1-500 | 501-1000 | 1001-1441
Part, Question
1001 2, 184 | nature, ~involve sin, either mortal or venial; but they bind
1002 2, 184 | ordinance or statute bind under mortal sin; and the same applies
1003 2, 184 | good works, ~and if it be mortal, he more easily recovers
1004 2, 187 | turnest to the West," namely mortal and fallible man. Secondly, ~
1005 3, 8 | shall ~quicken also your mortal bodies, because of His Spirit
1006 3, 8 | Nevertheless, there are ~some, viz. mortal, sins from which they are
1007 3, 15 | account of the passible and ~mortal body He assumed.~Aquin.:
1008 3, 15 | s body was ~passible and mortal, as was said above (Q[14],
1009 3, 15 | since it was passible and ~mortal, as above stated (Q[14],
1010 3, 15 | God ~although His body was mortal.~Aquin.: SMT TP Q[15] A[
1011 3, 15 | His body both passible and mortal, as is clear from the ~above (
1012 3, 19 | also ~our [Vulg.: 'your'] mortal bodies, because of His Spirit
1013 3, 26 | common with unhappy and mortal man, how much rather are ~
1014 3, 27 | no ~actual sin, neither mortal nor venial; so that what
1015 3, 31 | had condescended to our mortal nature, he set down the ~
1016 3, 31 | world in which we pass this mortal life ~under the rule of
1017 3, 35 | therefore, as He took our mortal ~nature in order to restore
1018 3, 40 | Further, while He lived in mortal flesh, it behooved Christ
1019 3, 40 | because "we live in this mortal body composed of the four ~
1020 3, 42 | as Christ lived ~in the mortal flesh with His disciples,
1021 3, 43 | ailments and grievances of mortal men, this we read ~concerning
1022 3, 45 | before them," says: "In ~His mortal body He shows forth, not
1023 3, 45 | sense and faculty of all ~mortal beings; according to Ex.
1024 3, 46 | But ~Christ's flesh was mortal, 'having the resemblance
1025 3, 46 | so that he would become mortal, and ~passible. And, though
1026 3, 48 | because being ~passible and mortal, it was fit for immolation.
1027 3, 48 | for this ~immolation as mortal flesh? What else is there
1028 3, 49 | yet have a passible ~and mortal body: but afterwards, "being
1029 3, 52 | that is, living in the mortal body, which is, as it were,
1030 3, 53 | shall quicken also your mortal ~bodies." Therefore Christ
1031 3, 54 | changed, when, ceasing to be mortal, it becomes immortal; so
1032 3, 54 | conception He had assumed to a mortal life.~Aquin.: SMT TP Q[54]
1033 3, 55 | bodily presence, but also in mortal ~semblance. Hence Bede in
1034 3, 55 | is, while I was still in mortal flesh, in which ~you are
1035 3, 55 | ought not to be touched by mortal man; hence He said to Magdalen (
1036 3, 56 | Christ in this suffering ~and mortal life; and afterwards may
1037 3, 56 | which He ~withdrew from mortal life - is the cause of the
1038 3, 57 | the flesh - 'that is, as mortal, whereby we reputed ~Him
1039 3, 58 | shall quicken also your mortal bodies": and after the same
1040 3, 64 | follows that such a sin is mortal in its genus.~Aquin.: SMT
1041 3, 64 | Reply OBJ 3: A man who is in mortal sin is not perplexed simply,
1042 3, 65 | kinds of sin, original, mortal and ~venial. Now Baptism
1043 3, 65 | sin, and ~Penance against mortal sin. Therefore besides the
1044 3, 65 | being ordained against mortal sin; ~Matrimony, to Temperance,
1045 3, 65 | for if ~anyone be without mortal sin, he does not need Penance
1046 3, 65 | Penance, in the case of mortal sin committed after Baptism;
1047 3, 69 | resurrection ~when "this mortal hath put on immortality" (
1048 3, 69 | also our [Vulg.: 'your'] mortal bodies, because of His Spirit ~
1049 3, 69 | this must be understood of mortal sin, which is in ~opposition
1050 3, 70 | concupiscence, and avoid every mortal sin, that is ~committed
1051 3, 75 | impossibility that earthly and mortal things be changed ~into
1052 3, 79 | Whether the forgiveness of mortal sin is an effect of this
1053 3, 79 | Whether the forgiveness of mortal sin is an effect of this
1054 3, 79 | that the forgiveness of mortal sin is an effect of this ~
1055 3, 79 | cleansing from crimes." But ~mortal sins are called crimes.
1056 3, 79 | called crimes. Therefore mortal sins are blotted out by ~
1057 3, 79 | of ~Christ's Passion. But mortal sins are forgiven by Baptism,
1058 3, 79 | a man is justified from mortal sins, according ~to Rm.
