Part, Question
1 1, 8 | thing willed in the one who wills. Hence by ~knowledge and
2 1, 14 | and will is in the one who wills); and afterwards of ~the
3 1, 14 | necessary as regards what He wills to be, or ~permits to be.
4 1, 16 | understands the will, and the will wills the intellect ~to understand.
5 1, 19 | in God?~(2) Whether God wills things apart from Himself?~(
6 1, 19 | 3) Whether whatever God wills, He wills necessarily?~(
7 1, 19 | Whether whatever God wills, He wills necessarily?~(4) Whether
8 1, 19 | Thes. Para. 1/1~Whether God wills things apart from Himself?~
9 1, 19 | 54. If, therefore, God wills ~anything apart from Himself,
10 1, 19 | objects. If, therefore, God wills Himself and things apart
11 1, 19 | 1/1~I answer that, God wills not only Himself, but other
12 1, 19 | possible. Thus, then, He wills both Himself ~to be, and
13 1, 19 | imply when we say that God wills. Therefore, ~although He
14 1, 19 | sake of the end. He ~who wills to take a bitter draught,
15 1, 19 | bitter draught, in doing so wills nothing else than ~health;
16 1, 19 | sake. Hence, although God wills ~things apart from Himself
17 1, 19 | understanding His own essence, so He wills things apart from Himself
18 1, 19 | does not follow that it wills nothing apart from itself,
19 1, 19 | itself, but ~rather that it wills nothing except by reason
20 1, 19 | 1/1~Whether whatever God wills He wills necessarily?~Aquin.:
21 1, 19 | Whether whatever God wills He wills necessarily?~Aquin.: SMT
22 1, 19 | seems that whatever God wills He wills necessarily. For ~
23 1, 19 | that whatever God wills He wills necessarily. For ~everything
24 1, 19 | necessary. But whatever God wills, He wills from ~eternity,
25 1, 19 | But whatever God wills, He wills from ~eternity, for otherwise
26 1, 19 | Therefore whatever He ~wills, He wills necessarily.~Aquin.:
27 1, 19 | Therefore whatever He ~wills, He wills necessarily.~Aquin.: SMT
28 1, 19 | 1/1~OBJ 2: Further, God wills things apart from Himself,
29 1, 19 | Himself, inasmuch as He ~wills His own goodness. Now God
30 1, 19 | His own goodness. Now God wills His own goodness necessarily. ~
31 1, 19 | necessarily. ~Therefore He wills things apart from Himself
32 1, 19 | nature to will whatever ~He wills; since in God there can
33 1, 19 | 6. Therefore whatever He wills, He wills necessarily.~Aquin.:
34 1, 19 | Therefore whatever He wills, He wills necessarily.~Aquin.: SMT
35 1, 19 | necessarily will a thing that He wills, it is possible for Him
36 1, 19 | Therefore ~whatever God wills, He wills necessarily.~Aquin.:
37 1, 19 | whatever God wills, He wills necessarily.~Aquin.: SMT
38 1, 19 | necessarily whatever He wills.~Aquin.: SMT FP Q[19] A[
39 1, 19 | we must observe that He wills something of absolute ~necessity:
40 1, 19 | not true of all that He wills. For the divine will ~has
41 1, 19 | proper ~object. Hence God wills His own goodness necessarily,
42 1, 19 | its own nature. But God wills things apart ~from Himself
43 1, 19 | for supposing that He ~wills a thing, then He is unable
44 1, 19 | From the fact that God wills from eternity whatever He ~
45 1, 19 | from eternity whatever He ~wills, it does not follow that
46 1, 19 | does not follow that He wills it necessarily; except by ~
47 1, 19 | Although God necessarily wills His own goodness, He does ~
48 1, 19 | some of the things that He wills, does ~not result from defect
49 1, 19 | necessarily whatever He wills, but does not will necessarily ~
50 1, 19 | necessarily ~whatever He wills.~Aquin.: SMT FP Q[19] A[
51 1, 19 | of a ~house, because he wills to build it. Now Augustine
52 1, 19 | in things made by one who wills to make them, and whose ~
53 1, 19 | by ~the will of him who wills. But the will of God is
54 1, 19 | the will in the person who wills, in the same way as there
55 1, 19 | Hence, if anyone in one act wills an end, and in another act
56 1, 19 | the case if in one act he wills both end and ~means; for
57 1, 19 | be true to say ~that he wills to order to the end the
58 1, 19 | essence, so by one act He wills all ~things in His goodness.
