right, Polus; but I shall be happy to 84 Gorg| of flattery is rhetoric?~POLUS: I will ask and do you answer? 85 Gorg| counterfeit of a part of politics.~POLUS: And noble or ignoble?~SOCRATES: 86 Gorg| explained myself, and our friend Polus, colt by name and colt by 87 Gorg| untranslatable play on the name ‘Polus,’ which means ‘a colt.’)~ 88 Gorg| I am mistaken, my friend Polus shall refute me. We may 89 Gorg| and of an ignoble sort, Polus, for to you I am now addressing 90 Gorg| word with which you, friend Polus, are so well acquainted, 91 Gorg| you please with my answer.~POLUS: What do you mean? do you 92 Gorg| flattery; if at your age, Polus, you cannot remember, what 93 Gorg| by-and-by, when you get older?~POLUS: And are the good rhetoricians 94 Gorg| the beginning of a speech?~POLUS: I am asking a question.~ 95 Gorg| are not regarded at all.~POLUS: How not regarded? Have 96 Gorg| a good to the possessor.~POLUS: And that is what I do mean 97 Gorg| power of all the citizens.~POLUS: What! are they not like 98 Gorg| please.~SOCRATES: By the dog, Polus, I cannot make out at each 99 Gorg| asking a question of me.~POLUS: I am asking a question 100 Gorg| ask two questions at once.~POLUS: How two questions?~SOCRATES: 101 Gorg| any one whom they please?~POLUS: I did.~SOCRATES: Well then, 102 Gorg| of them. And I tell you, Polus, that rhetoricians and tyrants 103 Gorg| only what they think best.~POLUS: And is not that a great 104 Gorg| a great power?~SOCRATES: Polus has already said the reverse.~ 105 Gorg| already said the reverse.~POLUS: Said the reverse! nay, 106 Gorg| to him who has the power.~POLUS: I do.~SOCRATES: And would 107 Gorg| you call this great power?~POLUS: I should not.~SOCRATES: 108 Gorg| without sense is an evil.~POLUS: Yes; I admit that.~SOCRATES: 109 Gorg| power in states, unless Polus can refute Socrates, and 110 Gorg| that they do as they will?~POLUS: This fellow—~SOCRATES: 111 Gorg| they will;—now refute me.~POLUS: Why, have you not already 112 Gorg| SOCRATES: And I say so still.~POLUS: Then surely they do as 113 Gorg| will?~SOCRATES: I deny it.~POLUS: But they do what they think 114 Gorg| think best?~SOCRATES: Aye.~POLUS: That, Socrates, is monstrous 115 Gorg| SOCRATES: Good words, good Polus, as I may say in your own 116 Gorg| give the answer yourself.~POLUS: Very well, I am willing 117 Gorg| sake of which they drink?~POLUS: Clearly, the health.~SOCRATES: 118 Gorg| which they go on a voyage.~POLUS: Certainly.~SOCRATES: And 119 Gorg| sake of which he does it.~POLUS: Yes.~SOCRATES: And are 120 Gorg| intermediate and indifferent?~POLUS: To be sure, Socrates.~SOCRATES: 121 Gorg| and their opposites evils?~POLUS: I should.~SOCRATES: And 122 Gorg| call neither good nor evil?~POLUS: Exactly so.~SOCRATES: Are 123 Gorg| sake of the indifferent?~POLUS: Clearly, the indifferent 124 Gorg| for the sake of the good?~POLUS: Yes.~SOCRATES: And when 125 Gorg| will conduce to our good?~POLUS: Certainly.~SOCRATES: Men 126 Gorg| for the sake of the good?~POLUS: Yes.~SOCRATES: And did 127 Gorg| sake of which we do them?~POLUS: Most true.~SOCRATES: Then 128 Gorg| will. Why are you silent, Polus? Am I not right?~POLUS: 129 Gorg| Polus? Am I not right?~POLUS: You are right.