Part, Question
1 1, 1 | Aristotle has proved (Metaph. vi). Therefore, besides ~philosophical
2 1, 1 | as is clear in Ethic. ~vi. But this doctrine does
3 1, 2 | Philosopher (Metaph. iv, lect. vi) states concerning ~the
4 1, 8 | Augustine says (De Trin. vi, 6), is "whole ~in the whole
5 1, 10 | the Philosopher (Metaph. vi), is in the mind. Therefore
6 1, 13 | Augustine says (De Trin. vi): "The being of God is the ~
7 1, 14 | Augustine says (Gen. ad lit. vi). ~But our intellect understands
8 1, 14 | infinite, as is proved in Phys. vi. ~Therefore the infinite
9 1, 16 | Philosopher says (Metaph. vi), " The true and the ~false
10 1, 16 | Philosopher says (Metaph. vi) that with regard to ~simple
11 1, 18 | Dionysius says (Div. Nom. vi, 1) that "The last echo
12 1, 21 | Philosopher says (Metaph. vi; Ethic. vi, 2,6). Therefore
13 1, 21 | says (Metaph. vi; Ethic. vi, 2,6). Therefore justice
14 1, 22 | the Philosopher (Ethic. vi, 5,9,18), it gives good ~
15 1, 22 | the Philosopher (Ethic. vi, 12), to direct other ~things
16 1, 22 | the Philosopher (Ethic. vi, 9,10), "Prudence ~is what,
17 1, 22 | the Philosopher (Ethic. vi, ~5,9, 10,11): "Prudence
18 1, 22 | Philosopher proves (Metaph. vi, 7). But the providence
19 1, 25 | the Philosopher (Metaph. vi, 19), better ~than every
20 1, 25 | Philosopher ~says (Ethic. vi, 2): "Of this one thing
21 1, 31 | Augustine says (De Trin. vi, ~9): "We must consider
22 1, 31 | when he says (De ~Trin. vi, 6): "We say the Father
23 1, 31 | Augustine expounds (De Trin. vi, 9). Or, if understood of
24 1, 34 | Augustine says (De Trin. vi, 11): "By Word we ~understand
25 1, 34 | Hilary relates (De Trin. vi); but on account of the
26 1, 35 | Augustine says (De Trin. vi, 2): "The Son alone is the ~
27 1, 37 | Augustine says (De Trin. vi, 5): "The Holy Ghost is
28 1, 39 | Augustine says (De Trin. vi, 7): "When we say the ~person
29 1, 39 | altogether repudiates (De Trin. vi, 2), showing that the Father
30 1, 39 | Augustine says (De Trin. vi, 10): "What the Apostle ~
31 1, 39 | his explanation (De Trin. vi, 10): ~"Where - that is,
32 1, 39 | Augustine when he says (De Trin. vi, 10), "Where there exists
33 1, 39 | same when he says (De Trin. vi, 10): "As the perfect Word,
34 1, 39 | Augustine says ~(De Trin. vi, 10): "That love, that delectation,
35 1, 39 | this when he says (De Trin. vi, 10): "In the Trinity, ~
36 1, 42 | Augustine says (De Trin. vi, ~10): "If an image answers
37 1, 42 | Augustine says (De Trin. vi, 18) that "in things which ~
38 1, 45 | Augustine says (De Trin. vi, 10), that "the trace of ~
39 1, 45 | Augustine says (De Trin. vi 10) that the ~trace of the
40 1, 46 | Philosopher proves (Phys. vi, text 40) that ~everything
41 1, 50 | Philosopher says ~(Phys. vi, text 32). But Damascene
42 1, 51 | Bernard likewise says ~(Hom. vi. super Cant.): "Let us assign
43 1, 52 | Augustine says (De Trin. vi). Therefore an angel can
44 1, 52 | to ~Augustine (De Trin. vi). But demons, although they
45 1, 53 | Philosopher proves (Phys. vi, text 32,86) "nothing which
46 1, 53 | Philosopher ~(Phys. v, text 22; vi, text 77), "The middle is
47 1, 53 | middle, as is proved in Phys. vi, text. 1. And the same must
48 1, 56 | own powers" (Coel. Hier. vi). But, when the substance
49 1, 58 | Dionysius says (Eccl. Hier. vi), there can be nescience
50 1, 63 | continuous, as it is proved Phys. vi, ~text. 2. But in the angels,
51 1, 63 | Dionysius says (Coel. Hier. vi, vii). Therefore, the highest ~
52 1, 70 | fourth day, Chrysostom (Hom. vi in Gen.) explains ~this
53 1, 70 | Wherefore Chrysostom says (Hom. vi in Gen.) that He is said ~
54 1, 70 | Chrysostom remarks ~(Hom. vi in Gen.), the sun, moon,
55 1, 70 | But Basil (Hom. ~iii, vi in Hexaem.) and Damascene (
56 1, 75 | Augustine says (De Trin. vi, 6) that the soul "is ~simple
57 1, 76 | says, Metaph. vii ~(Did. vi, 1). Therefore it is unintelligible
58 1, 76 | Augustine says (De Trin. vi, 6), that "in each body
59 1, 77 | from Metaph. vii ~(Did. vi, 4). Therefore the powers