1059 3, 79 | by His grace." Therefore mortal sins ~are forgiven by this
1060 3, 79 | Therefore, he that is in mortal sin, by taking ~the sacrament
1061 3, 79 | whoever is conscious of mortal ~sin, has within him an
1062 3, 79 | retains an attachment towards mortal sin. ~Consequently, as is
1063 3, 79 | him who is conscious of mortal sin, this sacrament ~does
1064 3, 79 | when received by one in ~mortal sin of which he is not conscious,
1065 3, 79 | respects he who is conscious of mortal ~sin does not improperly
1066 3, 79 | cause of the forgiveness of mortal ~sin; yet it does not forgive
1067 3, 79 | venial sins, and wards off mortal sins."~Aquin.: SMT TP Q[
1068 3, 80 | Therefore, if anyone, while in mortal ~sin, receives this sacrament,
1069 3, 80 | which no ~one has who is in mortal sin. And therefore it is
1070 3, 80 | this sacrament while in mortal sin, is guilty of lying
1071 3, 80 | fornication not to be a mortal ~sin; or because he neglects
1072 3, 80 | fornicators: because by ~other mortal sins, sinners act against
1073 3, 80 | sacrament ~fully conscious of mortal sin. First of all, because
1074 3, 80 | Christ it is worse to commit mortal ~sin by unjustly defaming
1075 3, 80 | because no one ought to commit mortal sin in order to keep ~another
1076 3, 80 | to keep ~another out of mortal sin. Hence Augustine says (
1077 3, 80 | receiving the sacrament, ~nor is mortal sin after repentance. But
1078 3, 80 | and if occasionally it be ~mortal, a man may repent of it
1079 3, 80 | 80] A[7] Body Para. 2/6~Mortal sin alone necessarily prevents
1080 3, 80 | themselves, cannot be a mortal sin, nevertheless, owing
1081 3, 80 | their cause, ~they have mortal sin connected with them;
1082 3, 80 | with venial sin, or with mortal sin. ~If it be without sin,
1083 3, 80 | Lord: but should it be with mortal sin, it prevents it ~of
1084 3, 80 | and this can be either a mortal or a ~venial sin. At other
1085 3, 80 | be consent, it will be a mortal sin: otherwise it will be
1086 3, 80 | can be either venial or mortal ~sin; although more frequently
1087 3, 80 | more frequently the sin is mortal in the case of evil ~thoughts
1088 3, 80 | hindered necessarily, only by mortal sin, from ~receiving this
1089 3, 80 | itself, especially if it be mortal sin, then owing to its cause
1090 3, 80 | first of all in itself, like mortal sin, which is repugnant
1091 3, 81 | through nature, but neither mortal nor passible." And again,
1092 3, 81 | He had a ~passible and a mortal body. Therefore, He gave
1093 3, 81 | He gave a passible and mortal body ~to the disciples.~
1094 3, 81 | said not to have given His mortal and passible ~body at the
1095 3, 81 | because He did not give it in mortal and passible ~fashion. But
1096 3, 83 | something, or that he is in ~mortal sin, or under excommunication,
1097 3, 83 | must necessarily commit ~mortal sin by acting against the
1098 3, 84 | sin is either original, mortal or venial. Now the ~sacrament
1099 3, 84 | by Baptism, [nor against mortal sin, for this is taken away
1100 3, 84 | Because Penance regards actual mortal sin properly and ~chiefly;
1101 3, 84 | for the blotting out of mortal sin. Penance regards ~venial
1102 3, 86 | AS REGARDS THE PARDON OF MORTAL SIN (SIX ARTICLES)~We must
1103 3, 86 | as regards the ~pardon of mortal sins; (2) as regards the
1104 3, 86 | inquiry:~(1) Whether all mortal sins are taken away by Penance?~(
1105 3, 86 | It is impossible for a mortal actual sin to be pardoned ~
1106 3, 86 | changed. Now the offense of mortal ~sin is due to man's will
1107 3, 86 | can be forgiven. Now every mortal sin is ~opposed to grace
1108 3, 86 | as shown above (A[2]) ~mortal sin cannot be forgiven without
1109 3, 86 | which is common to ~all mortal sins: and where the same
1110 3, 86 | Good, which applies to all mortal sins in common. ~and it
1111 3, 86 | which man is excluded by any mortal sin. ~but the love of grace,
1112 3, 86 | the love of grace, whereby mortal sin is forgiven, ordains
1113 3, 86 | the FS, Q[87], A[4], in mortal sin there are ~two things,
1114 3, 86 | Accordingly, in so far as mortal sin turns away ~from the
1115 3, 86 | eternally. ~Again, in so far as mortal sin turns inordinately to
1116 3, 86 | 1 Para. 1/1~Reply OBJ 1: Mortal sin both turns away from
1117 3, 86 | human species. ~Consequently mortal sin is said to be pardoned
1118 3, 86 | of sin are removed when a mortal sin is forgiven?~Aquin.:
1119 3, 86 | sin are removed when a ~mortal sin is forgiven. For Augustine
1120 3, 86 | Para. 1/1~I answer that, Mortal sin, in so far as it turns
1121 3, 86 | A[4]) that the guilt of mortal sin is pardoned through