~SOCRATES: 130 Gorg| what seems best to him?~POLUS: Yes.~SOCRATES: But does 131 Gorg| Why do you not answer?~POLUS: Well, I suppose not.~SOCRATES: 132 Gorg| great power in a state?~POLUS: He will not.~SOCRATES: 133 Gorg| and not do what he wills?~POLUS: As though you, Socrates, 134 Gorg| or unjustly, do you mean?~POLUS: In either case is he not 135 Gorg| envied?~SOCRATES: Forbear, Polus!~POLUS: Why ‘forbear’?~SOCRATES: 136 Gorg| SOCRATES: Forbear, Polus!~POLUS: Why ‘forbear’?~SOCRATES: 137 Gorg| but only to pity them.~POLUS: And are those of whom I 138 Gorg| Yes, certainly they are.~POLUS: And so you think that he 139 Gorg| that he is to be envied.~POLUS: Were you not saying just 140 Gorg| if he killed him justly.~POLUS: At any rate you will allow 141 Gorg| SOCRATES: Not so much, Polus, as he who kills him, and 142 Gorg| he who is justly killed.~POLUS: How can that be, Socrates?~ 143 Gorg| is the greatest of evils.~POLUS: But is it the greatest? 144 Gorg| SOCRATES: Certainly not.~POLUS: Then would you rather suffer 145 Gorg| would rather suffer than do.~POLUS: Then you would not wish 146 Gorg| by tyranny what I mean.~POLUS: I mean, as I said before, 147 Gorg| take a dagger under my arm. Polus, I say to you, I have just 148 Gorg| think best is great power?~POLUS: Certainly not such doing 149 Gorg| disapprove of such a power?~POLUS: I can.~SOCRATES: Why then?~ 150 Gorg| can.~SOCRATES: Why then?~POLUS: Why, because he who did 151 Gorg| And punishment is an evil?~POLUS: Certainly.~SOCRATES: And 152 Gorg| and sometimes not a good?~POLUS: Certainly.~SOCRATES: About 153 Gorg| may be supposed to agree?~POLUS: Yes.~SOCRATES: Tell me, 154 Gorg| principle do you lay down?~POLUS: I would rather, Socrates, 155 Gorg| question.~SOCRATES: Well, Polus, since you would rather 156 Gorg| evil when they are unjust.~POLUS: You are hard of refutation, 157 Gorg| doing good to a friend.~POLUS: Yes, Socrates, and I need 158 Gorg| SOCRATES: What events?~POLUS: You see, I presume, that 159 Gorg| rate I hear that he is.~POLUS: And do you think that he 160 Gorg| SOCRATES: I cannot say, Polus, for I have never had any 161 Gorg| any acquaintance with him.~POLUS: And cannot you tell at 162 Gorg| SOCRATES: Most certainly not.~POLUS: Then clearly, Socrates, 163 Gorg| of education and justice.~POLUS: What! and does all happiness 164 Gorg| SOCRATES: Yes, indeed, Polus, that is my doctrine; the 165 Gorg| and evil are miserable.~POLUS: Then, according to your 166 Gorg| friend, if he is wicked.~POLUS: That he is wicked I cannot 167 Gorg| I praised you at first, Polus, for being a rhetorician 168 Gorg| which you have been saying.~POLUS: That is because you will 169 Gorg| this to be your opinion?~POLUS: Certainly.~SOCRATES: But 170 Gorg| he will still be happy?~POLUS: Certainly not; in that 171 Gorg| to you, he will be happy?~POLUS: Yes.~SOCRATES: But in my 172 Gorg| SOCRATES: But in my opinion, Polus, the unjust or doer of unjust 173 Gorg| the hands of gods and men.~POLUS: You are maintaining a strange 174 Gorg| than to suffer injustice?~POLUS: Exactly so.~SOCRATES: And 175 Gorg| And you said the opposite?~POLUS: Yes.~SOCRATES: I said also 176 Gorg| miserable, and you refuted me?