Part, Question
1 1, 12 | Moses, the ~teacher of the Jews; and of Paul, the teacher
2 1, 19 | saved, ~males and females, Jews and Gentiles, great and
3 1, 21 | attributes the conversion of the Jews to ~justice and truth, but
4 1, 21 | in the conversion of ~the Jews and of the Gentiles. But
5 1, 21 | in the ~conversion of the Jews which is not seen in the
6 1, 21 | Gentiles; inasmuch as the Jews were saved on account of
7 1, 23 | Gentiles in that of the Jews. He who is ~substituted
8 1, 25 | show them to ~refute the Jews. Therefore God can do what
9 1, 40 | from creatures; as the Jews understand it.~Aquin.: SMT
10 1, 40 | from creatures; as the Jews understand it.~Aquin.: SMT
11 1, 88 | not being received by ~the Jews as canonical Scripture.~
12 1, 113 | what the Lord said of the ~Jews (Jn. 8:44): "You are of
13 1, 113 | Him by ~instigating the Jews to kill Him. Therefore it
14 2, 20 | action evil, as that of the Jews. Therefore one and the same
15 2, 79 | the case of some ~of the Jews, who were blinded so as
16 2, 94 | and when he ~ordered the Jews to borrow and purloin the
17 2, 98 | 6) while speaking to the Jews, to ~whom the Law was given: "
18 2, 98 | should have been given to the Jews alone?~Aquin.: SMT FS Q[
19 2, 98 | have been given to the ~Jews alone. For the Old Law disposed
20 2, 98 | was to ~come not to the Jews alone but to all nations,
21 2, 98 | of the angels not to ~the Jews alone, but to all nations:
22 2, 98 | Law being given ~to the Jews rather than to other peoples,
23 2, 98 | 4: "To whom," namely the Jews, "belongeth the ~adoption
24 2, 98 | 1/1~OBJ 2: Further, the Jews could not be saved without
25 2, 98 | observance of the Old Law, the Jews would ~be in a worse plight
26 2, 101 | Because, in the Old ~Law, the Jews were given certain precepts
27 2, 101 | arise in the hearts of the Jews, were ~they to fulfil all
28 2, 102 | of the New Law. Hence the Jews alone worked at ~the building
29 2, 102 | firmly in the hearts of the Jews, they received in their ~
30 2, 102 | condemnation of the unbelieving Jews, or ~the purification of
31 2, 102 | water: either because the Jews became ~unclean through
32 2, 102 | were ~written on it. The Jews indeed pretend that on the
33 2, 102 | have been forbidden to the ~Jews: for instance (Lev. 19:19): "
34 2, 102 | those ~animals which the Jews were allowed to eat, but
35 2, 102 | seethed, i.e. slain, by the Jews, "in the milk of its ~dam,"
36 2, 102 | way, they professed to be Jews: and consequently the very
37 2, 102 | i.e. ~with Gentiles or Jews.~Aquin.: SMT FS Q[102] A[
38 2, 102 | into idolatry to which the Jews were inclined. The other ~
39 2, 103 | they should scandalize ~the Jews and hinder their conversion.
40 2, 103 | did not wish the converted Jews to be ~debarred at once
41 2, 103 | avoid giving scandal to the Jews, of ~whom he was the Apostle.
42 2, 103 | he should scandalize the Jews, the result being that he ~
43 2, 103 | the union of Gentiles ~and Jews living side by side. Because
44 2, 103 | strangled were ~loathsome to the Jews by ancient custom; while
45 2, 103 | ancient custom; while the Jews might have ~suspected the
46 2, 103 | during which the Gentiles and Jews were to become ~united together.
