1-500 | 501-582
Part, Question
1 1, 21 | When Thou dost punish the wicked, it is just, since it agrees
2 1, 21 | when Thou dost spare the wicked, it is also just; ~since
3 1, 21 | as the damnation of the wicked. Hence it ~is said: "Judgment
4 1, 22 | particularly in ~reference to the wicked: "I let them go according
5 1, 22 | excellent way than over the wicked; inasmuch as He prevents ~
6 1, 22 | He does not restrain the wicked from the evil of sin, He
7 1, 36 | against the spiritual wicked gostes of the ayre" ~(More, "
8 1, 58 | in ~comparison with the wicked, according to Eph. 5:8: "
9 1, 59 | both to the good and to the wicked ~angels. Therefore there
10 1, 60 | love be stripped from the wicked angels, without their still ~
11 1, 61 | how ~some of them became wicked.~Aquin.: SMT FP Q[61] Out.
12 1, 63 | the good coveted by the wicked angel, except inasmuch as
13 1, 63 | any demons are naturally wicked?~Aquin.: SMT FP Q[63] A[
14 1, 63 | some demons are naturally wicked. For Porphyry ~says, as
15 1, 63 | some demons are ~naturally wicked.~Aquin.: SMT FP Q[63] A[
16 1, 63 | some ~men are naturally wicked, of whom it is said (Ws.
17 1, 63 | angels may be naturally wicked.~Aquin.: SMT FP Q[63] A[
18 1, 63 | irrational animals have wicked dispositions by ~nature:
19 1, 63 | creatures, they may be naturally wicked.~Aquin.: SMT FP Q[63] A[
20 1, 63 | demons are not ~naturally wicked."~Aquin.: SMT FP Q[63] A[
21 1, 63 | 1~Whether the devil was wicked by the fault of his own
22 1, 63 | seem that the devil was wicked by the fault of his own ~
23 1, 63 | maintained that the demons were wicked ~straightway in the first
24 1, 63 | sinful act is the being wicked. It seems, then, an ~impossibility
25 1, 63 | for the angel to have been wicked in the first instant of ~
26 1, 63 | said that the devil ~was wicked in the first instant of
27 1, 63 | instant in which he ~was not wicked. ~Aquin.: SMT FP Q[63] A[
28 1, 63 | were set apart from the wicked.~Aquin.: SMT FP Q[63] A[
29 1, 63 | angels. But there are more wicked men to be found than good; ~
30 1, 63 | with us to aid ~us, and the wicked spirits who are our foes.~
31 1, 64 | declares that demons and wicked men ~shall be sent "into
32 1, 64 | confirmed therein; whereas the ~wicked ones, sinning, are obstinate
33 1, 64 | Reply OBJ 1: The good and wicked angels have free-will, but
34 1, 64 | demon's part is ~always wicked; because, although at times
35 1, 64 | desire naturally; and their wicked will is curbed in many respects.~
36 1, 64 | brought about through the wicked spirits, lest they should
37 1, 64 | the judgment day all the wicked, both men and angels, will
38 1, 64 | judgment is passed ~upon wicked souls and wicked angels,
39 1, 64 | passed ~upon wicked souls and wicked angels, even as on good
40 1, 67 | spiritual darkness of the wicked, not as existing from the
41 1, 59 | in ~comparison with the wicked, according to Eph. 5:8: "
42 1, 60 | both to the good and to the wicked ~angels. Therefore there
43 1, 61 | love be stripped from the wicked angels, without their still ~
44 1, 62 | how ~some of them became wicked.~Aquin.: SMT FP Q[61] Out.
45 1, 64 | the good coveted by the wicked angel, except inasmuch as
46 1, 64 | any demons are naturally wicked?~Aquin.: SMT FP Q[63] A[
47 1, 64 | some demons are naturally wicked. For Porphyry ~says, as
48 1, 64 | some demons are ~naturally wicked.~Aquin.: SMT FP Q[63] A[
49 1, 64 | some ~men are naturally wicked, of whom it is said (Ws.