1122 3, 87 | be taken away without a mortal sin?~Aquin.: SMT TP Q[87]
1123 3, 87 | separation is made complete by mortal sin, and incomplete ~by
1124 3, 87 | venial sin: because, by mortal sin, the mind through acting
1125 3, 87 | created good; for just as mortal sin cannot be forgiven so
1126 3, 87 | requisite for the forgiveness of mortal ~sin, namely that man should
1127 3, 87 | should detest actually the mortal sin which he ~committed,
1128 3, 87 | to remember each single mortal sin, in order to detest
1129 3, 87 | sufficient for the remission ~of mortal sin, except as regards those
1130 3, 87 | grace, he can avoid all mortal ~sins, and each single one;
1131 3, 87 | Consequently penance for mortal sins requires man to purpose
1132 3, 87 | purpose abstaining ~from mortal sins, all and each; whereas
1133 3, 87 | all sin, both ~venial and mortal, unless it find the will
1134 3, 87 | beauty of grace through mortal ~sin, in another, by the
1135 3, 87 | necessary for the removal of mortal sin, but in ~order to remove
1136 3, 87 | was ~entirely free from mortal sin, would go straight to
1137 3, 87 | can be taken away without mortal sin?~Aquin.: SMT TP Q[87]
1138 3, 87 | can be taken away without mortal ~sin. For, on Jn. 8:7: "
1139 3, 87 | men were in a state of ~mortal sin: for venial offenses
1140 3, 87 | can be taken away without mortal sin.~Aquin.: SMT TP Q[87]
1141 3, 87 | required for the forgiveness of mortal sin. ~Therefore venial sin
1142 3, 87 | can be taken away without mortal sin.~Aquin.: SMT TP Q[87]
1143 3, 87 | venial sin differs from a mortal sin more than from ~another
1144 3, 87 | be ~taken away without a mortal sin.~Aquin.: SMT TP Q[87]
1145 3, 87 | which a man is ~cast for mortal sin, "till thou repay the
1146 3, 87 | is not forgiven without mortal sin.~Aquin.: SMT TP Q[87]
1147 3, 87 | he that is in a state of mortal sin is without the grace ~
1148 3, 87 | one who is a subject of mortal sin.~Aquin.: SMT TP Q[87]
1149 3, 87 | can be removed; whereas mortal sin excludes altogether
1150 3, 87 | without which no sin, either mortal or venial, is ~remitted.
1151 3, 88 | is destroyed through each mortal sin. Therefore sins already ~
1152 3, 88 | through each subsequent mortal sin.~Aquin.: SMT TP Q[88]
1153 3, 88 | covered." But a subsequent mortal sin ~takes away grace. Therefore
1154 3, 88 | stated above (Q[86], A[4]), mortal sin contains two ~things,
1155 3, 88 | a created good. Now, in mortal ~sin, whatever attaches
1156 3, 88 | in itself, common ~to all mortal sins, since man turns away
1157 3, 88 | turns away from God by every mortal sin, so ~that, in consequence,
1158 3, 88 | punishment are common to all mortal sins. ~This is what is meant
1159 3, 88 | adherence, a subsequent mortal sin does not cause the return
1160 3, 88 | not cause the return of mortal ~sins previously dispelled,
1161 3, 88 | is impossible. But if in mortal sins we consider that ~which
1162 3, 88 | absolutely, then a subsequent mortal sin ~[causes the return
1163 3, 88 | which was comprised in the mortal sins before ~they were pardoned,
1164 3, 88 | so far as the subsequent mortal sin] [*The words ~in brackets
1165 3, 88 | Nevertheless, since the aversion of mortal sin is [in a way, caused
1166 3, 88 | to the different acts of ~mortal sin from which they arise;
1167 3, 88 | return through a subsequent mortal sin.~Aquin.: SMT TP Q[88]
1168 3, 88 | ungrateful to God in every ~mortal sin whereby he offends God
1169 3, 88 | that by every ~subsequent mortal sin, the sins previously
1170 3, 88 | explained above, just as mortal sins do, in so far as the
1171 3, 88 | sometimes a subsequent mortal sin is much less grievous
1172 3, 88 | incurred ~by any subsequent mortal sin whatever.~Aquin.: SMT
1173 3, 88 | special ~sin. Now by any mortal sin whatever, a man becomes
1174 3, 88 | circumstance arising from all mortal sins ~in common committed
1175 3, 89 | deadened by a subsequent mortal sin.~Aquin.: SMT TP Q[89]
1176 3, 89 | hindered by a subsequent mortal sin, ~inasmuch as it takes
1177 3, 89 | deadened by a subsequent mortal sin.~Aquin.: SMT TP Q[89]
1178 3, 90 | before Baptism, penance ~for mortal sins, and penance for venial
1179 3, 90 | before Baptism, penance for mortal, and penance for venial
1180 3, 90 | destroy the ~lesser. Now mortal sin is greater than venial;
1181 3, 90 | and penance which regards ~mortal sins regards also venial
1182 3, 90 | Baptism man commits venial and mortal ~sins, so does he before
1183 3, 90 | distinct from penance for mortal sins after Baptism, in like
1184 3, 90 | belongs to penance for ~mortal sins committed after Baptism.