47 2, 105 | and ~especially were the Jews inclined to cruelty and
48 2, 105 | suitable precepts. For the Jews were offered three opportunities
49 2, 105 | close relations with the Jews (viz., the Egyptians among ~
50 2, 105 | father, especially among the Jews, where the ~divine worship
51 2, 105 | of ~the proneness of the Jews to avarice; and in order
52 2, 105 | unmitigated evil for the Jews, who did everything with
53 2, 105 | speaking, but on account of the Jews' hardness of ~heart, as
54 2, 107 | broken the sabbath; since the Jews used to say of Him (Jn. ~
55 2, 107 | so that the state of the Jews ~who were subject to the
56 2, 108 | with all goods." But the Jews so ~distorted the true meaning
57 2, 3 | without offense to the Jews and to the gentiles and
58 2, 10 | such is the unbelief of the Jews, or in the very ~manifestation
59 2, 10 | more ~important points than Jews and heretics; since they
60 2, 10 | there is some good in ~the Jews, since they believe in the
61 2, 10 | justice, ~whereas heretics and Jews have abandoned it after
62 2, 10 | grievous sin than that of the Jews, who have never accepted ~
63 2, 10 | err on more points than ~Jews, and these in more points
64 2, 10 | than the unbelief of the Jews, and that of the Jews than ~
65 2, 10 | the Jews, and that of the Jews than ~that of the heretics,
66 2, 10 | strength, and confounded the Jews," and that "he spoke . . .
67 2, 10 | unbelievers, for instance, Jews or heretics, or ~pagans
68 2, 10 | prescribes, with regard to the Jews, that for the future, ~none
69 2, 10 | as the heathens and the Jews: and these are by no means ~
70 2, 10 | 1/1~Reply OBJ 2: Those Jews who have in no way received
71 2, 10 | have unbelievers, either Jews, or ~pagans, or Saracens,
72 2, 10 | faith, viz. with pagans and Jews, because she has not the
73 2, 10 | faith, such as pagans or Jews, especially if there be
74 2, 10 | into whose territory the ~Jews were about to enter. For
75 2, 10 | this, because ~since those Jews themselves are subject to
76 2, 10 | to work on the land ~of Jews, because this does not entail
77 2, 10 | Further, the rites of the Jews are compared to idolatry,
78 2, 10 | follows that even the rites of Jews ought not to be ~tolerated.~
79 2, 10 | sincera] says, speaking of the Jews: "They should be allowed
80 2, 10 | Thus from the fact that the Jews observe ~their rites, which,
81 2, 10 | Whether the children of Jews and other unbelievers ought
82 2, 10 | seem that the children of Jews and of other unbelievers ~
83 2, 10 | Since, then, the children of Jews and other unbelievers ~are
84 2, 10 | power of his master. Now the Jews are bondsmen of kings and ~
85 2, 10 | would be an ~injustice to Jews if their children were to
86 2, 10 | baptize the children of the Jews against the will of their ~
87 2, 10 | assertion, that the children of Jews ~should be baptized against
88 2, 10 | 3 Para. 1/1~Reply OBJ 3: Jews are bondsmen of princes
89 2, 11 | unbelief in pagans and ~Jews. Secondly, because, though
90 2, 11 | so were there ~among the Jews, and Pharisees, as Isidore
91 2, 11 | Just as the heresies of the Jews and Pharisees were about ~
92 2, 13 | his human nature. Now the Jews began by speaking ~blasphemy
93 2, 13 | Our Lord say this to ~the Jews, as though they had sinned
94 2, 13 | Hom. xlii in Matth.), the Jews are said not to ~be forgiven
95 2, 38 | written (1 Machab 2:41): The Jews rightly ~determined . . .