60 1, 37 | Augustine says (De Trin. vi, 5): "The Holy Ghost is
61 1, 39 | Augustine says (De Trin. vi, 7): "When we say the ~person
62 1, 39 | altogether repudiates (De Trin. vi, 2), showing that the Father
63 1, 39 | Augustine says (De Trin. vi, 10): "What the Apostle ~
64 1, 39 | his explanation (De Trin. vi, 10): ~"Where - that is,
65 1, 39 | Augustine when he says (De Trin. vi, 10), "Where there exists
66 1, 39 | same when he says (De Trin. vi, 10): ~"As the perfect Word,
67 1, 39 | Augustine says ~(De Trin. vi, 10): "That love, that delectation,
68 1, 39 | this when he says (De Trin. vi, 10): "In the Trinity, ~
69 1, 42 | Augustine says (De Trin. vi, ~10): "If an image answers
70 1, 42 | Augustine says (De Trin. vi, 18) that "in things which ~
71 1, 46 | Augustine says (De Trin. vi, 10), that "the trace of ~
72 1, 46 | Augustine says (De Trin. vi 10) that the ~trace of the
73 1, 47 | Philosopher proves (Phys. vi, text 40) that ~everything
74 1, 51 | Philosopher says ~(Phys. vi, text 32). But Damascene
75 1, 52 | Bernard likewise says ~(Hom. vi. super Cant.): "Let us assign
76 1, 53 | Augustine says (De Trin. vi). Therefore an angel can
77 1, 53 | to ~Augustine (De Trin. vi). But demons, although they
78 1, 54 | Philosopher proves (Phys. vi, text 32,86) "nothing which
79 1, 54 | Philosopher ~(Phys. v, text 22; vi, text 77), "The middle is
80 1, 54 | middle, as is proved in Phys. vi, text. 1. And the same must
81 1, 57 | own powers" (Coel. Hier. vi). ~But, when the substance
82 1, 59 | Dionysius says (Eccl. Hier. vi), there can be nescience
83 1, 64 | continuous, as it is proved Phys. vi, ~text. 2. But in the angels,
84 1, 64 | Dionysius says (Coel. Hier. vi, vii). Therefore, the highest ~
85 1, 71 | fourth day, Chrysostom (Hom. vi in Gen.) explains ~this
86 1, 71 | Wherefore Chrysostom says (Hom. vi in Gen.) that He is said ~
87 1, 71 | Chrysostom remarks ~(Hom. vi in Gen.), the sun, moon,
88 1, 71 | But Basil (Hom. ~iii, vi in Hexaem.) and Damascene (
89 1, 74 | Augustine says (De Trin. vi, 6) that the soul "is ~simple
90 1, 75 | says, Metaph. vii ~(Did. vi, 1). Therefore it is unintelligible
91 1, 75 | Augustine says (De Trin. vi, 6), that "in each body
92 1, 76 | from Metaph. vii ~(Did. vi, 4). Therefore the powers
93 1, 78 | Philosopher says (Ethic. vi, 1) that "the ~scientific
94 1, 78 | Philosopher explains (Ethic. vi, 6). Wherefore the ~first
95 1, 81 | Philosopher says in ~Metaph. vi (Did. v, 2) that "good and
96 1, 82 | Therefore Aristotle (Ethic. vi, 2) leaves ~it in doubt
97 1, 83 | proves in many ways ~(Metaph. vi), Avicenna (De Anima v)
98 1, 84 | individual (Metaph. vii, Did. vi, 10), and need not be ~considered
99 1, 84 | clear (Metaph. vii, Did. vi, 13). But if we consider
100 1, 84 | Philosopher says (Metaph. vi, Did. v, 4) that "truth
101 1, 84 | known," as ~is said Topic. vi, 4. But the indivisible
102 1, 85 | Philosopher says (Ethic. vi, 6), the objects of ~understanding,
103 1, 88 | Philosopher says (Praedic. vi, 4,5), that "a habit ~is
104 1, 89 | is said Metaph. vii, Did. vi, 1 that an ~accident should
105 1, 90 | Augustine observes (Gen. ad lit. vi, 12), man surpasses ~other
106 1, 92 | Augustine says (Gen. ad lit. vi, 12): "Man's excellence ~
107 1, 92 | Augustine says (De Trin. vi, 2) that ~"the Son alone
108 1, 93 | Philosopher ~says (Ethic. vi, 2). So that, as long as
109 1, 96 | the Philosopher says (Top. vi, 3): "Excessive ~suffering
110 1, 98 | says ~(De Animal. Histor. vi, 19): "The northern wind
111 1, 104 | proves (Metaph. vii, Did. vi, ~8), nothing can bring
112 1, 105 | Dionysius says (Eccl. Hier. vi): that "in the heavenly
113 1, 107 | Dionysius (Coel. Hier. vi) distinguishes three ~hierarchies
114 1, 107 | three orders (Coel. Hier. vi).~Aquin.: SMT FP Q[108]
115 1, 107 | Dionysius says (Coel. ~Hier. vi). Hence we can only distinguish
116 1, 109 | proves (Metaph. ~vii, Did. vi, 8), what is made, properly
117 1, 112 | the Philosopher (Ethic. vi) ~attributes to prudence.
