Vol., Sect., Part, Chap., Par.
1 I, 1, 1, 0, 1| is the Rik ? What is the Saman? What is the udgitha ? This
2 I, 1, 1, 0, 1| The Rik indeed is speech, Saman is breath, the udgitha is
3 I, 1, 1, 0, 1| speech and breath, or.Rik and Saman, form one couple.~6. And
4 I, 1, 1, 0, 1| breathes up nor down.~Rik is Saman, and therefore when a man
5 I, 1, 1, 0, 1| therefore when a man utters a Saman verse he neither breathes
6 I, 1, 1, 0, 1| neither breathes up nor down.~Saman is udgitha, and therefore
7 I, 1, 1, 0, 1| quickly reflect on the Saman with which he is going to
8 I, 1, 1, 0, 1| on the Rik in which that Saman occurs; on the Rishi (poet)
9 I, 1, 1, 0, 1| when he has mastered the Saman and the Yagus. This Svara
10 I, 1, 1, 0, 1| veda) is this earth, the Saman (veda) is fire. This Saman (
11 I, 1, 1, 0, 1| Saman (veda) is fire. This Saman (fire) rests on that.Rik (
12 I, 1, 1, 0, 1| Rik (earth). Therefore the Saman is sung as resting on the
13 I, 1, 1, 0, 1| The Rik is the sky, the Saman air. This Saman (air) rests
14 I, 1, 1, 0, 1| sky, the Saman air. This Saman (air) rests on that Rik (
15 I, 1, 1, 0, 1| Rik (sky). Therefore the Saman is sung as resting on the.
16 I, 1, 1, 0, 1| Sama.~3. Rik is heaven, Saman the sun. This Saman (sun)
17 I, 1, 1, 0, 1| heaven, Saman the sun. This Saman (sun) rests on that Rik (
18 I, 1, 1, 0, 1| heaven). Therefore the Saman is sung as resting on the.
19 I, 1, 1, 0, 1| Sama.~4. Rik is the stars, Saman the moon. This Saman (moon)
20 I, 1, 1, 0, 1| stars, Saman the moon. This Saman (moon) rests on that.Rik (
21 I, 1, 1, 0, 1| Rik (stars). Therefore the Saman is sung as resting on the
22 I, 1, 1, 0, 1| white light of the sun, Saman the blue exceeding darkness (
23 I, 1, 1, 0, 1| darkness (in the sun). This Saman (darkness) rests on that
24 I, 1, 1, 0, 1| brightness). Therefore the Saman is sung as resting on the
25 I, 1, 1, 0, 1| above all evil.~8. Rik and Saman are his joints, and therefore
26 I, 1, 1, 0, 1| the body. Rik is speech, Saman breath. This Saman (breath)
27 I, 1, 1, 0, 1| speech, Saman breath. This Saman (breath) rests on that Rik (
28 I, 1, 1, 0, 1| speech). Therefore the Saman is sung as resting on the
29 I, 1, 1, 0, 1| Sama.~2. Rik is the eye, Saman the self. This Saman (shadow)
30 I, 1, 1, 0, 1| eye, Saman the self. This Saman (shadow) rests on that Rik (
31 I, 1, 1, 0, 1| Rik (eye). Therefore the Saman is sung as resting on the
32 I, 1, 1, 0, 1| Sama.~3. Rik is the ear, Saman the mind. This Saman (mind)
33 I, 1, 1, 0, 1| ear, Saman the mind. This Saman (mind) rests on that Rik (
34 I, 1, 1, 0, 1| Rik (ear). Therefore the Saman is sung as resting on the
35 I, 1, 1, 0, 1| exceeding darkness. This Saman (darkness)~rests on the
36 I, 1, 1, 0, 1| brightness). Therefore the Saman is sung as resting on the
37 I, 1, 1, 0, 1| the eye, he is Rik, he is Saman, Uktha, Yagus, Brahman.
38 I, 1, 1, 0, 1| joints of the one (Rik and Saman) are the joints of the other,
39 I, 1, 1, 0, 1| who knowing this sings a Saman, sings to both (the adhidaivata
