Part, Question

 1   1, 13  |         inasmuch as the intellect draws to the "suppositum" what
 2   1, 13  |        places in the predicate it draws to the nature of ~the form
 3   1, 19  |     perfection of the ~universe," draws a conclusion by reduction
 4   1, 23  |         xxvi. in ~Joan.): "Why He draws one, and another He draws
 5   1, 23  |         draws one, and another He draws not, seek not to judge, ~
 6   1, 62  |        the operation of ~God, Who draws the soul towards Himself,
 7   1, 64  |           of our ~intellect which draws its knowledge from phantasms;
 8   1, 64  |     merely because our ~intellect draws knowledge from phantasms.
 9   1, 63  |        the operation of ~God, Who draws the soul towards Himself,
10   1, 65  |           of our ~intellect which draws its knowledge from phantasms;
11   1, 65  |     merely because our ~intellect draws knowledge from phantasms.
12   1, 115 |         the poet wrote: "Thy fate draws thee."~Aquin.: SMT FP Q[
13   2, 23  |       mover, in a fashion, either draws the patient ~to itself,
14   2, 28  |      united to him. ~Therefore he draws the beloved to himself,
15   2, 28  |       dwell intently on one thing draws the mind from other ~things.
16   2, 30  |      inasmuch as, when absent, it draws the faculty to itself; and
17   2, 37  |       result is that if one thing draws upon itself the ~entire
18   2, 37  |           sensible pain above all draws the soul's ~attention to
19   2, 61  |   commanding the other virtues it draws them all into the service
20   2, 66  |           conclusions. But wisdom draws conclusions from indemonstrable ~
21   2, 70  |           the sensitive, appetite draws man to sensible goods which ~
22   2, 73  |         unitive, in as much as it draws man's ~affections from the
23   2, 73  |         so far ~as a circumstance draws a sin from one kind to another:
24   2, 77  |          good. Now when a passion draws the will to that which is
25   2, 77  |           knowledge; and when it ~draws it to that which is good
26   2, 77  |    apparently, but not really, it draws it to ~that which appears
27   2, 77  |    Further, if it be said that it draws the reason from its ~knowledge
28   2, 77  |           it seems that a passion draws the reason counter to its ~
29   2, 77  |          in this way that passion draws the reason ~to judge in
30   2, 77  |   inclination of the passion, and draws his conclusion ~accordingly.
31   2, 77  |         of the sensitive appetite draws or inclines the reason or
32   2, 80  |          3, says that the devil ~"draws the mind to evil desires";
33   2, 82  |     precedence, for it clouds and draws the reason, as stated above (
34   2, 84  |        the root of a tree, ~which draws its sustenance from earth,
35   2, 88  |           not a circumstance that draws a sin to ~another species,
36   2, 109 |           subject to God when God draws man's will to Himself, as
37   2, 110 |          special love, whereby He draws the rational creature above ~
38   2, 30  |         mammon unjust, because it draws our affections by the various
39   2, 32  |      Dionysius ~(Div. Nom. i) God draws all things to Himself. Therefore
40   2, 32  |        Para. 1/1~Reply OBJ 3: God draws all things to Himself, in
41   2, 42  | punishments; and an ~untrue faith draws man's affections to an untrue
42   2, 51  |      which ~absorbs the mind, and draws it to sensible delight.
43   2, 76  |           for some good, since He draws some good from every evil
44   2, 94  |     commend ~everything whence it draws its comparisons, as in the
45   2, 127 |           yet it is not this that draws it to a species ~of virtue,
46   2, 172 |         the prophetic light ~that draws the soul away to supernatural
47   2, 184 |      possession of worldly things draws a man's mind to the love
48   2, 185 |      because the very strangeness draws people's attention to him.
49   2, 185 |         all strange behavior that draws people's ~attention, for
50   2, 185 |    Christian religion ~when a man draws attention to himself by
51   3, 32  |           shall ~come upon thee," draws the conclusion: "Therefore
52   3, 48  |       relation to the ~Godhead it draws infinite might from It,
53   3, 53  |           measure to us ~that day draws its origin from night: for,
54 Suppl, 11|        the stronger of two things draws the other to itself. ~Now
55 Suppl, 11|         sin as man. ~Therefore it draws the latter to itself: and
56 Suppl, 28|        public, and by its example draws many to sin. Therefore the
57 Suppl, 47|   compulsion, for which reason it draws a ~distinction between violence
58 Suppl, 62|           this circumstance which draws the sin to another species, ~
59 Suppl, 89|          of those things which he draws to his soul by the images