1-500 | 501-1000 | 1001-1129
Part, Question
1 1, 1 | treat even of these latter, inasmuch as man is ordained by them
2 1, 1 | prudent man is called wise, inasmuch as he directs his acts to
3 1, 1 | arguments from ~authority, inasmuch as its principles are obtained
4 1, 2 | implanted in us by nature, inasmuch as God is man's beatitude.
5 1, 2 | motion; whereas a thing moves inasmuch as it is in act. ~For motion
6 1, 2 | subsequent movers move only inasmuch as they are put in motion
7 1, 3 | overspreading all things, inasmuch as all things lie under ~
8 1, 3 | goodness is participated, inasmuch as matter participates ~
9 1, 3 | have nothing added to it, inasmuch as its essence ~does not
10 1, 4 | solely according to analogy, inasmuch as God is essential ~being,
11 1, 5 | Christ. i, 42) that, ~"inasmuch as we exist we are good."~
12 1, 5 | everything is knowable ~only inasmuch as it is in actuality. Hence,
13 1, 5 | only ~relatively - i.e. inasmuch as the removal of an evil,
14 1, 5 | non-being only relatively, ~inasmuch as one seeks some mode of
15 1, 5 | only ~logical existence, inasmuch as they are abstracted from
16 1, 5 | to all corporeal things; ~inasmuch as it is an active quality
17 1, 6 | perfection, desire God ~Himself, inasmuch as the perfections of all
18 1, 6 | in the preceding article, inasmuch as all desired perfections
19 1, 6 | contrary, All things are good, inasmuch as they have being. But ~
20 1, 6 | called good and a being, inasmuch as it participates in it
21 1, 7 | everywhere, and in all things, inasmuch as He is boundless and infinite.~
22 1, 7 | is made finite by form, inasmuch as matter, before ~it receives
23 1, 7 | made finite by ~matter, inasmuch as form, considered in itself,
24 1, 7 | is relatively infinite, inasmuch as it is in potentiality
25 1, 7 | be relatively infinite, inasmuch as such ~kinds of forms
26 1, 7 | the multitude of hammers, inasmuch as one may be broken and ~
27 1, 8 | that all things are in God; inasmuch as ~they are contained by
28 1, 8 | except with the ~addition, "inasmuch as they are beings." But
29 1, 8 | things placed are in place, inasmuch ~as they fill place; and
30 1, 8 | body is said to fill place inasmuch as it excludes the co-presence ~
31 1, 8 | all things by His power, inasmuch as all things are ~subject
32 1, 8 | things by His essence, ~inasmuch as He is present to all
33 1, 9 | And so in the same ~way, inasmuch as the similitude of the
34 1, 9 | sun proceeds to the earth, inasmuch as ~the ray of light touches
35 1, 9 | the divine power ~alone, inasmuch as God could produce them
36 1, 9 | God - they are mutable, inasmuch as they are ~producible
37 1, 9 | regards substantial being, inasmuch as their matter can exist
38 1, 9 | other as regards place, ~inasmuch as by their finite power
39 1, 10 | reign beyond ~eternity, inasmuch as He endures beyond every
40 1, 10 | would ~still reign beyond, inasmuch as His reign is simultaneously
41 1, 10 | the nature of eternity, inasmuch as they ~possess unchangeableness
42 1, 10 | is some reason for it, inasmuch as that alone is measured
43 1, 10 | it differs in aspect; for inasmuch as time ~corresponds to
44 1, 10 | a ~creature is infinite, inasmuch as it is not ended by any
45 1, 11 | however, ~is manifestly false, inasmuch as each thing is "one" by
46 1, 11 | away the being of a thing, ~inasmuch as privation means "negation
47 1, 11 | kind ~of a whole. Therefore inasmuch as its part has not the
48 1, 11 | opposed to "many" privatively, inasmuch as the ~idea of "many" involves
49 1, 11 | accidental cause of one, inasmuch as they are in some way ~
50 1, 11 | For He is supremely being, inasmuch as His ~being is not determined
51 1, 11 | is supremely ~undivided inasmuch as He is divided neither
52 1, 11 | are not ~supremely being, inasmuch as they have being only
53 1, 12 | exists above all that exists; inasmuch as He is ~His own existence.
54 1, 12 | of the creature to God, inasmuch as it is related to Him
55 1, 12 | sensible. But this comes about inasmuch as ~sense is informed with
56 1, 12 | the angelic intellect, ~inasmuch as it is elevated above
57 1, 12 | regards external sight, inasmuch as it makes the medium ~
58 1, 12 | becomes the actual sensible, inasmuch as it is informed by a ~
59 1, 12 | to ~what is seen in God, inasmuch as it is united to the Divine
60 1, 12 | to both good and ~evil, inasmuch as they have a common nature.
61 1, 12 | creatures differ from Him, inasmuch as He is ~not in any way
62 1, 12 | is a kind of knowledge, inasmuch as the intellect is ~determined
63 1, 13 | be described by relation, inasmuch as ~relations serve to recall
64 1, 13 | said that God is a body, ~inasmuch as He is the cause of bodies.
