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Alphabetical    [«  »]
sâma-veda-brâhmana 1
samâbhyah 1
samâj 3
saman 156
sâman 3
saman- 2
saman-sacrifices 1
Frequency    [«  »]
160 see
158 through
156 become
156 saman
155 himself
154 son
153 beings

Upanishads

IntraText - Concordances

saman

    Vol.,  Sect., Part, Chap., Par.
1 I, 1, 1, 0, 1| is the Rik ? What is the Saman? What is the udgitha ? This 2 I, 1, 1, 0, 1| The Rik indeed is speech, Saman is breath, the udgitha is 3 I, 1, 1, 0, 1| speech and breath, or.Rik and Saman, form one couple.~6. And 4 I, 1, 1, 0, 1| breathes up nor down.~Rik is Saman, and therefore when a man 5 I, 1, 1, 0, 1| therefore when a man utters a Saman verse he neither breathes 6 I, 1, 1, 0, 1| neither breathes up nor down.~Saman is udgitha, and therefore 7 I, 1, 1, 0, 1| quickly reflect on the Saman with which he is going to 8 I, 1, 1, 0, 1| on the Rik in which that Saman occurs; on the Rishi (poet) 9 I, 1, 1, 0, 1| when he has mastered the Saman and the Yagus. This Svara 10 I, 1, 1, 0, 1| veda) is this earth, the Saman (veda) is fire. This Saman ( 11 I, 1, 1, 0, 1| Saman (veda) is fire. This Saman (fire) rests on that.Rik ( 12 I, 1, 1, 0, 1| Rik (earth). Therefore the Saman is sung as resting on the 13 I, 1, 1, 0, 1| The Rik is the sky, the Saman air. This Saman (air) rests 14 I, 1, 1, 0, 1| sky, the Saman air. This Saman (air) rests on that Rik ( 15 I, 1, 1, 0, 1| Rik (sky). Therefore the Saman is sung as resting on the. 16 I, 1, 1, 0, 1| Sama.~3. Rik is heaven, Saman the sun. This Saman (sun) 17 I, 1, 1, 0, 1| heaven, Saman the sun. This Saman (sun) rests on that Rik ( 18 I, 1, 1, 0, 1| heaven). Therefore the Saman is sung as resting on the. 19 I, 1, 1, 0, 1| Sama.~4. Rik is the stars, Saman the moon. This Saman (moon) 20 I, 1, 1, 0, 1| stars, Saman the moon. This Saman (moon) rests on that.Rik ( 21 I, 1, 1, 0, 1| Rik (stars). Therefore the Saman is sung as resting on the 22 I, 1, 1, 0, 1| white light of the sun, Saman the blue exceeding darkness ( 23 I, 1, 1, 0, 1| darkness (in the sun). This Saman (darkness) rests on that 24 I, 1, 1, 0, 1| brightness). Therefore the Saman is sung as resting on the 25 I, 1, 1, 0, 1| above all evil.~8. Rik and Saman are his joints, and therefore 26 I, 1, 1, 0, 1| the body. Rik is speech, Saman breath. This Saman (breath) 27 I, 1, 1, 0, 1| speech, Saman breath. This Saman (breath) rests on that Rik ( 28 I, 1, 1, 0, 1| speech). Therefore the Saman is sung as resting on the 29 I, 1, 1, 0, 1| Sama.~2. Rik is the eye, Saman the self. This Saman (shadow) 30 I, 1, 1, 0, 1| eye, Saman the self. This Saman (shadow) rests on that Rik ( 31 I, 1, 1, 0, 1| Rik (eye). Therefore the Saman is sung as resting on the 32 I, 1, 1, 0, 1| Sama.~3. Rik is the ear, Saman the mind. This Saman (mind) 33 I, 1, 1, 0, 1| ear, Saman the mind. This Saman (mind) rests on that Rik ( 34 I, 1, 1, 0, 1| Rik (ear). Therefore the Saman is sung as resting on the 35 I, 1, 1, 0, 1| exceeding darkness. This Saman (darkness)~rests on the 36 I, 1, 1, 0, 1| brightness). Therefore the Saman is sung as resting on the 37 I, 1, 1, 0, 1| the eye, he is Rik, he is Saman, Uktha, Yagus, Brahman. 