Cratylus
    Part
  1 Intro|   doctrine of the flux or of the eternal nature be the truer, is
  2 Intro|         and yet having a sort of eternal or universal nature. When
  3 Text | supposing. Whether there is this eternal nature in things, or whether


Euthydemus
    Part
  4 Intro|          fixed impression of an ‘eternal being’ or ‘perpetual flux,’


Gorgias
    Part
  5 Intro|          counting them worthy of eternal damnation.~We do Plato violence
  6 Intro|  Hebraism remain for our race an eternal possession. And as humanity
  7 Intro|         already present with him eternal life; he needs no arguments


Laws
    Book
  8 4    |       only at that on which some eternal beauty is always attending,
  9 10   |         Gods of popular opinion, eternal, yet having once come into


Lysis
    Part
 10 Intro|       minds. Young people swear ‘eternal friendships,’ but at these


Meno
    Part
 11 Intro|       the terms of another. The ‘eternal truths’ of which metaphysicians


Parmenides
    Part
 12 Intro|         regarded as absolute and eternal, and in others as relative


Phaedo
    Part
 13 Intro|      this, as well as the other ‘eternal ideas; of man, has a history
 14 Intro|         of evil at death, or the eternal duration of it, seem to
 15 Intro|         possible explanations of eternal duration, are equally inconceivable
 16 Intro|  merciful, at any rate, than the eternal damnation of so-called Christian
 17 Intro|        matter; if the ideas were eternal, the mind that conceived
 18 Intro|          that conceived them was eternal too. As the unity of God
 19 Intro|       the individual soul to the eternal being of the absolute soul.
 20 Intro|          If the ideas of men are eternal, their souls are eternal,
 21 Intro|         eternal, their souls are eternal, and if not the ideas, then
 22 Intro|    derived from the existence of eternal ideas of which the soul
 23 Intro|   Republic, is the vision of the eternal idea. So deeply rooted in
 24 Text |       attached to the idea in an eternal connection, but anything
 25 Text |       for if the immortal, being eternal, is liable to perish, then


Phaedrus
    Part
 26 Intro|       with what is spiritual and eternal. Socrates is necessarily
 27 Intro|       not of this world, divine, eternal. And this other love I will
 28 Intro|          to him in realizing the eternal existence of them and of


Philebus
    Part
 29 Intro|          which is the science of eternal Being, apprehended by the
 30 Intro|   measure, in which he finds the eternal nature: this would be more
 31 Intro|  expressed in modern language as eternal law, and seems to be akin
 32 Intro|   highest truth is that which is eternal and unchangeable. And reason
 33 Intro|    wisdom are concerned with the eternal; and these are the very
 34 Intro|        of good, but measure, and eternal harmony.~Second comes the
 35 Intro|       not universal; we speak of eternal and immutable justice, but
 36 Intro|    immutable justice, but not of eternal and immutable pleasure;
 37 Intro|      will of God for the sake of eternal happiness,’ but doing the
 38 Intro|      into the divine.~First, the eternal will of God in this world
 39 Text |          is labouring, not after eternal being, but about things
 40 Text |        with the things which are eternal and unchangeable and unmixed,
 41 Text |      suitable, and the like, the eternal nature has been found.~PROTARCHUS:


The Republic
    Book
 42 5    |         who see the absolute and eternal and immutable may be said
 43 6    |       only are able to grasp the eternal and unchangeable, and those
 44 6    |        sort which shows them the eternal nature not varying from
 45 7    |         aims is knowledge of the eternal, and not of aught perishing
 46 7    |          and visible can also be eternal and subject to no deviation-that
 47 10   |    kindred with the immortal and eternal and divine; also how different


The Sophist
    Part
 48 Intro|          human ideas is also the eternal ‘now’; it is historical
 49 Intro|        vary, the IDEA of good is eternal and unchangeable. And the


The Statesman
    Part
 50 Intro|       together, first taking the eternal elements of the honourable,
 51 Text |      First of all, she takes the eternal element of the soul and


The Symposium
    Part
 52 Intro|  invisible, the adoration of the eternal nature, are all included,
 53 Intro|         in the perfect beauty of eternal knowledge, beginning with
 54 Intro|         behold the vision of the eternal (compare Symp. (Greek) Republic (
 55 Intro|        relative or changing, but eternal and absolute; not bounded
 56 Intro|      capable of partaking of the eternal nature, seems to imply that
 57 Intro|         to imply that she too is eternal (compare Phaedrus). But
 58 Intro|         does not distinguish the eternal in man from the eternal
 59 Intro|          eternal in man from the eternal in the world or in God.
 60 Text |       them a name which shall be eternal. Do you imagine that Alcestis


Timaeus
    Part
 61 Intro|       His speculations about the Eternal, his theories of creation,
 62 Intro|         artificer makes after an eternal pattern, but whatever is
 63 Intro|    things, who had before him an eternal archetype. For to imagine
 64 Intro|         created according to the eternal pattern is the copy of something;
 65 Intro|         which he had made of the Eternal Gods moving and living,
 66 Intro|          since the archetype was eternal, to make the creature eternal
 67 Intro|    eternal, to make the creature eternal as far as this was possible.
 68 Intro|       meaning in relation to the eternal nature, which ever is and
 69 Intro|         made in the image of the eternal nature; and it was created
 70 Intro|         heaven might imitate the eternal nature.~Thus far the universal
 71 Intro|        created, being divine and eternal animals, revolving on the
 72 Intro|         forms, when, leaving the eternal nature, she turns for innocent
 73 Intro|       any definite belief in the eternal existence of matter. The
 74 Intro|          begins; and there is an eternal pattern of the world, which,
 75 Intro|          The pattern too, though eternal, is a creation, a world
 76 Intro|          in the likeness of this eternal pattern. On the other hand,
 77 Intro|          them may be regarded as eternal and self-existent, and also,
 78 Intro|        be distinguished from the eternal ideas, or essence itself
 79 Intro|          anything else have been eternal when time is only created?
 80 Intro|     Matter, being, the Same, the eternal,—for any of these terms,
 81 Intro|   yesterday or tomorrow, but an ‘eternal now.’ To the ‘spectator
 82 Intro|          or the unchangeable and eternal element, in the expression
 83 Intro|      fall short. Eternity or the eternal is not merely the unlimited
 84 Intro|         a very permanent or even eternal nature; and Plato seems
 85 Intro|       Plato to conceive of it as eternal. We must remember further
 86 Intro|          working according to an eternal pattern, out of his goodness
 87 Intro|        Into the workings of this eternal mind or intelligence he
 88 Intro| existence which is real and even eternal, although dependent on the
 89 Intro|       with his eye fixed upon an eternal pattern he is like the human
 90 Text |          looked to that which is eternal; but if what cannot be said
 91 Text |          must have looked to the eternal; for the world is the fairest
 92 Text |          or likeness and not the eternal things themselves, they
 93 Text |        was the whole plan of the eternal God about the god that was
 94 Text |         the created image of the eternal gods, he rejoiced, and in
 95 Text |        original; and as this was eternal, he sought to make the universe
 96 Text |      sought to make the universe eternal, so far as might be. Now
 97 Text |       heaven, he made this image eternal but moving according to
 98 Text |          wrongly transfer to the eternal essence; for we say that
 99 Text |         after the pattern of the eternal nature, that it might resemble
100 Text |         heaven might imitate the eternal nature, and be as like as
101 Text |        created, to be divine and eternal animals, ever-abiding and
102 Text |          the resemblances of all eternal beings ought to be devoid
103 Text |           which is space, and is eternal, and admits not of destruction
104 Text |          aside meditations about eternal things, and for recreation