65 1, 13 | intellectual things; which, inasmuch as they are ~realities existing
66 1, 13 | sense, but only in idea, inasmuch as the intellect apprehends ~
67 1, 13 | a relation only in idea, inasmuch as ~creatures are referred
68 1, 13 | relatively to the creature, inasmuch as the ~creature is related
69 1, 13 | rule in some way applies, ~inasmuch as the intellect draws to
70 1, 13 | translation, "incongruous," inasmuch as no name ~can be applied
71 1, 14 | thing subsists ~in itself. Inasmuch as the form perfects the
72 1, 14 | and it returns to ~itself inasmuch as it has existence in itself.
73 1, 14 | themselves, but in ~Himself; inasmuch as His essence contains
74 1, 14 | God are understood by God, inasmuch as the ~essence of God contains
75 1, 14 | specified by its object, ~inasmuch as the intelligible form
76 1, 14 | it has in the intellect, inasmuch as it knows that ~it understands;
77 1, 14 | relation to opposite things (inasmuch as the same knowledge relates ~
78 1, 14 | infallibly known by God, inasmuch as they are subject to the ~
79 1, 14 | is not attributed to it inasmuch ~as it is known.~Aquin.:
80 1, 14 | knowledge, like good ~things, inasmuch as He permits, or impedes,
81 1, 14 | knowledge of the physician, inasmuch ~as he cures them by his
82 1, 15 | knowledge of that thing, inasmuch as the ~forms of things
83 1, 15 | as ~can be proved thus. Inasmuch as He knows His own essence
84 1, 15 | ideas are said to be many, inasmuch as many types are ~understood
85 1, 16 | true is based on being, inasmuch as not-being is a kind of
86 1, 16 | in a ~particular sense, inasmuch as a man fulfills in his
87 1, 16 | likeness to the principle," inasmuch as His existence is not ~
88 1, 16 | according to the primary truth, inasmuch as it is reflected in ~the
89 1, 17 | dreams are said to be false inasmuch ~as they convey the likeness
90 1, 17 | says (Metaph. ~iv, 27), inasmuch as something is said or
91 1, 17 | opposed ~to the divine truth, inasmuch as the false opinion concerning
92 1, 18 | plants are said to live, inasmuch as they in themselves ~a
93 1, 18 | is merely a ~similitude, inasmuch as the movement they are
94 1, 18 | things ~are said to live inasmuch as they move themselves,
95 1, 18 | things are life in God, inasmuch as known by ~Him, it seems
96 1, 18 | understanding only, and inasmuch as ~they are understood
97 1, 19 | as ordained to that end; inasmuch as it befits the divine
98 1, 19 | things apart from Himself, inasmuch as He ~wills His own goodness.
99 1, 19 | exist without ~other things inasmuch as no perfection can accrue
100 1, 19 | have necessary existence inasmuch ~as they exist in God; but
101 1, 19 | good, we exist," are true inasmuch as His goodness is the ~
102 1, 19 | Hence we will a thing simply inasmuch as we ~will it when all
103 1, 19 | will him to live, to wit, inasmuch as he is a man. Such a ~
104 1, 19 | of one of two opposites, inasmuch as He can will a ~thing
105 1, 19 | the will of ~expression, inasmuch as the sign itself of will
106 1, 19 | assigned ~to their acts, inasmuch as God ordains rational
107 1, 20 | the sensitive appetite, inasmuch ~as they have annexed to
108 1, 20 | that person good. Hence, inasmuch as we love ourselves, ~we
109 1, 20 | love is a binding force, inasmuch as God wills ~good to others;
110 1, 20 | any ~kind of good, only inasmuch as it is willed by God.