118 1, 114 | Augustine says (Gen. ad lit. vi, 10), they are ~principally
119 1, 114 | refuted by Aristotle (Metaph. vi, Did. v, ~3) as to this
120 2, 4 | estimate of prudence (Ethic. vi, 5). ~Therefore delight
121 2, 5 | declares (Div. Nom. iv, vi, vii) in several ~passages.
122 2, 5 | good, as stated in Ethic. vi, 2. Consequently he will
123 2, 6 | Philosopher says (Ethic. vi, 5) ~that "delight," or
124 2, 7 | Philosopher says ~(Metaph. vi, 2) that "no art or science
125 2, 8 | powers of the soul" (Ethic. vi, 1). Now, the end and the
126 2, 13 | Philosopher ~says (Ethic. vi, 2) that choice is either "
127 2, 13 | Further, according to Ethic. vi, 12, "it is from prudence
128 2, 13 | Philosopher says (Ethic. vi, 12) that "virtue makes
129 2, 14 | Philosopher ~says (Ethic. vi, 2) that choice "is intellect
130 2, 16 | Augustine says (De Trin. vi, 10) that "this love, delight,
131 2, 18 | as is stated in Metaph. vi, 4. Therefore an action ~
132 2, 18 | is accidental" (Metaph. vi, 2). ~Therefore the goodness
133 2, 18 | Gregory says in a homily (vi in Evang.): "An idle word ~
134 2, 19 | the ~Philosopher (Ethic. vi, 5), "goodness of action
135 2, 19 | Philosopher says (Ethic. vi, 2) that the goodness of ~
136 2, 20 | OBJ 2: As stated in Ethic. vi, 12, a moral virtue is ordained
137 2, 21 | Philosopher says ~(Ethic. vi, 5) that "in art, he who
138 2, 22 | as is stated in Topic. vi, 6. But ~the soul is incorruptible.
139 2, 22 | Philosopher says ~(Metaph. vi, 4) that "good and evil,"
140 2, 22 | find it stated (Metaph. vi, 4) that ~"the true and
141 2, 29 | not in the mind" (Metaph. vi, 4). Since therefore the
142 2, 33 | Philosopher says (Ethic. vi, 5), that "pleasure ~destroys
143 2, 34 | on Matthew [*Origen, Hom. vi in Num.] that "at the ~time
144 2, 35 | quoting Virgil (Aeneid, vi, 733): "hence wild ~desires
145 2, 35 | the intellect" ~(Ethic. vi, 2). Consequently sorrow
146 2, 40 | Philosopher states (Metaph. ~vi, 4). Therefore there is
147 2, 41 | Philosopher says (Ethic. vi, 2) that "pursuit and ~avoidance
148 2, 42 | avoid, as stated in ~Ethic. vi, 2: and pursuit is of good,
149 2, 49 | the Predicaments (Categor. vi). But one ~predicament is
150 2, 49 | the Predicaments (Categor. vi). Now disposition is "the
151 2, 49 | Predicaments ~(Categor. vi) that "habit is a quality
152 2, 49 | Predicaments ~(Categor. vi), that heat and cold are
153 2, 49 | Predicaments ~(Categor. vi) that "one species of quality
154 2, 49 | of Predicaments (Categor. vi) ~reckons disposition and
155 2, 50 | Predicaments (De ~Categor. vi) that health of the body
156 2, 50 | The Philosopher (Ethic. vi, 2,3,10) puts science, ~
157 2, 51 | the contrary, In Ethic. vi, 6, among other habits,
158 2, 52 | Augustine says (De Trin. vi, 8).~Aquin.: SMT FS Q[52]
159 2, 52 | Predicaments ~(Categor. vi). The third opinion was
160 2, 52 | Predicaments ~(Categor. vi), where in explaining why
161 2, 53 | says about prudence (Ethic. vi, 5) that "it cannot be lost
162 2, 53 | itself, as stated in Ethic. vi, 1: and to these ~applies
163 2, 54 | Philosopher says in Ethic. vi, 1, ~that "those objects
164 2, 55 | Philosopher says (Categor. vi) that science and ~virtue
165 2, 55 | Augustine says (De Moribus Eccl. vi): "No one can doubt ~that
166 2, 56 | things to be done" (Ethic. vi, 5). And it is also in the
167 2, 56 | a perverse will (Ethic. vi, 12). Therefore one ~virtue
168 2, 56 | called virtues ~(Ethic. vi, 2).~Aquin.: SMT FS Q[56]
169 2, 56 | the ~Philosopher (Ethic. vi, 3) holds that science,
170 2, 56 | belongs to prudence ~(Ethic. vi, 2,5). But that the irascible
171 2, 56 | as is clear from ~Ethic. vi, 1. Therefore there is no
172 2, 57 | the Philosopher (Ethic. vi, ~1) places certain intellectual