50 1, 64 | angels may be naturally wicked.~Aquin.: SMT FP Q[63] A[
51 1, 64 | irrational animals have wicked dispositions by ~nature:
52 1, 64 | creatures, they may be naturally wicked.~Aquin.: SMT FP Q[63] A[
53 1, 64 | demons are not ~naturally wicked."~Aquin.: SMT FP Q[63] A[
54 1, 64 | 1~Whether the devil was wicked by the fault of his own
55 1, 64 | seem that the devil was wicked by the fault of his own ~
56 1, 64 | maintained that the demons were wicked ~straightway in the first
57 1, 64 | sinful act is the being wicked. It seems, then, an ~impossibility
58 1, 64 | for the angel to have been wicked in the first instant of ~
59 1, 64 | said that the devil ~was wicked in the first instant of
60 1, 64 | instant in which he ~was not wicked. ~Aquin.: SMT FP Q[63] A[
61 1, 64 | were set apart from the wicked.~Aquin.: SMT FP Q[63] A[
62 1, 64 | angels. But there are more wicked men to be found than good; ~
63 1, 64 | with us to aid ~us, and the wicked spirits who are our foes.~
64 1, 65 | declares that demons and wicked men ~shall be sent "into
65 1, 65 | confirmed therein; whereas the ~wicked ones, sinning, are obstinate
66 1, 65 | Reply OBJ 1: The good and wicked angels have free-will, but
67 1, 65 | demon's part is ~always wicked; because, although at times
68 1, 65 | desire naturally; and their wicked will is curbed in many respects.~
69 1, 65 | brought about through the wicked spirits, lest they should
70 1, 65 | the judgment day all the wicked, both men and angels, will
71 1, 65 | judgment is passed ~upon wicked souls and wicked angels,
72 1, 65 | passed ~upon wicked souls and wicked angels, even as on good
73 1, 68 | spiritual darkness of the wicked, not as existing from the
74 1, 107 | and men, the other ~of the wicked." But if we consider the
75 1, 108 | justice. For it belongs to ~wicked men to be joined to and
76 1, 110 | the devil does ~not send wicked thoughts, but kindles them."
77 1, 113 | Para. 1/1~Reply OBJ 1: The wicked angels assail men in two
78 1, 117 | not death . . . ~but the wicked with works and words have
79 2, 18 | is neither virtuous nor wicked.~Aquin.: SMT FS Q[18] A[
80 2, 21 | of his doings. Woe to the wicked ~unto evil; for the reward
81 2, 28 | zeal on occasion of ~the wicked." Therefore it should not
82 2, 34 | evil, and rejoice in most wicked things."~Aquin.: SMT FS
83 2, 38 | stated in Ethic. ix, 4, "the wicked man ~feels pain at having
84 2, 38 | OBJ 2: The pleasures of wicked men are not a cause of sorrow
85 2, 38 | is to say, in so far as wicked men ~repent of those things
86 2, 42 | dwell in the company of wicked men, lest he be ~led by
87 2, 61 | unworthy of praise, but wicked for a man to say that he
88 2, 61 | when necessity forbids is wicked; ~otherwise it is virtuous.
89 2, 65 | consequently cannot be in the wicked.~Aquin.: SMT FS Q[65] A[
90 2, 69 | Although sometimes the wicked do not undergo temporal ~
91 2, 69 | Philosopher, too, says of the wicked (Ethic. ix, 4) that "their
92 2, 78 | evil, and rejoice in most wicked things": and this, ~because
93 2, 78 | hath ~struck them as being wicked, in open sight, who, as
94 2, 79 | Wis. ~14:9: "To God the wicked and his wickedness are hateful."
95 2, 79 | If thou say not ~to the wicked: 'Thou shalt surely die' [*
96 2, 79 | If, when I say to the ~wicked, 'Thou shalt surely die,'
97 2, 87 | Dial. iv, 44) that the "wicked ~would wish to live without
98 2, 87 | according to Prov. ~19:25: "The wicked man being scourged, the
99 2, 87 | it is written about the wicked ~(Ps. 72:5): "They are not
100 2, 87 | 21:7): "[Why then do] the wicked live, ~are [they] advanced,
101 2, 87 | holdest Thy peace, when the wicked man oppresseth [Vulg.: '
102 2, 89 | 4) Whether a good or a wicked angel can sin venially?~(
103 2, 89 | 1/1~Whether a good or a wicked angel can sin venially?~
104 2, 89 | It seems that a good or wicked angel can sin venially.
105 2, 89 | Para. 1/1~OBJ 3: Further, wicked angels seem to do things
106 2, 89 | them. On the other hand, ~wicked angels are moved to nothing
107 2, 93 | Woe to them that make ~wicked laws." Therefore not every
108 2, 93 | law ~is that by which the wicked deserve misery, the good,
109 2, 93 | extent destroyed, in ~the wicked; because in them the natural
110 2, 93 | according to it: whereas the wicked are subject to the ~eternal
111 2, 95 | punishment might prevent the wicked from doing harm." But these
112 2, 96 | Woe to them that make wicked laws, ~and when they write,
113 2, 96 | to ~the law, but only the wicked. Because coercion and violence
114 2, 96 | whereas ~the will of the wicked is discordant from it. Wherefore
115 2, 96 | to the law, but only the wicked.~Aquin.: SMT FS Q[96] A[
116 2, 96 | upon them as it does on the wicked.~Aquin.: SMT FS Q[96] A[
117 2, 99 | equally the good and the wicked. But as ~stated in Eccles.
118 2, 99 | to the just ~and to the wicked, to the good and the evil,
119 2, 102 | this was that "to God the ~wicked and his wickedness are hateful
120 2, 102 | but the bowels of ~the wicked are cruel." Consequently
121 2, 102 | Egyptians held it to be wicked to allow the ox to eat of
122 2, 105 | just, there is nothing wicked nor perverse in them."~Aquin.:
123 2, 107 | declared to them that every wicked ~impulse to hurt our brother
124 2, 114 | regard the good and the wicked alike; according ~to Eccles.
