Part, Question
1 1, 78 | conscience is said to witness, to bind, or incite, and ~also to
2 1, 78 | is ~said to incite or to bind. In the third way, so far
3 1, 103 | that, Both reason and faith bind us to say that creatures
4 2, 19 | lower authority ~does not bind if it be contrary to the
5 2, 19 | an erring reason does not bind. Consequently the will is ~
6 2, 19 | salvation, it does ~not bind; wherefore in such cases
7 2, 88 | affirmative, and so it does ~not bind for all times. Consequently
8 2, 90 | derived from ~"ligare" [to bind], because it binds one to
9 2, 90 | belongs properly to a law to bind one to do or not to ~do
10 2, 96 | that human law does not bind man in conscience. For ~
11 2, 96 | Therefore human law does not bind a man in ~conscience.~Aquin.:
12 2, 96 | Therefore human laws ~do not bind man in conscience.~Aquin.:
13 2, 96 | Wherefore such ~laws do not bind in conscience, except perhaps
14 2, 96 | say and do ~not"; and who "bind heavy burdens and lay them
15 2, 102 | seqq.) that they should "bind" the commandments of God "
16 2, 102 | When we read: "Thou shalt bind them on thy hand, and they
17 2, 104 | precepts of the Old Law bind for ever?~Aquin.: SMT FS
18 2, 104 | precepts of the Old Law bind for ~ever. Because the judicial
19 2, 104 | Therefore the judicial precepts bind for ever.~Aquin.: SMT FS
20 2, 104 | judicial precepts of human laws bind for ever. ~Therefore much
21 2, 104 | judicial precepts did not bind for ever, but were ~annulled
22 2, 108 | First, because it does not bind us to do or avoid certain
23 2, 108 | necessarily continue to bind in exactly the ~same way
24 2, 3 | 88], A[1], ad 2) do not bind for always, ~although they
25 2, 3 | always binding; but they bind as to place and time ~according
26 2, 15 | continues - "and thou shalt bind them as a sign on thy hand,
27 2, 30 | however, a civil law does not bind all, but only those ~who
28 2, 31 | wherefore negative ~precepts bind always and for all times.
29 2, 31 | secular or ecclesiastical, can bind a ~man under oath to tell
30 2, 60 | Further, justice does not bind one to increase another'
31 2, 60 | affirmative precepts do not bind ~for always. Now the necessity
32 2, 66 | The denouncer does not bind himself to give proofs: ~
33 2, 75 | Since the seller does not bind the buyer to buy, he ~would
34 2, 76 | does not seem unlawful to bind oneself to ~an obligation
35 2, 76 | is unlawful for him to ~bind the borrower to grant him
36 2, 77 | Now ~affirmative precepts bind not for always, but for
37 2, 79 | religious, but ~only those who bind themselves by certain vows
38 2, 79 | derived from "religare" [to bind ~together], wherefore Augustine
39 2, 79 | Relig. 55): "May religion ~bind us to the one Almighty God."
40 2, 86 | intention was chiefly to bind himself to enter the ~religious
41 2, 86 | principal intention is to bind himself to this ~particular
42 2, 86 | s intention and will to ~bind oneself to fulfil it at
43 2, 86 | longer than one intended to bind oneself, for it is written ~(
44 2, 86 | to another's power cannot bind ~themselves by vow.~Aquin.:
45 2, 86 | Now no man can firmly bind himself by a promise to
46 2, 86 | his superior he ~cannot bind himself firmly by a vow
47 2, 86 | personal deeds, cannot bind himself by vow to enter
48 2, 86 | 1/1~Whether children can bind themselves by vow to enter
49 2, 86 | seem that children cannot bind themselves by vow to ~enter
50 2, 86 | imbeciles and madmen cannot bind themselves to anything by
51 2, 86 | seemingly, can children bind themselves by vow to enter
52 2, 86 | and ~imbeciles, who cannot bind themselves by vow so long
53 2, 86 | use of reason can nowise bind ~themselves to anything
54 2, 86 | can for their own ~part, bind themselves by vow; but their
55 2, 86 | have been reached, they can bind themselves by religious
56 2, 88 | the same way as he would bind ~himself by oath, such an
57 2, 88 | has not. But superiors may bind their inferiors ~by this
58 2, 88 | the same way as he would bind ~himself by oath: for thus
59 2, 96 | future, unless he intends to bind himself to keep all, past ~
60 2, 145 | general precept, do not bind all persons in the same
61 2, 182 | happens that some persons ~bind themselves to that which
62 2, 182 | and bishops. For religious bind themselves by vow ~to refrain
63 2, 182 | 2~In like manner bishops bind themselves to things pertaining
64 2, 183 | office, and by this intend to bind himself not even ~to accept
65 2, 183 | unlawful; ~but if he intend to bind himself, so far as it lies
66 2, 183 | obligation. Now bishops bind themselves to fulfil the
67 2, 183 | Bishops, however, ~do not bind themselves at their ordination
68 2, 183 | pastoral office, to which they bind ~themselves, make it necessary
69 2, 184 | is not bound, unless one bind oneself, to do works ~of
70 2, 184 | every religious does not bind himself to keep all ~the
71 2, 184 | mortal or venial; but they bind one to suffer the ~punishment
72 2, 184 | every ordinance or statute bind under mortal sin; and the
73 2, 187 | Therefore it is better ~to bind oneself by vow to enter
74 2, 187 | itself ~praiseworthy to bind oneself by vow to enter
75 2, 187 | monk. He ~did not, however, bind himself to a monastery or
76 2, 187 | according as ~he intends to bind himself by his vow: so that
77 2, 187 | so that if he intend to bind ~himself absolutely, he
78 2, 187 | whereas if he intend to bind himself to ~a certain fixed
79 2, 187 | order; and if he intend to bind himself simply to enter
80 2, 187 | whereas ~if he intend to bind himself only to one particular
81 2, 187 | if in vowing he intend to bind himself not only to enter ~
82 2, 187 | other hand, he intend to bind himself to enter ~religion
83 2, 187 | 1]] from ~"religare" [to bind] or from "re-eligere" [to
84 2, 187 | is seemingly unlawful to bind a person to an ~obligation
85 2, 187 | any persons of unripe age ~bind themselves to religion,
86 2, 187 | vows. If, however, they bind ~themselves by vow or oath
87 2, 187 | parish, but they did not bind themselves to retain their
88 3, 64 | observed that as God did not bind His power to the ~sacraments,
89 3, 64 | sacrament; so neither did He bind His power to the ~ministers
90 3, 66 | dispensation of Him Who did not bind His power ~to the sacraments.
