Part, Question

4501 Suppl, 45|             promises to do a certain thing does it not yet. Now he ~
4502 Suppl, 45|           not make a marriage. For a thing that is in one person's
4503 Suppl, 46|              Now an oath ~confirms a thing with the Divine truth. Since
4504 Suppl, 46|        Further, that which follows a thing does not make it. But carnal ~
4505 Suppl, 47|      exercises his power to detain a thing ~outside its proper bounds."
4506 Suppl, 47|               violence, although the thing done is not voluntary in
4507 Suppl, 48|            effect of the will is the thing willed. ~Wherefore, according
4508 Suppl, 48|              but one reason ~for one thing. Now marriage is one sacrament.
4509 Suppl, 48|              De Diff., Topic. ii) "a thing is ~good if its end be good."
4510 Suppl, 49|              allow himself to lose a thing except ~for some compensation
4511 Suppl, 49|        better good. Wherefore ~for a thing that has a loss attached
4512 Suppl, 49|            for that loss ~makes that thing ordinate and right. Now
4513 Suppl, 49|           same cause does not make a thing both useful and ~virtuous,
4514 Suppl, 49|         which is a sign of ~the same thing as matrimony is.~Aquin.:
4515 Suppl, 49|           only as a sign of a sacred thing, but also as an office of ~
4516 Suppl, 49|             composition of a natural thing. Now "sacrament" refers
4517 Suppl, 49|         place in the definition of a thing is ~most essential thereto.
4518 Suppl, 49|           may be more important to a thing in two ~ways, either because
4519 Suppl, 49|           because the existence of a thing does ~not depend on its
4520 Suppl, 49|     offspring" is the most essential thing in marriage, ~secondly "
4521 Suppl, 49|          intention stands first in a thing, ~but as regards the attainment
4522 Suppl, 49|              that particular sacred ~thing which matrimony signifies.~
4523 Suppl, 49|              since ~there is no such thing as an indifferent act, as
4524 Suppl, 50|          Further, the less perfect a thing is the fewer its obstacles.
4525 Suppl, 50|         impediment can remove from a thing that which is part ~of its
4526 Suppl, 50|            them. And if an imperfect thing ~requires more conditions,
4527 Suppl, 50|              5: The law may forbid a thing either altogether, or in
4528 Suppl, 50|           for the ~causes by which a thing is destroyed and those by
4529 Suppl, 51|        marriage. But error is not a ~thing of this kind. Therefore
4530 Suppl, 51|              that which applies to a thing as such ~applies to it in
4531 Suppl, 51|            if there be error about a thing ~sought for its own sake,
4532 Suppl, 52|        marriage, which is a natural ~thing.~Aquin.: SMT XP Q[52] A[
4533 Suppl, 52|            OBJ 2: Nothing prevents a thing being against nature as
4534 Suppl, 52|            to preserve being in one ~thing, preserves it in another
4535 Suppl, 52|          nature is unable to bring a thing to a greater ~perfection
4536 Suppl, 52|          unreasonable for a ~natural thing to be hindered by that which
4537 Suppl, 52|            not our will that makes a thing lawful or unlawful, but
4538 Suppl, 52|            in law is not a favorable thing. Therefore such a slavery ~
4539 Suppl, 52|          things that which hinders a thing being ~generated destroys
4540 Suppl, 52|             which prevents a certain thing from ~beginning to be, yet
4541 Suppl, 52|              Further, the being of a thing depends on the form more
4542 Suppl, 52|          Para. 1/1~OBJ 3: Further, a thing should follow that chiefly
4543 Suppl, 52|         dignity as proceeding from a thing's form, they ~follow the
4544 Suppl, 52|             than the father, since a thing has its ~specific being
4545 Suppl, 53|           Para. 1/1~I answer that, A thing ceases to be in one man'
4546 Suppl, 53|        another. Now the promise of a thing does ~not transfer it into
4547 Suppl, 53|            is promised, ~wherefore a thing does not cease to be in
4548 Suppl, 53|        nothing is an impediment to a thing except its contrary. But
4549 Suppl, 54|       depends more on form whereby a thing is actually, ~than on matter
