The Apology
    Part
  1 Text |   shadows in my own defence, and argue when there is no one who
  2 Text |     Athenians, I am not going to argue for my own sake, as you


Charmides
    Part
  3 PreS |         Aristotle. But we cannot argue, either from the Metaphysics,
  4 PreS |        himself joined. We cannot argue from the Parmenides to the
  5 PreS |      about ancient philosophy to argue from what will happen if
  6 PreS |       with each other. We cannot argue from a casual statement
  7 Text |  temperance, I would much rather argue with you than with him about


Cratylus
    Part
  8 Intro|     custom; but we cannot safely argue from them about right and
  9 Intro|      name for a thing, we cannot argue that the thing has or has
 10 Intro|         not idiomatic. We cannot argue either about the meaning


Critias
    Part
 11 Text |      more difficult; and I shall argue that to seem to speak well


Crito
    Part
 12 Text |     these premisses I proceed to argue the question whether I ought
 13 Text |          be carried out. He will argue that this law should not


Euthydemus
    Part
 14 Text |        and ask him questions and argue with him; and therefore
 15 Text |       any use in that, if we may argue from the analogy of the
 16 Text |          what they say, for they argue that they have just enough


Euthyphro
    Part
 17 Text |       for they do not venture to argue that the guilty are to be
 18 Text |       SOCRATES: Then they do not argue that the evil-doer should
 19 Text |        not be punished, but they argue about the fact of who the


The First Alcibiades
    Part
 20 Text |          for you should learn to argue prettily—let me ask you


Gorgias
    Part
 21 Intro|         to themselves; they must argue with themselves; they must
 22 Text |       any city, and had there to argue in the Ecclesia or any other
 23 Text |          words, I am prepared to argue in defence of them.~Cookery,
 24 Text |           Then, if, as you would argue, not more painful, the evil
 25 Text |       not at stake. Let Socrates argue in his own fashion.~CALLICLES:
 26 Text |       would get some one else to argue with you.~SOCRATES: But
 27 Text |        And now I will proceed to argue according to my own notion.
 28 Text |     justice court. And you might argue with me, as I was arguing


Ion
    Part
 29 Text |         Yes.~SOCRATES: You would argue, as I should, that when


Laws
    Book
 30 2    |        reason why you should not argue on the other side.~Cleinias.
 31 8    |    legislator may be supposed to argue the question in his own
 32 9    |     conspiring together, let him argue the point, and if he is
 33 10   |          threaten us, you should argue with us and convince us—
 34 10   |      their words: when you and I argue for the existence of the
 35 10   |          Gods can be propitiated argue thus?~Cleinias. Precisely
 36 11   |        the injury. But if master argue that the charge has arisen


Lysis
    Part
 37 Text |         reason why I want you to argue with him.~That I may make
 38 Text |        mind, Socrates, you shall argue with him.~Well, I suppose
 39 Text |          they are the people who argue and write about nature and
 40 Text |      only, like the wise men who argue in courts, sum up the arguments:—


Meno
    Part
 41 Intro|      first. But he is willing to argue the question, as mathematicians
 42 Intro|    allusion of Anytus.~We cannot argue that Plato was more likely
 43 Intro|         in poetry, but we cannot argue a priori about them. We
 44 Text |         you are introducing. You argue that a man cannot enquire


Parmenides
    Part
 45 Intro|        Zeno,’ said Socrates, ‘to argue that being, if it is many,
 46 Intro|        is this: an opponent will argue that the ideas are not within


Phaedo
    Part
 47 Intro|         hold on the mind. We may argue for the existence of animals
 48 Intro|       and we are always prone to argue about the soul from analogies
 49 Intro|         disappear.~For we do not argue merely from the analogy
 50 Text |          perhaps think so—he may argue that he had better run away
 51 Text |         Then, Socrates, you must argue us out of our fears—and
 52 Text |        who takes this view would argue as you do, and on the same
 53 Text | shortlived in comparison. He may argue in like manner that every
 54 Text |           as I suppose, cease to argue or allow others to argue
 55 Text |         argue or allow others to argue that the soul is a harmony.~