111 1, 20 | the object of his love, inasmuch as he wills good to the
112 1, 21 | regards what befits Him; inasmuch as He ~renders to Himself
113 1, 21 | conversion of the ~Gentiles; inasmuch as the Jews were saved on
114 1, 22 | understanding of the present; inasmuch as ~from the remembrance
115 1, 22 | follows that all things, inasmuch as ~they participate in
116 1, 22 | plan of universal ~nature; inasmuch as the defect in one thing
117 1, 22 | way than over the wicked; inasmuch as He prevents ~anything
118 1, 23 | belonging to its essence, but inasmuch as predestination ~implies
119 1, 23 | all men and all creatures, inasmuch as He wishes ~them all some
120 1, 23 | election and love: - love, inasmuch as ~He wills them this particular
121 1, 23 | AA[2],3): - election, ~inasmuch as He wills this good to
122 1, 23 | goodness without election; inasmuch as ~there is nothing which
123 1, 23 | part of the things ~willed; inasmuch as God wills one thing on
124 1, 23 | receives that crown thus lost, inasmuch as he takes the former's
125 1, 23 | but in a ~secondary way, inasmuch as the good of the species
126 1, 23 | in two ways; in one ~way, inasmuch as he receives power from
127 1, 23 | way God is helped by us; inasmuch as ~we execute His orders,
128 1, 24 | written in the book of life, inasmuch as ~men think they are written
129 1, 25 | idea of power is retained, ~inasmuch as it is the principle of
130 1, 25 | manner of understanding, inasmuch as the divine ~essence,
131 1, 25 | differing from them logically; ~inasmuch as power implies a notion
132 1, 25 | existence is ~infinite, inasmuch as it is not limited by
133 1, 27 | by ~way of similitude, inasmuch as the concept of the intellect
134 1, 27 | procession of the intellect, inasmuch as ~the will in God is the
135 1, 27 | intellect are the ~same, still, inasmuch as love requires by its
136 1, 28 | logical relations only, inasmuch as reason ~observes them
137 1, 28 | but are real ~relations; inasmuch as the intellect and the
138 1, 28 | This does not apply to God, inasmuch as He understands all things
139 1, 29 | genera and species subsist, inasmuch as ~it belongs to some individual
140 1, 29 | profess several hypostases, inasmuch as the word "substance,"
141 1, 29 | indirectly the relation, inasmuch as the essence is the same
142 1, 29 | signifies the essence, inasmuch as in God essence is the
143 1, 33 | itself; in another way, inasmuch as it is a "first" ~principle
144 1, 34 | of personal terms in God, inasmuch as the divine persons are ~
145 1, 34 | here taken to mean command; inasmuch as ~by the effect of the
146 1, 34 | relation to creatures, inasmuch as ~God, by understanding
147 1, 35 | anything is called its form, inasmuch as it has a like form.~Aquin.:
148 1, 35 | Father ~and of the Son, inasmuch as they are one; since even
149 1, 35 | which is the Holy Ghost, inasmuch as He is the divine love.~
150 1, 36 | place of a relative term, inasmuch as it is ~accommodated to
151 1, 36 | likewise in ~the name of Spirit inasmuch as it implies a moving power.
152 1, 36 | distinguished from the Son, inasmuch as ~the origin of one is
153 1, 36 | immediately from ~Adam, inasmuch as Adam was his father;
154 1, 36 | as regards the effect, ~inasmuch as the power of the first
155 1, 36 | nature with ~Them; nor again inasmuch as they are united in any
156 1, 37 | of the Father and ~Son, inasmuch as He is Love; because,
157 1, 37 | the Father loves the Son"; inasmuch as ~the Holy Ghost proceeds
158 1, 37 | creature by ~His begotten Word, inasmuch as the Word "begotten" adequately
159 1, 37 | creature by ~the Holy Ghost, inasmuch as the Holy Ghost proceeds
160 1, 37 | were in a secondary way, inasmuch as ~the divine truth and
161 1, 38 | Holy Ghost gives Himself, inasmuch as He is His own, ~and can
162 1, 39 | all the persons together, inasmuch as it is the principle in ~
163 1, 39 | the property of the Son, inasmuch ~as He as Son has in Himself
164 1, 39 | with the Son's property, inasmuch as He is the express ~Image
165 1, 39 | appropriated to the Holy Ghost, inasmuch as He proceeds from ~two.
166 1, 39 | by reason of an adjunct, inasmuch as, in God's word ~to Moses,
167 1, 39 | the begotten 'Who is,'" inasmuch as "God begotten is personal."
168 1, 40 | distinguished from the Son, inasmuch as the former ~begets and
169 1, 40 | hypostases or ~persons, inasmuch as they are themselves the
170 1, 40 | their own "supposita," ~inasmuch as they are themselves subsisting
171 1, 41 | twofold order of origin: one, inasmuch as the creature proceeds
172 1, 41 | Son of the love of God, ~inasmuch as He is superabundantly
173 1, 41 | Ghost proceeds as Love, inasmuch as God ~loves Himself, and
174 1, 41 | the essence of the Father, inasmuch as the essence of the Father,
175 1, 41 | understanding and speaking: inasmuch as ~we designate by different
176 1, 42 | Father, ~Son and Holy Ghost, inasmuch as no one of them either
177 1, 42 | to ~be like their causes, inasmuch as they have the form of
178 1, 42 | order of nature and reason, ~inasmuch as the one enters the definition
179 1, 42 | outside the ~intellect, inasmuch as it remains in the utterer
180 1, 43 | the Father into the world, inasmuch as He began to exist visibly
181 1, 43 | said to be sent visibly, inasmuch as He showed ~Himself in
182 1, 44 | end of ~generation, except inasmuch as it is the likeness of
183 1, 45 | whiteness is called ~a being, inasmuch as its subject is white
184 1, 45 | soul gives us being, except inasmuch as it ~works by divine operation."