125 2, 114 | happen to the just and the wicked, to ~the good and to the
126 2, 114 | gives men, both just and wicked, enough temporal goods to ~
127 2, 114 | imposed as a punishment on the wicked, ~inasmuch as they are not
128 2, 114 | equally to the good and the wicked, as ~regards the substance
129 2, 114 | since the good and not the wicked are led to beatitude by
130 2, 7 | evil, and to which it is wicked to wish to be equalled.
131 2, 10 | light," says that if ~"a wicked angel pretend to be a good
132 2, 10 | OBJ 3: He that believes a wicked angel to be a good one,
133 2, 10 | to ~decide whether a very wicked Catholic ought to be preferred
134 2, 12 | with ~the finger. With a wicked heart he deviseth evil,
135 2, 12 | an apostate . . ~. with a wicked heart deviseth evil, and . . .
136 2, 12 | blaspheme. Because some ~wicked men are deterred from blaspheming
137 2, 12 | are in hell ~retain their wicked will which is turned away
138 2, 12 | towards whatever their wicked will suggests to them.~Aquin.:
139 2, 13 | written (Prov. 18:3) that "the wicked man, when he is come into ~
140 2, 18 | not death . . . but the wicked with works and words have
141 2, 24 | morning I put to death all the wicked of the land": ~and God commanded (
142 2, 24 | desire ~evil things for the wicked, according to Ps. 9:18: "
143 2, 24 | according to Ps. 9:18: "May the wicked be ~turned into hell [*Douay
144 2, 24 | Douay and A. V.: 'The wicked shall be,' etc. See Reply ~
145 2, 24 | that the sense is: "May the wicked be," that is, "The wicked ~
146 2, 24 | wicked be," that is, "The wicked ~shall be, turned into hell."
147 2, 24 | in the destruction of the wicked [Vulg.: 'living']" ~when
148 2, 24 | way, it is proper to the wicked. For ~it is common to all
149 2, 24 | all men, both ~good and wicked, love themselves, in so
150 2, 24 | On the ~other hand, the wicked reckon their sensitive and
151 2, 24 | 5~On the other hand, the wicked have no wish to be preserved
152 2, 24 | it may be shown that the wicked love themselves, as ~regards
153 2, 24 | which is proper to the wicked, and reaches "to the contempt
154 2, 24 | passage quoted, because the wicked so desire external goods ~
155 2, 24 | altogether forfeited by wicked ~men, yet it is perverted
156 2, 24 | Para. 1/1~Reply OBJ 3: The wicked have some share of self-love,
157 2, 24 | possible in those who are very wicked.~Aquin.: SMT SS Q[25] A[
158 2, 25 | servants should be preferred to wicked children."~Aquin.: SMT SS
159 2, 28 | concord in evil between wicked men. But ~"there is no peace
160 2, 28 | there is no peace to the wicked" (Is. 48:22). Therefore
161 2, 28 | things. The peace of the wicked is not a true peace but
162 2, 28 | despise others, and think them wicked, so that they ~account them
163 2, 31 | and kindly men: ~when a wicked man rebukes anyone, his
164 2, 31 | to his father of a most ~wicked crime": and (Acts 5:4,9)
165 2, 32 | to do it, so ~is it more wicked to hate justice than, not
166 2, 32 | are just, there is nothing wicked nor perverse in them." ~
167 2, 34 | Prov. 29:2): "When the wicked shall bear rule, the people
168 2, 34 | for I was envious of the wicked, when I saw the prosperity
169 2, 34 | zeal on occasion of the wicked, seeing the ~prosperity
170 2, 34 | I was ~envious of the wicked, when I saw the prosperity
171 2, 34 | zeal on occasion of the wicked, seeing the prosperity of ~
172 2, 37 | from the tents of ~these wicked men," those, to wit, who
173 2, 38 | rendered unlawful through a wicked intention. ~Hence Augustine
174 2, 41 | good, since it would give wicked men an ~opportunity of plunder,
175 2, 41 | it were permissible for wicked men to rob other people ~
176 2, 45 | Whether prudence is in the wicked?~(14) Whether prudence is
177 2, 45 | prudence is common to good and wicked men, especially that which
178 2, 45 | chief act, is only in the wicked.~Aquin.: SMT SS Q[47] A[
179 2, 48 | prudence may be also in wicked people, since many ~sinners
180 2, 49 | command can be even in the wicked. Since then virtue is ~only
181 2, 49 | it is ~in this that every wicked man errs. If therefore {
182 2, 49 | Para. 1/1~Reply OBJ 2: In wicked men there may be right judgment
183 2, 51 | 4:19): "The way of the wicked is ~darksome, they know
184 2, 53 | to Wis. 14:9, "To God the wicked and his wickedness are hateful
185 2, 55 | Woe to them that make wicked ~laws."~Aquin.: SMT SS Q[
186 2, 58 | through thinking well of a wicked man, than to err less frequently ~
187 2, 58 | Woe to them ~that make wicked laws, and when they write,
188 2, 61 | honored although they be wicked, even as our parents, of
189 2, 61 | masters, ~though they be wicked, should be honored by their
190 2, 61 | prelates, although they ~be wicked, are honored as standing
191 2, 61 | accept the person of ~the wicked, to decline from the truth
192 2, 62 | the cockle which denotes ~wicked men according to a gloss.