Phaedrus
    Part
 56 Intro|        for himself. Might he not argue, ‘that a rational being
 57 Intro|       was still alive.~Those who argue in this way seem not to
 58 Text |       for him.~SOCRATES: He will argue that there is no use in
 59 Text |      they were alone, and should argue thus: ‘How could a weak


Philebus
    Part
 60 Text |          now although no one can argue that pleasure is not pleasure,
 61 Text |          is not pleasure, he may argue, as we are doing, that pleasures
 62 Text |         might proceed further to argue in opposition to Philebus,


Protagoras
    Part
 63 Intro|      good.’ Socrates proceeds to argue in a highly impressive manner
 64 Text |     apologue or myth, or shall I argue out the question?~To this
 65 Text |     found to assert.~And shall I argue with them or with you? I
 66 Text |         he said, that you should argue with the many first, if
 67 Text |          when you are willing to argue with me in such a way that
 68 Text |          follow you, then I will argue with you. Now you, as is
 69 Text |          which is, that you will argue with one another and not
 70 Text |         not wrangle; for friends argue with friends out of good-will,
 71 Text |     further on as if he meant to argue that although there is a
 72 Text |        he was at last induced to argue, and said that I might ask
 73 Text |          are not the same; and I argue that the courageous are
 74 Text |         but if not, then we will argue.~And would you wish to begin


The Republic
    Book
 75 1    |          may be said. ~You would argue that the good are our friends
 76 1    |         sometimes mistaken. ~You argue like an informer, Socrates.
 77 1    |          really appear to you to argue like an informer? ~Certainly,
 78 2    |        good. And thirdly, I will argue that there is reason in
 79 2    |          divine in being able to argue as you have done for the
 80 3    |          But I suppose you would argue that such a style is unsuitable
 81 7    |          He will then proceed to argue that this is he who gives
 82 7    |         two you are proposing to argue. You will very likely say
 83 7    |        And assuredly no one will argue that there is any other
 84 7    |       the taste in their mouths, argue for amusement, and are always


The Seventh Letter
    Part
 85 Text |       and I thought it absurd to argue any longer with him; however,


The Sophist
    Part
 86 Intro|       they must be taught how to argue before they can answer.
 87 Intro|    not-being, he may continue to argue that there is no such thing
 88 Text |         said. Well then, I am to argue with you, and if you tire
 89 Text |        is nothing easier than to argue that the one cannot be many,
 90 Text |        not, etc.], let him first argue with our former conclusion [
 91 Text |       and then he may proceed to argue with what follows.~THEAETETUS:


The Symposium
    Part
 92 Intro|         for dialectics, who will argue with Agathon instead of
 93 Intro|       his character, is ready to argue before he begins to speak.


Theaetetus
    Part
 94 Intro|    argument, because they cannot argue (Theat; Soph.). No school
 95 Intro|   companion’s fault; he does not argue from the customary use of
 96 Intro|        flux; they cannot stop to argue with you, but are in perpetual
 97 Intro|       Why, Socrates, how can you argue at all without using them?’
 98 Intro|       does not, like Metaphysic, argue from abstract notions or
 99 Intro|         or Metaphysic. It should argue, not from exceptional, but
100 Text |        known about the mind, and argue only out of the superfluity
101 Text |    certainly cannot undertake to argue that madmen or dreamers
102 Text |      different, but you will not argue, as you were just now doing,
103 Text |     SOCRATES: Then we may fairly argue against your master, that
104 Text |         He will say: You mean to argue that the man whom we only
105 Text |      Socrates, how will you ever argue at all?~SOCRATES: I could
106 Text |        things?—you might as well argue that ignorance may make
107 Text |   Exactly.~SOCRATES: Then, if we argue from the letters and syllables


Timaeus
    Part
108 Intro|         He was always tending to argue from what was near to what
109 Intro|      about them. The tendency to argue from the higher to the lower,
110 Intro|        hence, especially when we argue from isolated passages in