185 1, 45 | power, but instrumentally, inasmuch as it acts by the power
186 1, 45 | the superior cause, except inasmuch as ~by something proper
187 1, 45 | contrary resists the agent, inasmuch as it impedes the potentiality
188 1, 45 | productions of creatures inasmuch as they include the ~essential
189 1, 45 | them in a kind of order, inasmuch as the Son receives ~the
190 1, 45 | all things were made," inasmuch as He has the same power,
191 1, 45 | Trinity by way of ~image, inasmuch as there is found in them
192 1, 45 | the trace of the Trinity, inasmuch ~as in every creature are
193 1, 45 | represents the Holy Ghost, inasmuch as He is ~love, because
194 1, 47 | the first intelligence, inasmuch as it ~understood the first
195 1, 47 | which causes movement, and inasmuch as it understood itself
196 1, 48 | Enchiridion 12) that "evil hurts ~inasmuch as it takes away good."
197 1, 48 | order to the end; by fault, inasmuch as this privation ~belongs
198 1, 49 | nothing can be a cause except inasmuch as it is a ~being, and every
199 1, 49 | will actually deficient, inasmuch as it does not ~actually
200 1, 49 | said (A[1]) that some agent inasmuch as it ~produces by its power
201 1, 50 | mode of conception; for, inasmuch as our intellect ~considers
202 1, 50 | idea of their "genus"; and ~inasmuch as it considers it determinately,
203 1, 50 | creature is simply finite, inasmuch as its existence ~is not
204 1, 50 | said that the angels, even inasmuch as they are ~immaterial
205 1, 60 | than it does the ~other, inasmuch as it is more one with itself
206 1, 62 | for the beatified angels, ~inasmuch as they are a part of their
207 1, 63 | good possessed by another, inasmuch as he deems his neighbor'
208 1, 63 | the wicked angel, except inasmuch as he ~coveted a singular
209 1, 63 | yet only accidentally, inasmuch ~as evil is connected with
210 1, 65 | towards God as its end, inasmuch as it imitates, as it were,
211 1, 66 | was void," or "invisible," inasmuch as the waters ~covered and
212 1, 66 | 3~Reply OBJ 3: Accident, inasmuch as it is a form, is a kind
213 1, 67 | colors actually visible, ~inasmuch as it is a quality of the
214 1, 74 | some one of these days, inasmuch as God wrought in some ~
215 1, 74 | some ~one of these days, inasmuch as God wrought nothing in
216 1, 75 | comparison with the body, inasmuch as it does not occupy space ~
217 1, 75 | has to the thing ~moved, inasmuch as it causes it to be in
218 1, 75 | their relations differ, inasmuch as the impression of ~the
219 1, 75 | this result is accidental, inasmuch as the ~intellect requires
220 1, 75 | notion of the human soul ~inasmuch as it is intellectual. For
221 1, 76 | intellectual substances; inasmuch as it is not ~naturally
222 1, 76 | would have to intervene. But inasmuch ~as the soul is the form
223 1, 76 | the parts, secondarily, ~inasmuch as they are ordained to
224 1, 77 | the ~sense given above, inasmuch as they are compared to
225 1, 77 | the principle of ~vision, inasmuch as it moves the sight. On
226 1, 77 | were the material ~cause, inasmuch as it is receptive of the
227 1, 77 | as surface is of color, inasmuch as substance receives an ~
228 1, 37 | of the Father and ~Son, inasmuch as He is Love; because,
229 1, 37 | the Father loves the Son"; inasmuch as ~the Holy Ghost proceeds
230 1, 37 | creature by ~His begotten Word, inasmuch as the Word "begotten" adequately
231 1, 37 | creature by ~the Holy Ghost, inasmuch as the Holy Ghost proceeds
232 1, 37 | were in a secondary way, inasmuch as ~the divine truth and
233 1, 38 | Holy Ghost gives Himself, inasmuch as He is His own, ~and can
234 1, 39 | all the persons together, inasmuch as it is the principle in ~
235 1, 39 | the property of the Son, inasmuch ~as He as Son has in Himself
236 1, 39 | with the Son's property, inasmuch as He is the express ~Image
237 1, 39 | appropriated to the Holy Ghost, inasmuch as He proceeds from ~two.
238 1, 39 | by reason of an adjunct, inasmuch as, in God's word ~to Moses,
239 1, 39 | the begotten 'Who is,'" inasmuch as "God begotten is personal."
240 1, 40 | distinguished from the Son, inasmuch as the former ~begets and
241 1, 40 | hypostases or ~persons, inasmuch as they are themselves the
242 1, 40 | their own "supposita," ~inasmuch as they are themselves subsisting
243 1, 41 | twofold order of origin: one, inasmuch as the creature proceeds
244 1, 41 | Son of the love of God, ~inasmuch as He is superabundantly
245 1, 41 | Ghost proceeds as Love, inasmuch as God ~loves Himself, and
246 1, 41 | the essence of the Father, inasmuch as the ~essence of the Father,
247 1, 41 | understanding and speaking: inasmuch as ~we designate by different
248 1, 42 | Father, ~Son and Holy Ghost, inasmuch as no one of them either
249 1, 42 | to ~be like their causes, inasmuch as they have the form of
250 1, 42 | order of nature and reason, ~inasmuch as the one enters the definition
251 1, 42 | outside the ~intellect, inasmuch as it remains in the utterer
252 1, 43 | the Father into the world, inasmuch as He began to exist visibly
253 1, 43 | said to be sent visibly, inasmuch as He showed ~Himself in
254 1, 45 | end of ~generation, except inasmuch as it is the likeness of
255 1, 46 | whiteness is called ~a being, inasmuch as its subject is white
256 1, 46 | soul gives us being, except inasmuch as it ~works by divine operation."