173 2, 57 | thus Gregory says (Moral. vi) that the "contemplative
174 2, 57 | science, as stated in Ethic. vi, 7. Therefore wisdom ~should
175 2, 57 | The Philosopher (Ethic. vi, 1) reckons these three ~
176 2, 57 | so, as stated in Ethic. vi, 3, they are not ~intellectual
177 2, 57 | the Philosopher (Ethic. vi, 5). Therefore art is ~not
178 2, 57 | The Philosopher (Ethic. vi, 3,4) says that art is a ~
179 2, 57 | otherwise than they are" (Ethic. vi, 4,5). Now some speculative ~
180 2, 57 | of good counsel" (Ethic. ~vi, 5). But counselling takes
181 2, 57 | prudence from art (Ethic. ~vi, 5).~Aquin.: SMT FS Q[57]
182 2, 57 | things, as stated in Ethic. vi, 5. Now art is not necessary
183 2, 57 | counsel," as ~stated in Ethic. vi, 5. But man can act not
184 2, 57 | OBJ 3: As stated in Ethic. vi, 2, truth is not the same
185 2, 57 | take good counsel" (Ethic. vi, 9). Now it "belongs to ~
186 2, 57 | counsel," as stated (Ethic. vi, 9). Therefore ~"{euboulia}"
187 2, 57 | the Philosopher (Ethic. vi, ~9,10,11), who assigns
188 2, 58 | virtues, as stated in Ethic. vi, 13. Therefore moral virtue
189 2, 58 | virtue, as stated in Ethic. vi, 13. ~Therefore moral virtue
190 2, 58 | prudence," as stated in ~Ethic. vi, 13. Hence he maintained
191 2, 58 | intellectual virtues ~(Ethic. vi, 3,5); and again is placed
192 2, 58 | Aristotle declares (Ethic. vi, 13).~Aquin.: SMT FS Q[58]
193 2, 58 | of good counsel" ~(Ethic. vi, 9). Now many are of good
194 2, 58 | to sin willingly" (Ethic. vi, 5). ~Therefore prudence
195 2, 59 | Philosopher says (Ethic. vi, 5) that "pleasures destroy
196 2, 59 | declares (De Moribus Eccl. vi, xi, xiii). But God does
197 2, 61 | appetite, as stated in Ethic. vi, 2. Therefore there are
198 2, 61 | Augustine says (De Moribus Eccl. vi), "the soul needs ~to follow
199 2, 62 | the Philosopher (Ethic. vi, 3,7) reckons ~as an intellectual
200 2, 64 | taken absolutely (Ethic. vi, 2); in the case of practical ~
201 2, 65 | Augustine says (De Trin. vi, 4) that "the virtues that
202 2, 65 | the same reason (De Trin. vi, 4).~Aquin.: SMT FS Q[65]
203 2, 65 | their connection (Ethic. vi, 13). Because, as stated
204 2, 66 | Augustine says (De Trin. vi, 4) that "those who are ~
205 2, 66 | kind of equality (De Trin. vi, 4) when he says: "If you
206 2, 66 | But according ~to Ethic. vi, 12, "moral virtue gives
207 2, 66 | stated in ~Ethic. ii, 6; vi, 13.~Aquin.: SMT FS Q[66]
208 2, 66 | belongs to prudence (Ethic. vi, 8), "orders that ~sciences
209 2, 66 | Philosopher says (Ethic. vi, 7) that wisdom is "the ~
210 2, 66 | unless," as stated in Ethic. vi, 7, "man were the greatest
211 2, 66 | in the same book (Ethic. ~vi), that prudence does not
212 2, 67 | Philosopher says (Categor. vi) that since science is ~
213 2, 68 | the Predicaments (Categor. vi). Now it ~is proper to Christ
214 2, 68 | things to be made (Ethic. vi, 4). ~However, we may say
215 2, 68 | Gregory states ~(Moral. vi). Therefore not all the
216 2, 75 | as is proved in Metaph. vi, text. 5. Accordingly, though
217 2, 78 | habit, as stated in Ethic. vi, 2 with regard to ~virtuous
218 2, 94 | relates ~(De Bello Gall. vi).~Aquin.: SMT FS Q[94] A[
219 2, 95 | Philosopher says (Ethic. vi, 11) that in such matters, "
220 2, 99 | Augustine says ~(Contra Faust. vi, 2) that in the Old Law
221 2, 109 | Philosopher ~says (Ethic. vi, 2). Now the intellect can
222 2, 109 | says (De Corr. et ~Gratia vi). Correction is therefore
223 2, 110 | De ~Gratia et Lib. Arbit. vi). Now merit consists in
224 2, 113 | Philosopher says (Phys. vi, 1). Therefore the justification ~
225 2, 113 | as is proved in Physic. vi, 1. ~But time is terminated
226 2, 1 | Philosopher ~declares (Ethic. vi, 2). Now faith is a virtue
227 2, 2 | states (De Corr. et Grat. v, vi ~[*Cf. Ep. cxc; De Praed.