193 2, 62 | desire not the death of the wicked, but ~that the wicked turn
194 2, 62 | the wicked, but ~that the wicked turn from his way and live."
195 2, 62 | I put to death all the ~wicked of the land."~Aquin.: SMT
196 2, 62 | good. This occurs when the ~wicked cannot be slain without
197 2, 62 | them, either ~because the wicked lie hidden among the good,
198 2, 62 | should rather allow the wicked to live, and that vengeance
199 2, 62 | death together with the wicked. When, however, the good
200 2, 62 | saved by the slaying of the wicked, then the ~latter may be
201 2, 62 | fall into the hands ~of the wicked, and to suffer abuses unbecoming
202 2, 64 | took the spoils of the ~wicked."~Aquin.: SMT SS Q[66] A[
203 2, 64 | theft. Now that which is wicked in itself may not be done
204 2, 64 | Further, shame is fear about a wicked deed, as stated in Ethic. ~
205 2, 64 | Therefore theft ~is more wicked than robbery.~Aquin.: SMT
206 2, 65 | accuser and ~the judge of the wicked ancients (Dan. 13). Therefore
207 2, 66 | repent of ~having made a wicked accusation and inscription*
208 2, 66 | accusation, when anyone with wicked intent hinders a sin ~being
209 2, 67 | a like case, to ~resist wicked princes; except perhaps
210 2, 69 | they have extorted by a wicked excess, but ~not what has
211 2, 74 | what does not exist, and wicked to curse what ~exists."
212 2, 75 | since in reality ~this is wicked, it is in every man's power
213 2, 79 | because they were foolish and wicked.~Aquin.: SMT SS Q[81] A[
214 2, 81 | for others, if they are wicked, ~according to Jer. 7:16, "
215 2, 81 | inflicted by God on the wicked for their correction. ~Thirdly,
216 2, 86 | keeping his vow he was wicked." Yet it is premised (Judges
217 2, 87 | oath lacks truth, and a wicked or ~unlawful oath lacks
218 2, 89 | being praised makes the wicked ~proud, so does it incite
219 2, 91 | this ~matter, and it is wicked to disobey them.~Aquin.:
220 2, 92 | worship, just as it is a wicked lie to affirm the contrary
221 2, 92 | true faith so too is it a wicked falsehood to ~pay outward
222 2, 93 | speak the truth. For it is wicked, while we have the ~divine
223 2, 98 | their gift of prophecy. Wicked ~prophets, however, abused
224 2, 101 | Para. 1/1~Reply OBJ 2: A wicked superior is honored for
225 2, 101 | for ~the demons, they are wicked beyond recall, and should
226 2, 101 | For it is written of the wicked (Wis. 2:22,23) that ~"they
227 2, 104 | being ~virtuous has become wicked, so that it would not seem
228 2, 104 | possible. But if he be so wicked as to be incurable, then
229 2, 105 | to parents, ungrateful, wicked." etc.~Aquin.: SMT SS Q[
230 2, 106 | we ought to bear with the wicked, for a gloss on Cant 2:2, "
231 2, 106 | that cannot bear with ~a wicked one." Therefore we should
232 2, 106 | not take vengeance on the wicked.~Aquin.: SMT SS Q[108] A[
233 2, 106 | who takes vengeance on the wicked in keeping with his ~rank
234 2, 106 | The good bear with the wicked by enduring patiently, and
235 2, 106 | overlook God's wrongs is most ~wicked."~Aquin.: SMT SS Q[108]
236 2, 106 | their good deeds, so are the wicked ~punished for their evil
237 2, 106 | whereby the children of the wicked one are signified. Therefore
238 2, 106 | with it. But sometimes the ~wicked can be uprooted by death,
239 2, 106 | matters together with ~the wicked, for not having condemned
240 2, 109 | or lie, because he was a wicked man, since he ~departed
241 2, 109 | no one may pretend to be wicked, because no ~one pretends
242 2, 109 | because no ~one pretends to be wicked by doing good deeds, and
243 2, 109 | scandal; and although he is wicked on this ~account, yet his
244 2, 116 | 10:9): "Nothing is more wicked than a covetous man," and ~
245 2, 116 | continues: "There is not a more wicked thing than to love ~money:
246 2, 120 | superstition." But there are many wicked ~superstitions besides idolatry,
247 2, 127 | save the consciousness of a wicked life."~Aquin.: SMT SS Q[
248 2, 128 | written (Ecclus. 37:3): "O wicked presumption, ~whence camest
249 2, 129 | the good as well as the ~wicked covet honors for themselves,
250 2, 129 | whereas "the other," i.e. the wicked, ~"through lack of the good
251 2, 131 | our Lord calls the servant wicked and slothful who through
252 2, 131 | saying of ~Ecclus. 37:3, "O wicked presumption, whence camest
253 2, 131 | however, ~is stated to be "wicked" on account of pride whence
254 2, 134 | virtue can be found in the wicked, since virtue it is ~"that
255 2, 134 | patience is sometimes found in ~wicked men; for instance, in the
256 2, 134 | wrongs patiently is most wicked": and ~Augustine says in
257 2, 134 | but because He awaits the wicked, that they may ~be converted."