96 2, 38 | Our Lord argued with the Jews, saying (Jn. 7:23): "Are
97 2, 41 | gentiles, and not as the ~Jews do, how dost thou compel
98 2, 41 | gentiles to live as do the Jews?" ~Therefore active scandal
99 2, 41 | avoid the scandal of the Jews, because he did this ~somewhat
100 2, 76 | Para. 1/2~Reply OBJ 2: The Jews were forbidden to take usury
101 2, 76 | brethren, ~i.e. from other Jews. By this we are given to
102 2, 76 | should take usury from the Jews who ~were worshippers of
103 2, 76 | not lend. Accordingly ~the Jews are promised in reward an
104 2, 80 | De Pass. Dom.] ~that the Jews "out of devotion to the
105 2, 82 | according to the rite of the Jews who adored in ~Jerusalem,
106 2, 84 | land of promise to ~the Jews by a special favor, so by
107 2, 85 | occupations as the other Jews did. On the other hand ~
108 2, 87 | For it ~is known that the Jews have this most evil custom
109 2, 87 | Hence Jerome adds that "the Jews, through ~swearing by the
110 2, 88 | imitate the rites of the Jews, we should use the power
111 2, 89 | of seeming to imitate the Jews. Therefore in like manner
112 2, 92 | nor ~uncleanness, as the Jews held.~Aquin.: SMT SS Q[94]
113 2, 92 | statues of men: and the Jews say that Ismael was the
114 2, 95 | severely punished in the Jews than was the ~sin of idolatry;
115 2, 97 | any man shall allow the Jews to hold public offices, ~"
116 2, 102 | innocent son (Gn. 22); and the Jews to ~steal the property of
117 2, 102 | justice that He commanded the Jews ~to take things belonging
118 2, 106 | lays the descendants of the Jews under the ban of punishment,
119 2, 108 | the first-born, i.e. the Jews.~Aquin.: SMT SS Q[110] A[
120 2, 108 | of kindliness towards the Jews, and their ~reverence and
121 2, 145 | the very same ~time as the Jews, nor for the same reasons.
122 2, 146 | man spiritually. But the Jews, ~against whom our Lord
123 2, 152 | to cause dispute between Jews and ~Gentiles, and thus
124 2, 152 | natural reason: whereas the Jews, taught by the Divine law, ~
125 2, 152 | mentioned were loathsome ~to the Jews through custom introduced
126 2, 152 | they were loathsome to the ~Jews, as stated above (FS, Q[
127 2, 159 | 2:15): "We by nature are Jews, ~and not of the Gentiles,
128 2, 172 | this name is signified by ~Jews in the word "Adonai" on
129 2, 173 | the ~first Teacher of the Jews, so was Paul the first "
130 2, 174 | one ~nation, namely the Jews. Consequently, although
131 2, 174 | 14:23), for instance ~the Jews deemed the apostles drunk
132 2, 183 | were sent to preach ~to the Jews, so that they might be encouraged
133 2, 185 | says, "namely, to the Jews who sent ~preachers from
134 2, 187 | says (Regist. xi, Ep. 15): Jews "should be ~persuaded to
135 2, 187 | wicked endeavors of the Jews, after the ~preaching of
136 2, 187 | the reference is to the Jews even at the time when it
137 3, 3 | Personality of God, as the Jews consider. And the assumption
138 3, 4 | greater sinners than the Jews, as a ~gloss says on Gal.
139 3, 4 | 15: "For we by nature are Jews, and not of the ~Gentiles,
140 3, 7 | in the one nation of the Jews, as He Himself says (Mt. ~
141 3, 9 | is said (Jn. 7:15): "The Jews ~wondered, saying: How doth
142 3, 15 | His ~disciples, or of the Jews that killed Him. And hence,
143 3, 21 | pardoned this ~sin, since the Jews were punished on account
144 3, 21 | it at the hands of ~the Jews; what He besought was not
145 3, 29 | should be stoned by the Jews as an adulteress." But this
146 3, 29 | could we blame Herod or the ~Jews if they seem to persecute
147 3, 29 | should be stoned ~by the Jews as an adulteress," as Jerome
148 3, 31 | of Joseph." For among the Jews there were some ~who believed
149 3, 31 | 5): "Of whom" (viz. the Jews) "is Christ according to
150 3, 31 | Christ would pass from the Jews to ~the Gentiles."~Aquin.:
151 3, 35 | 5) that Christ is of the Jews "according to ~the flesh,
