Part, Question
1 1, 29 | this account, therefore, he ascribes ~hypostasis to matter, and {
2 1, 31 | categorematical term is one which ~ascribes absolutely its meaning to
3 1, 74 | And this work ~Augustine ascribes to the third day, but other
4 1, 73 | And this work ~Augustine ascribes to the third day, but other
5 1, 102 | three parts. The first he ascribes to ~the supreme god, who
6 1, 102 | and corruption; while he ~ascribes a third providence to certain
7 1, 115 | Dei v, 1): "If anyone ascribes human affairs to fate, meaning
8 2, 15 | Augustine (De Trin. xii, 12) ascribes consent to the ~higher reason.
9 2, 15 | Hence, when Augustine ascribes consent to the reason, he
10 2, 23 | 1/1~Reply OBJ 2: Jerome ascribes hatred of vice to the irascible
11 2, 69 | commentary on Luke 6:20, seqq., ascribes the ~beatitudes mentioned
12 2, 69 | those who were more perfect, ascribes them to the gifts of the
13 2, 20 | immutable good, in as much as it ascribes ~to the Divine power that
14 2, 45 | Nevertheless Augustine ascribes "the avoidance ~of ambushes"
15 2, 46 | the opinion of Plotinus ascribes to prudence ~six parts,
16 2, 56 | Augustine (De Trin. xiv, 9) ascribes to justice the act ~of succoring
17 2, 78 | to be observed by all, he ascribes "legislative ~justice,"
18 2, 126 | endurance of hardships, and he ascribes the same to fortitude. ~
19 2, 137 | between ~them. Wherefore he ascribes the fourth beatitude, concerning
20 2, 139 | integrity, which Augustine ascribes to temperance, can, like
21 2, 141 | what he ~does, and this he ascribes to "refinement." The third
22 2, 141 | requirements, and to this Macrobius ascribes "moderation," ~Andronicus "
23 2, 143 | Ambrose (De Offic. i, 43) ascribes honesty as pertaining ~especially
24 2, 145 | dist. 5). Gratian there ascribes the quotation to St. ~Jerome,
25 2, 155 | Philosopher (Ethic. v, 10) ascribes this to equity, which ~pertains
26 2, 156 | Philosopher (Ethic. iv, 5) ~ascribes this to "choleric" persons: "
27 2, 156 | and this the Philosopher ascribes to ~"sullenness"; while
28 2, 159 | Serm. Dom. in Monte i, 4) ascribes humility, ~which he understands
29 2, 160 | from it. Hence when a ~man ascribes to himself a good greater
30 2, 160 | act whereby a man falsely ascribes to himself what he has not: ~
31 2, 160 | OBJ 3: The ungrateful man ascribes to himself what he has from ~
32 2, 160 | since by so doing a man ascribes to himself the good of ~
33 2, 166 | Andronicus [*De Affectibus] ascribes two things to these outward ~
34 2, 177 | Dionysius (Div. Nom. iv) ~ascribes three movements to the soul
35 2, 178 | direct order. Whereas he ascribes the "straight" ~movement
36 2, 179 | this is what Gregory ~here ascribes to the active life.~Aquin.:
37 2, 182 | Dionysius (Eccl. Hier. v) ascribes perfection to ~bishops as
38 2, 182 | hands," which the gloss ascribes to the grace of the ~episcopate.
39 3, 2 | these words: "If anyone ascribes to two persons or subsistences
40 3, 16 | I, ch. 26]: ~"If anyone ascribes to two persons or substances,"
41 3, 46 | by suffering; hence He ~ascribes them, so to speak, to Himself,
42 3, 49 | reason of his unjust will ascribes ~to himself something beyond
43 3, 69 | Dionysius (Eccl. Hier. ii) ascribes ~enlightenment to Baptism.
44 Suppl, 29| the words of James, who ascribes the ~effect of this sacrament
45 Suppl, 29| for which reason James ascribes this ~effect to the prayer
46 Suppl, 72| creature, that Ambrose ~ascribes to the heavenly bodies,
47 Suppl, 79| body, since the Apostle ascribes to Christ's power the ~transformation
48 Suppl, 87| respect of our body, he ascribes to the Godhead the effects ~
49 Suppl, 87| will work ~in our bodies he ascribes to His flesh; although His
50 Suppl, 87| St. Thomas, De Anima, ~ascribes it to Alcherus, a Cistercian
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