~POLUS: By Zeus, I did.~SOCRATES: 177 Gorg| SOCRATES: In your own opinion, Polus.~POLUS: Yes, and I rather 178 Gorg| your own opinion, Polus.~POLUS: Yes, and I rather suspect 179 Gorg| happy if he be unpunished?~POLUS: Certainly.~SOCRATES: And 180 Gorg| refute this proposition also?~POLUS: A proposition which is 181 Gorg| Socrates.~SOCRATES: Say rather, Polus, impossible; for who can 182 Gorg| who can refute the truth?~POLUS: What do you mean? If a 183 Gorg| SOCRATES: There again, noble Polus, you are raising hobgoblins 184 Gorg| make himself a tyrant’?~POLUS: Yes, I did.~SOCRATES: Then 185 Gorg| of the two. Do you laugh, Polus? Well, this is a new kind 186 Gorg| refuting him to laugh at him.~POLUS: But do you not think, Socrates, 187 Gorg| the company.~SOCRATES: O Polus, I am not a public man, 188 Gorg| punished than to be punished.~POLUS: And I should say neither 189 Gorg| too; I or any man would.~POLUS: Quite the reverse; neither 190 Gorg| SOCRATES: But will you answer?~POLUS: To be sure, I will; for 191 Gorg| beginning: which of the two, Polus, in your opinion, is the 192 Gorg| injustice or to suffer?~POLUS: I should say that suffering 193 Gorg| greater disgrace?—Answer.~POLUS: To do.~SOCRATES: And the 194 Gorg| disgrace is the greater evil?~POLUS: Certainly not.~SOCRATES: 195 Gorg| disgraceful as the evil?~POLUS: Certainly not.~SOCRATES: 196 Gorg| account of personal beauty?~POLUS: I cannot.~SOCRATES: And 197 Gorg| of their use, or of both?~POLUS: Yes, I should.~SOCRATES: 198 Gorg| beautiful for the same reason?~POLUS: I should.~SOCRATES: Laws 199 Gorg| useful or pleasant or both?~POLUS: I think not.~SOCRATES: 200 Gorg| the beauty of knowledge?~POLUS: To be sure, Socrates; and 201 Gorg| standard of pain and evil?~POLUS: Certainly.~SOCRATES: Then 202 Gorg| pleasure or utility or both?~POLUS: Very true.~SOCRATES: And 203 Gorg| evil—must it not be so?~POLUS: Yes.~SOCRATES: But then 204 Gorg| wrong more disgraceful?~POLUS: I did.~SOCRATES: Then, 205 Gorg| does not that also follow?~POLUS: Of course.~SOCRATES: First, 206 Gorg| suffer more than the injured?~POLUS: No, Socrates; certainly 207 Gorg| they do not exceed in pain?~POLUS: No.~SOCRATES: But if not 208 Gorg| pain, then not in both?~POLUS: Certainly not.~SOCRATES: 209 Gorg| only exceed in the other?~POLUS: Yes.~SOCRATES: That is 210 Gorg| That is to say, in evil?~POLUS: True.~SOCRATES: Then doing 211 Gorg| than suffering injustice?~POLUS: Clearly.~SOCRATES: But 212 Gorg| disgraceful than to suffer?~POLUS: Yes.~SOCRATES: And that 213 Gorg| discovered to be more evil?~POLUS: True.~SOCRATES: And would 214 Gorg| dishonour to a less one? Answer, Polus, and fear not; for you will 215 Gorg| say ‘Yes’ or ‘No’ to me.~POLUS: I should say ‘No.’~SOCRATES: 216 Gorg| greater to a less evil?~POLUS: No, not according to this 217 Gorg| SOCRATES: Then I said truly, Polus, that neither you, nor I, 218 Gorg| greater evil of the two.~POLUS: That is the conclusion.~ 219 Gorg| conclusion.~SOCRATES: You see, Polus, when you compare the two 220 Gorg| corrected when you do wrong?~POLUS: I should.~SOCRATES: And 221 Gorg| and tell me your opinion.~POLUS: Yes, Socrates, I think 222 Gorg| there not also be a patient?~POLUS: I should say so.