Part, Question
1 1, 1 | creatures are, the nearer they approach to ~the divine likeness.
2 1, 7 | division of the whole we approach to matter, forasmuch as ~
3 1, 7 | matter; but by addition we approach to the whole ~which has
4 1, 7 | continuous, because we thus approach ~matter, as was shown in
5 1, 9 | 1/1~OBJ 3: Further, to approach and to recede signify movement.
6 1, 9 | house, so God is said to approach to us, or to recede from ~
7 1, 13 | others ~according as they approach more or less to that first.
8 1, 14 | are the more immaterial, approach more nearly to ~a kind of
9 1, 29 | the relations, we must now approach the subject of the ~persons.~
10 1, 33 | more ~perfect the nearer we approach to the true idea of filiation.
11 1, 37 | formal effect; and these approach nearer to the truth.~Aquin.:
12 1, 49 | good is intensified by ~approach to the perfect term; but
13 1, 37 | formal effect; and these approach nearer ~to the truth.~Aquin.:
14 1, 50 | good is intensified by ~approach to the perfect term; but
15 1, 79 | have knowledge, in a way, approach to a likeness to God, "in ~
16 1, 92 | to" signifies a certain ~approach, as of something at a distance.~
17 1, 92 | says (QQ. 83, qu. 51) ~"approach so near to God in likeness,
18 1, 107 | able ~with familiarity to approach the king or leader; others
19 2, 7 | according as they ~more or less approach to these.~Aquin.: SMT FS
20 2, 22 | is in proportion to the approach to one ~first principle;
21 2, 22 | of light depends on its ~approach to something endowed with
22 2, 22 | intensity depends, not on approach to something ~supreme, but
23 2, 22 | Wherefore in those things that approach to the Supreme Perfection,
24 2, 23 | of the soul is by way of approach and ~withdrawal," as Avicenna
25 2, 23 | sixth book of Physics. Now ~approach results from the apprehension
26 2, 23 | 5. One is according to approach and withdrawal in ~respect
27 2, 23 | the ~other, according to approach and withdrawal in respect
28 2, 23 | can be no contrariety of approach and ~withdrawal in respect
29 2, 23 | contrariety according to approach and withdrawal in ~respect
30 2, 23 | the soul is in respect of approach or ~withdrawal, as stated
31 2, 23 | above (A[2]). But every approach has a ~corresponding contrary
32 2, 23 | contrary, either according to approach and withdrawal, or ~according
33 2, 23 | according to contrariety of approach and withdrawal.~Aquin.:
34 2, 23 | of the soul consists in approach or ~withdrawal in respect
35 2, 23 | or from the difference of approach and withdrawal; or from
36 2, 23 | withdrawal; or from degrees ~in approach or withdrawal. Now the first
37 2, 25 | precedes the movement of approach. But fear and despair imply ~
38 2, 25 | while daring and hope imply approach towards ~something. Therefore
39 2, 25 | that is the reason ~for approach or desire. Consequently
40 2, 29 | order of intention: since approach to one term is the reason
41 2, 32 | the more any ~pleasures approach to this, the more are they
42 2, 35 | is contrariety; e.g. to approach to a white thing, and ~to
43 2, 35 | to a white thing, and ~to approach to a black thing, are contraries;
44 2, 35 | something white, and to approach to something black. This
45 2, 36 | movements, we observe those of approach and withdrawal, approach ~
46 2, 36 | approach and withdrawal, approach ~is of itself directed to
47 2, 36 | is a kind of pursuit or approach; ~just as pleasure regards
48 2, 40 | movements. One is in respect of approach to contrary ~terms: and
49 2, 40 | The other is according to ~approach and withdrawal with regard
50 2, 40 | for it denotes a kind of approach. But in so far ~as it is
51 2, 40 | hope, as withdrawal is to approach.~Aquin.: SMT FS Q[40] A[
52 2, 40 | only by contrariety of approach and ~withdrawal.~Aquin.:
53 2, 45 | according to the opposition of approach and ~withdrawal, and thus
54 2, 64 | but ~increases the more we approach to the summit.~Aquin.: SMT
55 2, 64 | we ought, yet ~we should approach to Him by believing, hoping
56 2, 66 | is enough that he ~should approach the mean, as stated in Ethic.