40 I, 1, 1, 0, 1| who knowing this sings a Saman is able to obtain wishes
41 I, 1, 1, 0, 1| What is the origin of the Saman?' 'Tone (svara),' he replied.~'
42 I, 1, 1, 0, 1| replied: 'Let no man carry the Saman beyond the world of svarga (
43 I, 1, 1, 0, 1| We place (recognise) the Saman in the world of svarga,
44 I, 1, 1, 0, 1| world of svarga, for the Saman is extolled as svarga (heaven).'~
45 I, 1, 1, 0, 1| Dalbhya: 'O Dalbhya, thy Saman is not firmly established.
46 I, 1, 1, 0, 1| replied: 'Let no man carry the Saman beyond this world as its
47 I, 1, 1, 0, 1| as its rest. We place the Saman in this world as its rest,
48 I, 1, 1, 0, 1| world as its rest, for the Saman is extolled as rest.'~8.
49 I, 1, 1, 0, 1| Silaka Salavatya: 'Your Saman (the earth), O Salavatya,
50 I, 1, 1, 0, 2| Meditation on the whole of the Saman is good, and people, when
51 I, 1, 1, 0, 2| anything is good, say it is Saman; when it is not good, it
52 I, 1, 1, 0, 2| it is not good, it is not Saman.~2. Thus they also say,
53 I, 1, 1, 0, 2| he approached him with Saman, i.e. becomingly; and he
54 I, 1, 1, 0, 2| he approached him without Saman, i.e. unbecomingly.~3. And
55 I, 1, 1, 0, 2| also say, truly this is Saman for us, i.e. it is good
56 I, 1, 1, 0, 2| good; and truly~that is not Saman for us, i.e. it is not good
57 I, 1, 1, 0, 2| knowing this meditates on the Saman as good, depend upon it
58 I, 1, 1, 0, 2| meditate on the fivefold Saman as the five worlds. The
59 I, 1, 1, 0, 2| meditates on the fivefold Saman as the worlds.~
60 I, 1, 1, 0, 2| meditate on the fivefold Saman as rain. The hinkara is
61 I, 1, 1, 0, 2| meditates on the fivefold Saman as rain.~
62 I, 1, 1, 0, 2| meditate on the fivefold Saman in all waters. When the
63 I, 1, 1, 0, 2| meditates on the fivefold Saman as all waters.~
64 I, 1, 1, 0, 2| meditate on the fivefold Saman as the seasons. The hinkara
65 I, 1, 1, 0, 2| meditates on the fivefold Saman as the seasons.~
66 I, 1, 1, 0, 2| meditate on the fivefold Saman in animals. The hinkara
67 I, 1, 1, 0, 2| meditates on the fivefold Saman as animals.~
68 I, 1, 1, 0, 2| meditate on the fivefold Saman, which is greater than great,
69 I, 1, 1, 0, 2| meditates on the fivefold Saman, which is greater than great,
70 I, 1, 1, 0, 2| Next for the sevenfold Saman. Let a man meditate on the
71 I, 1, 1, 0, 2| meditate on the sevenfold Saman in speech. Whenever there
72 I, 1, 1, 0, 2| meditates on the sevenfold Saman in speech. He becomes rich
73 I, 1, 1, 0, 2| meditate on the sevenfold Saman as the sun. The sun is Saman,
74 I, 1, 1, 0, 2| Saman as the sun. The sun is Saman, because he is always the
75 I, 1, 1, 0, 2| always the same (Sama); he is Saman because he is the same,
76 I, 1, 1, 0, 2| share the hinkara of that Saman (the sun).~3. What he is
77 I, 1, 1, 0, 2| share the prastiva of that Saman.~4- What he is at the time
78 I, 1, 1, 0, 2| the adi (the Om) of that Saman.~5. What he is just at noon,
79 I, 1, 1, 0, 2| share the udgitha of that Saman.~6. What he is after midday
80 I, 1, 1, 0, 2| share the pratihara of that Saman.~7. What he is after the