1185 3, 90 | penance which washes away mortal sins, washes away ~venial
1186 3, 90 | are no venial sins without mortal ~sins. And since a venial
1187 3, 90 | cannot be remitted without mortal sin, as ~stated above (Q[
1188 3, 90 | before Baptism, penance for mortal sins is ~not distinct from
1189 Suppl, 2 | Whether, for each single mortal sin?~Aquin.: SMT XP Q[2]
1190 Suppl, 2 | unless he repent of this mortal life." But the morality
1191 Suppl, 2 | should be on account of ~this mortal life, not by reason of its
1192 Suppl, 2 | contrition for each individual mortal sin. And if he is ~unable
1193 Suppl, 2 | remain after contrition for a mortal sin, ~but not after contrition
1194 Suppl, 2 | have contrition for each mortal sin?~Aquin.: SMT XP Q[2]
1195 Suppl, 2 | have contrition for ~each mortal sin. For the movement of
1196 Suppl, 2 | man cannot think of every mortal sin in an ~instant. Therefore
1197 Suppl, 2 | have contrition for each mortal ~sin.~Aquin.: SMT XP Q[2]
1198 Suppl, 2 | turning away from God. Now all mortal sins agree in turning us ~
1199 Suppl, 2 | Para. 1/1~OBJ 3: Further, mortal sins have more in common
1200 Suppl, 2 | contrition blots out all mortal sins.~Aquin.: SMT XP Q[2]
1201 Suppl, 2 | the special remedy for one mortal sin. ~Therefore one general
1202 Suppl, 2 | general contrition for all mortal sins does not suffice.~Aquin.:
1203 Suppl, 2 | necessary to ~confess each mortal sin. Therefore it is necessary
1204 Suppl, 2 | have contrition for ~each mortal sin.~Aquin.: SMT XP Q[2]
1205 Suppl, 2 | Reply OBJ 2: Although all mortal sins agree in turning man
1206 Suppl, 3 | malice. Now the malice of mortal sin ~is measured from Him
1207 Suppl, 3 | away from ~God. But all mortal sins agree in turning us
1208 Suppl, 3 | equal contrition for all mortal sins. ~Aquin.: SMT XP Q[
1209 Suppl, 3 | Reply OBJ 3: Although each mortal sin turns us away from God
1210 Suppl, 5 | punishment is due for some, viz. mortal, sins. Therefore contrition
1211 Suppl, 5 | as the punishment due for mortal sin is finite; yet it ~derives
1212 Suppl, 5 | sanctifying grace blots out every mortal sin, ~because it is incompatible
1213 Suppl, 6 | man who has ~fallen into a mortal actual sin.~Aquin.: SMT
1214 Suppl, 6 | those only who fall into mortal ~sin after Baptism; secondly,
1215 Suppl, 6 | possible for a man, in this mortal life, to ~avoid shipwreck,
1216 Suppl, 6 | to ~avoid shipwreck, i.e. mortal sin, after Baptism, yet
1217 Suppl, 6 | those who do not commit mortal sins.~Aquin.: SMT XP Q[6]
1218 Suppl, 6 | others than those who have mortal ~sins to confess. This is
1219 Suppl, 6 | Accordingly, a man who has no mortal sins to ~confess, is not
1220 Suppl, 6 | to be unconscious of any mortal ~sin: and this will count
1221 Suppl, 6 | about a sin, whether it be mortal ~or venial, in which case,
1222 Suppl, 6 | one ought to confess it as mortal. ~Therefore a person must
1223 Suppl, 6 | whether a certain sin be mortal, he is ~bound to confess
1224 Suppl, 6 | doubting of its being ~a mortal sin, and thus leaving the
1225 Suppl, 6 | which he doubts may be a ~mortal sin. He should not, however,
1226 Suppl, 6 | however, affirm that it was a mortal sin, but ~speak doubtfully,
1227 Suppl, 6 | Para. 2/2~Further, it is a mortal sin to omit doing what a
1228 Suppl, 6 | hand, he would commit a mortal sin; and in like manner ~
1229 Suppl, 6 | he would fall into many mortal sins ~for the delay in confessing
1230 Suppl, 6 | do ~without committing a mortal sin, unless he go to confession
1231 Suppl, 6 | approach, after committing a mortal sin, ~without confessing
1232 Suppl, 6 | Baptism, he would incur a mortal sin. ~Nevertheless the delay
1233 Suppl, 6 | Baptism may amount to a mortal sin, or it may ~not, and
1234 Suppl, 6 | the delay of Baptism has a mortal sin connected with it, e.g.
1235 Suppl, 6 | motive, the ~delay will be a mortal sin, but otherwise not:
1236 Suppl, 6 | need, he would commit a mortal sin, ~which is false), but