257 1, 46 | power, but instrumentally, inasmuch as it acts by ~the power
258 1, 46 | the superior cause, except inasmuch as ~by something proper
259 1, 46 | contrary resists the agent, inasmuch as it impedes the potentiality
260 1, 46 | productions of creatures inasmuch as they include the ~essential
261 1, 46 | them in a kind of order, inasmuch as the Son receives ~the
262 1, 46 | all things were made," inasmuch as He has the same power,
263 1, 46 | Trinity by way of ~image, inasmuch as there is found in them
264 1, 46 | the trace of the Trinity, inasmuch ~as in every creature are
265 1, 46 | represents the Holy Ghost, inasmuch as He is ~love, because
266 1, 48 | the first intelligence, inasmuch as it ~understood the first
267 1, 48 | which causes movement, and inasmuch as it understood itself
268 1, 49 | Enchiridion 12) that "evil hurts ~inasmuch as it takes away good."
269 1, 49 | order to the end; by fault, inasmuch as this privation ~belongs
270 1, 50 | nothing can be a cause except inasmuch as it is a ~being, and every
271 1, 50 | will actually deficient, inasmuch as it does not ~actually
272 1, 50 | said (A[1]) that some agent inasmuch as it ~produces by its power
273 1, 51 | mode of conception; for, inasmuch as our intellect ~considers
274 1, 51 | idea of their "genus"; and ~inasmuch as it considers it determinately,
275 1, 51 | creature is simply finite, inasmuch as its existence ~is not
276 1, 51 | said that the angels, even inasmuch as they are ~immaterial
277 1, 61 | than it does the ~other, inasmuch as it is more one with itself
278 1, 63 | for the beatified angels, ~inasmuch as they are a part of their
279 1, 64 | good possessed by another, inasmuch as he deems his neighbor'
280 1, 64 | the wicked angel, except inasmuch as he ~coveted a singular
281 1, 64 | yet only accidentally, inasmuch ~as evil is connected with
282 1, 66 | towards God as its end, inasmuch as it imitates, as it were,
283 1, 67 | was void," or "invisible," inasmuch as the waters ~covered and
284 1, 67 | 3~Reply OBJ 3: Accident, inasmuch as it is a form, is a kind
285 1, 68 | colors actually visible, ~inasmuch as it is a quality of the
286 1, 73 | some one of these days, inasmuch as God wrought in some ~
287 1, 73 | some ~one of these days, inasmuch as God wrought nothing in
288 1, 74 | comparison with the body, inasmuch as it does not occupy space ~
289 1, 74 | has to the thing ~moved, inasmuch as it causes it to be in
290 1, 74 | their relations differ, inasmuch as the impression of ~the
291 1, 74 | this result is accidental, inasmuch as the ~intellect requires
292 1, 74 | notion of the human soul ~inasmuch as it is intellectual. For
293 1, 75 | intellectual substances; inasmuch as it is not ~naturally
294 1, 75 | would have to intervene. But inasmuch ~as the soul is the form
295 1, 75 | the parts, secondarily, ~inasmuch as they are ordained to
296 1, 76 | the ~sense given above, inasmuch as they are compared to
297 1, 76 | the principle of ~vision, inasmuch as it moves the sight. On
298 1, 76 | were the material ~cause, inasmuch as it is receptive of the
299 1, 76 | as surface is of color, inasmuch as substance receives an ~
300 1, 77 | twofold manner. First, ~inasmuch as this something extrinsic
301 1, 78 | is required for sight, ~inasmuch as it makes the medium to
302 1, 78 | prevents one and the same soul, inasmuch as it is ~actually immaterial,
303 1, 78 | befits the ~active intellect inasmuch as it is immaterial.~Aquin.:
304 1, 78 | part, as to some powers, ~inasmuch as they are acts of corporeal
305 1, 78 | said to be each thing, ~inasmuch as it receives the intelligible
306 1, 78 | existing in this or that time, ~inasmuch as a man is said to understand
307 1, 78 | also at the understanding, inasmuch as by means of those principles ~
308 1, 78 | and to ~murmur at evil, inasmuch as through first principles
309 1, 80 | powers do resist reason, inasmuch as we sense or imagine something ~
310 1, 81 | relatively nobler than sight, inasmuch as something in which there
311 1, 81 | is contained in truth, ~inasmuch as it is an understood truth,
312 1, 81 | truth, and truth in good, inasmuch as it ~is a desired good.~
313 1, 82 | virtue of a natural quality, inasmuch as he is ~of such a temperament
314 1, 84 | species from ~the phantasms, inasmuch as it considers the natures
315 1, 84 | universal, occurs to humanity ~inasmuch as it is brought under the
316 1, 84 | The other is ~formation, inasmuch as the imagination forms
317 1, 85 | power is indeed infinite inasmuch as it is not ~terminated
318 1, 86 | by the intellect, ~both inasmuch as one knows that one wills;
319 1, 86 | knows that one wills; and inasmuch as one knows the ~nature
320 1, 87 | objects are known by ~the soul inasmuch as phantasy and sense are
321 1, 90 | bestowed on the angels, inasmuch as all things which ~are