4550 Suppl, 54|             than on matter whereby a thing is potentially: for instance,
4551 Suppl, 54|          that the whole ~nature of a thing is from its matter and that
4552 Suppl, 54|             as ~consanguinity. Now a thing ought not to be distinguished
4553 Suppl, 54|               that by which a common thing is divided should not be ~
4554 Suppl, 54|            definition of that common thing. Now descent is placed in ~
4555 Suppl, 54|            from the ~addition of one thing to another, even as every
4556 Suppl, 54|         seeing that the degrees of a thing are parts of that thing, ~
4557 Suppl, 54|              thing are parts of that thing, ~there cannot be degrees
4558 Suppl, 54|              because "the cause of a thing being ~so is yet more so."
4559 Suppl, 54|            In relation to marriage a thing is said to be contrary to ~
4560 Suppl, 55|  blood-relation. For "the cause of a thing being so is ~yet more so."
4561 Suppl, 55|             affinity is an honorable thing. Now honorable things do
4562 Suppl, 55|            are two ways in which one thing proceeds from ~another:
4563 Suppl, 55|          from ~another: in one way a thing proceeds from another in
4564 Suppl, 55|              man: in another way one thing proceeds from ~another,
4565 Suppl, 55|           Para. 1/1~I answer that, A thing does not of itself admit
4566 Suppl, 55|     prescription the ~ownership of a thing of which he was not the
4567 Suppl, 56|           being contrary to the same thing, as great and ~small are
4568 Suppl, 57|         reason ~the taker is not the thing taken, it follows that the
4569 Suppl, 59|            It is easier to prevent a thing being done than to undo ~
4570 Suppl, 59|         since the generation ~of one thing is the corruption of another,
4571 Suppl, 64|       natural order requires that a ~thing should be first perfected
4572 Suppl, 64|             account of which another thing is, is always the ~principal.
4573 Suppl, 64|              measure, for instance a thing two cubits long and another
4574 Suppl, 65|            such ~actions belong to a thing by virtue of its generic
4575 Suppl, 65|             1/1~OBJ 3: Further, if a thing be lawful by dispensation,
4576 Suppl, 65|            surrenders his right to a thing whether absolutely or for
4577 Suppl, 66|            sin, and sin is a greater thing than irregularity. Therefore ~
4578 Suppl, 66|             that what does a greater thing, does a ~lesser, unless
4579 Suppl, 68|        because this intercourse is a thing ~of the past and can never
4580 Suppl, 69|            God providing some better thing for ~us - that the common
4581 Suppl, 70|              Now that which is in a ~thing essentially cannot be separated
4582 Suppl, 70|             a mover is united to the thing ~moved. This is an evident
4583 Suppl, 70|          whatsoever is received in a thing is received ~according to
4584 Suppl, 70|             far as there results one thing from the ~soul and the body,
4585 Suppl, 70|          credible that any corporeal thing of an ~elemental nature
4586 Suppl, 70|             made subject to a bodily thing ~by suffering therefrom.~
4587 Suppl, 70|             really suffers from ~the thing, but from the image of the
4588 Suppl, 70|            but from the image of the thing that is present to one's ~
4589 Suppl, 70|          ways. First, as a corporeal thing, and thus ~it has not the
4590 Suppl, 70|             union there results one ~thing simply: and the spirit that
4591 Suppl, 70|            the things moved, or as a thing placed is ~united to place,
4592 Suppl, 70|              its nature a ~corporeal thing is able to confine an incorporeal
4593 Suppl, 70|            spirit ~united to it as a thing placed is united to a place;
4594 Suppl, 70|         something is seen, since the thing seen as such can nowise
4595 Suppl, 70|              the sensible vision the thing seen, by ~its very action
4596 Suppl, 70|            sorrow, in so ~far as the thing seen is apprehended as hurtful,
4597 Suppl, 71|            name or in whose stead a ~thing is done is understood to
4598 Suppl, 71|             reach the other, ~is the thing whereby the satisfaction
4599 Suppl, 71|           and this is the ~principal thing done in the Mass. But as