1237 Suppl, 6 | follow ~that he commits a mortal sin, even though he does
1238 Suppl, 8 | declare that he is free from mortal sin, and the ~priest, in
1239 Suppl, 8 | bound to punishment for mortal ~sins, in the same way as
1240 Suppl, 8 | unclean seven days for one mortal sin. Since therefore, in
1241 Suppl, 8 | years is imposed for one mortal sin, ~it seems that the
1242 Suppl, 8 | penance is exacted ~for every mortal sin: but it is a kind of
1243 Suppl, 9 | is bound to confess his mortal sins. Now if a ~man in mortal
1244 Suppl, 9 | mortal sins. Now if a ~man in mortal sin has confessed once,
1245 Suppl, 9 | his penance, remembers a mortal sin, which escaped his memory ~
1246 Suppl, 10| general confession blots out mortal sins that one has ~forgotten?~
1247 Suppl, 10| OBJ 2: Further, just as mortal sin is a fault, so is venial.
1248 Suppl, 10| renders venial that which was mortal before, as stated in the ~
1249 Suppl, 10| If the dying man was in mortal sin Paradise was closed
1250 Suppl, 10| suffices to blot out forgotten mortal sins?~Aquin.: SMT XP Q[10]
1251 Suppl, 10| suffice to blot ~out forgotten mortal sins. For there is no necessity
1252 Suppl, 10| his sin. If, therefore, mortal sins are forgiven by ~a
1253 Suppl, 10| whoever is not conscious of a mortal sin, can be ~certain that
1254 Suppl, 10| certain that he is free from mortal sin, whenever he makes a
1255 Suppl, 10| Now a man cannot forget a ~mortal sin without neglect, before
1256 Suppl, 13| Para. 1/1~OBJ 5: Further, mortal actual sin is more grievous
1257 Suppl, 14| be no ~satisfaction with mortal sin.~Aquin.: SMT XP Q[14]
1258 Suppl, 14| he is not ~conscious of a mortal sin. For although he may
1259 Suppl, 14| without being conscious of a mortal sin of which he is guilty, ~
1260 Suppl, 16| their venial sins, because mortal sins destroy the habit.
1261 Suppl, 21| excommunicated except for a mortal sin, whereby a man ~is already
1262 Suppl, 21| unless, through committing a mortal sin, he lose charity which ~
1263 Suppl, 21| excommunicated except for a mortal sin. And since by injuring
1264 Suppl, 21| be ~inflicted, even for a mortal sin, unless the sinner be
1265 Suppl, 22| excommunicated except for a mortal sin. ~Now sin consists in
1266 Suppl, 23| Whether it is always a mortal sin to communicate with
1267 Suppl, 23| 1~Whether it is always a mortal sin to communicate with
1268 Suppl, 23| seem that it is always a mortal sin to hold communion ~with
1269 Suppl, 23| die rather ~than commit a mortal sin." But this would be
1270 Suppl, 23| unless it were ~always a mortal sin to hold communion with
1271 Suppl, 23| OBJ 2: Further, it is a mortal sin to act against a commandment
1272 Suppl, 23| person. Therefore it is a mortal sin to hold communion ~with
1273 Suppl, 23| excommunication. Therefore it is a mortal sin to hold communion with
1274 Suppl, 23| excommunication save for a ~mortal sin. Now according to the
1275 Suppl, 23| person. Therefore it is a mortal sin to hold communion ~with
1276 Suppl, 23| None can absolve a man from mortal sin unless he have ~jurisdiction
1277 Suppl, 23| excommunicated. Therefore it is not a mortal ~sin.~Aquin.: SMT XP Q[23]
1278 Suppl, 23| which is inflicted for mortal sin, but rather that which
1279 Suppl, 23| sin. Therefore it is not a mortal sin.~Aquin.: SMT XP Q[23]
1280 Suppl, 23| hold that it is always a mortal sin to hold ~communion with
1281 Suppl, 23| man should be ~guilty of a mortal sin by uttering just a slight
1282 Suppl, 23| not always guilty ~of a mortal sin, but only when he holds
1283 Suppl, 23| reason applies both to ~mortal and venial sin, since just
1284 Suppl, 23| do well by committing a ~mortal sin, so neither can one
1285 Suppl, 23| death rather than commit a mortal sin, so ~is it his duty
1286 Suppl, 23| commandment, and commits ~a mortal sin; but by holding communion
1287 Suppl, 23| to do so obstinately is a mortal sin: and for this ~reason