322 1, 92 | term of man's production, inasmuch as he is ~said to be made "
323 1, 92 | likeness in nature, that is, inasmuch as all ~things, as being,
324 1, 92 | man in ~three ways. First, inasmuch as man possesses a natural
325 1, 92 | common to all men. Secondly, inasmuch as man ~actually and habitually
326 1, 92 | conformity of grace. Thirdly, inasmuch as man knows ~and loves
327 1, 92 | representation of the ~species, inasmuch as they imitate God, not
328 1, 92 | was made to ~God's image, inasmuch as we exist and know that
329 1, 92 | acts of the ~soul, that is, inasmuch as from the knowledge which
330 1, 92 | good is a preamble to man, inasmuch as man is an ~individual
331 1, 92 | good is subsequent to man, inasmuch as ~we may say of a certain
332 1, 92 | of a ~preamble to image, inasmuch as it is something more
333 1, 92 | as ~subsequent to image, inasmuch as it signifies a certain
334 1, 94 | there is an animal body, inasmuch as the spiritual ~life of
335 1, 94 | point there is a difference, inasmuch as in the primitive ~state
336 1, 96 | incorruptible in ~its form, inasmuch as being by nature corruptible,
337 1, 97 | multiplicity of masters, inasmuch as community of ~possession
338 1, 101 | and his soul - that is, inasmuch as in his soul was ~the
339 1, 102 | But there is a difference, inasmuch as that which ~creatures
340 1, 102 | find order among them, inasmuch as one is better than another;
341 1, 102 | in two ~ways: in general, inasmuch as it proceeds from the
342 1, 102 | all; and in particular, inasmuch as it proceeds from some
343 1, 103 | nothing is a cause ~except inasmuch as it has existence, and
344 1, 104 | moves the created intellect, inasmuch ~as He gives it the intellectual
345 1, 104 | made by Him, this would be inasmuch as ~He gives them the power
346 1, 104 | manifestation of colors, inasmuch as it gives and ~preserves
347 1, 106 | attention of the good angels, ~inasmuch as they always see each
348 1, 107 | the part of the ~ruler, inasmuch as a multitude is best ruled
349 1, 110 | the kindler of thoughts, inasmuch ~as he incites to thought,
350 1, 112 | for two reasons: first, ~inasmuch as a man is an individual,
351 1, 112 | to guard one. Secondly, inasmuch ~as a man is part of a community,
352 1, 112 | nevertheless, they are, inasmuch as they ~ward off many evils.~
353 1, 113 | matter ~of temptations; inasmuch as one can know what sort
354 1, 114 | exist in matter. Therefore inasmuch as the form ~which is in
355 1, 114 | clashing of these two causes, inasmuch as it is ~accidental, has
356 1, 115 | Body Para. 5/5~So therefore inasmuch as all that happens here
357 1, 116 | teaches another this is only inasmuch as he ~acts through his
358 1, 116 | the ~natural order; but inasmuch as he proposes to the disciple
359 1, 116 | knowledge" (Ps. 93:10), ~inasmuch as "the light of His countenance
360 1, 118 | ii, 4): "Food nourishes inasmuch as it is potentially ~flesh."~
361 1, 118 | in animals ~and plants, inasmuch as the semen owes its virtue
362 1, 118 | form of the ~begetter, and inasmuch as it is in potentiality
363 2 | of ~His image, i.e. man, inasmuch as he too is the principle
364 2, 1 | acts are ~called human, inasmuch as they proceed from a deliberate
365 2, 1 | causes do not move save inasmuch as ~they are moved by the
366 2, 1 | in the Divine likeness, inasmuch as they are, or live, or
367 2, 2 | 1 Para. 1/1~Reply OBJ 1: Inasmuch as this division includes
368 2, 3 | the last end: consequent inasmuch as ~when man has attained
369 2, 3 | of a stone, as such, but inasmuch as it partakes of a certain
370 2, 4 | itself, or the thing seen, inasmuch as it is present, is the
371 2, 4 | understood metaphorically, inasmuch as Scripture is wont to ~
372 2, 5 | to be the supreme good, inasmuch as it is ~the perfect possession
373 2, 6 | God as the First Mover, ~inasmuch as nature is an instrument
374 2, 6 | that it proceed from God, ~inasmuch as the will is moved by
375 2, 6 | the perfect ~voluntary; inasmuch as, having apprehended the
376 2, 6 | the imperfect ~voluntary; inasmuch as the agent apprehends
377 2, 6 | something proceeds from another inasmuch as this other acts; for ~
378 2, 6 | through fear is voluntary, inasmuch ~as it is here and now,
379 2, 6 | this particular case, and inasmuch as it is ~repugnant to the
380 2, 6 | involuntariness in a certain respect, inasmuch as ~it precedes the movement
381 2, 7 | accident of the art of music, ~inasmuch as they meet in the same
382 2, 7 | theologian ~considers human acts, inasmuch as man is thereby directed
383 2, 7 | happens in three ways: first, ~inasmuch as it touches the act itself;
384 2, 7 | the act itself; secondly, inasmuch as it touches ~the cause
385 2, 7 | cause of the act; thirdly, inasmuch as it touches the effect.