59 1, 19 | willing ~the means, yet He wills the ordering of the means
60 1, 19 | the end. Therefore, ~He wills this to be as means to that;
61 1, 19 | willing, but in so far as He wills one thing to be on ~account
62 1, 19 | 1~Reply OBJ 2: Since God wills effects to proceed from
63 1, 19 | 1~Reply OBJ 3: Since God wills effects to come from causes,
64 1, 19 | all truth. Therefore He wills all good. ~But not all good
65 1, 19 | Enchiridion 103), "God wills all men to be saved that
66 1, 19 | case they ~mean that God wills some men of every class
67 1, 19 | judge, that antecedently he wills all men to live; but consequently ~
68 1, 19 | live; but consequently ~wills the murderer to be hanged.
69 1, 19 | same way God antecedently wills ~all men to be saved, but
70 1, 19 | saved, but consequently wills some to be damned, as His ~
71 1, 19 | said that a just ~judge wills simply the hanging of a
72 1, 19 | that whatever God simply wills takes place; although ~what
73 1, 19 | place; although ~what He wills antecedently may not take
74 1, 19 | except in so far as He wills Himself, in Whom all good
75 1, 19 | will of necessity what He wills, as said ~before (A[3]).
76 1, 19 | of will; as, when a man wills to make a thing, at the
77 1, 19 | will rise again." And God wills ~both: that is, that in
78 1, 19 | changes, but that He sometimes wills that things should change.~
79 1, 19 | asked to will it; ~for if He wills it, it must necessarily
80 1, 19 | statement is true that if God wills a thing, it comes ~to pass;
81 1, 19 | therefore that all that God wills is necessary absolutely.~
82 1, 19 | good things that exist God wills to be. If ~therefore His
83 1, 19 | things are done, which God wills to be done, but ~also that
84 1, 19 | done in the way that He wills. Now God wills some ~things
85 1, 19 | way that He wills. Now God wills some ~things to be done
86 1, 19 | conditional statement that if God wills a thing it must necessarily
87 1, 19 | those things happen that God wills to happen, but ~that they
88 1, 19 | kind of necessity that God wills them to have, either absolute ~
89 1, 19 | Thes. Para. 1/1~Whether God wills evils?~Aquin.: SMT FP Q[
90 1, 19 | OBJ 1: It seems that God wills evils. For every good that
91 1, 19 | every good that exists, God ~wills. But it is a good that evil
92 1, 19 | things." Therefore God wills evil things.~Aquin.: SMT
93 1, 19 | contrasted with evil." But God wills all ~that appertains to
94 1, 19 | creatures. Therefore God wills ~evil.~Aquin.: SMT FP Q[
95 1, 19 | fulfilled. Therefore God wills that evil should exist.~
96 1, 19 | thing worse. Therefore God wills not evil things.~Aquin.:
97 1, 19 | is the privation. Now God wills no good more than He wills
98 1, 19 | wills no good more than He wills His ~own goodness; yet He
99 1, 19 | His ~own goodness; yet He wills one good more than another.
