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| Alphabetical [« »] tentative 5 tenth 10 tenure 1 term 153 termed 128 terminate 2 terminated 4 | Frequency [« »] 153 1 153 fact 153 ion 153 term 152 lives 152 probably 152 result | Plato Partial collection IntraText - Concordances term |
Charmides
Part
1 Intro| sort of knowledge which we term Temperance is of this reflex
Cratylus
Part
2 Intro| they are full of what we term accident and irregularity.
3 Intro| it not be better if this term, which is so misleading,
4 Intro| of kind by applying the term only to conspicuous and
5 Text | me what this is which you term the natural fitness of names.~
6 Text | For example, that which we term ousia is by some called
7 Text | appear to imagine that the term Hades is connected with
8 Text | aetai); he who uses the term may mean, so to speak, air-flux (
9 Text | may be expressed by either term he employs the word air (
10 Text | dein, and dein is always a term of censure; boulomenon aptein
11 Text | signifies the good, and is a term of praise; and the author
12 Text | you allow that which you term convention and agreement
Euthydemus
Part
13 Intro| ambiguity of language. The term logic has two different
14 Text | explained to you, that the term is employed of two opposite
15 Text | three kinds of ambiguity of term or proposition. The first
The First Alcibiades
Part
16 Text | SOCRATES: And you would term the rescue of a friend in
Gorgias
Part
17 Text | mean what I mean by the term ‘benefited’? I mean, that
18 Text | the sort of thing which I term flattery, whether concerned
19 Text | best spend his appointed term;—whether by assimilating
Laches
Part
20 Intro| Nicias’ way of speaking, the term ‘courageous’ must be denied
21 Text | would you not apply the term quickness to all of them?~
22 Text | the various uses of the term when applied both to pleasure
23 Text | in general, call by the term ‘courageous’ actions which
Laws
Book
24 1 | For what men in general term peace would be said by him
25 1 | which fear we and all men term shame.~Cleinias. Certainly.~
26 2 | call choruses, which is a term naturally expressive of
27 2 | rhythm or good harmony—the term is correct enough; but to
28 2 | accompanying charm; and the term “pleasure” is most appropriately
29 2 | Athenian. Yes; and this I term amusement, when doing neither
30 2 | soul, we have ventured to term music.~Cleinias. We were
31 3 | good. All these cases I term the worst ignorance, whether
32 3 | and to this they added the term “citharoedic.” All these
33 4 | law, meaning by the very term “law,” the distribution
34 6 | of the whole country. The term of service for commanders
35 6 | than thirty days before his term of office expires, let those
36 6 | colours, or whatever be the term which artists employ; they
37 8 | friendships becomes excessive, we term the excess love.~Cleinias.
38 9 | fair and honourable, in the term “all” we must include just
39 9 | yet dishonourable, and the term “dishonourable” is applied
40 9 | either kind has completed his term of exile, the guardians
41 9 | same purification, and the term of exile shall be three
42 9 | court assign him a longer term. And let him who was present
43 10 | which however is a wrong term for men to apply to them;
44 10 | Because those who use the term mean to say that nature
Meno
Part
45 Intro| deprive men of a familiar term which they can ill afford
Parmenides
Part
46 Intro| and appreciated. Upon the term substance at least two celebrated
47 Intro| objects. We see that the term ‘law’ is a mere abstraction,
48 Text | things to which we apply the term many, participate—things
49 Text | Yes.~And every additional term makes one additional contact,
Phaedo
Part
50 Text | other to me. One of them I term sleep, the other waking.
51 Text | There is a thing which you term heat, and another thing
52 Text | another thing which you term cold?~Certainly.~But are
Phaedrus
Part
53 Text | discourses which they would term laws—to all of them we are
Philebus
Part
54 Intro| jests, as we may venture to term them. We may observe an
55 Intro| error, and insists that the term false may be applied to
56 Intro| mean to indicate by the term ‘good’? If he continues
57 Intro| belongs to the class which we term the cause, and pleasure
58 Intro| by ‘happiness.’ For the term in the common use of language
59 Intro| happy, we shall be using the term in some new and transcendental
60 Intro| comprehend under the same term two ideas so different as
61 Text | just uttered, and also the term ‘gently,’ have the same
62 Text | particular art by a common term, thus making us believe
63 Text | We have explained what we term the most exact arts or sciences.~
Protagoras
Part
64 Text | called to account, which is a term used not only in your country,
65 Text | word ‘awful’ (deinon) as a term of praise. If I say that
66 Text | explains to me that the term ‘awful’ is always taken
67 Text | poverty, meaning by the term ‘awful,’ evil. And I think
68 Text | he mean, Prodicus, by the term ‘hard’?~Evil, said Prodicus.~
The Republic
Book
69 1 | the strict sense of the term? ~In the strictest of all
70 1 | the strict sense of the term, is a ruler of sailors,
71 2 | State. Is not "retailer" the term which is applied to those
72 2 | yet know what you would term the greater. ~Those, I said,
73 4 | simple of you to use the term State at all of any but
74 4 | them; and this is what you term courage. ~I should like
75 4 | of himself; and this is a term of praise: but when, owing