228 2, 4 | Philosopher states (Ethic. vi, 3). Much ~less, therefore,
229 2, 4 | the Philosopher (Ethic. vi, ~2,3); secondly, for the
230 2, 8 | known, as stated in ~Ethic. vi, 6. Therefore it should
231 2, 8 | the Philosopher (Ethic. vi, 6). Much more, therefore,
232 2, 13 | De ~Bap. contra Donat. vi, 35) he says that "a man
233 2, 14 | extremes, as stated in Ethic. vi, even as the senses ~are
234 2, 19 | the Philosopher (Ethic. vi, 2) affirmation ~and negation
235 2, 22 | explained in ~Ethic. ii, vi, from the fact that they
236 2, 22 | virtues, according to Ethic. vi. But ~they are to be found
237 2, 23 | De Nat. et Dig. Amoris. vi.] ~drew his assertion that "
238 2, 31 | of good counsel (Ethic. vi, 5). Therefore ~fraternal
239 2, 31 | the Philosopher (Ethic. vi, 12), prudence ~regulates
240 2, 37 | De Bap. contra Donat. ~vi, 5]): "One who is separated
241 2, 37 | Augustine says (Contra Donat. vi, 5) that "Baptism ~can be
242 2, 43 | Further, Gregory says (Moral. vi, 37) that "in contemplation
243 2, 45 | Philosopher says (Ethic. vi, 5) that "in art it is ~
244 2, 45 | Philosopher states (Ethic. vi, 5,7,9) ~that a prudent
245 2, 45 | goes on to say (Ethic. vi, 5) that prudence is "something
246 2, 45 | part of the soul (Ethic. vi, 1). Now art may be not
247 2, 45 | Philosopher says (Ethic. vi, 5) that prudence is ~right
248 2, 45 | the Philosopher (Ethic. vi, 5) "a prudent ~man is one
249 2, 45 | Philosopher says (Ethic. ~vi, 5) that just as he who
250 2, 45 | Philosopher says (Ethic. vi, 7) that "prudence ~does
251 2, 45 | Philosopher says (Ethic. vi, 8), prudence does not ~
252 2, 45 | appears in the ~Predicaments (vi). Therefore prudence is
253 2, 45 | Philosopher states (Ethic. vi, 5): wherefore art is not
254 2, 45 | prudence, as ~stated in Ethic. vi, 13. Therefore prudence
255 2, 45 | Philosopher says (Ethic. vi, 13) that "the effect of ~
256 2, 45 | applied to action" (Ethic. ~vi, 5); and all works of virtue
257 2, 45 | Philosopher says (Ethic. vi, 12) that "moral virtue ~
258 2, 45 | Philosopher says (Ethic. vi, 5) that "the prudent ~man
259 2, 45 | Philosopher says (Ethic. vi, 10) that "prudence ~commands."~
260 2, 45 | prudence, as stated in Ethic. vi, 5, for it is more imprudent
261 2, 45 | Philosopher says (Ethic. vi, 9) that "one should be ~
262 2, 45 | the Philosopher (Ethic. vi, 8) some have ~held that
263 2, 45 | Philosopher says (Ethic. vi, 8) that "political prudence,
264 2, 45 | take good counsel ~(Ethic. vi, 5). Therefore prudence
265 2, 45 | Philosopher says (Ethic. vi, 8) that there are two ~
266 2, 45 | of a mastercraft" (Ethic. vi, 8), but in the ~subjects, "
267 2, 45 | Further, according to Ethic. vi, 7, "we say that to be of
268 2, 45 | Philosopher declares (Ethic. vi, 12) that "it is ~impossible
269 2, 45 | the Philosopher (Ethic. vi, 12) there is "cleverness," ~[*{
270 2, 45 | had said ~before (Ethic. vi, 5,11) that "they are the
271 2, 45 | Philosopher says (Ethic. vi, 5) that "forgetfulness ~
272 2, 45 | Philosopher says (Ethic. vi, 5) that "pleasure and ~
273 2, 46 | Aristotle says (Ethic. vi, ~9,10,11) that "good counsel," "
274 2, 46 | Philosopher says (Ethic. vi, 11): "Of such things one
275 2, 47 | the rational part (Ethic. vi, ~5). Therefore memory is
276 2, 47 | concerned, as stated in Ethic. ~vi, 2,7. Therefore memory is
277 2, 47 | concluded from like" (Ethic. vi ~[*Anal. Post. i. 32]).