100 1, 19 | another. Hence He in no way ~wills the evil of sin, which is
101 1, 19 | Thus in willing ~justice He wills punishment; and in willing
102 1, 19 | of the ~natural order, He wills some things to be naturally
103 1, 19 | does not will evil, yet He ~wills that evil should be or be
104 1, 19 | the statements that anyone wills evil ~to exist and that
105 1, 19 | evil ~to exist and that he wills it not to be, are not so
106 1, 19 | affirmative. God therefore neither wills evil to be done, nor wills
107 1, 19 | wills evil to be done, nor wills it ~not to be done, but
108 1, 19 | it ~not to be done, but wills to permit evil to be done;
109 1, 19 | Since then God necessarily wills His own goodness, but other ~
110 1, 19 | divine goodness, by which God wills all things, as above shown (
111 1, 19 | out according to all His wills." ~Therefore sometimes the
112 1, 19 | of will are called divine wills, not as being ~signs that
113 1, 19 | as being ~signs that God wills anything; but because what
114 1, 19 | works nothing unless He wills it, as the Scripture ~says (
115 1, 19 | A man may show that he ~wills something, either by himself
116 1, 19 | done, unless the Almighty wills it to be done, ~either by
117 1, 19 | properly speaking, He wills not; so He may by metaphor
118 1, 20 | things; to the good ~that one wills, and to the person for whom
119 1, 20 | the person for whom one wills it: since to love a ~person
120 1, 20 | composition; for the good that He wills for Himself, is no other
121 1, 20 | anyone loves another, he wills good to that other. Thus ~
122 1, 20 | binding force, inasmuch as God wills ~good to others; yet it
123 1, 20 | existing ~thing, then, God wills some good. Hence, since
124 1, 20 | his love, inasmuch as he wills good to the beloved; and ~
125 1, 20 | good itself that a person wills for the ~beloved. In this
126 1, 20 | But the good that ~God wills for His creatures, is not
127 1, 20 | predestined sinner, since He ~wills for him a greater good,
128 1, 20 | than ~others, is that God wills for them a greater good.
129 1, 21 | he who does whatsoever he wills and pleases does not ~work
130 1, 23 | discrimination. Now God "wills all ~men to be saved" (1
131 1, 23 | order of reason, that God wills their ~salvation; and to
132 1, 23 | love, inasmuch as ~He wills them this particular good
133 1, 23 | election, ~inasmuch as He wills this good to some in preference
134 1, 23 | Para. 1/1~Reply OBJ 3: God wills all men to be saved by His
135 1, 23 | willed; inasmuch as God wills one thing on account of
136 1, 23 | the whole universe. ~God wills to manifest His goodness
137 1, 23 | and the fact that God wills any created thing is necessary ~
138 1, 23 | the supposition that He so wills, on account of the immutability
139 1, 25 | does things because He ~wills so to do; yet the power
140 1, 27 | and by one act also He wills ~all things. Hence there
141 1, 28 | will and the object that He wills. ~Hence it follows that
142 1, 41 | God by will, because He ~wills to be God, and wills to
143 1, 41 | He ~wills to be God, and wills to beget the Son. In the
144 1, 41 | will, as a natural faculty, wills something naturally, ~as
145 1, 41 | likewise God naturally ~wills and loves Himself; whereas
146 1, 41 | beget the Son, so also He wills ~to beget Him. But the will
147 1, 41 | For God ~understands and wills all things by one simple
148 1, 46 | part of time. ~Thus he who wills to make a house tomorrow,
149 1, 46 | exists forasmuch as God wills it to exist, since the being
150 1, 46 | necessity; ~and what He wills about creatures is not among
151 1, 53 | himself to a place just as he wills, either through or without ~
152 1, 57 | hearts and affections of wills. The reason of this is, ~
153 1, 57 | equally; but just as God wills them to learn by ~revelation;
154 1, 58 | time all ~things that it wills."~Aquin.: SMT FP Q[58] A[
155 1, 58 | the will ~at the same time wills the end and the means to
156 1, 59 | the essence of him who wills; that is to say, in God,
157 1, 59 | that is to say, in God, Who wills nothing ~beyond Himself
158 1, 60 | for every man naturally wills happiness: ~and all other
159 1, 60 | desire; since whatever a ~man wills he wills on account of the
160 1, 60 | whatever a ~man wills he wills on account of the end. Therefore
161 1, 60 | good, which a man naturally wills as an end, is his natural
162 1, 60 | as of that good which one wills for ~oneself, and in consequence
163 1, 60 | while as for himself, he wills ~to have his own nature.