1288 Suppl, 24| of excommunication is a mortal sin. Therefore since any
1289 Suppl, 24| his subject) from that mortal sin, he is able likewise
1290 Suppl, 25| indulgences would commit a mortal sin: which is ~absurd.~Aquin.:
1291 Suppl, 26| granted by one who is in mortal sin?~Aquin.: SMT XP Q[26]
1292 Suppl, 26| granted by one who is in mortal sin?~Aquin.: SMT XP Q[26]
1293 Suppl, 26| granted by one who is in ~mortal sin. For a stream can no
1294 Suppl, 26| off from one who ~is in mortal sin. Therefore such a one
1295 Suppl, 26| receive one. But one who is in mortal sin cannot receive an indulgence, ~
1296 Suppl, 26| prelates of the Church. Now mortal sin takes away, not ~power
1297 Suppl, 26| Therefore one who is in mortal sin can grant ~indulgences.~
1298 Suppl, 26| granted by one who is in mortal sin, ~or by a most holy
1299 Suppl, 26| who, while in a state of mortal sin, grants an ~indulgence,
1300 Suppl, 27| indulgences avail those who are in mortal sin?~(2) Whether they avail
1301 Suppl, 27| avails those who are in mortal sin?~Aquin.: SMT XP Q[27]
1302 Suppl, 27| avails those who are in mortal ~sin. For one person can
1303 Suppl, 27| another, even though he be in mortal sin. Now indulgences derive
1304 Suppl, 27| effective in one who is in mortal sin.~Aquin.: SMT XP Q[27]
1305 Suppl, 27| pity. ~Now a man who is in mortal sin is in very great need.
1306 Suppl, 27| living. But one who is in mortal sin, is like a dead member. ~
1307 Suppl, 27| avail those even who are in ~mortal sin, for the acquiring of
1308 Suppl, 27| avail those who are in ~mortal sin, and consequently, true
1309 Suppl, 27| might avail a person in mortal sin so that he could merit
1310 Suppl, 27| 2: Although he who is in mortal sin is in greater need of ~
1311 Suppl, 30| life, namely. original and mortal sin, but ~is a remedy for
1312 Suppl, 30| it finds any sin, either mortal or venial, it removes it
1313 Suppl, 36| he who being conscious of mortal sin presents himself for ~
1314 Suppl, 36| Now a man would commit a mortal sin were he knowingly to
1315 Suppl, 36| Much more therefore is it a mortal sin ~to endanger spiritual
1316 Suppl, 36| Wherefore he commits ~a mortal crime, as being unfaithful
1317 Suppl, 36| co-operates with another in a mortal sin, sins ~mortally. If
1318 Suppl, 36| order that he performs is a mortal sin; and consequently ~since
1319 Suppl, 36| seem ~that he commits many mortal sins: which seems very hard.~
1320 Suppl, 36| present ~himself for orders in mortal sin. Much more therefore
1321 Suppl, 36| exercises a sacred office in mortal sin, without doubt does
1322 Suppl, 36| of the Church who is in mortal sin is ~recognized by the
1323 Suppl, 36| is conscious of ~being in mortal sin, which conscience, however,
1324 Suppl, 36| Church ~while in a state of mortal sin, he sins mortally, and
1325 Suppl, 41| with any woman, it is a mortal ~sin. And nature cannot
1326 Suppl, 43| there for the consent to mortal sin. Now, as Gregory ~says (
1327 Suppl, 43| must be said that for a mortal sin it is ~sufficient to
1328 Suppl, 47| since the brave face even mortal dangers. Therefore no fear ~
1329 Suppl, 49| their absence it is always a mortal sin?~Aquin.: SMT XP Q[49]
1330 Suppl, 49| Para. 1/1~Whether it is a mortal sin for a man to have knowledge
1331 Suppl, 49| pleasure, he commits a ~mortal sin. For according to Jerome (
1332 Suppl, 49| husband." Now nothing but mortal sin is said to ~be damnable.
1333 Suppl, 49| Therefore it is always a mortal sin to have knowledge of ~
1334 Suppl, 49| consent to pleasure is a mortal sin, as stated in the ~Second
1335 Suppl, 49| creature, and this is a mortal sin. But whoever uses his
1336 Suppl, 49| excommunicated except for a mortal sin. ~Now according to the
1337 Suppl, 49| Father." Now these are not mortal sins. Therefore, etc.~Aquin.:
1338 Suppl, 49| Para. 2/2~Further, it is no mortal sin to take food for mere