258 2, 135 | said in the person of the wicked (Wis. 5:7): "We . . ~. have
259 2, 146 | evil, and rejoice in most wicked things." Likewise dullness
260 2, 152 | xv, 16) that "if it is ~wicked, through covetousness, to
261 2, 152 | earthly bounds, how much ~more wicked is it through venereal lust
262 2, 152 | accused his brethren of a most wicked crime," ~says that "they
263 2, 153 | following which it chooses ~wicked pleasures in disobedience
264 2, 154 | but also ~because it is wicked" - that is, by following
265 2, 154 | fact that one gives way to wicked desires, but ~because one
266 2, 154 | man, though knowing how wicked are the things he desires, ~
267 2, 154 | evil, and rejoice in most ~wicked things." Hence it follows
268 2, 156 | and incites not only the wicked but ~even the good to do
269 2, 162 | xiii, 5), "just as the ~wicked abuse not only evil but
270 2, 170 | 1/1~Reply OBJ 3: Not all wicked men are ravening wolves,
271 2, 170 | God ~makes use even of the wicked for the profit of the good.
272 2, 176 | Thes. Para. 1/1~Whether the wicked can work miracles?~Aquin.:
273 2, 176 | It would seem that the wicked cannot work miracles. For
274 2, 176 | it would ~seem that the wicked cannot work miracles.~Aquin.:
275 2, 176 | it would seem that the ~wicked, since they do not good
276 2, 176 | Therefore it would seem that wicked men cannot work miracles.~
277 2, 176 | closely united to God than the wicked. ~But the good do not all
278 2, 176 | Much less therefore do the wicked.~Aquin.: SMT SS Q[178] A[
279 2, 176 | whosoever has not charity is wicked, because "this gift ~alone
280 2, 176 | would seem that even the wicked can work miracles.~Aquin.:
281 2, 176 | Christ's name, as even the wicked do sometimes. In this ~way
282 2, 176 | sometimes. In this ~way even the wicked can work miracles. Hence
283 2, 176 | which extends even to the wicked, wherefore the prayers even
284 2, 176 | they are wrought. Hence wicked men who teach a false doctrine
285 2, 176 | Christians in another, ~wicked Christians in another. Magicians
286 2, 182 | and grace, for instance wicked bishops or religious. ~Therefore
287 2, 183 | says (Dial. ii, 3): "The wicked must be borne ~patiently,
288 2, 183 | useless to labor for ~the wicked. Wherefore the perfect when
289 2, 183 | ownership of ~them only by wicked theft." Now dispensing requires
290 2, 184 | words of Prov. 18:3, ~"The wicked man, when he is come into
291 2, 184 | strengthened the hands of ~the wicked, that no man should return
292 2, 184 | Hom. iv in Ps. 36): "The wicked man, if he sin, repents
293 2, 184 | contempt, they become ~most wicked and incorrigible, according
294 2, 185 | lest it be ~led astray by wicked thoughts." But in so far
295 2, 185 | glory. Hence it is that wicked persons hide their wickedness ~
296 2, 186 | Chrysostom] says, "it is most ~wicked to overlook the wrongs done
297 2, 187 | Lord was a forecast of the wicked endeavors of the Jews, after
298 3, 2 | Wis. ~12:10: "They were a wicked generation, and their malice
299 3, 7 | continence also regard wicked desires, from which Christ
300 3, 8 | devil is the head of all the wicked?~(8) Whether Anti-christ
301 3, 8 | called the head of all the wicked?~Aquin.: SMT TP Q[8] A[1]
302 3, 8 | devil is the head of all the wicked?~Aquin.: SMT TP Q[8] A[7]
303 3, 8 | devil is not the head of the wicked. For ~it belongs to the
304 3, 8 | be called the head of the wicked.~Aquin.: SMT TP Q[8] A[7]
305 3, 8 | lxxxii): "Not ~all our wicked thoughts are always raised
306 3, 8 | not the head of all the wicked.~Aquin.: SMT TP Q[8] A[7]
307 3, 8 | whole multitude ~of the wicked do not seem to have anything
308 3, 8 | called the head of all ~the wicked.~Aquin.: SMT TP Q[8] A[7]
309 3, 8 | devil is head of all the wicked. For, as is written (Job
310 3, 8 | is the ~head of all the wicked, inasmuch as they imitate
311 3, 8 | called the head of all the wicked?~Aquin.: SMT TP Q[8] A[8]
312 3, 8 | Antichrist is not the head of the wicked. For ~there are not several
313 3, 8 | of the ~multitude of the wicked. Therefore Anti-christ is
314 3, 8 | is not the head of ~the wicked.~Aquin.: SMT TP Q[8] A[8]
315 3, 8 | has no influence over the wicked who have preceded him. ~
316 3, 8 | Anti-christ is not the head of the wicked.~Aquin.: SMT TP Q[8] A[8]
317 3, 8 | of the ~body of all the wicked, suddenly he turned his
318 3, 8 | said to be the head of the ~wicked as if his sin had preceded,
319 3, 8 | not called the head of the wicked from the power of ~influencing,
320 3, 8 | called the head of all the wicked in this way, but of some.