76 4 | quality attached to either term of the relation; others
77 4 | meaning was, that if one term of a relation is taken alone,
78 4 | other is taken alone; if one term is qualified, the other
79 4 | but only that, when the term "science" is no longer used
80 5 | and simple; this unknown term, when discovered, we may
81 6 | understood them when they use the term "good" -this is of course
82 6 | define; to all of them the term "many" is implied. ~True,
83 6 | other things to which the term "many" is applied there
84 6 | speaking? ~Of that which you term light, I replied. ~True,
85 6 | is what I would have you term the idea of good, and this
86 6 | I suppose that you would term understanding, and not reason,
87 8 | manner of government do you term oligarchy? ~A government
88 8 | sweet names; insolence they term "breeding," and anarchy "
89 9 | is denoted by the general term appetitive, from the extraordinary
90 9 | contentious or ambitious-would the term be suitable? ~Extremely
91 10 | relating in fact to what we term poetry? ~Probably the same
92 10 | ears polite, as you truly term them; they will be racked
The Second Alcibiades
Part
93 Text | there is no third or middle term between discretion and indiscretion?~
94 Text | call ‘madmen,’ while we term those who are less far gone ‘
95 Text | highmindedness’—to use the mildest term which men apply to folly—
The Sophist
Part
96 Intro| to maintain (1) that the term ‘Sophist’ is not the name
97 Intro| of a word when the very term which is stigmatized by
98 Intro| in mockery or irony.~The term ‘Sophist’ is one of those
99 Intro| Christ. In Plato himself the term is applied in the sense
100 Intro| differences appeared; for the term ‘Sophist’ would hardly have
101 Intro| specific bad sense in which the term is applied to certain contemporaries
102 Intro| answer, No: if ever the term is applied to Socrates and
103 Intro| manners.~2. The use of the term ‘Sophist’ in the dialogues
104 Intro| their point, unless the term had been discredited. There
105 Intro| arises out of the use of the term ‘Sophist’ in modern times.
106 Intro| the ordinary sense of the term. And Plato does not on this
107 Intro| an unknown or uncertain term; the after reflection scarcely
108 Intro| is not expressed by the term ‘Not-being.’~On the whole,
109 Intro| the grosser sense of the term, nor were they incapable
110 Intro| attributed to them by the term “being” or “existence”?’
111 Intro| first part answers to the term, the second to the proposition,
112 Text | Fowling is the general term under which the hunting
113 Text | THEAETETUS: Yes, that is the term.~STRANGER: Of this barb-fishing,
114 Text | virtue, you would again term Sophistry?~THEAETETUS: I
115 Text | included under the general term of admonition.~THEAETETUS:
116 Text | is a very comprehensive term, which includes under one
117 Text | was asked, ‘To what is the term “not-being” to be applied?’—
118 Text | well what was meant by the term ‘not-being,’ which is our
119 Text | the universe, what is this term which you apply to both
The Statesman
Part
120 Intro| or ‘tending’ animals, the term would include him as well.
121 Intro| further imagine, that when the term of their magistracy has
122 Intro| after many windings, the term ‘Sophist’ comes home to
123 Intro| in the sense in which the term might be applied to the
124 Intro| which we may venture to term, (1) the ideal, (2) the
125 Text | be comprehended under one term by joining together three
126 Text | but this is not a suitable term to apply to the Statesman;
127 Text | be called by the general term of nourishment, unless you
The Symposium
Part
128 Text | is only preserved as a term of reproach. In the second
Theaetetus
Part
129 Intro| knowledge we assume a disputed term; for knowledge will have
130 Intro| in this—that the modern term ‘experience,’ while implying
131 Intro| which Protagoras applies the term. Theodorus justly charges
132 Intro| the use of the analogous term ‘elements,’ or ‘letters’?
133 Intro| and superficial. Hence the term ‘sensational’ is rightly
134 Intro| abstraction of them. The term ‘sense’ is also used metaphorically,
135 Intro| trying to recall in what we term the mind’s eye the picture
136 Text | to retain the use of the term. But great philosophers
137 Text | SOCRATES: Whatever be the term used, the good or expedient
138 Text | appear a strange and uncouth term to you, and that you do
139 Text | impressions of things, as we term them, quickly distribute
140 Text | garrulity; for what other term will describe the habit
141 Text | what is the meaning of the term ‘explanation’? I think that
Timaeus
Part
142 Intro| creation, including under this term the heavenly bodies, and
143 Intro| being and has an appointed term, just as life has, which
144 Intro| which he himself is. The term ‘goodness’ is not to be
145 Intro| the Christian sense of the term, but rather law, order,
146 Intro| and arteries;—the latter term he applies to the vessels
147 Text | mean, which is to the last term what the first term is to
148 Text | last term what the first term is to it; and again, when
149 Text | the mean is to the first term as the last term is to the
150 Text | the first term as the last term is to the mean—then the
151 Text | that, namely, which we now term the head, being the most
152 Text | Wherefore, we ought to term white that which dilates
153 Text | complex frame has an appointed term of life. For not the whole