164 1, 62 | towards ~God. Now whoever wills or acts in this manner cannot
165 1, 64 | can commit murder, and ~wills to commit it, and afterwards
166 1, 41 | God by will, because He ~wills to be God, and wills to
167 1, 41 | He ~wills to be God, and wills to beget the Son. In the
168 1, 41 | will, as a natural faculty, wills something naturally, ~as
169 1, 41 | likewise God naturally ~wills and loves Himself; whereas
170 1, 41 | beget the Son, so also He wills ~to beget Him. But the will
171 1, 41 | For God ~understands and wills all things by one simple
172 1, 47 | part of time. ~Thus he who wills to make a house tomorrow,
173 1, 47 | exists forasmuch as God wills it to exist, since the ~
174 1, 47 | necessity; ~and what He wills about creatures is not among
175 1, 54 | himself to a place just as he wills, either through or without ~
176 1, 58 | hearts and affections of wills. The reason of this is, ~
177 1, 58 | equally; but just as God wills them to learn by ~revelation;
178 1, 59 | time all ~things that it wills."~Aquin.: SMT FP Q[58] A[
179 1, 59 | the will ~at the same time wills the end and the means to
180 1, 60 | the essence of him who wills; that is to say, in God,
181 1, 60 | that is to say, in God, Who wills nothing ~beyond Himself
182 1, 61 | for every man naturally wills happiness: ~and all other
183 1, 61 | desire; since whatever a ~man wills he wills on account of the
184 1, 61 | whatever a ~man wills he wills on account of the end. Therefore
185 1, 61 | good, which a man naturally wills as an end, is his natural
186 1, 61 | as of that good which one wills for ~oneself, and in consequence
187 1, 61 | while as for himself, he wills ~to have his own nature.
188 1, 63 | towards ~God. Now whoever wills or acts in this manner cannot
189 1, 65 | can commit murder, and ~wills to commit it, and afterwards
190 1, 78 | able to operate when it wills, but not so that it be always
191 1, 81 | understands that the will wills, and the will wills ~the
192 1, 81 | will wills, and the will wills ~the intellect to understand.
193 1, 81 | irascible, as far as it ~wills to repel evil, not from
194 1, 82 | free-will does what he wills. But man does not what he
195 1, 82 | But man does not what he wills; for it is ~written (Rm.
196 1, 86 | inasmuch as one knows that one wills; and inasmuch as one knows
197 1, 103 | A[6]). Now whatever God wills to do according to the natural ~
198 1, 106 | which anyone uses when he ~wills." So likewise the intelligible
199 1, 106 | as the principle, he who ~wills is first and supreme; and
200 1, 106 | to others by the one who wills. In that ~manner both the
201 1, 106 | mind to know even what God ~wills. But the same does not apply
202 1, 112 | simply voluntary, which a man wills in a ~particular case, and
203 1, 112 | threatened danger of his life, he wills it. Wherefore this is voluntary ~
204 1, 112 | another: not that their wills are in ~opposition, since
205 1, 117 | union to take place two wills would have to ~concur -
206 2, 1 | will all, whatsoever he wills, for the last end?~Aquin.:
207 2, 1 | will all, whatsoever he wills, ~for the last end. For
208 2, 6 | for instance, when one wills not ~to act; and sometimes
209 2, 8 | WILL, IN REGARD TO WHAT IT WILLS (THREE ARTICLES)~We must
210 2, 8 | the end: so that what it wills in them, is the end. Thus, ~
211 2, 8 | of the will, whereby it ~wills the end and the means. ~
212 2, 8 | example when a man ~first wills to have health, and afterwards
213 2, 8 | what means to ~be healed, wills to send for the doctor to
214 2, 8 | like manner ~whenever a man wills the means, by the same act
215 2, 8 | means, by the same act he wills the end; but not ~the conversely.~
216 2, 8 | manner the will sometimes wills the end, and yet ~does not
217 2, 9 | forasmuch as it actually wills the end, it ~reduces itself
218 2, 9 | of the will, whereby it wills an end, is not always in
219 2, 9 | counsel: for when a man ~wills to be healed, he begins
220 2, 9 | a physician: and this he wills. But since he did not always
221 2, 9 | for it is the will that wills, though moved by ~another.