4600 Suppl, 71|           sin. ~Nevertheless, if any thing from special suffrages be
4601 Suppl, 72|       Creator's light, every created thing appears foreshortened to
4602 Suppl, 72|            it is unnecessary to do a thing if, without doing it, ~the
4603 Suppl, 72|           continual attention to one thing makes a person weary; whereas
4604 Suppl, 72|            same to be the cause of a thing's ~failing and increasing.
4605 Suppl, 72|          Para. 1/1~OBJ 3: Further, a thing is said to be cleansed when
4606 Suppl, 72|            of that which ~ennobles a thing is not called a cleansing,
4607 Suppl, 72|       properly speaking, a corporeal thing ~cannot be the subject of
4608 Suppl, 72|           other parts. Now, the same thing should not be both cleanser
4609 Suppl, 72|               fire. Nor is there any thing that cannot in some way
4610 Suppl, 72|         since fire cannot ~cleanse a thing, unless this become its
4611 Suppl, 72|       proceeds from the virtue of a ~thing is an indication of that
4612 Suppl, 72|         essential principles of the ~thing. But an operation that does
4613 Suppl, 72|            essential principles of a thing does not indicate the nature
4614 Suppl, 72|         indicate the nature of that ~thing except in the point of susceptibility.
4615 Suppl, 72|              nothing ~intrinsic to a thing, such as its substance,
4616 Suppl, 72|              Sent. iv, D, 47). For a thing is said to be ~consumed
4617 Suppl, 72|         Further, the last state of a thing is the most perfect, since ~
4618 Suppl, 72|        Because, strictly speaking, a thing is more conformed to God
4619 Suppl, 72|            to be natural. Now such a thing is the resurrection ~and
4620 Suppl, 72|           according to nature, and a thing is ~according to nature
4621 Suppl, 72|         principle of movement in the thing wherein nature is - either
4622 Suppl, 73|             OBJ 3: Further, the same thing produces the one effect
4623 Suppl, 73|       resurrection, because the same thing that wrought the resurrection
4624 Suppl, 73|           that a power is given to a thing, though ~it be given miraculously,
4625 Suppl, 74|           exactly the beginning of a thing, we can know its end exactly,
4626 Suppl, 74|          Reply OBJ 1: When we know a thing's beginning and also its
4627 Suppl, 74|             know the ~beginning of a thing the duration of which is
4628 Suppl, 74|             2: Further, the end of a thing ought to be most perfect.
4629 Suppl, 74|          Para. 1/1~OBJ 2: Further, a thing does not happen suddenly
4630 Suppl, 75|             not always burned. Yet a thing cannot ~be reduced to ashes
4631 Suppl, 75|              components: and when ~a thing is destroyed by fire it
4632 Suppl, 75|               same - for instance, a thing may be moved from blackness
4633 Suppl, 76|        accidentally, as mover to the thing moved, [*Cf. FP, ~Q[76],
4634 Suppl, 76|          second rising, and the same thing ~rises that falls: wherefore
4635 Suppl, 76|             obtained by the selfsame thing that ~was made for that
4636 Suppl, 76|            that the same ~artificial thing be remade, from the same
4637 Suppl, 77|            to the body as art to the thing made by art, as ~the Philosopher
4638 Suppl, 77|              impossible for the same thing from different men ~to rise
4639 Suppl, 77|               Metaph. ii), because a thing is true when it is as it
4640 Suppl, 77|              thereto." Accordingly a thing is said to belong to the
4641 Suppl, 77|            understand that the same ~thing happens in the parts of
4642 Suppl, 77|        opinion asserts that the same thing rises again in man as the ~
4643 Suppl, 77|             1~Reply OBJ 1: A natural thing is what it is, not from
4644 Suppl, 78|             in him. Now the sooner a thing ~was in man the more would
4645 Suppl, 79|            have the form of another ~thing is passible in relation
4646 Suppl, 79|             being passive to another thing (De Gener. i). Now the bodies
4647 Suppl, 79|  potentiality to the form of another thing after the ~resurrection;
4648 Suppl, 79|           answer that, We speak of a thing being "passive" in two ways [*