321 3, 8 | he is the head of all the wicked by reason of the ~perfection
322 3, 8 | And ~in this way all the wicked who have gone before are
323 3, 8 | says: "The head of all the wicked, namely the ~devil, who
324 3, 8 | devil and yet is head of the wicked.~Aquin.: SMT TP Q[8] A[8]
325 3, 8 | to be the head of all the wicked not by ~a likeness of influence,
326 3, 15 | approveth not the gifts of the ~wicked." Secondly, the truth of
327 3, 15 | sinful, whereby men become wicked. Now although what is virtuous
328 3, 22 | which ~was borne by the wicked sacrifices of the Gentiles,
329 3, 29 | because she hath done a wicked thing in Israel, to play
330 3, 31 | with the family of the most wicked Jezabel, therefore his memory
331 3, 31 | house of ~Joram, through the wicked daughter of Achab and Jezabel,
332 3, 32 | We do not say, as some wicked wretches ~hold, that the
333 3, 35 | by Jewish kings, however wicked, prophets were sent ~for
334 3, 35 | is under the power of a ~wicked king, Christ is born; because
335 3, 36 | because, as Chrysostom says, "wicked men could not rejoice at
336 3, 41 | Spirit lead Him, where the wicked spirit would ~find Him and
337 3, 43 | Himself ~said (Mt. 16:4): "A wicked and adulterous generation
338 3, 46 | He was reputed ~with the wicked."~Aquin.: SMT TP Q[46] A[
339 3, 47 | the Passion. For it is a wicked and cruel act to hand over
340 3, 47 | Reply OBJ 1: It is indeed a wicked and cruel act to hand over
341 3, 49 | part, who out of his most wicked will hindered man from securing
342 3, 49 | defending themselves against the wicked snares of the demons, even
343 3, 49 | Wis. 14:9: "To God the ~wicked and his wickedness are hateful
344 3, 49 | been ~judged as that of the wicked cause and judgment Thou
345 3, 56 | extends to the good and wicked alike, ~who are subject
346 3, 56 | resurrection of the good and wicked alike, still its exemplarity
347 3, 59 | just ~as to punish the wicked. But eternal beatitude,
348 3, 59 | judgment to ~both good and wicked, while the form of God should
349 3, 59 | been judged ~as that of the wicked, cause and judgment thou
350 3, 59 | shall condemn the truly wicked, who Himself was falsely
351 3, 59 | Himself was falsely reputed ~wicked."~Aquin.: SMT TP Q[59] A[
352 3, 59 | and in like manner the wicked. But the same was the ~case
353 3, 59 | And yet many good men have wicked sons, and conversely. ~Thirdly,
354 3, 59 | angels, because the good and wicked angels alike were judged
355 3, 59 | even over ~the good and wicked angels: in token whereof
356 3, 59 | essential punishment of the wicked angels, which is everlasting ~
357 3, 63 | their glory, and in the wicked as ~increasing their shame:
358 3, 64 | others?~(5) Whether the wicked can have the power of administering
359 3, 64 | sacraments?~(6) Whether the wicked sin in administering the
360 3, 64 | cannot be conferred by wicked men.~Aquin.: SMT TP Q[64]
361 3, 64 | that if the minister be wicked, the sacrament ~has no effect.~
362 3, 64 | sacraments, though they be wicked.~Aquin.: SMT TP Q[64] A[
363 3, 64 | the sacraments, both by wicked men as ~lifeless instruments,
364 3, 64 | Thes. Para. 1/1~Whether wicked men sin in administering
365 3, 64 | 1/1~OBJ 1: It seems that wicked men do not sin in administering
366 3, 64 | favor is ~obtained." But the wicked do not sin in serving God
367 3, 64 | Therefore it seems that wicked men do not sin in administering
368 3, 64 | them that do them." But if wicked ministers sin in administering ~
369 3, 64 | to avoid sin. But if the ~wicked were to sin in administering
370 3, 64 | Therefore it seems ~that the wicked do not sin in administering
371 3, 64 | that "it is wrong for ~the wicked even to touch the symbols,"
372 3, 64 | can be no doubt that the wicked sin by ~exercising the ministry
373 3, 64 | the devil is head of the ~wicked, and the wicked are his
374 3, 64 | of the ~wicked, and the wicked are his members. But sacraments
375 3, 64 | be ~administered by the wicked. Therefore it seems that
376 3, 64 | 3 Para. 1/1~Reply OBJ 3: Wicked men do not owe their power
377 3, 64 | that the evil lives of wicked men are not prejudicial
378 3, 64 | alms to the poor with a wicked intention, whereas his master
379 3, 70 | remitted also: because "it is wicked to hope for half forgiveness
380 3, 72 | and you have overcome the wicked one." And ~therefore the
381 3, 76 | a pyx, which it would be wicked to think of Christ ~under
382 3, 82 | 6) Whether the Mass of a wicked priest is of less value
383 3, 82 | Thes. Para. 1/1~Whether a wicked priest can consecrate the
384 3, 82 | 1~OBJ 1: It seems that a wicked priest cannot consecrate
385 3, 82 | cannot be ~consecrated by a wicked priest.~Aquin.: SMT TP Q[
386 3, 82 | But from the fact of being wicked ~he does not cease to be
387 3, 82 | because our Lord has good and ~wicked ministers or servants. Hence (
388 3, 82 | concerned, the mass of a wicked priest is not of less ~value
389 3, 82 | given by a good man or by a wicked ~one." But priests, even
390 3, 82 | communicateth with his wicked works." Consequently, it
391 3, 84 | own iniquities catch the wicked, ~and he is fast bound with
392 3, 84 | to Ezech. 18:21: "If ~the wicked do penance for all his sins
393 3, 85 | since a man from being wicked becomes ~virtuous.~Aquin.:
394 3, 86 | of Antiochus, that "this wicked man prayed to ~the Lord,
395 3, 86 | although he is forced by his wicked conscience ~to acknowledge
396 3, 88 | says: "God delivered the wicked servant to the ~torturers,
397 3, 89 | not mend their corrupt and wicked ways ~are neither allowed
398 Suppl, 10| are loosened, since it is wicked to hope for half ~a pardon.~
399 Suppl, 11| does not bestow impunity on wicked priests, because ~they are
400 Suppl, 15| scourges are ~inflicted on the wicked also, and are deserved by
401 Suppl, 15| the ~good cleansed and the wicked worsened on account of their
402 Suppl, 16| sins: but it is in the wicked angels, since the same applies
403 Suppl, 16| expiated. Therefore, since the wicked angels cannot have the matter,
404 Suppl, 19| or their use?~(5) Whether wicked priests have the effective
405 Suppl, 19| Thes. Para. 1/1~Whether wicked priests have the use of
406 Suppl, 19| OBJ 1: It would seem that wicked priests have not the use
407 Suppl, 19| Holy Ghost is promised. But wicked men ~have not the Holy Ghost.
408 Suppl, 19| Wisdom itself. Therefore the wicked, who ~are His enemies on
409 Suppl, 19| sacrament of grace even through wicked men, but grace itself only
410 Suppl, 19| Further, the prayer of a wicked priest cannot effect ~reconciliation,
411 Suppl, 19| of absolution. Therefore wicked priests cannot use the keys ~
412 Suppl, 19| 4: The prayer which the wicked priest proffers on his own ~
413 Suppl, 22| condemn the ~just with the wicked (Gn. 18:25). Therefore the
414 Suppl, 36| administered by good and ~wicked. Therefore goodness of life
415 Suppl, 36| the sacrament; and if a wicked man be ordained, he receives ~
416 Suppl, 36| It is worse to raise the wicked to the sacred ministry, ~
417 Suppl, 37| the body the good from the wicked; that ~the acolyte cleanses
418 Suppl, 37| he separates us from ~the wicked; and thus the intermediate
419 Suppl, 41| wherefore this is a most wicked heresy.~Aquin.: SMT XP Q[
420 Suppl, 47| trifling motives: "The wicked man seeth when no man pursueth" (
421 Suppl, 48| have vowed virginity it is wicked, not only to marry, but
422 Suppl, 48| marry." But it would not be wicked unless it were contrary
423 Suppl, 65| to their father of a most wicked crime (Gn. ~37:2), and consented
424 Suppl, 67| prophets: "Show My people their wicked ~doings" (Is. 58:1): else
425 Suppl, 67| instance if she were a woman of wicked habits which ~her children
426 Suppl, 68| but as proceeding from a wicked will. Hence ~an illegitimate
427 Suppl, 69| a little while ~and the wicked shall not be," says that "
428 Suppl, 69| neither the good nor the ~wicked quit their abode.~Aquin.:
429 Suppl, 69| their abode, but also the wicked, since their ~damnation
430 Suppl, 69| the activity of good or wicked angels in order ~to instruct
431 Suppl, 70| deny that the souls of the wicked are imprisoned in ~flames?"
432 Suppl, 71| performed by good or by wicked persons.~Aquin.: SMT XP
433 Suppl, 71| suffrages performed ~by the wicked. First, the deed done, for
434 Suppl, 71| respect the suffrages of the ~wicked profit the departed. Secondly,
435 Suppl, 71| for dead unbelieving and wicked men, because, ~forsooth,
436 Suppl, 71| Para. 1/1~Reply OBJ 5: The wicked man dead takes no harm by
437 Suppl, 72| justice in punishing the wicked. Hence a gloss on ~Apoc.
438 Suppl, 72| persecution of the good by the ~wicked: so that at the same time
439 Suppl, 72| will be secure, namely the wicked. The words: "When they shall
440 Suppl, 72| security," refer to the wicked, who will pay little heed
441 Suppl, 72| signs begin to appear the wicked will think themselves to
442 Suppl, 72| that fire?~(9) Whether the wicked will be involved therein?~
443 Suppl, 72| shall ~be separated from the wicked, the world shall be set
444 Suppl, 72| Dei xx, 16): "After the wicked ~have been judged, and cast
445 Suppl, 72| whereby it will engulf the wicked, it will follow ~the judgment. ~
446 Suppl, 72| regards the engulfing of the wicked: in this respect it will ~