38 I, 1, 1, 0, 1| joints of the one (Rik and Saman) are the joints of the other, 39 I, 1, 1, 0, 1| who knowing this sings a Saman, sings to both (the adhidaivata 40 I, 1, 1, 0, 1| who knowing this sings a Saman is able to obtain wishes 41 I, 1, 1, 0, 1| What is the origin of the Saman?' 'Tone (svara),' he replied.~' 42 I, 1, 1, 0, 1| replied: 'Let no man carry the Saman beyond the world of svarga ( 43 I, 1, 1, 0, 1| We place (recognise) the Saman in the world of svarga, 44 I, 1, 1, 0, 1| world of svarga, for the Saman is extolled as svarga (heaven).'~ 45 I, 1, 1, 0, 1| Dalbhya: 'O Dalbhya, thy Saman is not firmly established. 46 I, 1, 1, 0, 1| replied: 'Let no man carry the Saman beyond this world as its 47 I, 1, 1, 0, 1| as its rest. We place the Saman in this world as its rest, 48 I, 1, 1, 0, 1| world as its rest, for the Saman is extolled as rest.'~8. 49 I, 1, 1, 0, 1| Silaka Salavatya: 'Your Saman (the earth), O Salavatya, 50 I, 1, 1, 0, 2| Meditation on the whole of the Saman is good, and people, when 51 I, 1, 1, 0, 2| anything is good, say it is Saman; when it is not good, it 52 I, 1, 1, 0, 2| it is not good, it is not Saman.~2. Thus they also say, 53 I, 1, 1, 0, 2| he approached him with Saman, i.e. becomingly; and he 54 I, 1, 1, 0, 2| he approached him without Saman, i.e. unbecomingly.~3. And 55 I, 1, 1, 0, 2| also say, truly this is Saman for us, i.e. it is good 56 I, 1, 1, 0, 2| good; and truly~that is not Saman for us, i.e. it is not good 57 I, 1, 1, 0, 2| knowing this meditates on the Saman as good, depend upon it 58 I, 1, 1, 0, 2| meditate on the fivefold Saman as the five worlds. The 59 I, 1, 1, 0, 2| meditates on the fivefold Saman as the worlds.~ 60 I, 1, 1, 0, 2| meditate on the fivefold Saman as rain. The hinkara is 61 I, 1, 1, 0, 2| meditates on the fivefold Saman as rain.~ 62 I, 1, 1, 0, 2| meditate on the fivefold Saman in all waters. When the 63 I, 1, 1, 0, 2| meditates on the fivefold Saman as all waters.~ 64 I, 1, 1, 0, 2| meditate on the fivefold Saman as the seasons. The hinkara 65 I, 1, 1, 0, 2| meditates on the fivefold Saman as the seasons.~ 66 I, 1, 1, 0, 2| meditate on the fivefold Saman in animals. The hinkara 67 I, 1, 1, 0, 2| meditates on the fivefold Saman as animals.~ 68 I, 1, 1, 0, 2| meditate on the fivefold Saman, which is greater than great, 69 I, 1, 1, 0, 2| meditates on the fivefold Saman, which is greater than great, 70 I, 1, 1, 0, 2| Next for the sevenfold Saman. Let a man meditate on the 71 I, 1, 1, 0, 2| meditate on the sevenfold Saman in speech. Whenever there 72 I, 1, 1, 0, 2| meditates on the sevenfold Saman in speech. He becomes rich 73 I, 1, 1, 0, 2| meditate on the sevenfold Saman as the sun. The sun is Saman, 74 I, 1, 1, 0, 2| Saman as the sun. The sun is Saman, because he is always the 75 I, 1, 1, 0, 2| always the same (Sama); he is Saman because he is the same, 76 I, 1, 1, 0, 2| share the hinkara of that Saman (the sun).~3. What he is 77 I, 1, 1, 0, 2| share the prastiva of that Saman.~4- What he is at the time 78 I, 1, 1, 0, 2| the adi (the Om) of that Saman.