~SOCRATES: 223 Gorg| something which is stricken?~POLUS: Yes.~SOCRATES: And if the 224 Gorg| struck violently or quickly?~POLUS: True.~SOCRATES: And the 225 Gorg| act of him who strikes?~POLUS: Yes.~SOCRATES: And if a 226 Gorg| something which is burned?~POLUS: Certainly.~SOCRATES: And 227 Gorg| burned in the same way?~POLUS: Truly.~SOCRATES: And if 228 Gorg| there will be something cut?~POLUS: Yes.~SOCRATES: And if the 229 Gorg| will be of the same nature?~POLUS: That is evident.~SOCRATES: 230 Gorg| affection of the agent?~POLUS: I agree.~SOCRATES: Then, 231 Gorg| is suffering or acting?~POLUS: Suffering, Socrates; there 232 Gorg| suffering implies an agent?~POLUS: Certainly, Socrates; and 233 Gorg| rightly, punishes justly?~POLUS: Yes.~SOCRATES: And therefore 234 Gorg| therefore he acts justly?~POLUS: Justly.~SOCRATES: Then 235 Gorg| retribution, suffers justly?~POLUS: That is evident.~SOCRATES: 236 Gorg| admitted to be honourable?~POLUS: Certainly.~SOCRATES: Then 237 Gorg| suffers what is honourable?~POLUS: True.~SOCRATES: And if 238 Gorg| either pleasant or useful?~POLUS: Certainly.~SOCRATES: Then 239 Gorg| punished suffers what is good?~POLUS: That is true.~SOCRATES: 240 Gorg| SOCRATES: Then he is benefited?~POLUS: Yes.~SOCRATES: Do I understand 241 Gorg| punished his soul is improved.~POLUS: Surely.~SOCRATES: Then 242 Gorg| from the evil of his soul?~POLUS: Yes.~SOCRATES: And is he 243 Gorg| greater evil than poverty?~POLUS: There is no greater evil.~ 244 Gorg| and disease and deformity?~POLUS: I should.~SOCRATES: And 245 Gorg| has some evil of her own?~POLUS: Of course.~SOCRATES: And 246 Gorg| cowardice, and the like?~POLUS: Certainly.~SOCRATES: So 247 Gorg| injustice, disease, poverty?~POLUS: True.~SOCRATES: And which 248 Gorg| general the evil of the soul?~POLUS: By far the most.~SOCRATES: 249 Gorg| disgraceful, then also the worst?~POLUS: What do you mean, Socrates?~ 250 Gorg| painful or hurtful, or both.~POLUS: Certainly.~SOCRATES: And 251 Gorg| to be most disgraceful?~POLUS: It has been admitted.~SOCRATES: 252 Gorg| or most hurtful, or both?~POLUS: Certainly.~SOCRATES: And 253 Gorg| than to be poor and sick?~POLUS: Nay, Socrates; the painfulness 254 Gorg| hurtfulness of the evil.~POLUS: Clearly.~SOCRATES: And 255 Gorg| be the greatest of evils?~POLUS: Yes.~SOCRATES: Then injustice 256 Gorg| are the greatest of evils?~POLUS: That is evident.~SOCRATES: 257 Gorg| the art of making money?~POLUS: Yes.~SOCRATES: And what 258 Gorg| not the art of medicine?~POLUS: Very true.~SOCRATES: And 259 Gorg| and to whom we take them.~POLUS: To the physicians, Socrates.~ 260 Gorg| unjust and intemperate?~POLUS: To the judges, you mean.~ 261 Gorg| Who are to punish them?~POLUS: Yes.~SOCRATES: And do not 262 Gorg| certain rule of justice?~POLUS: Clearly.~SOCRATES: Then 263 Gorg| intemperance and injustice?~POLUS: That is evident.~SOCRATES: 264 Gorg| the best of these three?~POLUS: Will you enumerate them?~ 265 Gorg| medicine, and justice.~POLUS: Justice, Socrates, far 266 Gorg| pleasure or advantage or both?~POLUS: Yes.~SOCRATES: But is the 267 Gorg| are being healed pleased?~POLUS: I think not.~SOCRATES: 268 Gorg| SOCRATES: A useful thing, then?~POLUS: Yes.