222 2, 10 | opposites. Therefore the will wills nothing naturally.~Aquin.:
223 2, 10 | Therefore ~the will, too, wills some things naturally.~Aquin.:
224 2, 10 | entire man. Wherefore man ~wills naturally not only the object
225 2, 10 | hence it is that the will wills something naturally.~Aquin.:
226 2, 10 | potentiality to act, ~when it wills something), should always
227 2, 10 | 3: Further, whatever one wills, is either the end, or something ~
228 2, 10 | end. But, seemingly, one wills an end necessarily: because ~
229 2, 10 | it of ~necessity, if it wills anything at all; since it
230 2, 10 | necessarily willed by one who wills the end: just as he who
231 2, 10 | necessity to whatever it wills ~naturally, as stated above (
232 2, 10 | 3). ~Therefore the will wills of necessity everything
233 2, 10 | God moves it. Therefore it wills ~it of necessity.~Aquin.:
234 2, 12 | but one last end of human wills, viz. ~Happiness, as stated
235 2, 13 | possible and good for him that wills. But the incomplete act
236 2, 13 | any way. Consequently man wills Happiness of necessity,
237 2, 14 | since counsel is of what man wills to do) - and ~as motive (
238 2, 17 | about willing, and the will wills to reason, ~the result is
239 2, 17 | to will, then already it wills: but that sometimes it ~
240 2, 17 | sometimes it ~commands and wills not, is due to the fact
241 2, 17 | the powers; and the will ~wills not only for itself, but
242 2, 17 | man lusts, although he ~wills not to lust. But to lust
243 2, 17 | That man lusts, although he wills not to lust, is due to a ~
244 2, 19 | from ~the fact that a man wills that which is good.~Aquin.:
245 2, 19 | when it is said that a ~man wills a good when he ought not,
246 2, 19 | circumstances of the act which he wills.~Aquin.: SMT FS Q[19] A[
247 2, 19 | will is evil, because it wills ~evil, not indeed that which
248 2, 19 | intended; since a man who wills to steal in order to give ~
249 2, 19 | for instance, when a man wills to fast for God's sake; ~
250 2, 19 | willing. For when a man wills to give an alms ~for the
251 2, 19 | the sake of vainglory, he wills that which is good in itself,
252 2, 19 | act, according as a man wills or acts ~intensely; and
253 2, 19 | say, in so far as the will wills some great good ~for an
254 2, 19 | although that by which it wills to gain so great a good,
255 2, 19 | to take medicine as he ~wills to regain health. Nevertheless
256 2, 19 | does ~not follow that he wills or acts intensely; because
257 2, 19 | 2: Further, just as our wills arise from the Divine will,
258 2, 19 | things we know not what God wills. Therefore the human will
259 2, 19 | 1/1~OBJ 2: Further, God wills to damn the man whom He
260 2, 19 | man were to will what God wills, this would sometimes be
261 2, 19 | for instance, when God wills the death of a father: if ~
262 2, 19 | has an upright heart, who wills what God wills." But ~everyone
263 2, 19 | heart, who wills what God wills." But ~everyone is bound
264 2, 19 | bound ~to will what God wills.~(2) Moreover, the will
265 2, 19 | Moreover, opposition of wills arises from men willing
266 2, 19 | therefore if a man's will wills a thing to be, according
267 2, 19 | will of another man, who ~wills that thing not to be, according
268 2, 19 | things: hence whatever He wills, He wills it ~under the
269 2, 19 | hence whatever He wills, He wills it ~under the aspect of
270 2, 19 | aspect, ~which thing God wills not, under a universal aspect,
271 2, 19 | too it is, that various wills of various men can be good
272 2, 19 | Divine will, because it wills what God wishes him to ~
273 2, 19 | something from charity, as God wills it. And ~this conformity
274 2, 19 | in a general way what God wills. For we know ~that whatever
275 2, 19 | know ~that whatever God wills, He wills it under the aspect
276 2, 19 | that whatever God wills, He wills it under the aspect of good. ~
277 2, 19 | good. ~Consequently whoever wills a thing under any aspect
278 2, 19 | But ~we know not what God wills in particular: and in this
279 2, 19 | see in each thing that he ~wills, the relation of that thing
280 2, 19 | of that thing to what God wills in that particular ~matter.