81 I, 1, 1, 0, 2| share the upadrava of that Saman.~8. What he is when he first
82 I, 1, 1, 0, 2| share the nidhana of that Saman. Thus a man meditates on
83 I, 1, 1, 0, 2| meditates on the sevenfold Saman as the sun.~
84 I, 1, 1, 0, 2| meditate on the sevenfold Saman which is uniform in itself
85 I, 1, 1, 0, 2| meditates on the sevenfold Saman as uniform in itself, which
86 I, 1, 1, 0, 2| breath. That is the Gayatra Saman, as interwoven in the (five)
87 I, 1, 1, 0, 2| This is the Rathantara Saman as interwoven in fire.~2.
88 I, 1, 1, 0, 2| nidhana. That is the Brihat Saman as interwoven in the sun.~
89 I, 1, 1, 0, 2| nidhana. That is the Vairupa Saman, as interwoven in Parganya,
90 I, 1, 1, 0, 2| winter. That is the Vairaga Saman, as interwoven in the seasons.~
91 I, 1, 1, 0, 2| That is the Yagnayagniya Saman, as interwoven in the members
92 I, 1, 1, 0, 2| moon. That is the Ragana Saman, as interwoven in the deities.~
93 I, 1, 1, 0, 2| and fathers. That is the Saman, as interwoven in everything.~
94 I, 1, 1, 0, 2| He who thus knows this Saman, as interwoven in everything,
95 I, 1, 1, 0, 2| and the other forms of the Saman. Greater than these there
96 I, 1, 1, 0, 2| Let him meditate (on the Saman), knowing that he is everything,
97 I, 1, 1, 0, 2| deep sounding note of the Saman as good for cattle, belongs
98 I, 1, 1, 0, 2| towards the north, sings the Saman, addressed to the Vasus:~
99 I, 1, 1, 0, 2| towards the north, sings the Saman, addressed to the Rudras:~
100 I, 1, 1, 0, 2| towards the north, sings the Saman, addressed to the Adityas
101 I, 1, 1, 0, 2| the Adityas.~13. Next the Saman addressed to the Visve Devas: '
102 I, 1, 2, 0, 3| the honeycells behind. The Saman verses are the bees, the
103 I, 1, 2, 0, 3| the nectar.~2. Those very Saman verses (as bees) brooded
104 I, 1, 2, 0, 4| Yagus verses from Vayu, the Saman verses from Aditya.~3. He
105 I, 1, 2, 0, 4| interjection Svar from the Saman verses.~4. If the sacrifice
106 I, 1, 2, 0, 4| essence and the power of the Saman verses themselves, whatever
107 I, 1, 2, 0, 4| themselves, whatever break the Saman sacrifice may have suffered.~
108 I, 1, 3, 0, 6| Repeat the Rik, Yagus, and Saman verses.' He replied: 'They
109 I, 3, 1, 1, 3| with a Rik, a Yagus, or a Saman verse (divine speech), for
110 I, 3, 1, 1, 3| with a .Rik, a Yagus, or a Saman.'~8. Therefore, let him
111 I, 3, 1, 1, 3| simply with a Rik, Yag-us, or Saman verse, he does not start
112 I, 3, 1, 1, 3| start with a Rik, Yagus, or Saman verse.~
113 I, 3, 2, 1, 3| measured (they are in prose). A Saman, or any portion (parvan)
114 I, 3, 3, 1, 1| indicates the union, that is the Saman (evenness, sliding). I therefore
115 I, 3, 3, 1, 1| sliding). I therefore hold Saman only to be the Samhita (
116 I, 3, 3, 1, 1| know nothing higher than Saman.'~9. He who thus knows this
117 I, 3, 3, 1, 1| Verily, the Rathantara Saman is speech, the Brihat Saman
118 I, 3, 3, 1, 1| Saman is speech, the Brihat Saman is breath. By both, by speech
119 I, 4, 0, 0, 1| the throne Vikakshana. The Saman verses, Brihad and Rathantara,