278 2, 47 | prudence, according ~to Ethic. vi, 3. Therefore understanding
279 2, 47 | matters of action (Ethic. vi, ~7): whereas understanding
280 2, 47 | understanding, as stated in Ethic. vi, 11, ~is cognizant of an
281 2, 47 | Philosopher says (Ethic. vi, ~11): "It is right to pay
282 2, 47 | Hence as stated ~(Ethic. vi, 11), even in subjects,
283 2, 47 | prudence according to Ethic. ~vi, 5,7,9. Now there is no
284 2, 47 | for shrewdness [*Ethic. ~vi, 9; Poster. i, 34] which
285 2, 47 | slow, as stated in Ethic. vi, 9. Therefore shrewdness
286 2, 47 | the true reason (Ethic. vi, 9) to ~prove that {euboulia},
287 2, 47 | reason as its subject (Ethic. vi, 5). Therefore reason ~should
288 2, 47 | counsel, as stated ~in Ethic. vi, 7. Now counsel is a research
289 2, 48 | the Philosopher (Ethic. vi, 8) reckons a part of prudence ~
290 2, 48 | Philosopher says (Ethic. vi, 8) that "of the ~prudence
291 2, 48 | the Philosopher (Ethic. vi, 5) "prudence is ~directed
292 2, 48 | Philosopher states (Ethic. vi, 8) that there are ~various
293 2, 48 | art, according to Ethic. ~vi, 3. Now military prudence
294 2, 49 | the Philosopher (Ethic. vi, 9) {euboulia} ~(deliberating
295 2, 49 | Philosopher declares (Ethic. vi, 9).~Aquin.: SMT SS Q[51]
296 2, 49 | the Philosopher (Ethic. ~vi, 5), the "prudent man is,
297 2, 49 | end, as stated in Ethic. vi, 9, not indeed to some ~
298 2, 49 | preceptive, according to Ethic. vi, 10. But ~this does not
299 2, 49 | life in general" [*Ethic. vi, 5]: for counsel comes ~
300 2, 49 | Philosopher states ~(Ethic. vi, 11). Therefore {synesis} (
301 2, 49 | Philosopher concludes (Ethic. vi, 11) that {gnome} ~(judging
302 2, 51 | Philosopher says (Ethic. vi, 5) that "he who sins willingly ~
303 2, 51 | circumstances, as stated in Ethic. vi, 9. ~Therefore there is
304 2, 51 | Philosopher declares (Ethic. vi, 9) that "one should be ~
305 2, 51 | Philosopher states (Ethic. vi, 5) "pleasure above ~all
306 2, 53 | Philosopher states in Ethic. vi, 12.~Aquin.: SMT SS Q[55]
307 2, 55 | the Philosopher [*Ethic. vi, 8] reckons "legislative"
308 2, 58 | Philosopher states (Ethic. vi, 3) that suspicion is ~about
309 2, 58 | evil," as stated in Ethic. vi, 2, wherefore everyone ~
310 2, 66 | caus. iv, qu. 1; caus. vi, qu. 1]: wherefore ~it is
311 2, 66 | defamation [*Can. Infames, caus. vi, qu. 1], ~which punishment
312 2, 67 | to the Decretals (II, qu. vi, cap. A judicibus) it is
313 2, 67 | laid down (Decret. ~II, qu. vi, can. Omnis oppressus): "
314 2, 67 | it is laid down (II, qu. vi, can. Omnino puniendus): "
315 2, 67 | according to Decretals II, qu. vi, can. Catholicus: ~"The
316 2, 71 | Grat. ad can. Oves, caus. vi, qu. 1]: "Not ~unfrequently
317 2, 78 | sciences') ~[*Aristotle, Ethic. vi, 13]: and "holiness" comes
318 2, 79 | Augustine (De Civ. Dei vi, 10) commends Seneca for ~
319 2, 81 | Augustine [*Rabanus, De Univ. vi, 14]: says (De Verb. Dom.)
320 2, 86 | Jovin.: Comment. in Micheam vi, ~viii: Comment. in Jerem.
321 2, 86 | Dionysius states (Eccl. Hier. vi). The reason of this is ~
322 2, 88 | N.T., Hist. Certam. Apost. ~vi, 19] that he caused Hermogenes
323 2, 88 | Historiae Certam. Apost. vi. 19.]~Aquin.: SMT SS Q[90]
324 2, 92 | the temples [*De Civ. Dei vi, 5].~Aquin.: SMT SS Q[94]
325 2, 92 | Thus Augustine (De Civ. Dei vi, 10) ~quotes Seneca as saying: "
326 2, 92 | condemns Seneca (De Civ. Dei vi, 10) in that "his ~worship
327 2, 93 | it is proved in Metaph. vi [*Ed. Did. ~v, 3], an accidental
328 2, 96 | through ~committing perjury (VI, qu. i, cap. Infames). Now
329 2, 104 | Seneca observes (De Benef. vi), "it matters much whether ~
330 2, 104 | Seneca writes (De Benef. vi): "There are many ways of
331 2, 104 | Seneca says (De ~Benef. vi), "it were inhuman to desire
332 2, 115 | according to Augustine (De Trin. vi, 8), "in things that ~are
333 2, 121 | object beloved": and (Music. vi) he ~says that fortitude
334 2, 121 | Augustine says (De Trin. vi), "In things that are ~great,
335 2, 122 | Augustine ~declares (Music. vi). Now there are many other
336 2, 125 | the Philosopher (Ethic. vi, 9), "one should ~take counsel
337 2, 132 | the Philosopher (Ethic. vi, 4) "act is ~right reason
338 2, 132 | Philosopher says (Ethic. vi, 5) "there must needs be ~
339 2, 139 | Augustine says (Music. vi, 15): "Temperance is the
340 2, 140 | this when he says (Music. vi, 11) that if the ~mind be
341 2, 145 | contrary, Isidore says (Etym. vi, 19) that "fasting is frugality ~
342 2, 151 | as Jerome [*Origen, Hom. vi in Num.; Cf. Jerome, Ep.