281 2, 19 | as death, ~because, "He wills all men to be saved" (1
282 2, 19 | saved" (1 Tim. 2:4); but He wills such ~things under the aspect
283 2, 19 | reason of the ~thing willed, wills what God wills, more than
284 2, 19 | thing willed, wills what God wills, more than the man, who
285 2, 19 | there is no opposition of wills when ~several people desire
286 2, 19 | but there is opposition of wills, when under one and the
287 2, 19 | the same aspect, one ~man wills a thing which another wills
288 2, 19 | wills a thing which another wills not. But there is no question
289 2, 20 | his will, not only when he wills an evil end; ~but also when
290 2, 20 | evil end; ~but also when he wills an evil act.~Aquin.: SMT
291 2, 20 | it then, but afterwards wills and does it, the act of
292 2, 20 | voluntary in ~respect of wills that differ, they are two
293 2, 28 | love of friendship, he ~wills good to him, just as he
294 2, 28 | good to him, just as he wills good to himself: wherefore
295 2, 28 | in so far, to wit, as he wills good to ~him as to himself.
296 2, 28 | towards the good that he wills to the ~beloved, with the
297 2, 28 | on the other hand, ~he wills and acts for his friend'
298 2, 28 | himself, in so far as he wills ~the good of his friend
299 2, 29 | of the good which a man wills to himself. For it ~happens
300 2, 29 | way, a man accidentally wills evil ~to himself; and thus
301 2, 29 | to himself, to ~whom he wills good. For each thing is
302 2, 29 | 1/1~Reply OBJ 2: No man wills and works evil to himself,
303 2, 39 | happen, not because God wills, but ~because He permits
304 2, 47 | justice, inasmuch as He wills to take vengeance on ~sin.
305 2, 50 | which one ~uses when one wills," as stated above (A[1]).~
306 2, 56 | something actually, because he wills to ~do so. And therefore
307 2, 71 | is used by man when he wills. Consequently man, while
308 2, 71 | interior, as when a man wills "not to go to church," when
309 2, 71 | as the first, for whoever wills one thing that is incompatible
310 2, 71 | incompatible with ~this other, wills, consequently, to go without
311 2, 71 | interior act, as when a man ~wills "not to go to church": while
312 2, 71 | omission, as when ~a man wills "not to go to church," because
313 2, 71 | omission, ~as when a man wills to play at the time he ought
314 2, 71 | omission, as when a man wills to sit up late at night,
315 2, 79 | hearts, by inclining ~their wills to whatever He wills, whether
316 2, 79 | their wills to whatever He wills, whether to good or to evil."