4649 Suppl, 79|               a passion, whether the thing received be fitting to the
4650 Suppl, 79|             by determining it to one thing, and it is ~thus that it
4651 Suppl, 79|          Para. 1/1~OBJ 3: Further, a thing is more white if it have
4652 Suppl, 79|              external sensation is a thing existing outside ~the soul
4653 Suppl, 79|          same natural quality as the thing ~outside the soul which
4654 Suppl, 79|            Accordingly if there be a thing that is naturally ~adapted
4655 Suppl, 79|     intentional being. If however a ~thing be naturally adapted to
4656 Suppl, 79|        receiving the species of ~the thing seen. But after the resurrection
4657 Suppl, 79|              proved thus. Whenever a thing is seen at an angle, the
4658 Suppl, 79|       consequently it does not see a thing from a ~greater distance
4659 Suppl, 79|        smaller the ~angle at which a thing is seen. And since the sight
4660 Suppl, 80|             Gener. ii that "a subtle thing fills all the parts ~and
4661 Suppl, 80|          power. For just as a subtle thing is said to be ~penetrative,
4662 Suppl, 80|             to the inmost part of a ~thing, so is an intellect said
4663 Suppl, 80|             natural properties of ~a thing. In like manner a person
4664 Suppl, 80|             we remove all else in a ~thing from it, the necessity of
4665 Suppl, 80|          same ~with one and the same thing are the same with one another."
4666 Suppl, 80|          Para. 1/1~OBJ 2: Further, a thing cannot be done miraculously
4667 Suppl, 80|     corresponds in proportion to the thing placed. Now ~it can never
4668 Suppl, 80|            essential principles of a thing as on its proximate ~causes,
4669 Suppl, 80|          first cause can ~preserve a thing in being, though the second
4670 Suppl, 80|        dimensions of the place or of thing placed: since it is impossible ~
4671 Suppl, 80|             place than ~those of the thing occupying the place, it
4672 Suppl, 80|             that the dimensions of a thing placed are the ~same as
4673 Suppl, 80|          that the dimensions of the ~thing placed are contained within
4674 Suppl, 80|            between the bounds of the thing placed, just as the former
4675 Suppl, 80|             is in the place the same thing would be ~greater and smaller
4676 Suppl, 80|              which is intrinsic to a thing is ~possible without passion
4677 Suppl, 81|              that is intrinsic to a ~thing, but only that which is
4678 Suppl, 81|             person is said to need a thing in two ways, namely ~absolutely
4679 Suppl, 81|           such things. But we need a thing ~relatively when without
4680 Suppl, 81|             which is ~intrinsic to a thing, as stated above (ad 1).~
4681 Suppl, 81|             resistance whatever to a thing ~that is in motion, whereas
4682 Suppl, 81|             OTC Para. 2/2~Further, a thing cannot be at the same time
4683 Suppl, 82|              there is no change in a thing through its acting or not
4684 Suppl, 83|           and the wicked, because ~a thing can be altogether good,
4685 Suppl, 83|              all good, because "if a thing be wholly evil it destroys
4686 Suppl, 83|       through the corruption of one ~thing another is generated.~Aquin.:
4687 Suppl, 83|         substance." Now "if a finite thing be continually ~lessened,
4688 Suppl, 83|            to two ways ~in which one thing is receptive of another.
4689 Suppl, 83|         nature." ~In another way one thing is received into another
4690 Suppl, 83|               agents, for instance a thing that is hot makes another
4691 Suppl, 83|            that is hot makes another thing hot, and ~fire generates
4692 Suppl, 84|                Now one cannot read a thing in a book, unless it be
4693 Suppl, 85|             will not ~judge the same thing a second time." But God
4694 Suppl, 85|             will not judge "the same thing a second ~time," since He
4695 Suppl, 85|           Jerusalem, ~which is now a thing of the past, while some,
4696 Suppl, 85|               First, as regards ~the thing ignored, since its delay
4697 Suppl, 86|             to perfection, the first thing that occurs to be renounced
4698 Suppl, 86|             because this is the last thing of all to be acquired. ~