343 2, 151 | the Philosopher (Ethic. vi, 5), intemperance ~is the
344 2, 164 | virtues, as ~stated in Ethic. vi, 13. Consequently, in so
345 2, 165 | Augustine says (Confess. vi, 8) that when "a fall occurred
346 2, 165 | Philosopher ~states (Poet. vi). Therefore the vice of
347 2, 165 | Hence Chrysostom says [*Hom. vi in Matth.] that such sights
348 2, 166 | Now Chrysostom says [*Hom. vi in Matth.]: ~"It is not
349 2, 169 | of their power of mind [vi mentis]," [*The Latin ~'
350 2, 169 | Augustine states (Confess. vi, 13) that his mother said "
351 2, 170 | Plato [*Phaed. xxvii; Civit. vi], who held that our ~souls
352 2, 170 | quotation is from Origen, Hom. vi in Num.] that "at the time
353 2, 177 | to Dionysius ~(Div. Nom. vi): whereas contemplation
354 2, 177 | Gregory declares (Moral. vi, 37 [*Hom. xiv in ~Ezech.]).
355 2, 178 | Further, Gregory says (Moral. vi, 37; Hom. xix in Ezech.)
356 2, 178 | Now ~Gregory says (Moral. vi [*Hom. xiv in Ezech.; Cf.
357 2, 178 | contrary, Gregory says (Moral. vi, 37) that "in contemplation
358 2, 178 | Further, Gregory says (Moral. vi, 37) that "contemplative
359 2, 179 | applied to action" ~(Ethic. vi, 5); so that the ends of
360 2, 180 | as Gregory says ~(Moral. vi, 37) the active life is
361 2, 180 | contrary, Gregory says (Moral. vi, 37): "Great are the merits
362 2, 180 | contrary, Gregory says (Moral. vi, 37): "Those who wish to
363 2, 180 | Hence Gregory says (Moral. vi, 37): "Those who wish to ~
364 2, 180 | for ~Gregory says (Moral. vi, 37): "Often those who were
365 2, 180 | Hence Gregory says (Moral. vi, 37) that "there be some ~
366 2, 180 | Wherefore Gregory says (Moral. vi, 37) that "some ~are so
367 2, 181 | in the Decretals (II, qu. vi, can. ~Si Quando): "Whenever
368 2, 181 | contrary, Isidore says (Etym. vi, 19) that "officium [duty]
369 2, 181 | Wherefore Isidore says (Etym. vi, 19) that ~"to have an office
370 2, 181 | For Isidore says ~(Etym. vi): "There are various kinds
371 2, 182 | perfecters, and (Eccl. Hier. vi) to religious (whom he ~
372 2, 182 | Dionysius says (Eccl. Hier. vi), speaking of ~religious: "
373 2, 182 | Dionysius adds (Eccl. ~Hier. vi): "Hence the holy legislation
374 2, 182 | Dionysius says (Eccl. Hier. vi); [*Quoted above A[5]] ~
375 2, 182 | Dionysius (Eccl. Hier. v, vi), bishops are in the position ~
376 2, 182 | Dialogue (De Sacerdot. ~vi): "Take for example a monk,
377 2, 182 | Dionysius says (Eccl. Hier. vi) the ~monastic order must
378 2, 183 | to Dionysius (Eccl. Hier. vi), ~perfection pertains actively
379 2, 184 | hence Dionysius (Eccl. Hier. vi) places penitents in ~the
380 2, 184 | Dionysius says (Eccl. Hier. vi) that those who are called ~
381 2, 184 | Dionysius states (Eccl. Hier. vi), where he also says that
382 2, 185 | Dionysius asserts (Eccl. Hier. vi). ~Therefore it would seem
383 2, 186 | matter, [*Arist., Topic. ~vi 8] religious orders differ
384 2, 186 | Dionysius says (Eccl. Hier. vi) that they are "called ~
385 2, 186 | Hence Gregory ~says (Moral. vi) that "some through seeking
386 2, 186 | at the end of De Musica vi, 17: "Whilst we think that
387 2, 187 | the Lives of the Fathers (vi, 1) that by ~entering religion
388 3, 3 | Augustine says (De Trin. ~vi, 3): "The Spirit of God
389 3, 7 | the Philosopher (Ethic. vi, 3) enumerates ~these with
390 3, 11 | exist, as is said Ethic. vi, 7. Hence for prudence are ~
391 3, 20 | Augustine says (De Trin. vi, 8), for this reason the
392 3, 27 | Dionysius ~says (Eccl. Hier. vi). The second purification