57 2, 69 | moved towards that end, and ~approach thereto; and this implies
58 2, 69 | of their ~own movements, approach to likeness to God, and
59 2, 80 | the sensible things, which approach ~from without, move a man'
60 2, 102 | worship of God, they might approach thither ~with greater reverence.
61 2, 102 | the people to God, could approach ~the inner altar, whereon
62 2, 102 | was that men could seldom approach to touch things belonging
63 2, 102 | God, so that when they did approach, they did so with greater ~
64 2, 102 | absolutely forbidden to ~approach the dead, however nearly
65 2, 105 | it ~ordered that on the approach of battle the priest should
66 2, 106 | Law: since nothing can approach nearer to the last end than
67 2, 113 | the term "whence," and of approach to ~the term "whereto";
68 2, 113 | withdrawal from one term and approach to another may be ~looked
69 2, 113 | term naturally precedes the approach to a term, ~since in the
70 2, 5 | angels and man was one of approach to ~God. Therefore they
71 2, 10 | knowledge of God, man does not approach Him, but is ~severed from
72 2, 23 | in Joan. xxxii]: and this approach is the result ~of charity,
73 2, 23 | withdrawal from one term, then approach to the other term, and thirdly, ~
74 2, 27 | remains ~possible for us to approach nearer to God by grace,
75 2, 27 | reaching that term, some will ~approach nearer to God than others.
76 2, 41 | although there can be ~an approach to scandal in them, according
77 2, 81 | petitioner, who ought to approach the person whom he petitions,
78 2, 81 | good things, that we may approach ~to them not by the steps
79 2, 81 | person who prays should approach God Whom he prays: this
80 2, 81 | preceded by prayer whereby we ~approach Him of Whom we ask: and
81 2, 81 | of God's goodness we dare approach Him.~
82 2, 82 | sensible knowledge: whereas ~we approach God not by bodily but by
83 2, 82 | urged by sensible signs to approach God.~Aquin.: SMT SS Q[84]
84 2, 121 | opposed to fear by way of approach and withdrawal, as stated
85 2, 155 | punishment, it would seem to approach nearest to ~charity, the
86 2, 170 | that "the soul, at the approach of death, foresees certain
87 2, 172 | wont to be consumed at the ~approach of fire, so the bands with
88 2, 183 | should dare uncleansed to approach the sacred ~ministry. Since,
89 2, 183 | should anyone ~uncleansed approach the sacred ministry." Therefore
90 2, 186 | themselves aloof from the approach of all, and give their ~
91 3, 22 | who of himself cannot ~approach to God; and such a one is
92 3, 38 | but also for others to approach to Christ's baptism: and
93 3, 39 | men who needed it might ~approach unto it. Wherefore Ambrose
94 3, 39 | 2: ~because, to wit, the approach to heaven is laid open by
95 3, 39 | Holy Ghost, unless they approach ~unworthily; according to
96 3, 39 | baptized - namely, that he approach in ~good faith: since! as
97 3, 41 | would not have ~dared to approach Him. Now the devil prefers
98 3, 41 | made the devil ~dare to approach Him, as already stated (
99 3, 44 | caused ~the moon both to approach the sun supernaturally at
100 3, 52 | first parent's sin, the approach to the life ~of glory was
101 3, 58 | at" signifies a kind ~of approach to the right hand; thus
102 3, 58 | 11). Thirdly, the said ~approach can be understood according
103 3, 63 | of Himself to those that approach Him," adds "by making ~them
104 3, 64 | his God, neither shall he approach to minister ~to Him." Therefore
105 3, 64 | cleanse from sin those who approach the sacraments, nor do they
106 3, 64 | Consequently, those who approach the ~sacraments receive
107 3, 65 | recipients are those who ~approach the sacraments: and these
108 3, 67 | he receives the ~right to approach our Lord's Table. Consequently,
109 3, 68 | be of God." And those who approach Baptism are put to this
110 3, 69 | already ~acquired. But some approach Baptism who have already
111 3, 69 | Baptism. Whereas adults, who approach ~Baptism in their own faith,
112 3, 69 | disposed to Baptism; for some ~approach thereto with greater, some