386 2, 7 | properly called ~human, inasmuch as they are voluntary. Now,
387 2, 7 | important cause of the act, inasmuch as it moves the ~agent to
388 2, 7 | the cause of that act, ~inasmuch as he is moved thereto by
389 2, 8 | therefore, everything, inasmuch as it is being ~and substance,
390 2, 8 | them in the conclusions, ~inasmuch as he assents to the conclusions
391 2, 9 | the sensitive appetite, inasmuch as the sensitive appetite ~
392 2, 10 | is moved by its ~object: inasmuch as, to wit, man through
393 2, 12 | animals intend an end, inasmuch as they are moved to something
394 2, 13 | are ordained to the end, inasmuch as man makes ~use of them
395 2, 16 | possession of money is good only inasmuch as there is some good in
396 2, 18 | is possessed of ~goodness inasmuch as he lives; and of evil,
397 2, 18 | as he lives; and of evil, inasmuch as he lacks sight. ~That,
398 2, 18 | but in a certain respect, inasmuch as ~it is a being; although
399 2, 18 | he is able to walk; but inasmuch as he is deprived of ~sight
400 2, 18 | cause of human ~generation, inasmuch as it implies union of male
401 2, 18 | male and female, but not ~inasmuch as it lacks the order of
402 2, 18 | or that ~action. And so, inasmuch as they are considered as
403 2, 18 | Circumstances are outside an action, inasmuch as they are ~not part of
404 2, 18 | are called human or moral, inasmuch as they proceed from the
405 2, 18 | natural things, good and evil, inasmuch as ~something is according
406 2, 18 | species. In like manner, good, inasmuch as it is in accord with
407 2, 18 | accord with reason, and evil, inasmuch as it is against reason,
408 2, 18 | actions are called human, inasmuch as they are ~voluntary,
409 2, 18 | genus as form to matter, inasmuch ~as it actualizes the genus.
410 2, 18 | formal than the species, inasmuch as it is something more
411 2, 19 | not tend thereto, except inasmuch as it is ~proposed by the
412 2, 19 | to the act ~of the will, inasmuch, to wit, as it is the reason
413 2, 19 | not to be put to death, inasmuch as killing is a ~natural
414 2, 19 | certain degree. Because inasmuch as it is conformed to ~the
415 2, 19 | of the last end. While, inasmuch as it is not ~conformed
416 2, 20 | the object of the will, inasmuch as ~it is proposed to the
417 2, 20 | the act of ~the will. But inasmuch as it is found in the execution
418 2, 20 | the order of nature: ~but inasmuch as it is in the active cause,
419 2, 20 | also to external actions, inasmuch as they proceed from the ~
420 2, 21 | Monsters are called sins, inasmuch as they result from a ~sin
421 2, 21 | he merits ~or demerits, inasmuch as he disposes his actions
422 2, 21 | the part ~of God Himself, inasmuch as He is man's last end;
423 2, 23 | this very ~good or evil, inasmuch as it is of an arduous or
424 2, 23 | 1/2~Reply OBJ 3: Good, inasmuch as it is delightful, moves
425 2, 24 | are ~morally good or evil, inasmuch as they are voluntary. Much
426 2, 24 | according to its moral genus, inasmuch as it is voluntary and ~
427 2, 27 | that man ~"loves iniquity," inasmuch as, by means of iniquity,
428 2, 27 | likeness of proportion, inasmuch as each one has that which
429 2, 28 | likened to substantial union, ~inasmuch as the lover stands to the
430 2, 28 | said to be in the lover, ~inasmuch as the beloved abides in
431 2, 28 | according to apprehension, inasmuch ~as the lover is not satisfied
432 2, 28 | said to be in the lover, ~inasmuch as it is in his affections,
433 2, 28 | lover ~is in the beloved, inasmuch as he reckons what is good
434 2, 28 | regard to reciprocal love: inasmuch as friends return love ~
435 2, 28 | contained in the beloved, inasmuch as the lover ~penetrates,
436 2, 28 | said to suffer ~ecstasy, inasmuch as he is placed outside
437 2, 28 | Reply OBJ 2: Good is loved inasmuch as it can be communicated
438 2, 28 | the good which is loved, inasmuch as the object loved is in
439 2, 28 | love in a general sense, ~inasmuch as it includes intellectual,
440 2, 29 | all things. But being, ~inasmuch as it is this determinate
441 2, 29 | predicated of accident except inasmuch as the latter is in ~substance.