393 3, 30 | commenting on Luke (Hom. vi), that if "she had ~known
394 3, 31 | i, qu. lvi; ~part 2, qu. vi] to the effect that we are
395 3, 31 | Ambrose says (De Incarn. vi): "Thou shalt find in Christ
396 3, 33 | moved, as is proved Phys. vi. ~Therefore Christ's body
397 3, 33 | Ambrose says (De Incarn. vi): "In this mystery thou ~
398 3, 36 | as Chrysostom says ~(Hom. vi in Matth.): "Our Lord deigned
399 3, 36 | sense Chrysostom says (Hom. vi in Matth.): "It is not an ~
400 3, 36 | As Chrysostom says (Hom. vi in Matth.), it is clear,
401 3, 39 | says (Super Joan., Tract. vi): Our Lord "manifests" the
402 3, 40 | Augustine says (Contra Faust. vi): "If a question be raised
403 3, 50 | Vigilius Tapsensis, De Trin. vi; ~Bardenhewer assigns it
404 3, 52 | bodies, as is proved in Phys. vi, text. 32; ~while descent
405 3, 57 | as is proved in Physics vi. Consequently, it is not ~
406 3, 59 | Augustine says (De Trin. vi), eternity is attributed
407 3, 61 | as ~Gregory says (Hom. vi in Ezech.): "With the advance
408 3, 64 | Augustine (Isidore, Etym. vi) says: "The Divine power ~
409 3, 67 | Dionysius says (Coel. Hier. vi), so can ~we gather, from
410 3, 67 | declares (Eccl. Hier. v, vi). Therefore to baptize ~
411 3, 68 | Augustine (Contra Julian. vi) proves that "not everything
412 3, 68 | Augustine says (Cont. Julian. vi): "If what is conceived ~
413 3, 70 | Augustine says (QQ. in Josue vi), those were guilty of ~
414 3, 75 | Ambrose says (De Sacram. vi): "As the Lord ~Jesus Christ
415 3, 75 | instants, as is proved in Phys. vi. And therefore a first ~
416 3, 84 | Gregory [*Cf. ~Isidore, Etym. vi, ch. 19] says: "The sacraments
417 3, 84 | Gregory says [*Isidore, Etym. vi, ch. 19], "a ~sacrament
418 3, 89 | Pope Innocent I ~says (Ep. vi ad Agapit.) that "the canons
419 Suppl, 19| according to Augustine (De Trin. vi, 8), "to be ~better is to
420 Suppl, 23| Cap. Sacris: De his quae vi, metuve, ~etc.) declares
421 Suppl, 25| Victor declares (Tract. vi Sum. Sent. [*Of ~doubtful
422 Suppl, 32| according to Augustine (De Trin. vi, 6), "the whole soul ~is
423 Suppl, 47| jurists (i, ff. de eo quod vi metusve) as the "force of
424 Suppl, 47| audientiam, De his ~quae vi.] cannot be compelled by
425 Suppl, 62| Quod bene semel, ~Caus. vi, qu. iv): "That which has
426 Suppl, 70| the Philosopher ~(Ethic. vi, 11). If, however, he means
427 Suppl, 71| of the Fathers (iii, 172; vi, 3) we read, ~and the Damascene
428 Suppl, 79| substance" [*Aristotle, Topic. vi, 1]. Now ~the bodies of
429 Suppl, 79| the Philosopher (Metaph. vi, 12), essential ~differences
430 Suppl, 80| boundaries ~coincide" (Phys. vi, 6). Therefore it is not
431 Suppl, 81| is demonstrated in Phys. vi, 4. Now the space traversed
432 Suppl, 81| as ~is proved in Phys. vi, 6: while whatever has been
433 Suppl, 81| as is proved in Phys. vi, 5. Nor ~is there any comparison
434 Suppl, 82| according to Avicenna (Natural. vi, 2), "every luminous body ~
435 Suppl, 83| the Philosopher (Topic. vi), "increase of passion ~
436 Suppl, 85| History of ~the Church (vi, 7) and in Jerome's book
437 Suppl, 89| Avicenna proves (De Natural. vi.), because ~the essence
438 Suppl, 89| Dionysius says (Hier. Eccles. vi): "The higher angels ~cleanse
439 Suppl, 93| Office of S. Lucy; lect. vi of Dominican ~Breviary,
440 Suppl, 93| Dionysius says (Hier. Eccles. vi). Therefore at least the
441 Suppl, 94| According to Basil (Homilia vi in Hexaemeron and Hom. i ~
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