~5. What he is just at noon, 79 I, 1, 1, 0, 2| share the udgitha of that Saman.~6. What he is after midday 80 I, 1, 1, 0, 2| share the pratihara of that Saman.~7. What he is after the 81 I, 1, 1, 0, 2| share the upadrava of that Saman.~8. What he is when he first 82 I, 1, 1, 0, 2| share the nidhana of that Saman. Thus a man meditates on 83 I, 1, 1, 0, 2| meditates on the sevenfold Saman as the sun.~ 84 I, 1, 1, 0, 2| meditate on the sevenfold Saman which is uniform in itself 85 I, 1, 1, 0, 2| meditates on the sevenfold Saman as uniform in itself, which 86 I, 1, 1, 0, 2| breath. That is the Gayatra Saman, as interwoven in the (five) 87 I, 1, 1, 0, 2| This is the Rathantara Saman as interwoven in fire.~2. 88 I, 1, 1, 0, 2| nidhana. That is the Brihat Saman as interwoven in the sun.~ 89 I, 1, 1, 0, 2| nidhana. That is the Vairupa Saman, as interwoven in Parganya, 90 I, 1, 1, 0, 2| winter. That is the Vairaga Saman, as interwoven in the seasons.~ 91 I, 1, 1, 0, 2| That is the Yagnayagniya Saman, as interwoven in the members 92 I, 1, 1, 0, 2| moon. That is the Ragana Saman, as interwoven in the deities.~ 93 I, 1, 1, 0, 2| and fathers. That is the Saman, as interwoven in everything.~ 94 I, 1, 1, 0, 2| He who thus knows this Saman, as interwoven in everything, 95 I, 1, 1, 0, 2| and the other forms of the Saman. Greater than these there 96 I, 1, 1, 0, 2| Let him meditate (on the Saman), knowing that he is everything, 97 I, 1, 1, 0, 2| deep sounding note of the Saman as good for cattle, belongs 98 I, 1, 1, 0, 2| towards the north, sings the Saman, addressed to the Vasus:~ 99 I, 1, 1, 0, 2| towards the north, sings the Saman, addressed to the Rudras:~ 100 I, 1, 1, 0, 2| towards the north, sings the Saman, addressed to the Adityas 101 I, 1, 1, 0, 2| the Adityas.~13. Next the Saman addressed to the Visve Devas: ' 102 I, 1, 2, 0, 3| the honeycells behind. The Saman verses are the bees, the 103 I, 1, 2, 0, 3| the nectar.~2. Those very Saman verses (as bees) brooded 104 I, 1, 2, 0, 4| Yagus verses from Vayu, the Saman verses from Aditya.~3. He 105 I, 1, 2, 0, 4| interjection Svar from the Saman verses.~4. If the sacrifice 106 I, 1, 2, 0, 4| essence and the power of the Saman verses themselves, whatever 107 I, 1, 2, 0, 4| themselves, whatever break the Saman sacrifice may have suffered.~ 108 I, 1, 3, 0, 6| Repeat the Rik, Yagus, and Saman verses.' He replied: 'They 109 I, 3, 1, 1, 3| with a Rik, a Yagus, or a Saman verse (divine speech), for 110 I, 3, 1, 1, 3| with a .Rik, a Yagus, or a Saman.'~8. Therefore, let him 111 I, 3, 1, 1, 3| simply with a Rik, Yag-us, or Saman verse, he does not start 112 I, 3, 1, 1, 3| start with a Rik, Yagus, or Saman verse.~ 113 I, 3, 2, 1, 3| measured (they are in prose). A Saman, or any portion (parvan) 114 I, 3, 3, 1, 1| indicates the union, that is the Saman (evenness, sliding). I therefore 115 I, 3, 3, 1, 1| sliding). I therefore hold Saman only to be the Samhita ( 116 I, 3, 3, 1, 1| know nothing higher than Saman.'