1339 Suppl, 49| like manner it is not a mortal sin for a man to use his
1340 Suppl, 49| the marriage act it is a mortal sin; that when it is an
1341 Suppl, 49| so that it would be a ~mortal sin to seek pleasure in
1342 Suppl, 49| neither will it be always a mortal ~sin to seek pleasure therein.
1343 Suppl, 49| were not his wife, it is a mortal sin; wherefore such a man
1344 Suppl, 49| the intercourse that is a mortal ~sin is itself a mortal
1345 Suppl, 49| mortal ~sin is itself a mortal sin; but such is not the
1346 Suppl, 53| It is clear that it is a ~mortal sin to marry after taking
1347 Suppl, 53| cannot know his wife without mortal sin, because ~until the
1348 Suppl, 53| separation from God by mortal sin, because he who breaks
1349 Suppl, 53| a simple vow ~commits a mortal sin just as one who breaks
1350 Suppl, 55| from lawful marriage is a ~mortal sin, which the Church uses
1351 Suppl, 61| spiritual ~disposition, namely mortal sin. But after consummation
1352 Suppl, 62| mortally, is also ~guilty of mortal sin. Now the husband who
1353 Suppl, 64| time? ~(8) Whether it is a mortal sin to ask for it at a holy
1354 Suppl, 64| who grants are ~guilty of mortal sin.~Aquin.: SMT XP Q[64]
1355 Suppl, 64| Para. 1/1~Whether it is a mortal sin to ask for the debt
1356 Suppl, 64| would seem that it is a mortal sin to ask for the debt
1357 Suppl, 64| Divine command commits a mortal sin. ~Now the Lord commanded (
1358 Suppl, 64| infinitely, so ~as to make mortal what was otherwise venial.~
1359 Suppl, 64| quoted shows not that it is a mortal sin but ~that it is unbecoming.
1360 Suppl, 65| concubine?~(4) Whether it is a mortal sin to have intercourse
1361 Suppl, 65| Para. 1/1~Whether it is a mortal sin to have intercourse
1362 Suppl, 65| would seem that it is not a mortal sin to have intercourse ~
1363 Suppl, 65| But a lie is not always a mortal sin. ~Neither therefore
1364 Suppl, 65| spiritual sins, are not always mortal sins. ~Therefore fornication,
1365 Suppl, 65| flesh, is not always a ~mortal sin.~Aquin.: SMT XP Q[65]
1366 Suppl, 65| actions are not always mortal sins, neither is simple
1367 Suppl, 65| is simple fornication a ~mortal sin.~Aquin.: SMT XP Q[65]
1368 Suppl, 65| the contrary, Nothing but mortal sin excludes from the kingdom
1369 Suppl, 65| simple fornication is a mortal sin.~Aquin.: SMT XP Q[65]
1370 Suppl, 65| OTC Para. 2/2~Further, mortal sins alone are called crimes.
1371 Suppl, 65| A[4]), ~those sins are mortal in their genus which violate
1372 Suppl, 65| by its very nature is a ~mortal sin even though there were
1373 Suppl, 65| man who does not avoid a mortal ~sin, avoids a venial sin
1374 Suppl, 65| also ~theft, which is a mortal sin, and many other sins
1375 Suppl, 65| every movement of pride is a mortal sin, so ~neither is every
1376 Suppl, 65| Nevertheless some acts of lust are mortal sins, while some movements
1377 Suppl, 65| excuse Jacob's sons from mortal ~sin, since they were accused
1378 Suppl, 65| we ought to excuse from mortal sin, we must ~needs understand
1379 Suppl, 69| of nature men living in mortal bodies are not ~immediately
1380 Suppl, 69| namely original, venial, and ~mortal. Therefore there should
1381 Suppl, 69| is not guilty of ~actual mortal sin. Therefore a sixth abode
1382 Suppl, 69| punishment, so some die in mortal sin ~and have some good
1383 Suppl, 69| abode for those ~who die in mortal sin together with some good
1384 Suppl, 69| Now the soul united to a mortal body is in the ~state of
1385 Suppl, 69| wherefore if it be annexed to a mortal sin, which is without grace,
1386 Suppl, 71| consequently that they died in mortal sin, and were ~taken to
1387 Suppl, 71| living even though they be in mortal sin, for ~the Church prays
1388 Suppl, 71| for the dead who are in mortal sin.~Aquin.: SMT XP Q[71]
1389 Suppl, 71| taken from the state of mortal sin to the state of grace,
1390 Suppl, 72| is inflicted on man for mortal ~sin. Now man never returns