91 3, 68 | him ~from his sins, and bind him to works of satisfaction,
92 3, 71 | both because no one can bind another to do anything;
93 3, 84 | Whatsoever thou ~shalt bind upon earth," etc., it was
94 3, 86 | 2: Further, God did not bind His power to the sacraments.
95 Suppl, 6 | Decretal quoted above does not bind others than those who have
96 Suppl, 6 | because affirmative precepts bind, not at once, but at a fixed ~
97 Suppl, 6 | of the Divine law do not bind less than those ~of the
98 Suppl, 8 | knows how to loose and to bind." Therefore it seems ~unnecessary
99 Suppl, 8 | who, by his command, can bind the penitent to do something.~
100 Suppl, 8 | judge, else he could not bind or loose him. Now one man
101 Suppl, 11| be his superior, who can bind him by a precept. Now he
102 Suppl, 17| whereby he can loose and bind, if he ~has jurisdiction,
103 Suppl, 18| 3) Whether a priest can bind in virtue of the power of
104 Suppl, 18| Whether he can loose and bind according to his own judgment?~
105 Suppl, 18| 1~Whether the priest can bind through the power of the
106 Suppl, 18| seem that the priest cannot bind by virtue of the power ~
107 Suppl, 18| power, the priest cannot bind.~Aquin.: SMT XP Q[18] A[
108 Suppl, 18| remove an obstacle, so ~to bind is to place an obstacle.
109 Suppl, 18| Therefore the priest cannot bind.~Aquin.: SMT XP Q[18] A[
110 Suppl, 18| Therefore the priest cannot ~bind by the power of the keys.~
111 Suppl, 18| Whatsoever thou shalt bind ~on earth, shall be bound
112 Suppl, 18| if it can loose, it can ~bind.~Aquin.: SMT XP Q[18] A[
113 Suppl, 18| loose it directly. but to bind it indirectly, in so far
114 Suppl, 18| guilt; (unless he be said to bind by not absolving the ~penitent
115 Suppl, 18| general, and thus he does not bind save by not ~loosing, and
116 Suppl, 18| 1~Whether the priest can bind and loose according to his
117 Suppl, 18| seems that the priest can bind and loose according to his
118 Suppl, 18| Therefore it seems that he ~can bind and loose according to his
119 Suppl, 19| priestly order, they can bind and loose.~Aquin.: SMT XP
120 Suppl, 20| every priest to loose or bind another priest's parishioner." ~
121 Suppl, 22| greater thing to loose and bind in the tribunal ~of penance
122 Suppl, 22| every priest can loose ~and bind his subjects in the tribunal
123 Suppl, 22| they alone can loose and bind in the ~tribunal of Penance.
124 Suppl, 22| whose body is bound cannot bind another. But ~spiritual
125 Suppl, 24| greater, inasmuch as they bind a man not only in the ~sight
126 Suppl, 37| of the priest, namely to bind and to loose, by which man
127 Suppl, 37| act, which is to loose and bind.~Aquin.: SMT XP Q[37] A[
128 Suppl, 37| secondary act, which is to bind and loose.~Aquin.: SMT XP
129 Suppl, 38| thing than ~to loose or bind anyone. But a heretic cannot
130 Suppl, 38| heretic cannot loose or bind. Neither ~therefore can
131 Suppl, 40| priest cannot loose and bind, except we presuppose him ~
132 Suppl, 40| appoint, to loose, and to bind in place of Him ~Who set
133 Suppl, 41| an inclination does not bind ~each man by way of precept;
134 Suppl, 43| though he is not fit to bind himself by a perpetual ~
135 Suppl, 43| seven years he ~can already bind himself in matters concerning
136 Suppl, 43| third seven years he can bind ~himself in other matters
137 Suppl, 43| sin mortally before he can bind himself to a ~future obligation.~
138 Suppl, 45| of the words by which men bind ~themselves mutually to
139 Suppl, 45| to dispose of himself can bind himself to another. Consequently
140 Suppl, 46| marriage. For no one ~can bind himself to act against the
141 Suppl, 53| the marriage tie does not bind him to ask for the debt,
142 Suppl, 53| which a simple vow does not bind.~Aquin.: SMT XP Q[53] A[
143 Suppl, 55| suit the accuser does not bind himself to a punishment. ~
144 Suppl, 58| 2/2~Further, no one can bind himself to the impossible.
145 Suppl, 58| is unfitting if a person bind himself to what he cannot
146 Suppl, 61| the contrary, No one can bind another to those things
147 Suppl, 62| pronouncing the divorce did ~not bind them to separate, but allowed
148 Suppl, 65| of nature that man should bind ~himself to the impossible,
149 Suppl, 65| several wives a man does not bind himself to the impossible, ~
150 Suppl, 94| is written (Mt. 22:13): "Bind his hands and his ~feet,
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