4699 Suppl, 86|             since the beginning of a thing is ~its chief part. ~Aquin.:
4700 Suppl, 86|              will not judge the same thing a second time." But the ~
4701 Suppl, 87|         whatever is received into "a thing is received according ~to
4702 Suppl, 87|            be considered, namely the thing which is desired or which
4703 Suppl, 87|              pleasurableness in that thing. Now ~according to Boethius (
4704 Suppl, 87|           Augustine applies when the thing apprehended ~previously
4705 Suppl, 88|            that ~hath been? the same thing that shall be" (Eccles.
4706 Suppl, 88|           impossible to place such a thing outside the ~universe. Therefore
4707 Suppl, 88|             admit the existence of a thing unless you ~admit the purpose
4708 Suppl, 88|             1/1~OBJ 8: Further, if a thing is indifferent in relation
4709 Suppl, 88|              to the term to ~which a thing tends. Hence since this
4710 Suppl, 88|              Now man is a very small thing ~in comparison with the
4711 Suppl, 88|             denote perfection in the thing moved, ~considered in itself,
4712 Suppl, 88|             Para. 1/1~Reply OBJ 5: A thing may be useful to man in
4713 Suppl, 89|              of ~God, since form and thing informed must needs have
4714 Suppl, 89|             if the image of a ~white thing were to degenerate to the
4715 Suppl, 89|              to the image of a black thing. Therefore, ~just as a person
4716 Suppl, 89|           sight the image of a white thing degenerates to ~the image
4717 Suppl, 89|             to ~the image of a black thing, on account of an indisposition
4718 Suppl, 89|              not said to see a white thing, so neither will our intellect
4719 Suppl, 89|              Further, every infinite thing, as such, is unknown. But
4720 Suppl, 89|             ultimate perfection of a thing consists in its being united
4721 Suppl, 89|            the quiddity ~of a simple thing is the simple thing itself,
4722 Suppl, 89|           simple thing is the simple thing itself, as Avicenna says (
4723 Suppl, 89|             knowledge of a composite thing would not lead to the knowledge
4724 Suppl, 89|              to the ~properties of a thing. For to know a man only
4725 Suppl, 89|        whatever is received into any thing is therein ~after the mode
4726 Suppl, 89|            that which ~it has in the thing outside the soul: for if
4727 Suppl, 89|              natural form (whereby a thing has being) and matter, there ~
4728 Suppl, 89|           matter, there ~results one thing simply, so from the form
4729 Suppl, 89|            itself, there results one thing ~intelligibly. Now in natural
4730 Suppl, 89|             things a self-subsistent thing cannot be the ~form of any
4731 Suppl, 89|          form of any matter, if that thing has matter as one of its
4732 Suppl, 89|           matter to be the form of a thing. But if this ~self-subsistent
4733 Suppl, 89|             if this ~self-subsistent thing be a mere form, nothing
4734 Suppl, 89|           there be a self-subsistent thing, that ~has nothing in itself
4735 Suppl, 89|              is intelligible, such a thing ~can by itself be the form
4736 Suppl, 89|         intellect understands. Now a thing ~is intelligible in respect
4737 Suppl, 89|              wit, the knower and the thing ~known. Again, the vision
4738 Suppl, 89|         vision we shall see the same thing that God sees, namely His
4739 Suppl, 89|        between them: for as a finite thing is equal to some finite
4740 Suppl, 89|              is equal to some finite thing, so is ~an infinite thing
4741 Suppl, 89|            thing, so is ~an infinite thing equal to an infinite thing.
4742 Suppl, 89|           thing equal to an infinite thing. Now in order that a thing ~
4743 Suppl, 89|           thing. Now in order that a thing ~be known totally, it is
4744 Suppl, 89|              the knowableness of the thing known, and equality is a
4745 Suppl, 89|              the knowableness of the thing ~surpasses the power of
4746 Suppl, 89|         denote ~any ratio of any one thing to another; and in this
4747 Suppl, 89|              understanding or of the thing ~understood.~Aquin.: SMT