447 Suppl, 72| naught. Now the bodies of the wicked will ~not be reduced to
448 Suppl, 72| fire will not consume the ~wicked, as stated in the text.~
449 Suppl, 72| consume the bodies of the ~wicked by reducing them to ashes;
450 Suppl, 72| contrary, as the bodies of the ~wicked, so will those of the good
451 Suppl, 72| whether of the good or of the wicked need to be cleansed, and ~
452 Suppl, 72| manner on the good and the wicked. Now the state of the way
453 Suppl, 72| act equally on good and wicked; and consequently ~it does
454 Suppl, 72| act in like manner on the wicked and good who ~will be alive,
455 Suppl, 72| the sense of pain. For the wicked will be ~tortured by the
456 Suppl, 72| between ~the good and the wicked.~Aquin.: SMT XP Q[74] A[
457 Suppl, 72| that fire will engulf the wicked?~Aquin.: SMT XP Q[74] A[
458 Suppl, 72| fire will not engulf the wicked. For a ~gloss on Malachi
459 Suppl, 72| is a fire consuming the wicked and refining the good";
460 Suppl, 72| another that will torture the wicked." Now the latter is ~the
461 Suppl, 72| hell that shall engulf the wicked, while the former is the ~
462 Suppl, 72| that which will engulf the wicked.~Aquin.: SMT XP Q[74] A[
463 Suppl, 72| fire that will engulf the wicked will be the fire of ~hell:
464 Suppl, 72| hell which will engulf the wicked.~Aquin.: SMT XP Q[74] A[
465 Suppl, 72| In order to ~punish the wicked and cleanse the good." Therefore
466 Suppl, 72| into hell together with the wicked~Aquin.: SMT XP Q[74] A[9]
467 Suppl, 72| by the separation of the wicked from the good: wherefore
468 Suppl, 72| but the ~chaff," i.e. the wicked, "He will burn with unquenchable
469 Suppl, 72| vile will be cast with the wicked into hell, and all that
470 Suppl, 72| for the punishment of the wicked, and whatever is subtle
471 Suppl, 72| the good, and torture the wicked, both in ~reference to their
472 Suppl, 72| 3: The punishment of the wicked, even as the glory of the ~
473 Suppl, 72| written (Ps. 1:5): "The wicked shall not rise again ~in
474 Suppl, 72| judgment. Therefore the wicked shall in no way rise again.~
475 Suppl, 72| resurrection whereby the wicked shall not rise again in
476 Suppl, 72| or else they refer to the wicked who are altogether ~unbelievers,
477 Suppl, 72| OBJ 3: All, both good and wicked, are conformed to Christ,
478 Suppl, 73| least of some, namely the wicked, bears no likeness to ~the
479 Suppl, 75| same in the good as ~in the wicked: "We shall all indeed rise
480 Suppl, 75| same. ~And thus, if the wicked rise again from ashes, the
481 Suppl, 75| the resurrection of ~the wicked which will not be glorious,
482 Suppl, 76| which concern the good and ~wicked in common; (2) those which
483 Suppl, 76| which ~concern only the wicked. Three things concern the
484 Suppl, 76| things concern the good and wicked in ~common, namely their
485 Suppl, 79| be rewarded and in the wicked will be punished, with regard
486 Suppl, 82| OTC Para. 2/2~Further, the wicked will be tortured in the
487 Suppl, 83| final happiness, ~so the wicked will rise again to final
488 Suppl, 83| defect or unhappiness of ~the wicked will be taken from them
489 Suppl, 83| any limbs." Therefore the wicked will rise again without
490 Suppl, 83| since all bodies of both wicked and good will rise again
491 Suppl, 83| between the good and the wicked, because ~a thing can be
492 Suppl, 83| final unhappiness of the wicked will not ~exclude all good,
493 Suppl, 83| must not apply this ~to a wicked or corrupt life, nor one
494 Suppl, 83| as it ~deprives one of a wicked life, and of such as is
495 Suppl, 84| Para. 1/1~Reply OBJ 4: The wicked will know all the good they
496 Suppl, 84| Wherefore others say that the wicked will see all their ~sins
497 Suppl, 85| separation of the good from the ~wicked, because there will be no
498 Suppl, 85| the good to profit by ~the wicked, or the wicked by the good:
499 Suppl, 85| profit by ~the wicked, or the wicked by the good: for the sake
500 Suppl, 85| meanwhile mingled with the wicked, so long as this state of
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