317 2, 79 | that "God inclines men's wills to good and evil," ~is to
318 2, 90 | due to the fact that one wills the end, ~that the reason
319 2, 93 | things themselves that God wills about creatures; which things ~
320 2, 94 | will" is in the one that ~wills; again, things known are
321 2, 98 | that runneth," viz. that he wills and ~runs in the commandments
322 2, 100 | the inward movements of wills, according to Ps. 7:10: "
323 2, 107 | did not say: 'Let him that wills, ~put his wife away': the
324 2, 109 | Now, too, whatever a man wills, is given ~to him; but his
325 2, 114 | Divine motion, whereby men's wills are moved to undertake these
326 2, 114 | to the malice of ~their wills, especially as regards the
327 2, 1 | not be able to do all He wills in things here below, unless ~
328 2, 23 | according as the ~Spirit wills to distribute His gifts.~
329 2, 23 | unfailingly whatever He wills to do. Hence it is ~impossible
330 2, 23 | safeguarding, those whom He wills to ~move are rendered immune
331 2, 23 | from sin, as much as He wills.~Aquin.: SMT SS Q[24] A[
332 2, 24 | experience no clashing of wills, since their whole soul ~
333 2, 25 | s ~part to act, since he wills and works the good of the
334 2, 25 | the degree of good one wills the person one loves.~Aquin.:
335 2, 28 | Further, concord is union of wills. Now the nature of peace ~
336 2, 28 | another, in so ~far as the wills of various hearts agree
337 2, 29 | possible, the things it ~wills, so that, consequently,
338 2, 35 | of charity, is union of wills not of opinions. It follows
339 2, 35 | for instance, ~when one wills a good which the other knowingly
340 2, 35 | is merely a separation of wills. Therefore discord ~arises
341 2, 35 | denotes a certain disunion of wills, in so far, ~to wit, as
342 2, 35 | divergence in the movements of wills, which arises from pride
343 2, 35 | discord which is a disunion of wills, and in no way ~indicates
344 2, 36 | denotes a contrariety of wills, so contention signifies ~
345 2, 51 | imprudence, but the rash ~man wills the act of imprudence, because
346 2, 56 | because, to wit, a man ~wills to do a certain thing always.
347 2, 80 | deigns to ~call, and whom He wills He makes religious: the
348 2, 81 | to strive to will what He wills, according to a gloss on
349 2, 81 | our ~regard, whereby he wills our good - wherefore we
350 2, 81 | they will only what God wills. Now what God wills is always
351 2, 81 | God wills. Now what God wills is always fulfilled. ~Therefore
352 2, 86 | as ~by vowing we fix our wills immovably on that which
353 2, 98 | what he has just as he wills, whether it be his slave
354 2, 102 | rule whereby all rational ~wills are regulated: and to this
355 2, 102 | He the first mover of all wills, as shown ~above (FS, Q[
356 2, 102 | natural necessity so too all wills, by a kind ~of necessity
357 2, 102 | always bound to will what God wills, yet ~he is always bound
358 2, 102 | always bound to will what God wills him to will. This comes
359 2, 104 | we consider equality of wills. For ~while on the one hand
360 3, 1 | when, ~or as much as, He wills. Hence He came when He knew
361 3, 18 | reason there were several wills in Christ?~(4) Whether there
362 3, 18 | there was any contrariety of wills in Christ?~Aquin.: SMT TP
363 3, 18 | 1~Whether there are two wills in Christ?~Aquin.: SMT TP
364 3, 18 | Christ there are not two wills, one Divine, ~the other
365 3, 18 | first commander in ~whoever wills. But in Christ the first
366 3, 18 | said that there are two wills in Christ, in the ~following
367 3, 18 | we confess two natural wills in Him ~and two natural
368 3, 18 | said that there are two wills in ~Christ, i.e. one human,
369 3, 18 | human nature, for the good wills of ~other saints are moved
370 3, 18 | in Christ there were two wills as regards the reason?~Aquin.:
371 3, 18 | in Christ there were two wills as regards the ~reason.