~SOCRATES: Yes, because 269 Gorg| pain—that you get well?~POLUS: Certainly.~SOCRATES: And 270 Gorg| never was out of health?~POLUS: Clearly he who was never 271 Gorg| in never having had them.~POLUS: True.~SOCRATES: And suppose 272 Gorg| them is the most miserable?~POLUS: Clearly he who is not healed.~ 273 Gorg| of evils, which is vice?~POLUS: True.~SOCRATES: And justice 274 Gorg| the medicine of our vice?~POLUS: True.~SOCRATES: He, then, 275 Gorg| be the greatest of evils.~POLUS: Clearly.~SOCRATES: And 276 Gorg| is delivered from vice?~POLUS: True.~SOCRATES: That is 277 Gorg| and rebuke and punishment?~POLUS: Yes.~SOCRATES: Then he 278 Gorg| deliverance from injustice?~POLUS: Certainly.~SOCRATES: That 279 Gorg| potentates? (Compare Republic.)~POLUS: True.~SOCRATES: May not 280 Gorg| not that a parallel case?~POLUS: Yes, truly.~SOCRATES: He 281 Gorg| vigour; and if we are right, Polus, in our previous conclusions, 282 Gorg| of persuasion. But if we, Polus, are right, do you see what 283 Gorg| the consequences in form?~POLUS: If you please.~SOCRATES: 284 Gorg| is the greatest of evils?~POLUS: That is quite clear.~SOCRATES: 285 Gorg| released from this evil?~POLUS: True.~SOCRATES: And not 286 Gorg| to perpetuate the evil?~POLUS: Yes.~SOCRATES: To do wrong, 287 Gorg| first and greatest of all?~POLUS: That is true.~SOCRATES: 288 Gorg| Was not that what I said?~POLUS: Yes.~SOCRATES: And it has 289 Gorg| been proved to be true?~POLUS: Certainly.~SOCRATES: Well, 290 Gorg| Certainly.~SOCRATES: Well, Polus, but if this is true, where 291 Gorg| thereby suffer great evil?~POLUS: True.~SOCRATES: And if 292 Gorg| allow this consequence, Polus, if our former admissions 293 Gorg| inference consistent with them?~POLUS: To that, Socrates, there 294 Gorg| rhetoric is of no use to us, Polus, in helping a man to excuse 295 Gorg| the greatest evil. Then, Polus, rhetoric would indeed be 296 Gorg| say ‘Yes’ or ‘No’ to that?~POLUS: To me, Socrates, what you 297 Gorg| premises are not disproven?~POLUS: Yes; it certainly is.~SOCRATES: 298 Gorg| can. For such purposes, Polus, rhetoric may be useful, 299 Gorg| declaiming in this way because Polus has fallen into the same 300 Gorg| which you delight. Whereupon Polus laughed at you deservedly, 301 Gorg| suffering injustice. When Polus was speaking of the conventionally 302 Gorg| two strangers, Gorgias and Polus, are undoubtedly wise men 303 Gorg| Callicles, why I scared Polus and Gorgias, until they 304 Gorg| Because, if you remember, Polus and I have agreed that all 305 Gorg| was saying to Gorgias and Polus; I was saying, as you will 306 Gorg| further said to Gorgias and Polus that cookery in my opinion 307 Gorg| that which you thought that Polus was led to admit out of 308 Gorg| position, which, according to Polus, Gorgias admitted out of 309 Gorg| whether you think that Polus and I were right in admitting 310 Gorg| times from you and from Polus and from nearly every man 311 Gorg| rhetorician, as I was saying to Polus, are the same, or nearly 312 Gorg| me, as I was arguing with Polus:—I shall be tried just as 313 Gorg| will be found Archelaus, if Polus truly reports of him, and 314 Gorg| now you see that you and Polus and Gorgias, who are the