152 3, 35 | But He is not ~of the Jews except through the Blessed
153 3, 36 | thy scepter." That the ~Jews were troubled, who, on the
154 3, 36 | might be ~made known to the Jews before the Gentiles. Therefore
155 3, 36 | and His Apostles to the Jews and afterwards to the Gentiles, ~
156 3, 36 | the ~first-fruits of the Jews, as being near to Him; and
157 3, 36 | region inhabited ~by the Jews. Yet it is to be believed
158 3, 36 | that were hidden from the Jews.~Aquin.: SMT TP Q[36] A[
159 3, 36 | that of the intellect. The Jews, ~however, were accustomed
160 3, 36 | the ~shepherds, who, being Jews, were accustomed to frequent
161 3, 36 | Hom. x in Evang.): "To the Jews, as rational beings, it
162 3, 36 | indicate the King of the Jews."~Aquin.: SMT TP Q[36] A[
163 3, 36 | and other believers of the Jews, to whom the faith of Christ
164 3, 36 | came ~to the fulness of the Jews, which is foreshadowed in
165 3, 36 | forestalled the generality of ~the Jews in the justice which is
166 3, 36 | before the fulness of the Jews, yet the first-fruits of
167 3, 36 | the first-fruits of the Jews preceded ~the first-fruits
168 3, 36 | east of the country of ~the Jews. In this case Herod killed
169 3, 36 | that is born King ~of the Jews? For we have seen His star
170 3, 36 | belong to the kingdom of the Jews. ~Therefore, since they
171 3, 36 | born was ~the "King of the Jews," it seems unbecoming that
172 3, 36 | that is born King of the ~Jews?"~Aquin.: SMT TP Q[36] A[
173 3, 36 | Though many kings of the Jews had been born and died,
174 3, 36 | homage to such a king as the Jews were wont to have. But they ~
175 3, 36 | it hid itself until the Jews also bore testimony of the ~
176 3, 36 | Epiphany (cxcix). But the Jews, by indicating to them the
177 3, 36 | afar, the indolence of the Jews who lived near at hand,
178 3, 37 | order to take away from the Jews an excuse for not receiving
179 3, 37 | was customary among the Jews to name children on the
180 3, 37 | order to take away from the ~Jews an excuse for calumniating
181 3, 38 | be ~added to it. But the Jews observed a superfluity of
182 3, 38 | the Pharisees and all the Jews eat not without ~often washing
183 3, 38 | work a sign. Yet when ~the Jews asked him why he baptized,
184 3, 39 | between the baptism of the Jews and that of ~Christ." But "
185 3, 40 | particularly attracted the Jews." Therefore it seems ~that
186 3, 40 | take the same food as the Jews. Therefore, unless our Lord
187 3, 40 | Thirdly, to deprive the Jews of an excuse ~for slandering
188 3, 40 | the Sabbath: although the Jews threw this false accusation
189 3, 42 | should have preached to the Jews only, or to the ~Gentiles
190 3, 42 | avoided the opposition of the ~Jews?~(3) Whether He should have
191 3, 42 | preached not only to the Jews, but also to the ~Gentiles?~
192 3, 42 | preached not only to the ~Jews, but also to the Gentiles.
193 3, 42 | thing" that He preached to Jews alone, and not ~to the Gentiles.~
194 3, 42 | the Gentiles than to the Jews.~Aquin.: SMT TP Q[42] A[
195 3, 42 | directed at first to the Jews ~alone. First, in order
196 3, 42 | which had been made to the Jews of old, and not to the ~
197 3, 42 | apostle and preacher of the Jews, ~"for the truth of God,
198 3, 42 | made known first to the Jews, who, by believing in and
199 3, 42 | that He was sent to the Jews first." And so we read ~(
200 3, 42 | shall be saved," i.e. of the Jews, ~"to the Gentiles . . .
201 3, 42 | in order to deprive the Jews of ground for quibbling.
202 3, 42 | coming to be announced to the Jews first, lest they ~should
203 3, 42 | mortified by the unbelief of the Jews, multiplied by the ~faith
204 3, 42 | Gentiles equally with the Jews, in order ~that He might
205 3, 42 | appear as being sent to the Jews, as to the first-born ~people;
206 3, 42 | should have preached to the Jews without offending them?~
207 3, 42 | should have preached to the Jews ~without offending them.