442 2, 29 | hated, as being repugnant, inasmuch as it is in the intellect
443 2, 30 | sensible pleasure causes love, inasmuch as, so to speak, it ~attunes
444 2, 30 | it causes concupiscence, ~inasmuch as, when absent, it draws
445 2, 30 | and it causes ~pleasure, inasmuch as, when present, it makes
446 2, 30 | is infinite in a sense, inasmuch as it contains ~potentially
447 2, 31 | from bodily pleasures, ~inasmuch as they are passions of
448 2, 31 | the pleasures of sight, ~inasmuch sight is the handmaid of
449 2, 31 | movement has its ~beginning, inasmuch as the beholder on seeing
450 2, 31 | taken ~in two ways. First, inasmuch as intellect and reason
451 2, 32 | are not pleasurable save inasmuch ~as they are united to us;
452 2, 32 | to repose, ~are pleasant, inasmuch as they banish sadness which
453 2, 32 | contraries. And so hope, inasmuch as it implies a present ~
454 2, 32 | causes pleasure; whereas, inasmuch as it ~implies absence of
455 2, 32 | existing, causes pleasure, ~inasmuch as it brings to mind that
456 2, 32 | as some love one another, inasmuch as they agree in hating
457 2, 32 | and admired by others, ~inasmuch as a man thus becomes aware
458 2, 32 | another. In this respect, inasmuch as through being united
459 2, 32 | naturally ~pleasant to overcome, inasmuch as it makes a man to appreciate
460 2, 32 | what we are wont to do, inasmuch as ~this is connatural to
461 2, 33 | to it": ~that is to say, inasmuch as to this good, which is
462 2, 33 | but it does so indirectly; inasmuch as the agent, through taking
463 2, 35 | reflect on their own acts, inasmuch ~as the acts themselves
464 2, 35 | species of mathematics, ~inasmuch as the principles of mathematics
465 2, 36 | nevertheless, in a way, present, inasmuch as it is hoped for. Or we
466 2, 36 | consists in a certain ~unity, inasmuch as each thing has, united
467 2, 37 | will, depresses the ~soul, inasmuch as it hinders it from enjoying
468 2, 39 | view, all shun sorrow, ~inasmuch as they shun evil: but they
469 2, 39 | that sorrow is a good inasmuch as it ~denotes perception
470 2, 42 | in two ways. In one way, inasmuch as an evil causes privation
471 2, 42 | way God is feared by man, inasmuch as He can ~inflict punishment,
472 2, 46 | has a certain generality, inasmuch ~as several causes are,
473 2, 46 | called a general passion, inasmuch ~as it is caused by a concurrence
474 2, 46 | sword-bearer ~of desire," inasmuch, to wit, as it assails whatever
475 2, 46 | anger as a kind of desire, ~inasmuch as it is a desire of vengeance.
476 2, 47 | of judgment of justice, inasmuch as He wills to take vengeance
477 2, 47 | injury redounds to God, ~inasmuch as the person injured is
478 2, 49 | in two ways; in one way, ~inasmuch as man, or any other thing,
479 2, 49 | something; in ~another way, inasmuch as a particular thing has
480 2, 49 | whether easy or difficult; ~inasmuch as a certain nature is the
481 2, 49 | consequently, to operation, inasmuch as this is the end of nature,
482 2, 50 | principally related to the will; inasmuch as habit "is that which
483 2, 51 | Since then the ~agent, inasmuch as it acts, does not receive
484 2, 54 | is ~multiple virtually, inasmuch as it extends to many specifically
485 2, 54 | into good ~and bad, namely, inasmuch as one habit is good, and
486 2, 55 | outside. Hence ~virtue, inasmuch as it is a suitable disposition
487 2, 56 | virtue we live righteously, inasmuch as by ~virtue we perform
488 2, 56 | required for moral virtue, ~inasmuch as moral virtue works according
489 2, 56 | instrument of a virtuous act, inasmuch as being moved by ~reason,
490 2, 56 | of the "fomes": whereas, inasmuch as ~they are in conformity
491 2, 57 | above the other ~sciences, inasmuch as it judges of them all,
492 2, 57 | in a ~fashion, servile, inasmuch as the body is in servile
493 2, 59 | and ends in the appetite, inasmuch as the latter is ~moved
494 2, 61 | to fortitude. Moreover, ~inasmuch as it is a "virtue," it
495 2, 61 | distinction from the other three, inasmuch as discretion ~belongs essentially
496 2, 62 | because their object is God, inasmuch as ~they direct us aright
497 2, 62 | naturally directed to God, inasmuch ~as He is the beginning
498 2, 62 | root of all the virtues, inasmuch as it is the form of them
499 2, 63 | which are in us by nature, inasmuch as we ~are rational beings.
500 2, 63 | be caused by human acts: ~inasmuch as such acts proceed from
1-500 | 501-1000 | 1001-1129 |