~9. He who thus knows this 117 I, 3, 3, 1, 1| Verily, the Rathantara Saman is speech, the Brihat Saman 118 I, 3, 3, 1, 1| Saman is speech, the Brihat Saman is breath. By both, by speech 119 I, 4, 0, 0, 1| the throne Vikakshana. The Saman verses, Brihad and Rathantara, 120 I, 4, 0, 0, 1| feet of that throne; the Saman verses, Syaita and Naudhasa, 121 I, 4, 0, 0, 1| Naudhasa, its western feet; the Saman verses, Vairtipa and Vairaga, 122 I, 4, 0, 0, 1| lengthways (south and north); the Saman verses, Sakvara and Raivata, 123 I, 4, 0, 0, 1| earth its western feet; the Saman verses, Brihad and Rathantara, 124 I, 4, 0, 0, 1| couch (south and north); the Saman verses, Bhadra and Yagnayagniya, 125 I, 4, 0, 0, 1| east and west); the Rik and Saman are the long sheets (east 126 I, 4, 0, 0, 1| the Yagus, the head the Saman, the form the Rik, is to 127 I, 4, 0, 0, 2| it as the same with the Saman, and all beings will bow 128 I, 4, 0, 0, 2| portion the Udgatri weaves the Saman portion of the sacrifice. 129 XV, 9, 0, 2, 0| From him come the Rik, the Saman, the Yagush, the Diksha, ( 130 XV, 10, 0, 2, 3| head. Rik is its right arm. Saman is its left arm. The doctrine ( 131 XV, 10, 0, 3, 10| he sits down singing this Saman (of Brahman): 'Havu, havu, 132 XV, 11, 1, 1, 2| the Rik, the Yagus, the saman, the metres, the sacrifices, 133 XV, 11, 1, 1, 3| Brahmanaspati.~He (breath) is also saman (the Udgitha), for speech 134 XV, 11, 1, 1, 3| Udgitha), for speech is Saman (sama-veda), and that is 135 XV, 11, 1, 1, 3| breath (ama)'. This is why saman is called saman.~2 2. Or 136 XV, 11, 1, 1, 3| This is why saman is called saman.~2 2. Or because he is equal ( 137 XV, 11, 1, 1, 3| universe, therefore he is Saman. He who thus knows this 138 XV, 11, 1, 1, 3| He who thus knows this saman, obtains union and oneness 139 XV, 11, 1, 1, 3| obtains union and oneness with saman.~23. He (breath) is Udgitha 140 XV, 11, 1, 1, 3| is the property of this saman, obtains property. Now verily 141 XV, 11, 1, 1, 3| is the property of that saman, obtains property.~26. He 142 XV, 11, 1, 1, 3| what is the gold of that Saman, obtains gold. Now verily 143 XV, 11, 1, 1, 3| what is the gold of that saman, obtains gold.~27. He who 144 XV, 11, 1, 1, 3| what is the support of that saman, he is supported. Now verily 145 XV, 11, 1, 1, 3| that breath is sung as that saman. Some say the support is 146 XV, 11, 1, 1, 3| Prastotri begins to sing the saman, and when he begins, then 147 XV, 11, 1, 1, 3| He who thus knows this Saman, for him there is no fear 148 XV, 11, 1, 1, 6| names arise. It is their saman (song, supposed to mean 149 XV, 11, 1, 1, 6| forms arise. It is their Saman (song), for it is the same 150 XV, 11, 2, 3, 1| replied: 'O glory of the Saman,' and drove them away.~The 151 XV, 11, 3, 5, 13| Yagus.~3. Next follows the Saman. Verily, breath is the saman, 152 XV, 11, 3, 5, 13| Saman. Verily, breath is the saman, for all these beings meet 153 XV, 11, 3, 5, 13| union and oneness with the saman.~4. Next follows the Kshatra. 154 XV, 11, 3, 6, 4| am Ama (breath). I am the saman, thou art the Rik. 1 am 155 XV, 14, 0, 6 | knowledge-endowed body, viz. Rik, Yagus, Saman. This is his world-endowed 156 XV, 14, 0, 6 | the Rik, the Yagush, the Saman, the Atharvangirasas, the


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