208 3, 42 | Be without offense to the Jews, and to the ~Gentiles, and
209 3, 42 | avoided giving offense to the Jews.~Aquin.: SMT TP Q[42] A[
210 3, 42 | teaching ~occasioned among the Jews, it was deprived of its
211 3, 42 | priests and princes of the ~Jews were the elders of that
212 3, 42 | and ~the princes of the Jews were by their malice a considerable
213 3, 43 | rebuked the blasphemy of the Jews, who ~said that He cast
214 3, 44 | therefore for persuading ~the Jews to crucify Him was not that
215 3, 44 | not ~wish the envy of the Jews to be aroused thereby" [*
216 3, 44 | written (Acts 4:13) that the Jews, "seeing the ~constancy
217 3, 45 | unhurt from the hands of the Jews who wished to hurl Him down
218 3, 45 | they show how ~falsely the Jews "accused Him of transgressing
219 3, 46 | something from Gentiles and from Jews; from men and from women,
220 3, 46 | especially the fall of the Jews and of the others who ~sinned
221 3, 46 | day of the ~moon, when the Jews sacrificed the Pasch: hence
222 3, 46 | stated (Jn. 18:28) ~that the Jews "went not into Pilate's
223 3, 46 | lxxxii in Joan.): "The Jews celebrated the ~Pasch then;
224 3, 46 | in Matth.): but that the Jews, being ~busied in compassing
225 3, 46 | Consequently Christ and the Jews celebrated the ancient Pasch
226 3, 46 | being held and bound by the Jews, He hallowed the opening ~
227 3, 46 | day of the Pasch with the Jews: and so the same day which
228 3, 46 | meaning the whole feast of the Jews, which lasted seven ~days.~
229 3, 46 | the third hour when the Jews clamored for the Lord to
230 3, 46 | great a crime ~from the Jews to the soldiers, he says: '
231 3, 46 | Jewish Temple, lest the Jews might take away the saving
232 3, 46 | intention ~on the part of the Jews, and from quite another
233 3, 46 | to the intention of the Jews, Chrysostom remarks (Hom. ~
234 3, 46 | 1/1~OBJ 3: Further, the Jews were punished for slaying
235 3, 46 | quoted goes on to say: "The Jews did not ~crucify one who
236 3, 47 | Gentiles, or rather of the Jews?~(5) Whether His slayers
237 3, 47 | betrayed Christ to ~the Jews, according to Jn. 6:71: "
238 3, 47 | who was to betray Him. The Jews are likewise reviled for ~
239 3, 47 | betrayed Christ from greed, the Jews ~from envy, and Pilate from
240 3, 47 | sin in His death. But the Jews ~sinned in His death, on
241 3, 47 | not ~the Gentiles but the Jews who offered the figurative
242 3, 47 | as related Jn. 5:18, "the Jews sought to kill" Christ ~
243 3, 47 | against the Law of the Jews: hence they themselves said (
244 3, 47 | the Gentiles, but of the Jews, and that what they said
245 3, 47 | first of all among the Jews, very many of whom were
246 3, 47 | Afterwards, by the ~preaching of Jews, Christ's Passion passed
247 3, 47 | sufferings at ~the hands of the Jews, and, after they had delivered
248 3, 47 | petition might accrue to Jews and ~Gentiles, Christ willed
249 3, 47 | Tract. cxiv in Joan.): "The Jews said ~that 'it is not lawful
250 3, 47 | that the rulers ~of the Jews crucified the Son of God,
251 3, 47 | manifestly. ~Therefore the Jews, knowing Christ, inflicted
252 3, 47 | Therefore it seems that the Jews in crucifying Christ knew ~
253 3, 47 | Peter, ~addressing the Jews, says: "I know that you
254 3, 47 | I answer that, Among the Jews some were elders, and others
255 3, 47 | lest he avoid sinning. The Jews ~therefore sinned, as crucifiers