4748 Suppl, 89|    completion whence ~knowledge of a thing is derived. Wherefore the
4749 Suppl, 89|               image it is led to the thing represented by the image.
4750 Suppl, 89|           between the knower and the thing known, but is that which ~
4751 Suppl, 89|            cxlvii): "An ~incorporeal thing is invisible to a corporeal
4752 Suppl, 89|           Para. 1/3~I answer that, A thing is perceptible to the senses
4753 Suppl, 89|           directly and indirectly. A thing is perceptible directly
4754 Suppl, 89|             the bodily senses. And a thing can act directly either
4755 Suppl, 89|          whatever is received into a thing is ~therein after the mode
4756 Suppl, 89|             is to know directly this thing known), from that which
4757 Suppl, 89|        hindered from understanding a thing ~except by this surpassing
4758 Suppl, 89|              Divine essence shows a ~thing forth more clearly than
4759 Suppl, 89|              For in one and the same thing there are ~many intelligible
4760 Suppl, 89|             possible that while ~one thing is known in common by two
4761 Suppl, 89|              image received from the thing itself, whereas the stone
4762 Suppl, 89|              reflected in some other thing, where the reason for ~seeing
4763 Suppl, 89|              the uncreated ~mirror a thing is seen through the form
4764 Suppl, 90|             before. For the nearer a thing approaches ~to the Divine
4765 Suppl, 90|              Now ~the more perfect a thing is in being, the more perfectly
4766 Suppl, 90|      separated. Now ~every imperfect thing desires its perfection.
4767 Suppl, 90|               For the more perfect a thing is the more it is like to ~
4768 Suppl, 90|             does not make a greater ~thing, it makes more things, since
4769 Suppl, 90|           joy ~regards not a greater thing but more things. Wherefore
4770 Suppl, 90|      movement is a place, and when a thing has arrived at ~that place
4771 Suppl, 90|              the proper ability of a thing is its natural power. ~Therefore
4772 Suppl, 90|           Para. 2/2~Further, "if one thing simply follows from another
4773 Suppl, 90|          simply follows from another thing simply, the ~increase of
4774 Suppl, 91|           Although the beauty of the thing seen conduces to the ~perfection
4775 Suppl, 91|              may be deformity of the thing seen without ~imperfection
4776 Suppl, 91|           Para. 1/1~I answer that, A thing may be a matter of rejoicing
4777 Suppl, 91|               when one rejoices in a thing as such: and thus the saints
4778 Suppl, 92|       employed to signify a ~certain thing principally, it is not usually
4779 Suppl, 92|           understood to refer to the thing ~which is a dowry and not
4780 Suppl, 92|            is not requisite that the thing in which we are conformed
4781 Suppl, 92|              bride, in so far as one thing results from their spiritual
4782 Suppl, 92|              must not argue that one thing is ~not to be said of another
4783 Suppl, 92|            object, by reason of ~the thing seen being delightful; secondly,
4784 Suppl, 93|            various properties of the thing ~from which the comparison
4785 Suppl, 93|            man: again it is the last thing to ~which the operation
4786 Suppl, 93|          intension or remission of a thing follows from the intension
4787 Suppl, 94|             in the damned. The other thing to be observed in corporeal
4788 Suppl, 95|              be unhappy is a greater thing than ~not to be at all."~
4789 Suppl, 95|            knowledge about a certain thing, ~which he would desire
4790 Suppl, 95|               For ~one cannot hate a thing actually, except one think
4791 Appen1, 2|           Because the more passive a thing is the more ~it suffers
4792 Appen1, 2|           this life. For the more ~a thing is desired the more painful
4793 Appen1, 2|           hurt, the more sensitive a thing is, the greater the ~pain
4794 Appen1, 2|           Para. 1/3~I answer that, A thing is said to be voluntary
4795 Appen1, 2|            to the will. ~Secondly, a thing is said to be voluntary
4796 Appen1, 2|         excessive love of a temporal thing, in one who has his ~foundation