1391 Suppl, 72| lasts not for ever. ~But mortal sin which causes everlasting
1392 Suppl, 73| shall quicken also your ~mortal bodies." And this very resurrection
1393 Suppl, 73| gathering together of the mortal ~remains and the disposal
1394 Suppl, 74| human souls will return to mortal bodies such as we have ~
1395 Suppl, 76| condition, since it ~was mortal and will rise in immortality.~
1396 Suppl, 79| resurrection. For everything mortal is passible. But man, after ~
1397 Suppl, 79| resurrection, will be "a mortal rational animal," for such
1398 Suppl, 79| Cur Deus Homo ii, 11), "mortal is ~included in the philosophers'
1399 Suppl, 79| differences result. Hence "mortal" is put in the definition
1400 Suppl, 86| just who will still be in mortal ~flesh, wherefore he had
1401 Suppl, 86| case of ~those who die in mortal sin. Now it is declared
1402 Suppl, 86| certain that those who die in mortal sin ~will be damned, nevertheless
1403 Suppl, 88| on incorruption, and this mortal must ~put on immortality";
1404 Suppl, 89| those who dwell in this mortal flesh; thirdly, as excluding
1405 Suppl, 93| 7: If any one receive a mortal wound for the faith and ~
1406 Suppl, 93| wound he receives be not mortal, yet be the occasion of ~
1407 Suppl, 93| were such as to involve a ~mortal sin, which would deprive
1408 Suppl, 93| he were not to die of the mortal wound ~received, or again
1409 Suppl, 93| wounds received were not mortal, and he were to ~die while
1410 Suppl, 94| punishment of hell due to mortal sin. Now no other ~punishment
1411 Suppl, 96| 1~OBJ 2: Further, of two mortal sins one is greater than
1412 Suppl, 96| it ~seems just that for a mortal sin a man should be punished
1413 Suppl, 96| together. Consequently, for mortal sin which is contrary to
1414 Suppl, 96| deed. For he who falls into mortal sin of his own will ~puts
1415 Suppl, 96| fact that he commits a mortal sin, he places his end in
1416 Suppl, 96| given why the punishment of mortal sin ~is eternal: because
1417 Suppl, 96| gravity in the sin; wherefore mortal sins unequal in ~gravity
1418 Suppl, 96| unbelief ~opposed, but also any mortal sin whatsoever.~Aquin.:
1419 Suppl, 96| that all whosoever die in mortal sin, neither faith nor works
1420 Suppl, 96| speaks of the inconstancy of mortal sin, the sense is that ~
1421 Appen1, 2| remitted. Therefore if a mortal sin has been ~remitted in
1422 Appen1, 2| tempt ~us to sin, not only mortal, but also venial when they
1423 Appen1, 2| since they died without mortal sin. ~Therefore they will
1424 Appen1, 2| that if a man die with mortal sin, he is ~damned and incapable
1425 Appen1, 2| a venial sin and without mortal sin, since the final ~grace
1426 Appen1, 2| his venial sin becomes mortal, for that "venial becomes
1427 Appen1, 2| for that "venial becomes mortal when it is ~an object of
1428 Appen1, 2| in venial sin ~makes it mortal (else all venial sin would
1429 Appen1, 2| all venial sin would be mortal, since every venial ~sin
1430 Appen1, 2| complacency which makes a sin mortal is actual complacency, for ~
1431 Appen1, 2| complacency, for ~every mortal sin consists in an act.
1432 Appen1, 2| OBJ 1: The gloss refers to mortal sin. Or it may be replied
1433 Appen1, 2| 2 Para. 1/1~Reply OBJ 2: Mortal sin which deserves the punishment
1434 Appen2, 1| an eternal reward, so is mortal sin to ~eternal punishment.
1435 Appen2, 1| punishment. Now those who die in mortal sin are forthwith ~consigned
1436 Appen2, 1| punishment, so those who are in mortal sin, at times perform actions, ~
1437 Appen2, 1| sins always removed when mortal sins are remitted, and if ~
1438 Appen2, 1| he be cleansed; whereas mortal sin cannot be hindered by
1439 Appen2, 1| OBJ 3: He that falls into mortal sin, deadens all the good
1440 Appen2, 1| and what he does, while in mortal sin, is dead: since by ~
1441 Appen2, 1| life awaits him who dies in mortal sin, whereas ~sometimes
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