256 3, 47 | A[5]), the rulers of the Jews knew that ~He was the Christ:
257 3, 47 | malice of their will. The Jews also of the common order
258 3, 47 | to the rulers among the Jews, but to the common people.~
259 3, 47 | the unjust action of the Jews. Consequently ~Christ's
260 3, 51 | who was "a ruler ~of the Jews," as John states (Jn. 3:
261 3, 51 | Him "as the manner of the Jews is to bury," Augustine says (
262 3, 55 | delivered from fear of the Jews."~Aquin.: SMT TP Q[55] A[
263 3, 66 | especially in regard to the Jews, to whom all things were ~
264 3, 66 | obligatory, not only on the Jews, but ~also on the Gentiles,
265 3, 66 | Christ, which was hateful to Jews and Gentiles, might ~become
266 3, 67 | the unbaptized, whether Jews or pagans, can confer the ~
267 3, 68 | Whether the children of Jews should be baptized against
268 3, 68 | Agde (Can. ~xxxiv): "If Jews whose bad faith often "returns
269 3, 68 | This decree concerning the Jews was for a safeguard to the ~
270 3, 68 | 1/1~Whether children of Jews or other unbelievers be
271 3, 68 | It seems that children of Jews or other unbelievers should
272 3, 68 | power of ~their masters. But Jews and all other unbelievers
273 3, 68 | can have the children ~of Jews baptized, as well as those
274 3, 68 | Toledo: "In regard to the Jews the holy synod commands
275 3, 68 | 2 Para. 1/1~Reply OBJ 2: Jews are slaves of rulers by
276 3, 70 | instituted as binding, not the Jews only, ~but also all nations.~
277 3, 70 | divine precept; nor did the Jews, as a rule, make use of
278 3, 70 | or from the custom of the Jews. Wherefore it is ~better
279 3, 74 | have read in Ex. 12, the Jews, according ~to the Law,
280 3, 74 | fermented in the houses of the Jews, as is ~stated in Ex. 12:
281 3, 74 | found ~in the houses of the Jews, as stated above. Fuller
282 3, 74 | be Judaizing, because the Jews ~offered up fermented bread
283 3, 78 | in the elect among the Jews, to whom the blood of the
284 3, 78 | expressly, "for you," ~the Jews, "and for many," namely
285 3, 83 | crucified by the tongues of the Jews (Mk. 15:25), and when the
286 3, 83 | within the ~city of the Jews, but in the open country,
287 3, 83 | they Gentiles, heretics, or Jews, until the mass of the ~
288 3, 83 | God, of Judas, and of ~the Jews; and this is signified by
289 3, 84 | Reply OBJ 1: Some of the Jews thought that a man could
290 Suppl, 40| rather than that of the Jews.~Aquin.: SMT XP Q[40] A[
291 Suppl, 59| time of the apostles, both Jews ~and Gentiles were everywhere
292 Suppl, 59| however, as time went on the Jews became more obstinate than
293 Suppl, 59| par, namely Gentiles and ~Jews, because both are obstinate;
294 Suppl, 65| ceremonial laws of the ~Jews, though not contrary to
295 Suppl, 65| difference of opinion ~between Jews and Gentiles.~Aquin.: SMT
296 Suppl, 67| that Moses granted the ~Jews the bill of divorce by reason
297 Suppl, 67| its guilt, for while the Jews acted as though they were
298 Suppl, 67| wife-murder to which the Jews ~were prone on account of
299 Suppl, 71| the law forbiddeth to the Jews," ~and yet we read further
300 Suppl, 72| Thesbite will appear, the Jews will believe, Antichrist
301 Suppl, 78| perfection of beatitude, as the ~Jews and Turks maintain, and
302 Suppl, 85| Daniel ~9: wherefore the Jews are reproached for not knowing
303 Suppl, 96| as He had mercy both on Jews ~and on Gentiles, but not
|