372 3, 18 | Hence both the ~foregoing wills were in Christ.~Aquin.:
373 3, 18 | reason there are several wills.~Aquin.: SMT TP Q[18] A[
374 3, 18 | is necessary to place two wills, i.e. two species of acts
375 3, 18 | 1~Reply OBJ 1: These two wills do not diversify the power
376 3, 18 | desires to do another's will, wills what the other wills. Hence
377 3, 18 | will, wills what the other wills. Hence it ~seems that Christ'
378 3, 18 | makes men will what God wills; hence the Philosopher says (
379 3, 18 | heaven will only what God wills, otherwise they would ~not
380 3, 18 | blessed is he who has what he wills, and wills nothing amiss,"
381 3, 18 | who has what he wills, and wills nothing amiss," as ~Augustine
382 3, 18 | in His human will Christ wills ~nothing else than does
383 3, 18 | according to which the wills even of friends agree, ~
384 3, 18 | there was contrariety of wills in Christ? ~Aquin.: SMT
385 3, 18 | there was contrariety of wills in Christ. For ~contrariety
386 3, 18 | Christ. For ~contrariety of wills regards contrariety of objects,
387 3, 18 | Christ in His different wills ~wished contrary things.
388 3, 18 | flesh weak,' He denotes two wills - the human, which through
389 3, 18 | there was contrariety of wills in Christ.~Aquin.: SMT TP
390 3, 18 | there is contrariety of ~wills. But this was in Christ;
391 3, 18 | there was contrariety of wills in Him.~Aquin.: SMT TP Q[
392 3, 18 | We confess two natural wills, ~not in opposition, as
393 3, 18 | there to be contrariety of wills in anyone it is ~necessary,
394 3, 18 | first, that the diversity of wills should regard the same.
395 3, 18 | there is no contrariety of ~wills; unless, indeed, the desire
396 3, 18 | case the ~opposition of wills would regard the same. ~
397 3, 18 | Secondly, for contrariety of wills it is necessary that it
398 3, 18 | there was no ~contrariety of wills in Him. First, because neither
399 3, 18 | opposition or ~contrariety of wills.~Aquin.: SMT TP Q[18] A[
400 3, 21 | the Divine and the human wills are ~distinct in Christ,
401 3, 48 | apply himself to what he wills.~Aquin.: SMT TP Q[48] A[
402 3, 54 | away such qualities as it wills from the visible and tractable ~
403 3, 67 | to ~whatever purpose He wills. Consequently, the unbaptized
404 3, 68 | called a sinner because he wills to sin and ~purposes to
405 3, 68 | Now so long as a man ~wills to sin, he cannot be united
406 3, 68 | prepares man's will so that it ~wills good and hates evil. Secondly,
407 3, 69 | show of willing ~what he wills not. Now whoever approaches
408 3, 75 | changes nature's laws, as He wills: a ~man is not wont to be
409 3, 76 | will, disappears ~when it wills after the apparition; thus
410 Suppl, 2 | proper act: for ~the will wills to will something. Accordingly
411 Suppl, 6 | not defer doing ~what it wills to do, except for a reasonable
412 Suppl, 19| exercised by him when he wills. Now the power of the ~keys
413 Suppl, 20| can extend it ~to whom he wills, so that he can give him
414 Suppl, 47| is possible with one who wills it ~not.~Aquin.: SMT XP
415 Suppl, 72| nothing ~amiss: and each one wills with a right will, to know
416 Suppl, 72| one prays save for what he wills. Therefore they pray not
417 Suppl, 72| will. Now that which God wills would be done even ~without
418 Suppl, 72| they will only ~what God wills, nor do they ask save for
419 Suppl, 72| to be done; and ~what God wills is always fulfilled - unless
420 Suppl, 72| and consequently God also wills ~that what the saints see
421 Suppl, 88| without any change in God Who wills it, for the ~universe to
422 Appen1, 2| Further, every wise man wills that without which he cannot
|