120 I, 4, 0, 0, 1| feet of that throne; the Saman verses, Syaita and Naudhasa,
121 I, 4, 0, 0, 1| Naudhasa, its western feet; the Saman verses, Vairtipa and Vairaga,
122 I, 4, 0, 0, 1| lengthways (south and north); the Saman verses, Sakvara and Raivata,
123 I, 4, 0, 0, 1| earth its western feet; the Saman verses, Brihad and Rathantara,
124 I, 4, 0, 0, 1| couch (south and north); the Saman verses, Bhadra and Yagnayagniya,
125 I, 4, 0, 0, 1| east and west); the Rik and Saman are the long sheets (east
126 I, 4, 0, 0, 1| the Yagus, the head the Saman, the form the Rik, is to
127 I, 4, 0, 0, 2| it as the same with the Saman, and all beings will bow
128 I, 4, 0, 0, 2| portion the Udgatri weaves the Saman portion of the sacrifice.
129 XV, 9, 0, 2, 0| From him come the Rik, the Saman, the Yagush, the Diksha, (
130 XV, 10, 0, 2, 3| head. Rik is its right arm. Saman is its left arm. The doctrine (
131 XV, 10, 0, 3, 10| he sits down singing this Saman (of Brahman): 'Havu, havu,
132 XV, 11, 1, 1, 2| the Rik, the Yagus, the saman, the metres, the sacrifices,
133 XV, 11, 1, 1, 3| Brahmanaspati.~He (breath) is also saman (the Udgitha), for speech
134 XV, 11, 1, 1, 3| Udgitha), for speech is Saman (sama-veda), and that is
135 XV, 11, 1, 1, 3| breath (ama)'. This is why saman is called saman.~2 2. Or
136 XV, 11, 1, 1, 3| This is why saman is called saman.~2 2. Or because he is equal (
137 XV, 11, 1, 1, 3| universe, therefore he is Saman. He who thus knows this
138 XV, 11, 1, 1, 3| He who thus knows this saman, obtains union and oneness
139 XV, 11, 1, 1, 3| obtains union and oneness with saman.~23. He (breath) is Udgitha
140 XV, 11, 1, 1, 3| is the property of this saman, obtains property. Now verily
141 XV, 11, 1, 1, 3| is the property of that saman, obtains property.~26. He
142 XV, 11, 1, 1, 3| what is the gold of that Saman, obtains gold. Now verily
143 XV, 11, 1, 1, 3| what is the gold of that saman, obtains gold.~27. He who
144 XV, 11, 1, 1, 3| what is the support of that saman, he is supported. Now verily
145 XV, 11, 1, 1, 3| that breath is sung as that saman. Some say the support is
146 XV, 11, 1, 1, 3| Prastotri begins to sing the saman, and when he begins, then
147 XV, 11, 1, 1, 3| He who thus knows this Saman, for him there is no fear
148 XV, 11, 1, 1, 6| names arise. It is their saman (song, supposed to mean
149 XV, 11, 1, 1, 6| forms arise. It is their Saman (song), for it is the same
150 XV, 11, 2, 3, 1| replied: 'O glory of the Saman,' and drove them away.~The
151 XV, 11, 3, 5, 13| Yagus.~3. Next follows the Saman. Verily, breath is the saman,
152 XV, 11, 3, 5, 13| Saman. Verily, breath is the saman, for all these beings meet
153 XV, 11, 3, 5, 13| union and oneness with the saman.~4. Next follows the Kshatra.
154 XV, 11, 3, 6, 4| am Ama (breath). I am the saman, thou art the Rik. 1 am
155 XV, 14, 0, 6 | knowledge-endowed body, viz. Rik, Yagus, Saman. This is his world-endowed
156 XV, 14, 0, 6 | the Rik, the Yagush, the Saman, the Atharvangirasas, the
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