113 3, 69 | baptized, even if they approach with equal devotion: but
114 3, 69 | evil to good, man does not ~approach with insincerity. But God
115 3, 69 | wishes to cleave, if he approach ~Baptism, he approaches
116 3, 69 | which is the same as to approach ~without devotion. But this
117 3, 69 | it may happen that a man approach Baptism insincerely, ~and
118 3, 71 | children or young people approach the sacrament of regeneration, ~
119 3, 71 | And though not all that approach ~Baptism are troubled by
120 3, 72 | his sin. And ~if any adult approach, being in a state of sin
121 3, 79 | awe-inspiring chalice, so approach as if you were going to
122 3, 79 | Christ ~opened to us the approach to eternal life, according
123 3, 79 | sin does not improperly approach Baptism. But in this sacrament
124 3, 79 | Tract. xxvi in Joan.): "Approach without ~fear; it is bread,
125 3, 79 | many venial sins a man may approach devoutly ~to this sacrament
126 3, 79 | indeed hindered if anyone approach to this sacrament with mind
127 3, 80 | altar." But angels do ~not approach the altar as for the purpose
128 3, 80 | for instance, ~if a man approach a woman whom he believed
129 3, 80 | Thes. Para. 1/1~Whether to approach this sacrament with consciousness
130 3, 80 | OBJ 1: It seems that to approach this sacrament with consciousness
131 3, 80 | with consciousness of sin approach this sacrament: but in ~
132 3, 80 | their ~sin being discovered, approach this sacrament with consciousness
133 3, 80 | rather to prefer ~infamy than approach the Lord's table unworthily.~
134 3, 80 | sacrament, it is unbecoming to approach ~the altar (and hence those
135 3, 80 | one should be forbidden to approach this ~sacrament.~Aquin.:
136 3, 80 | required that man should approach this ~sacrament with devotion
137 3, 80 | recipient, who is required to approach this sacrament with great ~
138 3, 80 | not expedient ~for all to approach this sacrament every day;
139 3, 80 | blood. Therefore, such as ~approach this sacrament ought not
140 3, 82 | whatever defilement he may be, approach to ~offer oblations to the
141 3, 82 | defiled are forbidden to approach the ~altar; but this does
142 3, 82 | true sacrifice, if they do approach.~Aquin.: SMT TP Q[82] A[
143 3, 82 | that no one may dare to ~approach it except with clean conscience."
144 3, 82 | is a sinner ought not to approach this ~sacrament. Hence when
145 3, 82 | who are feeble in body to approach the ~priesthood, so if anyone
146 3, 82 | grave matter if we do not approach Thy altar with clean heart
147 3, 83 | seems indecent for anyone to approach so great a ~sacrament with
148 3, 85 | extreme seems to precede approach to ~the other. Now all the
149 3, 85 | other virtues seem to regard approach to a term, ~because they
150 3, 85 | from one extreme ~precedes approach to the other, in point of
151 3, 85 | efficient and final causes, ~approach to the end is first, for
152 Suppl, 1 | OBJ 2: Attrition denotes approach to perfect contrition, wherefore ~
153 Suppl, 6 | Eucharist, to which no one can approach, after committing a mortal
154 Suppl, 10| with regard to those ~who approach the sacrament of Baptism
155 Suppl, 30| their effect in those who ~approach them in the proper dispositions.
156 Suppl, 34| certain spiritual power ~to approach the sacraments; and again
157 Suppl, 36| his God neither ~shall he approach to minister to him [*Vulg.: '
158 Suppl, 64| contrary, "Thou shalt not approach to a woman having her flowers" ~(
159 Suppl, 64| forbidden in the Law to approach to a menstruous ~woman,
160 Suppl, 64| forbidden in the New Law to approach to a menstruous ~woman both
161 Suppl, 64| wherefore it ~is forbidden to approach to her. In like manner a
162 Suppl, 64| 20:18) that if ~any man approach to a menstruous woman both
163 Suppl, 69| according as they more or ~less approach to the first substance (
164 Suppl, 79| their ~contrary, but also by approach to a term: thus light increases. ~
165 Suppl, 96| sacramental eating, in those who approach worthily [*Cf. ~TP, Q[80],
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